![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2018-Images\/085.JPG\")
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Ali \u00c7urey<\/strong> Can dostlar\u0131m, bir \u00f6nceki yaz\u0131mda; ikinci yaz\u0131m\u0131n konu ba\u015fl\u0131\u011f\u0131 \u201cEkonomi\u201d olacak, diye belirtmi\u015ftim. \u015eimdi s\u00f6z\u00fcme sad\u0131k kalarak yaz\u0131yorum.<\/p>\n Sevgili dostlar\u0131m, ya\u015fad\u0131\u011f\u0131m kazan\u0131n (il\u00e7e) n\u00fcfusu milyona yak\u0131n ve belki de daha da fazla. Pazar g\u00fcn\u00fc sabah saat 9:30\u2019da evden \u00e7\u0131kt\u0131m. \u0130ki saate yak\u0131n, bir zaman i\u00e7inde, cadde ve sokaklarda gezinen veya i\u015f yeri a\u00e7\u0131k olan yurtta\u015flardan, g\u00f6z\u00fcme kestirdi\u011fime tek soru sordum.<\/p>\n – \u201cEkonomi<\/strong>\u201d diyince ne anl\u0131yorsun veya \u201cEkonomi<\/strong>\u201d nedir?<\/p>\n \u00d6nce \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n \u201cBu da nereden \u00e7\u0131kt\u0131?\u201d gibisinden bakt\u0131lar. Sonra ve hemen \u201cpara<\/strong>!\u201d diyenler \u00e7o\u011funlukta. Ancak, \u201ctasarruf<\/strong>\u201d veya \u201c\u00fcretim<\/strong>\u201d diyen de oldu. Her ne halse, ben amac\u0131ma ula\u015ft\u0131m. Yani \u201cistatistik<\/strong>\u201d yapt\u0131m! \u0130yi mi? Bu arada, soru mu soru ile yan\u0131tlayanlarda oldu.<\/p>\n – Amca, sence nedir?<\/p>\n Yan\u0131t\u0131m; \u201dBen sana soruyorum. \u00d6\u011frenmek i\u00e7in birader!\u201d.<\/p>\n Sevgili dostlar\u0131m, ekonomi<\/strong> s\u00f6zc\u00fc\u011f\u00fcn\u00fc bu g\u00fcn duymayan yoktur herhalde. Sa\u011f\u0131r Sultan dahil. Gerek ekonomistlerimiz ve gerek siyasilerimizin a\u011fz\u0131ndan duya duya al\u0131\u015ft\u0131k. Ve hatta doyduk. Kimisi, ek\u00f6nomi<\/strong>, kimisi ekenomi<\/strong> ve kimiside ekonomi<\/strong> der. K\u0131saca nas\u0131l telaffuz edilirse edilsin, bu kavram<\/strong>, evrensel kimlikli bir s\u00f6zc\u00fckt\u00fcr. K\u00f6keni ise Frans\u0131zca<\/strong>\u2019dan. (Kimine g\u00f6re de Yunanca.) Sevgili dostlar\u0131m, k\u00f6k\u00fc ve k\u00f6keni ne olursa olsun; ekonomi, hemen hemen t\u00fcm d\u00fcnya dillerinde taht kurmu\u015f bir kavramd\u0131r. Ya\u015fas\u0131n ekonomi<\/strong>!<\/p>\n Ben, yani Ali \u00c7urey, her \u015feyi bilen! \u201dMa\u011fdur<\/strong>\u201d edebiyat\u0131na son verelim. \u00c7\u00fcnk\u00fc eko<\/strong> ile ego<\/strong>yu kar\u0131\u015ft\u0131rmadan diyorum ki, T\u00fcrk insan\u0131 kah\u0131r ekseriyeti \u201cekonomi<\/strong>\u201d denilince, \u201dpara<\/strong>\u201d diye anl\u0131yor. \u0130nan\u0131n bende \u00f6yle anl\u0131yorum. O halde, koca koca laflar etmeden, evirmeden k\u0131v\u0131rmadan para<\/strong>da anla\u015fal\u0131m. Eee, Napolyon ne demi\u015f: \u201cPara<\/strong> – Para<\/strong> – Para<\/strong>!