![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2018-Images\/049.JPG\")
<\/p>\n<\/p>\n
Ali \u00c7urey<\/strong> Sevgili dostlar\u0131m, bir \u00f6nceki yaz\u0131m\u0131n konusu baz\u0131 karde\u015flerimin \u00e7ok ho\u015funa gitmi\u015f olacak ki, telefonda \u201cO gelenlerin ya\u015fam\u0131 sonradan ne \u00d6nce, Xba tak\u0131m y\u0131ld\u0131zlar\u0131ndan ba\u015flayal\u0131m. Bu tak\u0131m y\u0131ld\u0131zlar\u0131n\u0131n (k\u00fcmesinin) \u00c7erkesce ad\u0131, \u201c\u0412\u0430\u0433\u044a\u0443\u044d \u0437\u044d\u0448\u0438\u0431\u043b<\/strong>\u201ddir. Yani \u201cYedi Karde\u015f Y\u0131ld\u0131zlar\u0131<\/strong>\u201dd\u0131r. Xba (Ha-baba-A\u2019de) ile \u0425\u044c\u0430\u0443\u044d\u2019n\u0131n (hay\u0131rc\u0131-redci) d\u00fcnyada yerle\u015ftikleri yerin, daha do\u011frusu b\u00f6lgenin ad\u0131n\u0131 biliyorsunuz. \u015eimdi burada bulunan iki nehrin etimolojik k\u00f6keni ise \u00e7ok daha ilgin\u00e7tir. F\u0131rat<\/strong> \u201c\u0424I\u044b\u0440I\u0430\u0442<\/strong>\u201c (iyiyi koru, g\u00fczeli ya\u015fat), Dicle<\/strong> \u201c\u0414\u0438\u0436\u044b\u043b\u044d\u201c<\/strong> (b\u00f6lgemiz-sekenimiz-toplulu\u011fumuz) anlam\u0131n\u0131 i\u00e7ermektedir.<\/p>\n Sevgili karde\u015flerim, di\u011fer sorular\u0131n\u0131z\u0131 da s\u0131ras\u0131 ile yan\u0131tlayal\u0131m:<\/p>\n A\u2019den<\/strong>\u2019de ya\u015famaya ba\u015flam\u0131\u015f olan Xba (Ha-baba-A\u2019de) ile \u201c\u0425\u044c\u0430\u0443\u044d\u201d<\/strong>n\u0131n (hay\u0131rc\u0131-redci), ba\u015flang\u0131\u00e7ta iki erkek \u00e7ocuklar\u0131 olmu\u015f. \u0130simleri, Kain \u201c\u041a\u044a\u0443\u044d\u0438\u043d\u201d<\/strong> (b\u00fcy\u00fck o\u011ful) di\u011feri Habil \u201c\u0425\u044c\u0430\u043f\u044b\u043b\u044a\u201d<\/strong> (tah\u0131l yeti\u015ftirici, \u00e7ift\u00e7i). E\u015fler, bu \u00e7ocuklar\u0131yla \u00e7ok mutlu bir hayat ya\u015f\u0131yorlarm\u0131\u015f ve kendileri i\u00e7in gerekli olan yiyecekleri de \u00fcretmeye ba\u015flam\u0131\u015flarm\u0131\u015f.<\/p>\n Her iki karde\u015f, \u00fcretimde yar\u0131\u015f halinde \u00e7al\u0131\u015f\u0131yorlarm\u0131\u015f. \u00dcrettikleri mahs\u00fclleri de babalar\u0131na getirip g\u00f6steriyorlarm\u0131\u015f. \u0130lk ke\u015ffettikleri \u00fcr\u00fcn arpa<\/strong>d\u0131r (Xba). Onu ate\u015fte, kavurup, t\u00fctseyip yerlermi\u015f. Arpan\u0131n bu kavrulmu\u015f ve t\u00fctsenmi\u015f haline de ekmek<\/strong> (\u0425\u044c\u0430\u043b\u044b\u0433\u044a\u0443) ad\u0131n\u0131 vermi\u015flermi\u015f. \u0130ki karde\u015f bir g\u00fcn \u00fcrettikleri \u00fcr\u00fcnleri babalar\u0131n\u0131n \u00f6n\u00fcne getirmi\u015flermi\u015f. Baba Xba, \u2019\u2019\u0425\u044c\u0430\u043f\u044b\u043b\u044c\u2019\u2019<\/strong>\u0131n \u00fcr\u00fcn\u00fcn\u00fc daha \u00e7ok be\u011fendi\u011fini belli etmi\u015f. Tabi bu durum Kain<\/strong>\u2019n\u0131n \u201c\u041a\u044a\u0443\u044d\u0438\u043d\u201d<\/strong> ho\u015funa gitmemi\u015f. Daha do\u011frusu, a\u011fabey, karde\u015fini k\u0131skanm\u0131\u015f! Ve bir g\u00fcn a\u011fabey karde\u015fini katletmi\u015f! Duydu\u011fuma g\u00f6re, -daha do\u011frusu- o g\u00fcnlerde olaya tan\u0131k olmu\u015f bir \u2018\u2019kocam\u0131\u015f\u2019\u2019tan \u00f6\u011frendi\u011fime g\u00f6re, iki karde\u015f d\u00fcnyal\u0131 Nefilim<\/strong> (dev adamlar\u0131n) k\u0131zlar\u0131yla evli imi\u015fler. \u0130kisinin de \u00e7ocuklar\u0131 varm\u0131\u015f.