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Ali \u00c7urey<\/strong> Sevgili dostlar\u0131m, baz\u0131 karde\u015flerim \u201c\u0425\u0430\u0431\u0437\u044d<\/strong>\u201d ile ilgili yazmam\u0131 istiyorlar. Can\u0131m dostlar\u0131m, bu konuda ger\u00e7ekten \u00e7ok yazd\u0131m. \u00c7o\u011funuzuda b\u0131kt\u0131rd\u0131m. Ama yine de yazay\u0131m. Ancak, daha \u00f6nceleri konuyu yazanlara ve onlar\u0131n g\u00f6r\u00fc\u015flerine sayg\u0131s\u0131zl\u0131k olmas\u0131n. \u00d6nce onlardan \u00a0 \u00a0 \u00a0 \u00f6z\u00fcr diliyorum.<\/p>\n \u00c7erkeslerin \u201colmazsa olmaz\u0131!\u201d \u00fc\u00e7 kutsal kavram\u0131 var. Yedisinden yetmi\u015fine herkes duymu\u015ftur. Bu konuda iyi k\u00f6t\u00fc bir bilgisi de vard\u0131r. \u0422\u0445\u044c\u0430 – \u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d \u2013 \u0425\u0430\u0431\u0437\u044d<\/strong>.<\/p>\n Sevgili dostlar\u0131m, s\u0131k\u0131 durun. \u00c7\u00fcnk\u00fc kabul g\u00f6ren ve al\u0131\u015f\u0131lagelen anlay\u0131\u015f\u0131n d\u0131\u015f\u0131nda de\u011finmelerden s\u00f6z edece\u011fim. Kimse al\u0131nmas\u0131n. Kimse \u201cBu da nereden \u00e7\u0131kt\u0131?\u201ddemesin. Amac\u0131m kimsenin \u201ckabulune\u201dsayg\u0131s\u0131zl\u0131k de\u011fildir. Kendimce \u201cs\u00f6zc\u00fckleri\u201dkonu\u015fturaca\u011f\u0131m.<\/p>\n 1)<\/strong> Tha – Txba: \u015eu anki inanca g\u00f6re \u201c\u0422\u0445\u044c\u0430<\/strong>\u201d kavram\u0131 Tanr\u0131-Allah inanc\u0131n\u0131 kar\u015f\u0131lam\u0131yor iddias\u0131 mevcut. \u00a0 \u00a0 \u00a0 Nedeni, ni\u00e7ini ve nas\u0131l\u0131 hi\u00e7 tart\u0131\u015fmadan ve hatta tart\u0131\u015f\u0131lmas\u0131n\u0131 bile istemeden, pe\u015fin kabul budur. \u015eimdi buradan bende soruyorum; kadim \u00c7erkes inanc\u0131ndan do\u011fan ve bilinebilen tarihten bu yana kullan\u0131lan, bu kavram s\u00f6zc\u00fc\u011f\u00fcn ET\u0130MOLOJ\u0130K tahlili yap\u0131lamaz m\u0131? Yap\u0131l\u0131rsa g\u00fcnah veya ay\u0131p m\u0131 olur? \u201cEtimoloji<\/strong>\u201d \u00a0 \u00a0 \u00a0 bir bilim dal\u0131 oldu\u011funa g\u00f6re, hani etimologlar\u0131m\u0131z<\/strong>, teologram\u0131z<\/strong> ve filologlar\u0131m\u0131z<\/strong>? Varsa da ben bilmiyorum. Bilenler varsa bana da yazs\u0131nlar. \u0422\u0445\u044c\u0430<\/strong>, somut bir kavram ve g\u00f6rsel bir inanc\u0131n ifadesi de\u011fildir. Soyuttur ve de \u201cg\u00f6ksel<\/strong>\u201ddir. Ben bundan bir \u00fcst\u00fcnl\u00fck duyuyor de\u011filim. Ama ger\u00e7ek budur. Nas\u0131l m\u0131? \u015e\u00f6yle; \u00c7erkesler yemin ederken, \u0422\u0445\u044c\u0430\u0443\u044d \u041c\u044b\u0440 \u0437\u0438\u0449I\u044b\u043b\u044a\u044d, \u041c\u043e\u0440 \u0417\u0438\u0443\u0430\u0444\u044d<\/strong>. Bu ve benzeri yakar\u0131\u015f ve talepler g\u00f6steriyor ki; \u00c7erkesler, somut de\u011fil, soyut olan bir varl\u0131\u011fa inan\u0131yorlard\u0131 ve halende \u00f6yle! \u015eimdi, \u0422\u0445\u044c\u0430<\/strong> kavram s\u00f6zc\u00fc\u011f\u00fcn\u00fc kendimce konu\u015fturay\u0131m.<\/p>\n 2)<\/strong> T\u0131-Tb\u0131= Baba Adam. Yani (\u041bI\u044b<\/strong>) Ha- Xba ise, insan<\/strong>d\u0131r. Birle\u015fik olarak \u201cinsan olan adam<\/strong>\u201danlam\u0131ndad\u0131r. Baba g\u00fc\u00e7l\u00fc, baba \u00e7ekirdek, baba koruyan, kollayan, baba besleyen ve doyuran kimsedir. Semai inan\u00e7larda da \u00f6yle de\u011fil midir? Cahil kafama tak\u0131l\u0131yor. Tanr\u0131, do\u011furgan olan<\/strong> kad\u0131n\u0131<\/strong> yarat\u0131p; ondan Adem<\/strong>\u2019i do\u011furtamaz m\u0131 idi? Neden \u00f6nce, do\u011furgan olmayan Adem<\/strong>\u2019i yarat\u0131p, kad\u0131n\u0131 onun v\u00fccudundan yaratt\u0131? D\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc de\u011fil midir? \u00d6rne\u011fin Hz.\u0130sa\u2019n\u0131n do\u011fumunda oldu\u011fu gibi! Acaba, erkek egemen k\u00fclt\u00fcr\u00fcn\u00fcn temeli buradan m\u0131d\u0131r?<\/p>\n \u015eimdi gelelim esas meseleye; yani Txba<\/strong>\u2019ya. \u0130\u015fte, yukar\u0131da s\u0131ralad\u0131\u011f\u0131m \u00f6zellikleri nedeniyle T\u0131-Tb\u0131-Ha-Xba kutsalla\u015ft\u0131r\u0131ld\u0131. Y\u00fcceltildi. Y\u00fcksekle\u015ftirildi. Evrenin sonsuzlu\u011funda mekanla\u015ft\u0131r\u0131l\u0131p, g\u00f6ksel g\u00fcc\u00fcn sahibi ve yegane varl\u0131k ve -tek- halinde belleklerde kodland\u0131. T\u00fcm dua ve yakar\u0131\u015flarda, avu\u00e7lar\u0131m\u0131z\u0131 g\u00f6\u011fe do\u011fru a\u00e7\u0131\u015f\u0131m\u0131z, g\u00f6k g\u00fcrledi\u011finde, \u015fim\u015fek \u00e7akt\u0131\u011f\u0131nda, g\u00f6ky\u00fcz\u00fc karard\u0131\u011f\u0131nda, \u00fcrpererek ve korkarak \u201cTanr\u0131\u2019y\u0131\u201dan\u0131\u015f\u0131m\u0131z bundand\u0131r. Korku, korku ve korku!<\/strong> Bana \u201c\u0130man\u0131 olan korkmaz!<\/strong>\u201dsilah\u0131n\u0131 \u00e7ekmeyin. Senin de \u00f6d\u00fcn kopuyor. \u00c7\u00fcnk\u00fc \u00f6lmek istemiyorsun! T\u00fcm canl\u0131lar da \u00f6yle.