{"id":3101,"date":"2019-02-24T20:16:54","date_gmt":"2019-02-24T20:16:54","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3101"},"modified":"2019-02-24T20:36:49","modified_gmt":"2019-02-24T20:36:49","slug":"kalem-16","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kalem-16\/","title":{"rendered":"KALEM -16 (\u0422\u0445\u044b\u043f\u043a\u044a\u044d)"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" src=\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2018-Images\/031.JPG\" alt=\"\" width=\"417\" height=\"305\" \/><\/p>\n<p><span style=\"font-family: Arial; font-size: small;\"><strong>Ali \u00c7urey<\/strong><br \/>\n<\/span>05.02.2018<\/p>\n<p>Sevgili dostlar\u0131m, ben elli y\u0131ld\u0131r fiilen u\u011fra\u015ft\u0131\u011f\u0131m bir konu hakk\u0131nda konu\u015furken ve yazarken; birilerine ak\u0131l vermek, bilgi\u00e7lik ve \u00fcst\u00fcnl\u00fck taslamak gibi bir amac\u0131m yok ve olamaz. Yine ben, \u00c7erkeslerle ilgili, yaz\u0131lar\u0131mda ve s\u00f6zlerimde; bir ba\u015fka ki\u015fi, halk, inan\u00e7 ve \u0131rk\u0131 a\u015fa\u011f\u0131lamak gibi gayri insani bir s\u00f6ylem ve davran\u0131\u015f i\u00e7inde olamam. Bu anlamda hareket etmezsem, en az\u0131ndan, kendime olan sayg\u0131m\u0131 zedelemi\u015f olurum! Nedenini ger\u00e7ekten anlayamad\u0131\u011f\u0131m bir al\u0131nganl\u0131kla kar\u015f\u0131la\u015f\u0131yorum.<\/p>\n<p>\u00c7erkeslerle ilgili buldu\u011fum -en az\u0131ndan \u00f6yle zannetti\u011fim- bir \u00f6zellikten s\u00f6z etti\u011fimde, bir ba\u015fka insan\u0131n buna tepkisini anlayam\u0131yorum. \u201cBu konuda veya konularda, sadece \u00c7erkesler mi farkl\u0131\u201d anlay\u0131\u015f\u0131 \u00fcretmek, ak\u0131l i\u00e7i olamaz. \u0130\u015fin garip taraf\u0131, tepki g\u00f6sterenlerin ekseriyeti de \u201cBen \u00c7erkes\u2019im\u201d diyenlerden. Evrensel veya dinsel kimlikli, baz\u0131 kavram ve s\u00f6zc\u00fcklerden, s\u00f6z eden, sadece ben de\u011filim. Bu s\u00f6zc\u00fck ve kavramlar\u0131n, etimolojik a\u00e7\u0131n\u0131m\u0131 ile tarihsel yolculu\u011funu, ara\u015ft\u0131rmak ve soru\u015fturmak, bilimsel bir u\u011fra\u015ft\u0131r. Bilim ise, ku\u015fku ile geli\u015fir. Bilgi ile tekam\u00fcl eder, m\u00fcspet belge ile tastik (onay) olunur.<\/p>\n<p>Sevgili dostlar\u0131m, \u00f6rne\u011fini verdi\u011fim s\u00f6zc\u00fck ve kavramlarla ilgili eksi\u011fimi, yanl\u0131\u015f\u0131m\u0131 ve de yan\u0131lg\u0131m\u0131n, \u201ddo\u011frusunu\u201d belge ve bilgi ile d\u00fczeltiniz. \u00dcst\u00fcnde durdu\u011fum, t\u00fcm kavram ve s\u00f6zc\u00fckler, g\u00fcn\u00fcm\u00fczde de, az bu\u00e7uk \u00c7erkesce\u2019nin (a\u011f\u0131z ve