![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2018-Images\/025.JPG\")
<\/p>\n<\/p>\n
Ali \u00c7urey<\/strong> Sevgili dostlar\u0131m, bug\u00fcnlerde, frensiz araba, dizginsiz at, doyumsuz, a\u00e7g\u00f6z ve bilgisiz, bilgi\u00e7 oldum.<\/p>\n Tozutuyorum, galiba! Demek ki b\u00f6yle ba\u015fl\u0131yor ya\u015fl\u0131l\u0131k hastal\u0131\u011f\u0131. \u201dNe oldu? Ne demek istiyorum? Ne yapmak istiyorum?\u201d sorular\u0131n\u0131, sak\u0131n sormay\u0131n. \u00c7\u00fcnk\u00fc, ben de bilmiyorum. Sadece \u201cbildi\u011fimi san\u0131yorum. Yani bilmediklerimi \u201cBiliyormu\u015f!\u201d gibi yap\u0131yorum. Cahil miyim ne! Hani sadece okumas\u0131 ve yazmas\u0131 olan! \u201d Neyse, esasa gelelim. \u015eimdi, sevgili dostlar\u0131m, birka\u00e7 s\u00f6zc\u00fckten s\u00f6z etmek istiyorum.<\/p>\n 1) Nisa (\u041d\u044b\u0441\u044d):<\/strong> Anneli\u011fe aday, anneli\u011fe haz\u0131rlanan, annelik i\u00e7in e\u011fitilen (I\u0430\u0441\u0435-\u0433\u044a\u0430\u0441\u044d-\u0433\u044a\u044d\u0441\u044d\u043d).<\/p>\n Kitab\u0131 Mukaddes, Tekvin 2, Bap 22:<\/strong> Ve RAB Allah, adamdan ald\u0131\u011f\u0131 kaburga kemi\u011finden bir kad\u0131n yapt\u0131. Ve onu, adama getirdi. Ve adam dedi; \u00a0 \u00a0 \u00a0 – \u015eimdi bu benim kemiklerimden kemik, ve etimden ettir; buna Nisa<\/strong> denilecek, \u00e7\u00fcnk\u00fc, o, insandan al\u0131nd\u0131. Bunun i\u00e7in, insan anas\u0131n\u0131 ve babas\u0131n\u0131 b\u0131rakacak ve kar\u0131s\u0131na yap\u0131\u015facakt\u0131r. Ve bir beden olacaklard\u0131r. Ve adam ve kar\u0131s\u0131, ikisi de \u00e7\u0131plakt\u0131lar ve utan\u00e7lar\u0131 yoktu.<\/em><\/p>\n 2) Havva (\u0425\u044c\u044d\u0443\u044d):<\/strong> Hay\u0131r- olmaz,olamaz. Yani reddetme.<\/p>\n Kitab\u0131 Mukaddes, Tekvin 20, Bap 3: <\/strong>Ve adam kar\u0131s\u0131n\u0131n ad\u0131n\u0131 Havva koydu.<\/em><\/p>\n Neden? \u00c7ok \u00f6nemli!<\/p>\n 3) Tuana <\/strong>(\u0422I\u043e\u043d\u044d-\u0422I\u0443\u0430\u043d\u044d): \u0130kinci anne, (ikinci e\u015f demek de\u011fildir. Osmanl\u0131\u2019daki \u201cLala\u201d gibidir.)<\/p>\n Bu kavram -s\u00f6zc\u00fck-; \u00c7erkesce\u2019de \u201cikinci anne\u201d anlam\u0131ndad\u0131r. Peki, ikinci anne ne demektir? Baz\u0131, yorumcular buna, \u201dkuma-ikinci e\u015f\u201d anlam\u0131 vermektedir. Bence, s\u00f6zc\u00fc\u011f\u00fcn, etimolojik a\u00e7\u0131n\u0131m\u0131, \u201cikinci e\u015f\u201d anlam\u0131n\u0131 i\u00e7ermiyor. Yani, kuma de\u011fildir. Hatti-Hitit<\/strong> krallar\u0131n\u0131n \u00e7ocuklar\u0131n\u0131 o \u00e7a\u011fa g\u00f6re e\u011fiten ve \u00f6\u011freten bir g\u00f6revlidir. Kral\u0131n ikinci e\u015fi de\u011fildir. Say\u0131n Muhibbet Dargan\u2019\u0131n \u201cEski Anadolu\u2019da Kad\u0131n\u201d adl\u0131 eserinde; Tavanana<\/strong> kral\u0131n ikinci e\u015fi olarak zikrediliyorsa