<\/p>\n Sevgili dostlar\u0131m. Elbette baba Xba, bu olaya \u00e7ok \u00fcz\u00fclm\u00fc\u015f. Ama art\u0131k yapacak bir \u015fey yokmu\u015f. \u00c7\u00fcnk\u00fc \u201c\u0425\u044c\u0430\u043f\u044b\u043b\u044a\u201d<\/strong> geri gelmeyecek. Baba Xba, \u00f6len o\u011flunun yerini alacak bir evlat i\u00e7in Txba\u2019ya yalvarm\u0131\u015f. \u201cO\u201d da Xba\u2019n\u0131n bu dile\u011fini kabul etmi\u015f ve bir erkek \u00e7ocuk sahibi olmu\u015f. Ayakta kalan, ayakta duran ve temiz bir neslin devam\u0131 i\u00e7in \u00e7ocu\u011fun ad\u0131n\u0131 da \u015eit<\/strong> \u201c\u0429\u044b\u0442-\u0428\u044b\u0442\u201d<\/strong> koymu\u015f. \u015eimdi d\u00fcnyal\u0131lar\u0131n, atas\u0131 bu \u00fc\u00e7 \u00e7ocuktan. Ama kimler \u00a0 \u00a0 \u00a0 katilin, kimler makt\u00fcl\u00fcn ve kimler \u015eit<\/strong>\u2019in soyundand\u0131r! Durum bu! Her neyse ya\u015fam devam etmek zorunda imi\u015f!<\/p>\n Sevgili karde\u015flerim, \u00fc\u00e7 karde\u015fin \u00e7ocuklar\u0131 da \u00e7o\u011falarak aileden, kabileye ve buradan da daha geni\u015f topluluklar olu\u015fturmu\u015flarm\u0131\u015f. Ya\u015fad\u0131klar\u0131 A\u2019den<\/strong> \u201c\u0410\u2019\u0434\u044d\u043d\u201d<\/strong> onlara yetmez olmu\u015f. F\u0131rat ve Dicle nehirlerinin sulad\u0131\u011f\u0131 bereketli topraklara da\u011f\u0131lm\u0131\u015flarm\u0131\u015f. Bu topraklar\u0131n ad\u0131 da \u201cBereketli Yar\u0131m Ay<\/strong> (Hilal) Topraklar\u0131\u201d olmu\u015f. Yani, \u00c7erkesce\u2019si \u041c\u0430\u0437\u044d- \u041d\u044b\u043a\u044c\u0443\u0430\u043f\u044d- \u0414\u0430\u043c\u044d<\/strong>\u2019d\u0131r. Bu isimde Mezopotamya olarak terc\u00fcme edilmi\u015f. O g\u00fcnden bu g\u00fcne de\u011fi\u015fen tek \u015fey, d\u00fcnyal\u0131lar\u0131n daha \u00e7ok \u00e7o\u011falm\u0131\u015f olmas\u0131 ve bu g\u00fcnk\u00fc hale gelmesinden \u00f6te bir \u015fey olmam\u0131\u015f!<\/p>\n NOTLAR:<\/strong> Ali Çurey 26.02.2018 Sevgili dostlarım, bir önceki yazımın konusu bazı kardeşlerimin çok hoşuna gitmiş olacak ki, telefonda “O gelenlerin yaşamı sonradan ne oldu?” diye soruyorlar. Önce, Xba takım yıldızlarından başlayalım. Bu takım yıldızlarının (kümesinin) Çerkesce adı, “Вагъуэ зэшибл”dir. Yani “Yedi Kardeş Yıldızları”dır. Xba (Ha-baba-A’de) ile Хьауэ’nın (hayırcı-redci) dünyada yerleştikleri yerin, daha doğrusu bölgenin adını biliyorsunuz. 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\n<\/span>26.02.2018<\/p>\n
\noldu?\u201d diye soruyorlar.<\/p>\n
\n1)<\/strong> Bu yaz\u0131 bir kurgudur. Kimse al\u0131nmas\u0131n, bir yerlere de \u00e7ekilmesin
\n2)<\/strong> Yery\u00fcz\u00fcnde ve yerin derinliklerindeki her \u015fey nas\u0131l \u201cvar<\/strong>\u201d ise, g\u00f6kteki ve onun derinli\u011findeki varl\u0131klar i\u00e7inde yasa ayn\u0131d\u0131r. Birinin di\u011ferine \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur. Kutsall\u0131k veya tezat\u0131, insan akl\u0131 \u00fcr\u00fcn\u00fcd\u00fcr. Bu anlamda, do\u011fa yasalar\u0131nda merhamet yoktur.
