![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2018-Images\/055.JPG\")
<\/p>\n<\/p>\n
Ali \u00c7urey<\/strong> Sevgili dostlar\u0131m, yine haddimi a\u015farak, -belki de- baz\u0131lar\u0131n\u0131z\u0131n bam teline dokunaca\u011f\u0131m. Onun i\u00e7in yine s\u00f6z bende!<\/p>\n Amac\u0131m, ha\u00e7-hilal<\/strong> \u00e7at\u0131\u015fmas\u0131 ve hatta, damga<\/strong> gelene\u011finin k\u00f6kenine kendimce bir soru i\u015fareti getirmektir. G\u00fcn\u00fcm\u00fczde, \u201d ha\u00e7<\/strong>\u201d tabir etti\u011fimiz \u201c\u2020<\/strong>\u201dart\u0131 i\u015fareti ideogram\u0131 (*) veya damgas\u0131n\u0131n anlam\u0131n\u0131 kime sorsak, alaca\u011f\u0131m\u0131z yan\u0131t pe\u015finen bellidir: Hristiyanl\u0131k<\/strong>!<\/p>\n Peki bunun kar\u015f\u0131t\u0131 nedir, diye sorarsan\u0131z alaca\u011f\u0131m\u0131z yan\u0131t; \u201chilal<\/strong>\u201d olur! Yani, yar\u0131m ay! (C<\/strong>)<\/p>\n \u00c7o\u011fu okumu\u015f, yazm\u0131\u015f insan\u0131m\u0131z da a\u015fa\u011f\u0131-yukar\u0131 ayn\u0131 fikirdedir. Bu kanaat toplum katlar\u0131nda \u00f6ylesine k\u00f6kle\u015fmi\u015ftir ki; y\u0131k\u0131lmas\u0131, de\u011fi\u015ftirilmesi asla m\u00fcmk\u00fcn de\u011fildir. Dahas\u0131 matematik i\u015flemlerinde toplama i\u015fareti olarak kulland\u0131\u011f\u0131m\u0131z \u201c+<\/strong>\u201d art\u0131 i\u015faretini unutup, duvarda \u00e7ak\u0131l\u0131, boyunlarda as\u0131l\u0131 \u201c\u2020<\/strong>\u201d i\u015fareti g\u00f6rd\u00fc\u011f\u00fcnde, hemen h\u00fck\u00fcm veririz. \u201dBuras\u0131 veya bu adam Hristiyan!\u201d, deriz. Baz\u0131lar\u0131 da \u201cGavur\u201d der.<\/p>\n \u201dTek Tanr\u0131\u201dya inanan insan, yani semaistlerin \u201drit\u00fcel\u201d \u00e7eki\u015fmeleri ve tap\u0131nma yerleriyle ilgili yar\u0131\u015flar\u0131 enteresand\u0131r. Kiminki daha \u201cg\u00f6steri\u015fli\u201d ve tap\u0131nmaya daha uygun?<\/p>\n Tek Tanr\u0131\u2019ya, inan\u0131yorlar, peygamberi var. T\u00fcm Tanr\u0131sal buyruklar\u0131 hemen hemen ayn\u0131! Eeee, \u00e7at\u0131\u015fma neden?<\/p>\n \u0130\u015fte mesele burada! Nedir, derseniz. Benim acizane kanaatim \u015fudur: G\u00fcc\u00fc ele ge\u00e7irmek!<\/strong> Yani \u201cben hakimim!<\/strong>\u201d duygusunu tam ve eksiksiz kabul ettirmek! Demek ki, insan\u0131n \u201cvar<\/strong>\u201d olu\u015f esprisinde bu \u201cGenetik Kod\u2019\u2019 egemen. O halde; inan\u00e7, \u0131rk, yurtseverlik ve hatta her t\u00fcr k\u00fclt\u00fcrel yarat\u0131lar, bu amac\u0131n birer arac\u0131d\u0131rlar!<\/p>\n Sadede gelelim. Yani, ha\u00e7<\/strong>–hilal<\/strong> ve damga<\/strong> simgelerinin k\u00f6kenine:<\/p>\n Sevgili dostlar\u0131m, ba\u015flang\u0131\u00e7 tarihi bilinmeyen veya somut olarak belgelenemeyen herhangi bir bilinmez i\u00e7in ba\u015fvurdu\u011fumuz kaynak, maalesef \u201cinan\u00e7<\/strong>\u201d kavram s\u00f6zc\u00fc\u011f\u00fc ile tan\u0131mlanan muhayyel belgelerdir. Bu anlamda bendeniz de ayn\u0131 yolu ve y\u00f6ntemi kullanaca\u011f\u0131m.