da yukar\u0131da a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m gibi Dil Bilimsel sonu\u00e7, bu ismin ikinci e\u015f anlam\u0131n\u0131 i\u00e7ermedi\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n 4) Allah <\/strong>(\u0422\u0445\u044c\u044d): T\u00fcm dillerde bu kavram kendi k\u00fclt\u00fcrlerine \u00f6zg\u00fc isim ta\u015f\u0131r. \u00d6rne\u011fin, \u0130ngilizce \u201cGod\u201d, T\u00fcrk\u00e7e \u201cTengri-Tanr\u0131\u201d, Abazaca \u201cAn\u00e7ua\u201d gibi.<\/p>\n Bu kavram\u0131n veya ismin k\u00f6keni ve etimolojisi hakk\u0131nda net ve a\u00e7\u0131k bir belge ve bilgiye ula\u015famad\u0131m. Bunu s\u00f6ylerken, \u015fu anda bilinen, anlam\u0131n\u0131n i\u00e7eri\u011fini de\u011fil, ger\u00e7ekten bug\u00fcn var olan d\u00fcnya dillerinden, hangisi ile ilintisi ve ba\u011flant\u0131s\u0131n\u0131n oldu\u011funu, merak ediyorum. Belki de bilmedi\u011fimiz veya bilemedi\u011fimiz herhangi \u201c\u00f6l\u00fc<\/strong>\u201d bir dilden geliyor da olabilir. \u015eimdi kendi tarz\u0131mda, diyorum ki; A\u2019-l\u0131h<\/strong> (G\u00fcn\u00fcm\u00fczde, \u00c7erkesler b\u00f6yle terenn\u00fcm ederler)! Elbetteki bu \u00e7ok ba\u011flay\u0131c\u0131 bir yakla\u015f\u0131m de\u011fil ama baz\u0131 anlamlar\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in \u00f6nemlidir. \u00d6rne\u011fin; \u043b\u044b, \u043b\u044c\u044b, \u043bI\u044b – Et, Kan, Adam. Acaba, A\u2019-l\u0131h<\/strong> (I\u044d\u043b\u044b\u0445\u044c) yani, \u201cEt g\u00f6t\u00fcren\u201d anlam\u0131 verilebilir mi? Ayr\u0131ca, \u201c\u0410\u2019\u0421\u044b\u043d\u044b\u0441\u044d<\/strong>, \u0410\u2019\u0421\u0438\u0442I\u0430\u0441\u044d<\/strong>\u201d gibi kavramlar vard\u0131r. \u201cAllah<\/strong>\u201d kavram\u0131n\u0131n ba\u015f\u0131ndaki \u201cA\u201d belirleyici bir ses oldu\u011fu gibi, bir de \u00c7erkesce\u2019de \u201cI\u044d \u2013I\u0430\u201d el<\/strong> anlam\u0131ndad\u0131r. K\u0131saca, \u201cAllah\u201d kavram\u0131, \u201ceti g\u00f6t\u00fcren \u2013 et g\u00f6t\u00fcren\u201d anlam\u0131 i\u00e7erebilir mi? Bir ba\u015fka \u00f6rnekte, Abhazya\u2019da L\u0131hn\u0131 \u2013 \u041b\u044b\u0445\u044c s\u00f6zc\u00fckleri bir \u015feyler \u00e7a\u011fr\u0131\u015ft\u0131rm\u0131yor mu? Bu yakla\u015f\u0131m, \u00e7ok mu zorlama olur? L\u0131h<\/strong>\u2019\u0131n \u00f6n\u00fcndeki \u201cA\u201d harfi veya sembol\u00fc, baz\u0131 Abazaca s\u00f6zc\u00fcklerini \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor olabilir mi? Bunun yan\u0131t\u0131n\u0131, Abaza k\u00fclt\u00fcr emek\u00e7ilerine b\u0131rak\u0131yorum. Ama biz \u201cA\u201d sembol\u00fcn\u00fcn, \u00c7erkesce\u2019de el<\/strong> anlam\u0131nda oldu\u011funu biliyoruz.