<\/p>\n Sevgili dostlar\u0131m; evet, \u201dBaba-\u0130nsan-\u0130nsan Baba\u201d yani Txba\u201dsomuttan, soyuta, yery\u00fcz\u00fcnden, g\u00f6ky\u00fcz\u00fcne k\u0131saca, insan akl\u0131, s\u0131n\u0131rlar\u0131n\u0131n \u00f6tesine, sonsuzlu\u011fa, zaman ve mekandan ari, yetki, g\u00fc\u00e7 ve yapt\u0131r\u0131mda e\u015fsiz benzersiz bir kavram olarak da belleklerde taht kurdu. Ama onun yerine ve onunla irtibat kurabilecek ve onu unutturmayacak, onun emir ve isteklerini, yery\u00fcz\u00fc fanilerine iletecek birileri gerekecekti. \u0130\u015fte onunda ad\u0131; \u00a0 \u00a0 \u00a0 \u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d<\/strong>\u2019d\u0131r. ( Yani, Tha\u2019n\u0131n huzura kabul etti\u011fi kimse.)<\/p>\n \u00c7erkeslik \u00a0 \u00a0 \u00a0 ve onun kutsal\u0131 olan Xabze\u2019de \u00a0 \u00a0 \u00a0 \u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d<\/strong> \u00e7ok \u00f6nemlidir. \u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d <\/strong> ile \u041d\u044d\u0445\u044a\u044b\u0436\u044c<\/strong>\u2019\u0131 kar\u0131\u015ft\u0131rmamak gerekir. G\u00fcn\u00fcm\u00fczde insano\u011flunun, ula\u015ft\u0131\u011f\u0131 bu inan\u0131lmaz sibernetik \u00e7a\u011fda bile, \u00c7erkesler, bulunduklar\u0131 her yerde, bu \u00fc\u00e7 kavram\u0131 \u00f6n planda tutar. Eksi\u011fi ve yanl\u0131\u015f\u0131 ile onun kurallar\u0131na uymaya \u00e7al\u0131\u015f\u0131r. Ve hatta, \u00a0 \u00a0 \u00a0 \u201dBunlar \u00e7a\u011fd\u0131\u015f\u0131\u201dg\u00f6r\u00fc\u015f\u00fcn\u00fc ileri s\u00fcrenler olursa, onlarada pek ho\u015f bakmaz. \u00c7\u00fcnk\u00fc; bu \u00fc\u00e7 kavram, \u00c7erkes insan\u0131n\u0131n \u201cvarolu\u015f\u201d inanc\u0131d\u0131r. Yapt\u0131r\u0131m g\u00fcc\u00fc, polis, jandarma veya herhangi bir kolluk yetkilisi de\u011fildir. Tek s\u00f6zc\u00fckt\u00fcr. \u0415\u043c\u044b\u043a\u0131\u0443 \u2013 \u0425\u044c\u0430\u0439\u043d\u0430\u043f\u044d<\/strong>\u2019d\u0131r. Elbette ki baz\u0131 dostlar\u0131m buna tebess\u00fcm edeceklerdir!<\/p>\n Sevgili dostlar\u0131m, \u0422\u0445\u044c\u0430 – <\/strong> \u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d<\/strong> ba\u011flant\u0131s\u0131n\u0131 kendimce izaha \u00e7al\u0131\u015ft\u0131m. Peki, \u0425\u0430\u0431\u0437\u044d nedir?<\/strong> Bu kavram s\u00f6zc\u00fck ve i\u00e7eri\u011fi hakk\u0131nda o kadar \u00e7ok yaz\u0131ld\u0131 ve \u00e7izildi. O \u00a0 \u00a0 \u00a0\u00a0nedenle, kafalarda o kadar \u00e7ok kar\u0131\u015ft\u0131r\u0131ld\u0131. Ama ben gene de parantez i\u00e7inde hat\u0131rlatay\u0131m \u201cA\u015fa\u011f\u0131da olanlar\u0131n dili\u201d anlam\u0131ndad\u0131r. K\u00f6yde, kasabada ve \u015fehirlerde ya\u015fayan \u00c7erkes insan\u0131, hangi yerde, hangi toplant\u0131da ve hangi ili\u015fkilerde, \u0425\u0430\u0431\u0437\u044d\u2019<\/strong>nin kurallar\u0131n\u0131 tatbik edece\u011fini net ve a\u00e7\u0131k olarak bilinemez hale getirildi. \u015eimdilerde bu karma\u015fa devam etmektedir. Dahas\u0131, toplant\u0131larda, ziyaretlerde, hata etme korkusu i\u00e7inde olan \u00c7erkes gen\u00e7leri, bu gibi etkinliklerden uzak durmaya ba\u015flad\u0131.