<\/p>\n Hani t\u00fcm g\u00f6ksel inan\u00e7l\u0131 kitaplarda ge\u00e7en ortak bir olay vard\u0131r. Adlar\u0131 farkl\u0131 zikredilse de tema ayn\u0131d\u0131r. Yani iki karde\u015fin kavgas\u0131 ve sonunda a\u011fabeyin karde\u015fini katletmesi sunumu. Daha sonra \u00fc\u00e7\u00fcnc\u00fc erkek karde\u015fin sahneye \u00e7\u0131k\u0131\u015f\u0131. \u015eimdi, bu \u00fc\u00e7 karde\u015fin ya\u015fam hikayesini, ya\u015fad\u0131klar\u0131 b\u00f6lge ve yerlerin g\u00fcn\u00fcm\u00fcze ula\u015fabilen adlar\u0131n\u0131 hat\u0131rlayal\u0131m. Ge\u00e7en yaz\u0131lar\u0131mda belirtmi\u015ftim: Aden, Kain, Habil, \u015eit. F\u0131rat ve Dicle.<\/strong><\/p>\n Sevgili dostlar\u0131m, Habil\u2019i \u00f6ld\u00fcren Kain belli ki katil. Hem de karde\u015f katili! \u00dc\u00e7\u00fcnc\u00fc ve en k\u00fc\u00e7\u00fck karde\u015f ise \u015eit<\/strong> ise temiz. \u015eimdi bir an bu olay\u0131 g\u00fcn\u00fcm\u00fczde olmu\u015f gibi d\u00fc\u015f\u00fcn\u00fcn. Hangisinden yana olursunuz? Her halde kafadan bir ar\u0131zan\u0131z yoksa \u015eit<\/strong>\u2019ten yana olursunuz. Peki \u201c\u015eit<\/strong>\u201d ad\u0131 o g\u00fcnden bu g\u00fcne ula\u015ft\u0131\u011f\u0131na g\u00f6re, insan merak etmez mi \u00f6l\u00fc veya ya\u015fayan hangi dille ba\u011flant\u0131s\u0131 var? Buyrun bir soru! Ya Kain<\/strong> i\u00e7in ne dersiniz?<\/p>\n \u015eimdi dilbilimsel komplomu arz ediyorum! \u015eit (\u0428\u044b\u0442 – \u0429\u044b\u0442<\/strong>), \u201dayakta duran\u201d demektir. \u0130deogram\u0131 ise \u201c\u2020<\/strong>\u201d kollar\u0131 yana a\u00e7\u0131k, bu art\u0131 i\u015faretidir. Ayn\u0131 zamanda \u201d\u0422I – \u0422\u044b – D\u0131 – \u0434\u044b<\/strong>\u201d baba anlam\u0131ndad\u0131r. Yani, Baba \u00e7ekirdektir! \u00dcreyen, \u00fcreten, kollayan ve koruyand\u0131r (elbette ki ba\u015flang\u0131\u00e7ta). Varolu\u015f simgesi, ideogram\u0131 ve damgas\u0131 bu nedenlerle kollar\u0131 yana a\u00e7\u0131k \u201c\u2020<\/strong>\u201d i\u015faretidir.<\/p>\n Sevgili dostlar\u0131m, karde\u015f katili Kain\u2019in ideogram\u0131 veya damgas\u0131 nedir? Zann\u0131mca, u\u011frunda katil oldu\u011fu \u00fcr\u00fcn\u00fcn yeti\u015fti\u011fi yerdir. O da \u201cBereketli Hilal Topraklar\u0131<\/strong>\u201d yani Mezopotamya<\/strong>! Yani \u201d\u041c\u0430\u0437\u044d – \u041d\u044b\u043a\u044a\u0443\u0430\u043f\u044d – \u0414\u0430\u043c\u044d<\/strong>\u201dd\u0131r.<\/p>\n Bu espri i\u00e7inde, katil Kain\u2019in \u00e7ocuklar\u0131 ile \u015eit\u2019in \u00e7ocuklar\u0131 -yani karde\u015f \u00e7ocuklar\u0131- tarihi hesapla\u015fma i\u00e7indeler. Ha\u00e7-hilal simgeleri zaman i\u00e7inde kutsalla\u015ft\u0131r\u0131larak, iki semai inanc\u0131n ideogram\u0131 haline geldi. Bildi\u011fimiz damgalar ise, \u00e7at\u0131\u015fan bu iki ideogram\u0131n \u00e7e\u015fitlemesidir. Payla\u015fma, \u00fcretme, m\u00fclkiyet, haberle\u015fme ve hatta \u00fcst\u00fcnl\u00fck i\u00e7eren birer ideograma d\u00f6n\u00fc\u015ft\u00fc. Ego<\/strong>nun k\u0131skac\u0131nda geli\u015ferek, \u00fcst\u00fcnl\u00fck ve ayr\u0131cal\u0131kl\u0131 ki\u015fi ve toplumu ifade eder hale geldi.