leh\u00e7elerinin) \u201c\u00c7\u201d sinden haberi olanlar, bilir ve konu\u015fur. Bunlar\u0131 bilen ve konu\u015fanlarda, s\u0131radan insanlard\u0131r. Onlara sorun. Alaca\u011f\u0131n\u0131z, yan\u0131t beni do\u011frulayacakt\u0131r. K\u0131zmak ve \u00f6fkelenmek, bilgiyi \u00f6rseler. Daha ileri negatif, s\u00f6z ve davran\u0131\u015flar ise ki\u015finin kendisine, inanc\u0131na ve k\u00fclt\u00fcrel varl\u0131\u011f\u0131na, olan itimad\u0131n\u0131n derecesini ortaya koyar. Kavramlar\u0131n ve s\u00f6zc\u00fcklerin kutsall\u0131\u011f\u0131, ki\u015finin bilgisi ile do\u011fru orant\u0131l\u0131d\u0131r.<\/p>\n<p>Bilgiden, haz etmeyen ve \u00f6\u011frenmek zahmetinden \u00e7ekinen insanlar \u201csald\u0131rganl\u0131k\u201d g\u00f6stererek tatmin olurlar. S\u0131\u011f\u0131nd\u0131klar\u0131 tek liman, kendilerince kutsall\u0131k atfettikleri \u201c\u015fey\u201ddir.<\/p>\n<p>Sevgili dostlar\u0131m, kendi varl\u0131\u011f\u0131na; daha a\u00e7\u0131k olarak, aidiyetine sahip \u00e7\u0131kmayan, siyasi kimli\u011fini k\u00fclt\u00fcrel kimli\u011finin \u00f6n\u00fcne koyan, biri veya birileri, biliniz ki iki y\u00fczl\u00fcd\u00fcr. Aidiyet ve k\u00fclt\u00fcrel kimlik ile \u201cinan\u00e7\u201d yar\u0131\u015ft\u0131r\u0131lamaz ve kar\u015f\u0131la\u015ft\u0131r\u0131lamaz. \u00c7\u00fcnk\u00fc \u201cinan\u00e7\u201d bireyseldir. Di\u011ferleri ise toplumsald\u0131r. Aidiyetin, de\u011fi\u015ftirilmesi veya inkar edilmesi, sadece ka\u011f\u0131t \u00fczerinde m\u00fcmk\u00fcnd\u00fcr. Biz \u00c7erkesler, bulundu\u011fumuz \u00fclkelerde, o \u00fclke ve insanlar\u0131n\u0131n, de\u011ferlerine, sayg\u0131 duyar\u0131z. Bize de sayg\u0131 duyulmas\u0131n\u0131 bekleriz. T\u00fcrk\u2019\u00fcn veya bir ba\u015fka halk\u0131n, kendi tarihi ge\u00e7mi\u015fiyle \u00f6v\u00fcnmesinden gocunmay\u0131z. Ne var ki, egemen halk veya uluslar, say\u0131sal veya siyasal g\u00fcc\u00fc nedeniyle di\u011ferlerinin k\u00fclt\u00fcrel kimliklerini \u201cyok\u201d saymas\u0131 veya \u201cyok etmesi\u201d evrensel insan haklar\u0131yla ba\u011fda\u015famaz. \u0130\u015fte bu \u201cyok\u201d say\u0131\u015f veya \u201cyok\u201d edi\u015f tutum ve politikas\u0131 \u201c<strong>\u0131rk\u00e7\u0131l\u0131k<\/strong>\u201d olur.<\/p>\n<p>Sevgili dostlar\u0131m, bunlar\u0131 yeni bir \u015feyler yaz\u0131yormu\u015fum, bilinmeyenleri, bildiriyor, bilmeyenleri, bilgilendiriyormu\u015fum gibi veya birilerine bir \u015feyler hat\u0131rlat\u0131yormu\u015fum gibi alg\u0131lamay\u0131n. Bir \u00f6nceki yaz\u0131ma ve o yaz\u0131mda da vermek istedi\u011fim mesaj\u0131 de\u011filde, \u201dniyet okuma\u201d veya en az\u0131ndan kendine g\u00f6re bir mana vererek, hi\u00e7 de lay\u0131k oldu\u011fuma inanmad\u0131\u011f\u0131m \u201c<strong>incitici<\/strong>\u201d yorum almak ho\u015f olmad\u0131. Yine \u201cKem s\u00f6z, sahibine aittir!