<\/p>\n Sevgili dostlar\u0131m, te\u015fhis ve tedavi ili\u015fkisi i\u00e7inde; do\u011fru, \u00e7a\u011fda\u015f ve uygulanabilir bir sonu\u00e7 alabilmek i\u00e7in ne yapmal\u0131? Hepimiz hastaland\u0131\u011f\u0131m\u0131zda doktora gideriz, yani ehline! \u015eimdi ben, k\u00f6yden ald\u0131\u011f\u0131m, g\u00f6receli \u0425\u0430\u0431\u0437\u044d<\/strong>\u2019yi okudu\u011fum kitaplardan okudu\u011fum bilgileri birle\u015ftiriyorum. Ama inan\u0131n\u0131z bir re\u00e7ete yazam\u0131yorum. Peki ne yap\u0131yorum, daha do\u011frusu ne yapmaya \u00e7al\u0131\u015f\u0131yorum? Yan\u0131t\u0131m \u015fudur! Teknoloji; zaman\u0131, mekan\u0131 ve imkan\u0131 kendisi belirlemektedir. K\u0131saca, nerede ve hangi co\u011frafi b\u00f6lgede ya\u015farsan\u0131z ya\u015fay\u0131n\u0131z, teknoloji kendi do\u011frular\u0131n\u0131 kabul ettirir haldedir. Bundan ka\u00e7\u0131\u015f yoktur.<\/p>\n Sevgili dostlar\u0131m, \u00e7a\u011f\u0131n bu ger\u00e7e\u011fine uyanlar hayatta kal\u0131r. Uymayanlar elemine olur. Peki biz ne yapaca\u011f\u0131z? Buna hi\u00e7bir ki\u015fi, grup veya kurulu\u015f somut bir yan\u0131t veremez. Sadece, yoruma a\u00e7\u0131k s\u00f6zler ve yaz\u0131lar g\u00fcndemi i\u015fgal etmeyi s\u00fcrd\u00fcr\u00fcr. Bu da havanda su d\u00f6vmektir. \u015eimdi dikkat; \u0425\u0430\u0431\u0437\u044d<\/strong>, \u0422\u0445\u044c\u0430<\/strong> ve \u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d<\/strong>, anlay\u0131\u015f\u0131 ve inan\u0131\u015f\u0131nda ki\u015fi ve toplumlar\u0131n, ya\u015famlar\u0131nda \u0425\u0430\u0431\u0437\u044d<\/strong>; uyulmas\u0131 gereken, be\u015feri ili\u015fkileri, i\u00e7inde bar\u0131nd\u0131ran ve vaaz eden, bir y\u00f6netim sistemidir. \u00d6rf ve adetler, k\u0131saca gelenekler, bu sistemin kilometre ta\u015flar\u0131d\u0131r. Ayn\u0131 zamanda, soyut ile somutu zamana ve ko\u015fullara ba\u011fl\u0131 olarak dengeler. Pozitif hukuk normlar\u0131n\u0131 da inkar etmez. Bu nedenlerle, \u0425\u0430\u0431\u0437\u044d<\/strong> \u00a0 \u00a0 \u00a0 sisteminde yeti\u015fen, e\u011fitilen ve \u00f6\u011fretilen ki\u015fi ve toplumlar, zaman\u0131n getirdi\u011fi ko\u015fullara uymada zorlanmazlar. \u0130nan\u0131n\u0131z, abartm\u0131yorum, \u00c7erkes insan\u0131 ve \u00c7erkesler onun i\u00e7in bulunduklar\u0131 her \u00fclke ve toplumlara uymada pek zorlanmazlar. Bazen birileri bu se\u00e7kin sistemin i\u00e7inde kendili\u011finden \u00c7erkesle\u015fir.