![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2013-Images-2\/853.JPG\")
<\/p>\n<\/p>\n
Ali \u00c7urey<\/strong> Sevgili dostlar\u0131m; bilinebilen, tarihten bu yana, gezegenimizde ya\u015fayan ve ad\u0131na \u201cinsan<\/strong>\u201d dedi\u011fimiz canl\u0131 varl\u0131klar aras\u0131nda m\u00fccadele ve kavga devam ediyor. Bunun b\u00f6yle oldu\u011funu, elde mevcut yaz\u0131tlardan anl\u0131yoruz. Peki nedir payla\u015famad\u0131\u011f\u0131m\u0131z? Varsa bilen, somut bilgi ve belgelerle sunabilir. Ama bana, payla\u015f\u0131mdan, inan\u00e7tan, aidiyetten ve hatta, ezen ve ezilen ikilisinden, dem vurup, i\u015fin i\u00e7inden s\u0131yr\u0131l\u0131nmas\u0131n! O halde tekrar soruyorum: Neden?<\/p>\n Sevgili dostlar\u0131m, yine \u00e7ok bilmi\u015fli\u011fimi g\u00f6stermek i\u00e7in, bu soruya yan\u0131t vermek istiyorum. \u00d6nce hat\u0131rlayal\u0131m; \u201cinsan\u0131\u201d di\u011fer canl\u0131lardan ay\u0131ran, en \u00f6nemli \u00f6zellik ve farkl\u0131l\u0131k nedir? Normalde, bunun yan\u0131t\u0131n\u0131, bilmeyen ve bilemeyecek olan insan yoktur.<\/p>\n Peki nedir o?<\/p>\n Yan\u0131t;<\/p>\n 1)<\/strong> \u0130nsan dili Sevgili dostlar\u0131m, bu \u00fc\u00e7 ana ba\u015fl\u0131k, kendi i\u00e7inde, kendine \u00f6zg\u00fc, tarihsel bir ba\u015flang\u0131c\u0131, yolculu\u011fu ve bu yolculukta edindi\u011fi al\u0131\u015fkanl\u0131klar\u0131, birikimleri ve olu\u015fturdu\u011fu k\u00fclt\u00fcrel de\u011ferler manzumesi vard\u0131r. \u00a0 \u00a0 \u00a0 Bulundu\u011fu, co\u011frafi ko\u015fullara ba\u011fl\u0131 olu\u015fan, ya\u015fam ve davran\u0131\u015f bi\u00e7imleri vard\u0131r. Ne var ki, bu farkl\u0131 ayr\u0131l\u0131klara ve ayk\u0131r\u0131l\u0131klara ra\u011fmen, \u2018insan\u2019 denilen, bu canl\u0131 t\u00fcr\u00fcn\u00fcn, t\u00fcm\u00fcnde ortak bir payda vard\u0131r.<\/p>\n \u0130nsan akl\u0131!<\/p>\n \u015eimdi bu kavram\u0131n i\u00e7eri\u011fine bir g\u00f6z atal\u0131m. Yaratan, \u00fcreten, ya\u015fama yeni \u015feyler katan bu kavram. Do\u011fruyu, yanl\u0131\u015ftan, iyiyi, k\u00f6t\u00fcden, faydal\u0131y\u0131, faydas\u0131zdan, ay\u0131rt eden yine bu kavram. Neden, islah ve iflah olmaz. Var m\u0131 yan\u0131t\u0131?<\/p>\n Var arkada\u015f!<\/p>\n Sevgili dostlar\u0131m, be\u015feri ili\u015fkilerde \u00fc\u00e7 ana ocak vard\u0131r;<\/p>\n 1) <\/strong>Aile (\u0423\u043d\u0430\u0433\u044a\u0443\u044d) Sevgili dostlar\u0131m, her birimiz bu \u00fc\u00e7 ana oca\u011f\u0131n, ayr\u0131lmaz ve ayr\u0131lamaz par\u00e7alar\u0131y\u0131z.