<\/p>\n NOTLAR: Ali Çurey 29.01.2018 Sevgili dostlarım, bugünlerde, frensiz araba, dizginsiz at, doyumsuz, açgöz ve bilgisiz, bilgiç oldum. Tozutuyorum, galiba! Demek ki böyle başlıyor yaşlılık hastalığı. ”Ne oldu? Ne demek istiyorum? Ne yapmak istiyorum?” sorularını, sakın sormayın. Çünkü, ben de bilmiyorum. Sadece “bildiğimi sanıyorum. Yani bilmediklerimi “Biliyormuş!” gibi yapıyorum. Cahil miyim ne! Hani sadece okuması ve yazması […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[91],"tags":[],"class_list":["post-3099","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-curey","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3099"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3099\/revisions"}],"predecessor-version":[{"id":3157,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3099\/revisions\/3157"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span>29.01.2018<\/p>\n
\n<\/strong>
\n1)<\/strong> N\u0130SA (\u041d\u044b\u0441\u044d): Arap\u00e7a veya Kuran Dili Arap\u00e7a\u2019s\u0131n\u0131n \u00e7ok \u00f6tesinde bir kavram s\u00f6zc\u00fckt\u00fcr. \u00a0 \u00a0 \u00a0 Onun i\u00e7in N\u0130SA kavram\u0131n\u0131, \u201cArap\u00e7a\u2019d\u0131r\u201d deyip ge\u00e7i\u015ftirmek do\u011fru de\u011fildir.
\n2)<\/strong> HAVVA-HAVA (\u0425\u044c\u044d\u0443\u044d): Havva s\u00f6zc\u00fc\u011f\u00fc i\u00e7inde, ayn\u0131 h\u00fck\u00fcm s\u00f6z konusudur.
\n3)<\/strong> TUANA (\u0422I\u043e\u043d\u044d -\u0422I\u0443\u0430\u043d\u044d): Bu kavram\u0131n\u0131n, tarihsel ve k\u00fclt\u00fcrel yolculu\u011funu, \u00f6zg\u00fcn ve kadim \u00c7erkes k\u00fclt\u00fcr\u00fc b\u00fct\u00fcn\u00fcnde, de\u011ferlendirmek ve ona g\u00f6re tutarl\u0131 bir karar vermek daha sa\u011fl\u0131kl\u0131 olur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Te\u00e7e-Te\u015fe (\u0422\u044d\u0447\u044d -\u0422\u044d\u0448\u044d) s\u00f6zc\u00fcklerinin, kullan\u0131l\u0131yor, olmas\u0131 ve i\u00e7eri\u011fi, islam sonras\u0131, k\u00fclt\u00fcrel etkile\u015fim ile izah edilebilece\u011fi kanaatindeyim. Tuana (\u0422I\u043e\u043d\u044d -\u0422I\u0443\u0430\u043d\u044d) ile asla kar\u0131\u015ft\u0131r\u0131lmamal\u0131d\u0131r.
\n4)<\/strong> ALLAH, kavram\u0131n\u0131n etimolojik anlam\u0131n\u0131 ve tarihsel yolculu\u011funu anlat\u0131rken, inanc\u0131m\u0131z\u0131 anlatt\u0131\u011f\u0131m\u0131 zannedip izah\u0131m\u0131 sa\u011fa sola \u00e7ekmeyiniz. Ben sadece s\u00f6zc\u00fc\u011f\u00fcn k\u00f6kenini sunmak istiyorum.
\n5)<\/strong> G\u00fcncelli\u011fi nedeniyle \u201cKitab\u0131 Mukaddes\u201dten bir al\u0131nt\u0131 vermek istiyorum. (Amos, BAP 1, Ayet 5)\u2026 Ve \u015eAM\u2019\u0131n kap\u0131 s\u00fcrg\u00fcs\u00fcn\u00fc k\u0131raca\u011f\u0131m ve Aven deresinden orada oturanlar\u0131 ve Eden evinden elinde asa tutan\u0131 s\u00f6k\u00fcp ataca\u011f\u0131m; ve Suriye kavm\u0131 kires\u00fcr\u00fclecek, RAB diyor. Kuzey Suriye tarih boyu stratejik \u00f6nemini koruyor.<\/p>\n","protected":false},"excerpt":{"rendered":"