\u201d ve \u201cAllah islah etsin!\u201d diyelim.<\/p>\n<p>Sevgili dostlar\u0131m, tekrar \u00a0 \u00a0 \u00a0 tekrar alt\u0131n\u0131 \u00e7izerek belirtmek isterim ki; ben yaz\u0131lar\u0131mda ve s\u00f6zlerimde, t\u00fcm <strong>dinsel<\/strong> inan\u00e7lara e\u015fit mesafedeyim. Ve hatta inan\u00e7s\u0131zlara da! Benim bilgi ve ilgi alan\u0131m \u00c7erkesce veya onu \u00e7a\u011fr\u0131\u015ft\u0131ran kavram ve s\u00f6zc\u00fcklerin, k\u00f6keni ve etimololjik a\u00e7\u0131n\u0131m\u0131d\u0131r. Ayr\u0131ca, Tanr\u0131\u2019n\u0131n ve do\u011fan\u0131n kendi yasalar\u0131n\u0131 koruyacak kadar g\u00fcc\u00fc oldu\u011funa i\u00e7ten inan\u0131r\u0131m. \u0130nsan, kendi eliyle yaz\u0131p, kendisinin kutsalla\u015ft\u0131rd\u0131\u011f\u0131, yasalar\u0131 \u00e7i\u011fnetmemek i\u00e7in akla hayale gelmedik yapt\u0131r\u0131m ve cezalar koyarken, Tanr\u0131\u2019n\u0131n ve do\u011fan\u0131n kendi yasalar\u0131n\u0131 koruyacak kadar g\u00fcc\u00fc yok mu? Hi\u00e7 kimse bu konuda, durumdan vazife \u00e7\u0131kartmas\u0131n. G\u00fcc\u00fc yeten varsa; d\u00fcnyan\u0131n d\u00f6n\u00fc\u015f\u00fcn\u00fc, g\u00f6klerin g\u00fcrlemesini, depremleri, \u015fim\u015fe\u011fin \u00e7akmas\u0131n\u0131, y\u0131ld\u0131r\u0131m\u0131n d\u00fc\u015fmesini (paratonerler hari\u00e7) de\u011fi\u015ftirmeyi ve hatta g\u00fcne\u015fe gitmesini denesin!<\/p>\n<p>Ali\u2019nin, Veli\u2019nin \u201c<strong>var<\/strong>\u201d veya \u201c<strong>yok<\/strong>\u201d demesi, kendisine aittir. Allah\u2019\u0131n hakk\u0131 Allah\u2019a, Kral\u2019\u0131n hakk\u0131 Kral\u2019ad\u0131r.<\/p>\n<p><strong>NOTLAR:<br \/>\n1)<\/strong> Ele\u015ftiri; uygar, evrensel ve \u00e7a\u011fda\u015f bilgi ile m\u00fcmk\u00fcnd\u00fcr. Ve de \u00e7ok de\u011ferlidir. Do\u011fru olmayan\u0131 ise \u015fudur, \u201cBen sana ve yazd\u0131klar\u0131na kat\u0131lm\u0131yorum!\u201d genellemesidir. Elbette kat\u0131lmama hakk\u0131n var. Ama, neden kat\u0131lmad\u0131\u011f\u0131n\u0131, net ve a\u00e7\u0131k s\u00f6yle ve yaz. Kat\u0131ld\u0131klar\u0131n varsa, onlar\u0131 da yaz. Ben nereden bileyimki, senin \u00f6zel do\u011frular\u0131nla, yanl\u0131\u015flar\u0131n\u0131.<br \/>\n<strong>2)<\/strong> \u201cHatti-Hititlerin k\u00f6keni ve \u00c7erkesler\u201d, isimli kitap\u00e7\u0131\u011f\u0131m\u0131n (2000), 20-21. sayfas\u0131nda \u00a0 \u00a0 \u00a0 Ha (\u0425\u044c\u0430) ve H\u2019e (\u0425\u044c\u044d) \u00a0 \u00a0 \u00a0 aras\u0131ndaki n\u00fcans\u0131 belirtmeye \u00e7al\u0131\u015ft\u0131m.