<\/p>\n K\u0131saca \u201cinsan\u201d denilen ve maalesef ak\u0131l ta\u015f\u0131yan bu varl\u0131k her \u015feyi kendi merkezli k\u0131l\u0131p, de\u011fer \u00f6l\u00e7\u00fclerini de kendisi koymu\u015ftur.<\/p>\n Sevgili dostlar\u0131m; l\u00fctfen, eliniz de\u011fer ve zaman\u0131n\u0131z el verirse Kutsal Kitaplar\u0131 kendi ana dilinizde okuyun. Birilerinin anlat\u0131m\u0131 ve tan\u0131t\u0131m\u0131na g\u00f6re h\u00fck\u00fcm vermeyin. Her bireyin do\u011frular\u0131 kendine g\u00f6redir. Buna sen de kendi do\u011frular\u0131nla kat\u0131l. \u0130\u015fte o zaman ger\u00e7ek do\u011frular\u0131n bile\u015fkesi ortaya \u00e7\u0131kar. Bin d\u00f6rt y\u00fcz elli (1450) y\u0131l \u00f6nceki bir Arap kabile dilini bug\u00fcnk\u00fc Araplar\u0131n bile anlamas\u0131 zor.<\/p>\n Tanr\u0131 \u201cvar<\/strong>\u201d etti\u011fi her canl\u0131n\u0131n dilinden anlar. Bu anlamda hi\u00e7bir grubun dili di\u011fer farkl\u0131 dillerden daha \u00fcst\u00fcn ve daha kutsal de\u011fildir. Dil, kullanan insan toplumlar\u0131n\u0131n kendi aralar\u0131ndaki sesli ileti\u015fim vas\u0131tas\u0131d\u0131r. Ve ait oldu\u011fu toplumun tarihsel ve sosyal ge\u00e7mi\u015finin gizemli d\u00fcnyas\u0131n\u0131 i\u00e7inde saklar. Onun i\u00e7in dil; tarihtir ve yaz\u0131d\u0131r.<\/p>\n (*) \u0130deogram:<\/strong> Yaz\u0131da kelimenin harfleri g\u00f6sterilmeden do\u011frudan do\u011fruya fikri ifade eden i\u015faret, anlam\u0131 belirten i\u015farete ait.<\/p>\n NOTLAR: Ali Çurey 05.03.2018 Sevgili dostlarım, yine haddimi aşarak, -belki de- bazılarınızın bam teline dokunacağım. Onun için yine söz bende! Amacım, haç-hilal çatışması ve hatta, damga geleneğinin kökenine kendimce bir soru işareti getirmektir. Günümüzde, ” haç” tabir ettiğimiz “†”artı işareti ideogramı (*) veya damgasının anlamını kime sorsak, alacağımız yanıt peşinen bellidir: Hristiyanlık! Peki bunun karşıtı nedir, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[91],"tags":[],"class_list":["post-3109","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-curey","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3109"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3109\/revisions"}],"predecessor-version":[{"id":3152,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3109\/revisions\/3152"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span>05.03.2018<\/p>\n
\n1)<\/strong> Askerlikte, sivil insanlar\u0131n hi\u00e7 dikkat etmedi\u011fi ve bilemedi\u011fi \u00e7ok g\u00fczel ve anlaml\u0131 baz\u0131 kurallar vard\u0131r. Bunlardan bir tanesi \u015fudur: B\u00f6l\u00fckte, firarlar ve ho\u015f olmayan olaylar normalin \u00fcst\u00fcnde meydana geliyorsa \u201cO b\u00f6l\u00fckte bunlar\u0131 tetikleyen veya besleyen baz\u0131 olumsuzluklar vard\u0131r\u201d kanaati geli\u015fir. Tabur veya daha \u00fcst komutanl\u0131k bu duruma el koyar. Ve ger\u00e7ekten te\u015fhis genellikle do\u011fru \u00e7\u0131kar, elbette gereken yap\u0131l\u0131r.