<\/p>\n \u015eimdi, her ki\u015fi, kendisini bu \u00fc\u00e7gende tahlil ederse, neden ve ni\u00e7in yeterince islah ve iflah olamad\u0131\u011f\u0131m\u0131z\u0131n yan\u0131t\u0131n\u0131 bulacakt\u0131r. E\u011fitim, e\u011fitim, \u00f6\u011fretim, \u00f6\u011fretim. G\u00f6rev ve g\u00f6revlendirmelerde \u00a0 \u00a0 \u00a0 liyakat, liyakat yine liyakat!<\/p>\n Sevgili dostlar\u0131m, bilgilerinizin tazelenmesi i\u00e7in a\u015fa\u011f\u0131daki tabloyu sunuyorum.<\/p>\n D\u00fcnyadaki Dinlerin Da\u011f\u0131l\u0131m\u0131<\/strong><\/p>\n KAYNAK\u00c7A: Ata Yay\u0131nc\u0131l\u0131k, B\u00fcy\u00fck Atlas, 17 Temmuz 2007.<\/p>\n Not 1:<\/strong> \u00c7a\u011f\u0131m\u0131zda, ak\u0131l, bilim ve bilgi \u00f6ncelikli toplumlar, dogmalar\u0131n, \u00f6ncelikli oldu\u011fu, toplumlara egemen olurlar. Say\u0131sal \u00e7o\u011funluklu anlay\u0131\u015f ise, sadece kar\u015f\u0131tlar\u0131n, hedef tahtas\u0131 ve beslenme alanlar\u0131n\u0131 geni\u015fletir. Bunun canl\u0131 \u00f6rneklerini, do\u011fada, canl\u0131lar aras\u0131 m\u00fccadelede g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Ali Çurey 12.12.2017 Sevgili dostlarım; bilinebilen, tarihten bu yana, gezegenimizde yaşayan ve adına “insan” dediğimiz canlı varlıklar arasında mücadele ve kavga devam ediyor. Bunun böyle olduğunu, elde mevcut yazıtlardan anlıyoruz. Peki nedir paylaşamadığımız? Varsa bilen, somut bilgi ve belgelerle sunabilir. Ama bana, paylaşımdan, inançtan, aidiyetten ve hatta, ezen ve ezilen ikilisinden, dem vurup, işin içinden 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\n<\/span>12.12.2017<\/p>\n
\n2)<\/strong> \u0130nsan akl\u0131
\n3) <\/strong>Utanma duygusu (insana \u00f6zg\u00fc)<\/p>\n
\n2)<\/strong> Okul (\u0415\u0434\u0436\u0430\u043fI\u044d)
\n3) <\/strong>Toplum (\u0416\u044b\u043b\u044d-\u0436\u044b\u043b\u0430\u0433\u044a\u0443\u044d)<\/p>\n\n\n
\n M\u00fcsl\u00fcmanlar<\/td>\n % 18,73<\/td>\n<\/tr>\n \n Hristiyanlar<\/td>\n % 38,45<\/td>\n<\/tr>\n \n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 a) Ortodokslar
\nb) Katolikler
\nc) Protestanlar<\/td>\n% 14,87
\n% 61,54 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Mezhepler
\n% 23,59<\/td>\n<\/tr>\n\n Museviler<\/td>\n % 0,51<\/td>\n<\/tr>\n \n \u00c7in inan\u00e7lar\u0131na ba\u011fl\u0131 olanlar<\/td>\n % 16,54<\/td>\n<\/tr>\n \n Lamanizm<\/td>\n % 16,36<\/td>\n<\/tr>\n \n Budistler<\/td>\n % 6,70<\/td>\n<\/tr>\n \n \u015eintoizm<\/td>\n % 2,68<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\nNot 2:<\/strong> Yukar\u0131daki rakamlarda, ateistler ve deistler g\u00f6sterilmemi\u015ftir.
\nNot 3:<\/strong> Eksik, yanl\u0131\u015f ve hatal\u0131 k\u0131s\u0131mlar\u0131m\u0131n d\u00fczeltilmesi dile\u011fiyle\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"