<br \/>\n<strong>3)<\/strong> \u0130branice (Hz. \u0130brahim\u2019in konu\u015ftu\u011fu dil) olarak sunulsa da daha derinlemesine, incelendi\u011finde, \u0130brahim-i inanc\u0131n\u0131n, terminolojisi ile kar\u015f\u0131la\u015f\u0131r\u0131z. Bu anlamda, Kitab-\u0131 Mukaddes\u2019 de ge\u00e7en birka\u00e7 s\u00f6zc\u00fc\u011f\u00fc aktarmak istiyorum. \u015eekel (\u0448\u044d\u043aI\u0430\u043b\u044a\u044d &#8211; \u0448\u044d\u0447\u0430\u043b\u044a\u044d ), \u015eit (\u0448\u044b\u0442), Gofar (\u043a\u044c\u0443\u0430\u0444\u044d), Tarah (\u0442I\u044b\u0440\u044d\u0445\u044c\u0443), Laba (\u043b\u0430\u0431\u044d), M\u0131tspa (\u043c\u044b\u0442I\u044b\u0441\u044b\u043fI\u044d), Yegar \u2013 Sahaduta (\u0435\u0434\u0436\u0430\u0440 \u0441\u044b\u0449\u044b\u0445\u044c\u044d\u0442), Go\u015fen (\u0433\u0443\u044d\u0448\u044b\u043d &#8211; \u0433\u0443\u044d\u0448\u044d\u043d), Sava (\u0436\u044c\u0430\u0443\u044d), Hanok (\u0445\u044c\u0430\u043d\u0430\u043a\u044a\u0443), Habakuk (\u0445\u044c\u0430\u0431\u0430\u043a\u044c\u0443) ve daha pek \u00e7ok s\u00f6zc\u00fck.<br \/>\n<strong>4)<\/strong> \u00c7erkesce genellemesinde, Abzah &#8211; \u0410b\u0430zaxe &#8211; \u0410\u0431\u0437\u0430\u0445 leh\u00e7esi \u00f6nceliklidir. \u00c7\u00fcnk\u00fc, Hatti-Hititlerin ele ge\u00e7en dillerinin s\u00f6zc\u00fckleri, bunu g\u00f6steriyor.<\/p>\n<p>L\u00fctfen bu resmi okuyun. Te\u015fekk\u00fcr ederim.<\/p>\n<p><img decoding=\"async\" src=\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2018-Images\/031-3.JPG\" alt=\"\" width=\"250\" height=\"583\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ali &Ccedil;urey 05.02.2018 Sevgili dostlar&#305;m, ben elli y&#305;ld&#305;r fiilen u&#287;ra&#351;t&#305;&#287;&#305;m bir konu hakk&#305;nda konu&#351;urken ve yazarken; birilerine ak&#305;l vermek, bilgi&ccedil;lik ve &uuml;st&uuml;nl&uuml;k taslamak gibi bir amac&#305;m yok ve olamaz. Yine ben, &Ccedil;erkeslerle ilgili, yaz&#305;lar&#305;mda ve s&ouml;zlerimde; bir ba&#351;ka ki&#351;i, halk, inan&ccedil; ve &#305;rk&#305; a&#351;a&#287;&#305;lamak gibi gayri insani bir s&ouml;ylem ve davran&#305;&#351; i&ccedil;inde olamam. Bu anlamda [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[91],"tags":[],"class_list":["post-3101","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-curey","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3101"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3101\/revisions"}],"predecessor-version":[{"id":3156,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3101\/revisions\/3156"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}