<\/p>\n Sevgili dostlar\u0131m, konuyu daha fazla da\u011f\u0131tmadan, insan akl\u0131 \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, ya\u015famay\u0131 ka\u00e7\u0131n\u0131lmaz prensip olarak kabul edersek, nerede, neden ve nas\u0131l davranmam\u0131z gerekti\u011fini tayin etme insiyatifi, bizi en do\u011fru davran\u0131\u015fa g\u00f6t\u00fcr\u00fcr. \u0425\u0430\u0431\u0437\u044d <\/strong> sisteminin i\u00e7in de \u00a0 \u00a0 \u00a0 <\/strong>olan birka\u00e7 maddeyi s\u0131ralamak istiyorum.<\/p>\n – \u0417\u044b\u043f\u043b\u044a\u044b\u0445\u044c\u0438 \u00a0 \u00a0 \u00a0 \u0442I\u044b\u0441,\u00a0\u00a0 \u0433\u0443\u043f\u0441\u044b\u0441\u0438 \u043f\u0441\u0430\u043b\u044a\u044d. <\/strong>Bu son iki madde ucu a\u00e7\u0131k birer h\u00fck\u00fcm. Onun i\u00e7in her ki\u015fi, kendince uygun se\u00e7eneklerde bulunabilir. O da karma\u015faya neden olur. Peki, \u00f6nlemek i\u00e7in ne yapmal\u0131y\u0131z ? \u00d6nce bu soruya yan\u0131t verebilmek i\u00e7in \u201c\u00c7erkes insan\u0131\u201d tan\u0131m\u0131n\u0131 ak\u0131ldan \u00e7\u0131kartmamak gerekir! Yani, \u0425\u0430\u0431\u0437\u044d<\/strong> sisteminde e\u011fitilmi\u015f olmak. T\u00fcm mesele burada. Peki g\u00fcn\u00fcm\u00fcz\u00fcn ko\u015fullar\u0131nda bu sistemden ge\u00e7ememi\u015f ki\u015filer, nerede, nas\u0131l ve kim taraf\u0131ndan e\u011fitilmelidir. Bunun okulu var m\u0131d\u0131r? Varsa nerededir? Yan\u0131t; elbette ki vard\u0131r.<\/p>\n Sevgili dostlar\u0131m, hani \u201c Hep tepinip duruyoruz!\u201d ile k\u00fc\u00e7\u00fcmsenen, \u201cE\u011flence d\u00fc\u011f\u00fcnleri \u2013 \u0414\u0436\u044d\u0433\u0443<\/strong> \u201d varya, i\u015fte en b\u00fcy\u00fck okul budur<\/strong>. Sonra, \u00a0 \u00a0 \u00a0 \u0417\u044d\u0445\u044d\u0441 \u2013 \u0423\u044d\u0440\u0448\u044d\u0440 <\/strong> ve \u041a\u044a\u044d\u0448\u044d\u043d <\/strong>kavram s\u00f6zc\u00fckleri ile tan\u0131mlanan bu okullar \u0425\u0430\u0431\u0437\u044d <\/strong>sisteminin de\u011fi\u015fmez \u00a0 \u00a0 \u00a0 <\/strong>ve de\u011fi\u015ftirilemez okullar\u0131m\u0131zd\u0131r. \u00d6\u011fretmenleri ise daha \u00f6nce bu okullar\u0131 bitiren b\u00fcy\u00fcklerimiz, a\u011fabeylerimiz, ablalar\u0131m\u0131z ve k\u0131z karde\u015flerimizdir. Y\u00f6neticileri, \u00a0 \u00a0 \u00a0 \u201c\u0422\u0445\u044c\u0430\u043c\u0430\u0434\u044d\u201d<\/strong>, \u201c\u0425\u044c\u0430\u0442\u044f\u043aI\u0443\u044d\u201d ve <\/strong>\u201c\u041d\u044d\u0445\u044a\u044b\u0436\u044c\u201d<\/strong>lard\u0131r.