\n2)<\/strong> \u015eimdi bu k\u00fc\u00e7\u00fck ve basit gibi g\u00f6r\u00fcnen olay\u0131 memleketin t\u00fcm\u00fcne te\u015fmil edersek; her g\u00fcn g\u00f6rsel ve yaz\u0131l\u0131 bas\u0131ndan \u00f6\u011frendi\u011fimiz kad\u0131n cinayetleri, \u00e7ocuk gelinler, k\u00fc\u00e7\u00fck erkek ve k\u0131zlara yap\u0131lan tecav\u00fczlerin, \u201dbir nedeni olmal\u0131d\u0131r\u201d h\u00fckm\u00fcn\u00fc getirmez mi? Bunlar \u00f6ylesine s\u0131radan, olaylar olarak g\u00f6r\u00fclemez. Faalleri, zamanlamas\u0131, yans\u0131y\u0131\u015f ve yans\u0131t\u0131lan yer, ki\u015fi ve kurumlara \u00e7ok ama \u00e7ok dikkat! Bunlar\u0131 bir yurtta\u015f olarak yaz\u0131yorum. Manzara ho\u015f de\u011fil!
\n3)<\/strong> Anlamad\u0131\u011f\u0131n\u0131z \u201cdilin<\/strong>\u201d buyruklar\u0131n\u0131 yerine getirmek i\u00e7in, birilerini taklit etmekten \u00f6te ne yapabilirsiniz? Bunun ad\u0131 da \u201ctaklit\u00e7ilik<\/strong>\u201d olur. Tanr\u0131 isteseydi, t\u00fcm insanl\u0131\u011f\u0131n dilini \u201cbir<\/strong>\u201d k\u0131lard\u0131! O halde, Tanr\u0131 arma\u011fan\u0131 dilini kullanmak, hem Tanr\u0131\u2019ya ibadettir ve hem de buyruklar\u0131n\u0131n do\u011fru olarak icra edilmesi i\u00e7in gerekliliktir.
\n4)<\/strong> Eliniz de\u011ferse, zaman\u0131n\u0131z elverirse ve ihtiya\u00e7 duyuyorsan\u0131z, Kuzey Suriye\u2019nin tarihi \u00f6nemi hakk\u0131nda Hitit Devletleri \u0130\u00e7in Kuzey Suriye\u2019nin \u00d6nemi<\/strong>, Prof. Dr. F\u00fcruzan K\u0131nal<\/strong>, (Atat\u00fcrk K\u00fclt\u00fcr, Dil ve Tarih Y\u00fcksek Kurumu T\u00fcrk Tarih Kurumu Yay\u0131nlar\u0131 XVII. Dizi \u2013 Sa. 4\u2019\u201d , Atat\u00fcrk Konferanslar\u0131 \u00a0 \u00a0 \u00a0 IV, 1970, 2. Bask\u0131, T\u00fcrk Tarih Kurumu Bas\u0131mevi- Ankara \u2013 1991.)\u201d, \u201c Hitit Devletleri \u0130\u00e7in Kuzey Suriye\u2019nin \u00d6nemi, Prof. Dr. F\u00fcruzan K\u0131nal\u201d eserini okuman\u0131z\u0131 haddim olmadan \u00f6neriyorum.
\n5)<\/strong> \u00c7erkes insan\u0131 olarak nas\u0131l kal\u0131n\u0131r? T\u00fcrk\u00e7e\u2019de g\u00fczel bir deyim vard\u0131r; \u201cG\u00fcl dal\u0131nda g\u00fczeldir\u201d diye. D\u00fcnyan\u0131n, neresinde ya\u015f\u0131yor olursak olal\u0131m, anavatan Kafkasya ile irtibat\u0131m\u0131z kopmad\u0131\u011f\u0131 takdirde, dal\u0131n\u0131zda tomurcuklan\u0131rs\u0131n\u0131z. Yahudiler, neredeyse \u00fc\u00e7 bin y\u0131l sonra kendi topraklar\u0131nda tomurcukland\u0131lar.<\/p>\n","protected":false},"excerpt":{"rendered":"