\u201d D\u00fc\u015ft\u00fcn m\u00fc dara yeti\u015fmeli para! Yetmiyor yeti\u015fmiyor karde\u015fim. Zira, paran\u0131n nas\u0131l kazan\u0131ld\u0131\u011f\u0131n\u0131, bilmiyorsan, ne kadar paran olursa olsun yetmez ve yetmiyor. Peki ne yapaca\u011f\u0131z? Her birimizin, arkas\u0131nda day\u0131s\u0131 yoksa, her birimizin tosuncuk<\/strong> becerisi bulunmuyorsa, kereviz yemekten (o da \u00e7ok pahal\u0131) ama kerizle\u015fiyoruz. Ot\u00e7ullar\u0131n, et\u00e7illere egemen oldu\u011fu bir d\u00fcnyada ya\u015f\u0131yoruz. Ma\u011fduriyet bitti. Para, el de\u011fi\u015ftirdi. Yani ekonomi<\/strong>nin d\u00fcmeni d\u00f6nd\u00fc.<\/p>\n Sevgili dostum! \u015eimdi kafan\u0131 iki elinin aras\u0131na al! Ekonomi<\/strong>?\u201d e\u015fittir para<\/strong> ise, kazand\u0131\u011f\u0131n para<\/strong>n\u0131n nas\u0131l harcanaca\u011f\u0131n\u0131 \u00f6\u011fren, \u00f6\u011frenmeliyiz. Haaa, beterin beteri vard\u0131r. A\u00e7l\u0131ktan kim \u00f6lm\u00fc\u015f. A\u00e7lar mezarl\u0131\u011f\u0131 var m\u0131? \u015e\u00fck\u00fcr etmek laz\u0131m. Bunu bulamayanlarda var. vs. gibi klasik tekerlemelere tutsak olmay\u0131 kabul ettinse sus! Ve de \u015f\u00fck\u00fcr et ve otur.<\/p>\n Sevgili dostlar\u0131m, az veya \u00e7ok (tavan\u0131 ve taban\u0131 ne ise) kazand\u0131\u011f\u0131n, yani gelirin hayati veya zorunlu giderlerin e\u015fit ise eyvallah! Giderin, (zorunlu) gelirini a\u015f\u0131yorsa, ekonomin<\/strong> bozuktur. Giderek a\u00e7\u0131k vermeye ba\u015flars\u0131n. Onun i\u00e7in, \u00f6nce kendini ve sonra aileni, yani anne ve baban\u0131 varsa karde\u015flerinin d\u00fcn\u00fcn\u00fc, k\u0131saca \u2018\u2019nereden geldiniz, nas\u0131l geldiniz ve ne i\u00e7in geldiniz\u2019\u2019 sorular\u0131na kendince bir yan\u0131t bul! \u015eayet, \u00fc\u00e7 nesil halen ekonominiz<\/strong> bozuksa, bir yerlerde bir kopukluk var demektir. Bunun i\u00e7in binlerce gerek\u00e7e bulabilirsin. Ama bir i\u015fe yaramaz.<\/p>\n Sevgili dostlar\u0131m, k\u00f6y\u00fcnde veya kasabanda birilerinin te\u015fviki veya k\u0131\u015fk\u0131rtmas\u0131yla, hi\u00e7 ara\u015ft\u0131rmadan veya soru\u015fturmadan yallah \u0130stanbul\u2019a, Ankara\u2019 ya, \u0130zmir\u2019e veya bir ba\u015fka b\u00fcy\u00fck \u015fehre g\u00f6\u00e7\u00fcyor. Daha \u00f6nce oralarda bir gece kondudan tan\u0131d\u0131k veya hem\u015fehrisinin yard\u0131m\u0131yla bir kondu<\/strong> yap\u0131yor.Genellikle devletin ve milletin ortak m\u00fclk\u00fc olan bu yerlere el koyuyor. Yan\u0131na, iki-\u00fc\u00e7 b\u00fcy\u00fck \u00e7\u00f6p bidonunu \u00fcst-\u00fcste koyup, tepesinede bir dondurma k\u00fclah\u0131 misali huni tak\u0131yor. Ve ad\u0131na bilinen bir \u015fahs\u0131n veya olay\u0131n ad\u0131n\u0131 koca yaz\u0131larla yaz\u0131yor. (\u00d6rnek olmas\u0131 i\u00e7in; \u015eeyh \u015eamil Camii! vs.) Daha \u00f6nceleri, bir Atat\u00fcrk heykelci\u011fi ile yetinenlerde vard\u0131.