<\/p>\n Sevgili dostlar\u0131m, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z Ortado\u011fu \u00fclkelerinin insanlar\u0131; co\u011frafi, tarihi ve inan\u00e7lar\u0131 gere\u011fi kendi k\u00fclt\u00fcrlerini ya\u015famaktad\u0131rlar. Bu onlar\u0131n do\u011fal haklar\u0131d\u0131r. E\u011frisi ve do\u011frusu ile onlara aittir. Amaa ne yaz\u0131k ki, tarihin garip ve cilveli tezah\u00fcr\u00fc, bizi de bir yar\u0131m\u0131zla buralarda ya\u015famaya mahkum etmi\u015ftir. Sosyo-ekonominin, ac\u0131mas\u0131z ve de\u011fi\u015fmez kurallar\u0131 ise bizim de ya\u015fant\u0131m\u0131z\u0131, ister istemez, bunlara g\u00f6re tanzim etmek zorunda b\u0131rakm\u0131\u015ft\u0131r. Ac\u0131, ama bir ba\u015fka husus da -alt\u0131n\u0131 \u00e7izerek belirtmek isterim ki- kadim k\u00fclt\u00fcrel ve geleneksel varl\u0131\u011f\u0131m\u0131z, bu tablonun inan\u00e7 ve k\u00fclt\u00fcrel varl\u0131klar\u0131na benzemesi i\u00e7in, bu k\u00fclt\u00fcrde asimile olmu\u015f veya asimilasyonu benimsemi\u015f pek \u00e7ok \u00c7erkes insan\u0131<\/strong> varl\u0131\u011f\u0131m\u0131z\u0131n yegane teminat\u0131 olan, yukar\u0131da sundu\u011fum kavram s\u00f6zc\u00fcklerinin i\u00e7eri\u011fini ve prati\u011fini ya\u015famam\u0131z\u0131, ya ay\u0131p ya da g\u00fcnah s\u00f6ylemleri ve eylemleriyle yok olmas\u0131n\u0131n \u00f6n\u00fcn\u00fc a\u00e7maktad\u0131rlar. Hani ya bir deyim vard\u0131r \u201cG\u00f6lge etme ba\u015fka ihsan istemem!\u201ddiye. Bunlar kendi ya\u015famlar\u0131n\u0131 inkar s\u0131n\u0131rlar\u0131n\u0131n d\u0131\u015f\u0131na ta\u015f\u0131rmas\u0131nlar. Biz \u00c7erkesler de, \u201cAkraba\u201d ve hatta yak\u0131n kom\u015fu ile evlili\u011fi, fevkalade ay\u0131p<\/strong> sayan, ka\u00e7\u0131-g\u00f6\u00e7\u00fc olmayan, cinselli\u011fi \u00f6ne \u00e7\u0131kartmayan ve birlikte \u00a0 \u00a0 \u00a0 \u0414\u0436\u044d\u0433\u0443 <\/strong>yapan bir halk iken, maalesef g\u00fcn\u00fcm\u00fczde bunu da bize \u00e7ok g\u00f6renler var! Arz ederim. <\/p>\n NOTLAR:<\/p>\n 1) <\/strong> Kafkas k\u00fclt\u00fcr derneklerinin ba\u015fkanlar\u0131ndan ve k\u00f6ylerimizdeki etkin ve yetkin karde\u015flerimizden rica ediyorum. Ve hatta \u201cyalvar\u0131yorum\u201d. E\u011flence d\u00fc\u011f\u00fcnlerimizi, yani \u00a0 \u00a0 \u00a0 \u201c\u0434\u0436\u044d\u0433\u0443-\u0437\u044d\u0445\u044d\u0441-\u0443\u044d\u0440\u0448\u044d\u0440\u201d lerimizi, f\u0131rsatlar yaratarak ya\u015fatal\u0131m. Ali Çurey 05.03.2018 Sevgili dostlarım, bazı kardeşlerim “Хабзэ” ile ilgili yazmamı istiyorlar. Canım dostlarım, bu konuda gerçekten çok yazdım. Çoğunuzuda bıktırdım. Ama yine de yazayım. Ancak, daha önceleri konuyu yazanlara ve onların görüşlerine saygısızlık olmasın. Önce onlardan özür