\n3)<\/strong> Osmanl\u0131 tokad\u0131, yerli ve milli veya \u0130slami \u00f6ncelikli s\u00f6ylemler ve bunu alk\u0131\u015flayanlar, \u201cBir gece ans\u0131z\u0131n\u201d fikir de\u011fi\u015ftirip kar\u015f\u0131t olabilenlerdir. \u00c7a\u011f\u0131m\u0131z\u0131n egemen g\u00fc\u00e7leri ve onlar\u0131n tarihsel belleklerin de silinmez iz b\u0131rakacak s\u00f6ylem ve eylemler do\u011fru de\u011fildir.
\n4)<\/strong> Tarihe mal olmu\u015f \u015fahsiyetleri lehte ve aleyhte anarken; zaman ve mekan i\u00e7inde, o g\u00fcn\u00fcn ko\u015fullar\u0131yla paralel d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirmek, halde ve gelecekte emsal olur. Yani ders al\u0131n\u0131r.
\n5)<\/strong> \u201c\u0130slam\u201d ad\u0131 alt\u0131nda Arapla\u015fmak ve o co\u011frafyaya bula\u015fmak, bizi ne daha \u00e7ok M\u00fcsl\u00fcman ne de daha \u00e7ok yurtsever k\u0131lar. Peki ne olur? Osmanl\u0131\u2019n\u0131n sonu ne olmu\u015fsa o olur.
\n6)<\/strong> Biz \u00c7erkesler de d\u00fcnyan\u0131n d\u0131\u015f\u0131nda ya\u015famad\u0131\u011f\u0131na g\u00f6re, bulundu\u011fumuz her yerde o yerlerin sorunlar\u0131na orta\u011f\u0131z. Ancak, ortak olmad\u0131\u011f\u0131m\u0131z bir \u015fey var! Nedir o? Yan\u0131t\u0131 \u015fudur: Asimile olmak istemiyoruz. Bu anlamda bizi asimile eden, edecek olan her eylem ve s\u00f6yleme ortak de\u011filiz. Bu eylem ve s\u00f6ylemler; ister \u0131rki, ister k\u00fclt\u00fcrel veya dinsel olsun \u00f6nceli\u011fimiz kendi tarihsel ve kadim k\u00fclt\u00fcrel de\u011ferlerimizdir. Ki\u015fisel olarak siyasi tercihimizi ve dinsel inanc\u0131m\u0131z\u0131, l\u00fctfen ortak paydam\u0131z haline getirmeye \u00e7al\u0131\u015fmay\u0131n\u0131z! Kimi sevip kimi sevmedi\u011finiz, neye inan\u0131p inanmayaca\u011f\u0131m\u0131z bireysel bir tercihtir.
\n7)<\/strong> Cinsellik t\u00fcm canl\u0131lara do\u011fan\u0131n arma\u011fan\u0131d\u0131r. Bunu yasaklarla savmak, g\u00f6rmezlikten ve bilmezlikten gelerek, klasik namus anlay\u0131\u015f\u0131 ile yok edemezsiniz. Peki ne yapmal\u0131? Yan\u0131t\u0131m \u015fudur: G\u00f6rd\u00fc\u011f\u00fcm ve ya\u015fad\u0131\u011f\u0131m kadim \u00c7erkes gelenekleri (\u0422\u0445\u044c\u0430- \u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d- \u0425\u0430\u0431\u0437\u044d<\/strong>) \u00e7er\u00e7evesinde, (\u0417\u044d\u0445\u044d\u0441- \u0417\u044d\u0445\u0443\u044d\u0441-\u0414\u0436\u044d\u0433\u0443 )<\/strong> \u00a0 \u00a0 \u00a0 geleneklerini \u0131srarla muhafaza etmek ve bunlar\u0131 \u2018yok\u2019<\/strong> edecek olan s\u00f6ylem ve eylemlere, g\u00fcn\u00fcn ko\u015fullar\u0131 i\u00e7inde direnmektir. Cinsel istismara ve \u015fiddete, ya\u015fad\u0131\u011f\u0131m, b\u00fcy\u00fcd\u00fc\u011f\u00fcm 2.000 metre y\u00fckseklikte olan k\u00f6y\u00fcmde hi\u00e7 ama hi\u00e7 tan\u0131k olmad\u0131m. Hele hele \u00e7ocuklarla ilgili hi\u00e7 mi hi\u00e7 s\u00f6z konusu de\u011fildir. Bu s\u00f6ylediklerim elbette ki benim k\u00f6y\u00fcmle s\u0131n\u0131rl\u0131 de\u011fildir. B\u00fct\u00fcn \u00c7erkes k\u00f6ylerinde de a\u015fa\u011f\u0131 yukar\u0131 ayn\u0131d\u0131r. \u0130stisnalar olmu\u015fsa da yok denilecek kadar azd\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"