<\/p>\n NOTLAR:<\/p>\n 1)<\/strong> Sevgili Cihan Candemir, benim en i\u015fsiz g\u00fcnlerimde i\u015fveren, yaz\u0131lar\u0131mda yard\u0131m\u0131ma yeti\u015fen kadim dost ve de\u011ferli hem\u015ferim. Y\u00fcrekten sana te\u015fekk\u00fcr ediyorum. Ben, kerkenez<\/strong> ku\u015fu ile ilgili bir mesaj vermek istemi\u015ftim. \u201c\u0411\u0433\u044a\u0430\u0449\u0445\u044a\u0443\u044d\u201d tamam.<\/p>\n <\/u>2)<\/strong> Y\u0131llarca, \u00fc\u00e7 beyazlar\u0131n (un, tuz, \u015feker) zararlar\u0131n\u0131 ayet dinler gibi dinledik ve uygulamaya \u00e7al\u0131\u015ft\u0131k. \u015eimdi ise bu\u011fday, \u015feker pancar\u0131 ve tuz \u00fczerine didi\u015fiyoruz. Dahas\u0131, \u0131spanakta demir var diye, \u0131spanak otu yemekten kuzuya d\u00f6nd\u00fck. \u015eimdi anla\u015f\u0131ld\u0131 ki, ne demir varm\u0131\u015f, ne k\u00f6m\u00fcr.<\/p>\n <\/u>3)<\/strong> Masraf ile israf\u0131, ticaret ile ibadeti, ekonomi ile siyaseti kar\u0131\u015ft\u0131r\u0131rsak cehalet<\/strong> egemen olur. \u0130frat ile tefrite dikkat! <\/p>\n <\/u> 4)<\/strong> \u00d6mer Hayyam\u2019 \u0131n \u00e7ok ho\u015fuma giden bir d\u00f6rtl\u00fck sunmak istiyorum.<\/p>\n Cellad\u0131na a\u015f\u0131k olmu\u015fsa millet<\/em><\/p>\n \u0130ster ezan, ister \u00e7an dinlet<\/em><\/p>\n \u0130tiraz etmiyorsa s\u00fcr\u00fc gibi illet<\/em><\/p>\n M\u00fcstahakt\u0131r ona her t\u00fcrl\u00fc zillet<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ali Çurey 05.04.2018 Can dostlarım, bir önceki yazımda; ikinci yazımın konu başlığı “Ekonomi” olacak, diye belirtmiştim. Şimdi sözüme sadık kalarak yazıyorum. Sevgili dostlarım, yaşadığım kazanın (ilçe) nüfusu milyona yakın ve belki de daha da fazla. Pazar günü sabah saat 9:30’da evden çıktım. İki saate yakın, bir zaman içinde, cadde ve sokaklarda gezinen veya iş yeri 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\n<\/span>05.04.2018<\/p>\n
\nYani;
\nEko:<\/strong> Yank\u0131.
\nEkol:<\/strong> Sanat veya d\u00fc\u015f\u00fcnce ak\u0131m\u0131.
\nEkoloji:<\/strong> \u00c7evre bilim.
\n Ekonomi:<\/strong> \u0130ktisat bilimi-tutumluluk.
\nEkose:<\/strong> \u0130sko\u00e7 tipi tartan kuma\u015f.
\n(Bkz. S\u00f6zlerin Soy A\u011fac\u0131-Sevan Ni\u015fanyan, \u00c7a\u011fda\u015f T\u00fcrk\u00e7e\u2019nin Etimolojik S\u00f6zl\u00fc\u011f\u00fc)<\/p>\n