diliyorum. Çerkeslerin “olmazsa olmazı!” üç kutsal kavramı var. Yedisinden yetmişine herkes duymuştur. Bu konuda […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[91],"tags":[],"class_list":["post-3115","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-curey","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3115"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3115\/revisions"}],"predecessor-version":[{"id":3149,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3115\/revisions\/3149"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span>05.03.2018<\/p>\n
\n– \u0443\u043c\u044b\u0449I\u044d \u00a0 \u00a0 \u00a0 I\u0443\u044d\u0445\u0443\u043c \u0443\u0438 \u00a0 \u00a0 \u00a0 \u0431\u044d\u043b\u0430\u0433\u044a \u0445\u044b\u0443\u043c\u044b\u0441\u044d
\n– I\u0438\u0442I\u044b\u0440 \u0437\u044d\u0440\u044b\u043c\u044b\u0131\u0443\u044d\u0442\u043c\u044d \u00a0 \u00a0 \u00a0 \u0437\u044d\u0440\u044b\u0449I\u044d\u0440\u043a\u044c\u044b\u043c<\/strong>
\n– \u0417\u044b\u0437\u0445\u0443\u044d\u0431\u0433\u044c\u044d\u0444\u0430\u0449\u044d \u00a0 \u00a0 \u00a0 \u043d\u044d\u0445\u044c\u0440\u044d \u0443\u0437\u0445\u0443\u044d\u0444\u0430\u0449\u044d\u0440<\/strong>
\n– \u041c\u044b\u0445\u044a\u0443\u043c\u044d \u0437\u044d\u0440\u044b\u0445\u044c\u0443\u0443 \u00a0 \u00a0 \u00a0 \u0448I\u044b
\n– \u0415\u043aI\u0443\u0440 \u0445\u0430\u0431\u0437\u044d\u0449<\/p>\n
\n
\n2) <\/strong> Cinsel i\u00e7erikli ay\u0131r\u0131mc\u0131l\u0131k, do\u011fas\u0131 gere\u011fi \u201cbirlikte ya\u015fama\u201d <\/strong>zorunlulu\u011funda olan insan toplumlar\u0131n\u0131 par\u00e7alar. Ve iki cinsin, kendi aralar\u0131nda k\u00fcmele\u015fmesi, cinsel d\u00fcrt\u00fclerinin ayk\u0131r\u0131 y\u00f6nde geli\u015fmesine ve uygulanmas\u0131na yol a\u00e7ar (?) !
\n
\n3) <\/strong>\u00c7erkesler, tarihin bilinebilen d\u00f6neminden bug\u00fcne dek, gezegenimizde var olan, hi\u00e7bir toplumun ula\u015f\u0131p, ya\u015fayamad\u0131\u011f\u0131, cinsel ayr\u0131mc\u0131l\u0131\u011fa yer vermeyen ve onu \u00f6ne \u00e7\u0131kartmayan ve folklor\u00fcnde ya\u015fatan tek ve yegane bir toplumdur. Bunu s\u00f6ylerken, \u00c7erkesleri y\u00fcceltmek ve di\u011fer halklar\u0131 k\u00fc\u00e7\u00fcltmek gibi bir sonu\u00e7 \u00e7\u0131kart\u0131lmas\u0131n. \u00d6rne\u011fin, folklorleri gere\u011fi, hemcinslerin kendi aralar\u0131nda dans etmeleri ve kendi k\u00fclt\u00fcrlerini bu do\u011frultuda ya\u015fatmalar\u0131 do\u011fru olabilir. Ancak, bunun getirmi\u015f oldu\u011fu \u00a0 \u00a0 \u00a0 ya\u015fam tarz\u0131ndaki gayri ili\u015fkiler hi\u00e7bir toplumun arzulad\u0131\u011f\u0131 bir sonu\u00e7 olamaz.
\n
\n4) <\/strong>Varl\u0131\u011f\u0131m\u0131z\u0131 ve ya\u015fant\u0131m\u0131z\u0131 \u201cmanal\u0131\u201d k\u0131lan, dilimizin g\u00f6rev ve t\u00fcrevleri \u00e7er\u00e7evesinde anlatmaya ve anlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m, t\u00fcm sunumlar\u0131m, dilsel verilerin himayesinde olu\u015fan iddialard\u0131r. \u00c7erkesce ger\u00e7ekten insan akl\u0131n\u0131 zorlayan, s\u00f6zc\u00fcklerle \u00f6r\u00fcl\u00fc ve \u00f6rt\u00fcl\u00fc bir ileti\u015fim vas\u0131tas\u0131d\u0131r. Her \u201cses\u201d bir harf, her \u201cHarf\u201d ise yine bir anlam ifade etmektedir. T\u0131-ha, ayn\u0131 zamanda, T\u0131-T\u0131n (sunmak) Ha-xba-insan anlam\u0131nda olmas\u0131n\u0131n yan\u0131nda \u201cg\u00f6t\u00fcrmek\u201d anlam\u0131n\u0131 da i\u00e7ermektedir.
\n
\n5) <\/strong>Bir k\u0131s\u0131m karde\u015flerim, \u201cN\u201dharfinin anlam\u0131 ve aidiyeti hakk\u0131nda baz\u0131 yorumlarda bulunuyorlar. Onlara hat\u0131rlat\u0131yorum.\u201dNe<\/strong>\u201d \u00c7erkesce \u201cg\u00f6z<\/strong>\u201d demektir. \u015eimdi, buna ba\u011fl\u0131 olarak y\u00fcz\u00fcm\u00fczdeki \u201cN\u201dile ba\u015flayan y\u00fcz organlar\u0131m\u0131z\u0131 hat\u0131rlas\u0131nlar. Ben birka\u00e7 \u00f6rnek vereyim; gerisini siz getirin.<\/p>\n\n\n
\n \u041d\u0430\u0442I\u044d<\/strong><\/td>\n Al\u0131n<\/strong><\/td>\n<\/tr>\n \n \u041d\u0430\u0431\u0434\u0437\u044d<\/strong><\/td>\n Ka\u015f<\/strong><\/td>\n<\/tr>\n \n \u041d\u0430\u0431\u0436\u044c\u044b\u0446<\/strong><\/td>\n Kirpik<\/strong><\/td>\n<\/tr>\n \n \u041d\u044d\u0448\u0433\u0443\u043b<\/strong><\/td>\n Alt g\u00f6z kapa\u011f\u0131<\/strong><\/td>\n<\/tr>\n \n \u041d\u044d\u0436\u044c\u0445\u044a\u0443\u0446<\/strong><\/td>\n Favori<\/strong><\/td>\n<\/tr>\n \n \u041d\u044d\u0449\u0445\u044a\u0443\u044d<\/strong><\/td>\n Mavi g\u00f6z<\/strong><\/td>\n<\/tr>\n \n \u041d\u044b\u0441\u044d<\/strong><\/td>\n Anneli\u011fe aday<\/strong><\/td>\n<\/tr>\n \n \u041d\u0430\u0433\u044a\u0443\u044d<\/strong><\/td>\n Ela g\u00f6z<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"