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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Eskilerden bir yeni 02 A\u011fustos 2011<\/p><\/blockquote>\n D\u00f6n\u00fc\u015f\u00e7\u00fcler olarak en \u00e7ok yak\u0131nd\u0131\u011f\u0131m\u0131z konudur \u201cD\u00f6n\u00fc\u015f\u201d\u00fcn, d\u00f6n\u00fc\u015f\u00e7\u00fclerin tan\u0131mlad\u0131\u011f\u0131 gibi anla\u015f\u0131lmak istenmemesi. Evet, \u015fu ya da bu ucundan d\u00f6n\u00fc\u015f\u00fc ele\u015ftirmeyi kafas\u0131na koymu\u015f olanlar, d\u00f6n\u00fc\u015f\u00fc \u00f6nce, ele\u015ftirebilecekleri, ele\u015ftirdiklerinde hakl\u0131 \u00e7\u0131kacaklar\u0131 bir bi\u00e7imde anl\u0131yor, tan\u0131ml\u0131yor daha sonra da ele\u015ftirilerini s\u0131ral\u0131yorlar. Dahas\u0131, d\u00f6n\u00fc\u015f\u00e7\u00fclerin anlatt\u0131klar\u0131na g\u00f6zlerini kulaklar\u0131n\u0131 t\u0131k\u0131yor kendi bildiklerini okuyorlar. Ve bu y\u0131llard\u0131r s\u00fcr\u00fcp gidiyor. B\u00f6yleleri i\u00e7in as\u0131l olan ge\u00e7mi\u015fin, g\u00fcn\u00fcm\u00fcz\u00fcn, sa\u011fl\u0131kl\u0131 bir de\u011ferlendirmesi ve sa\u011fl\u0131kl\u0131 de\u011ferlendirmeleri temel alan gerek\u00e7i bir \u00f6ng\u00f6r\u00fc ile politika belirlemek de\u011fil, duygu temelli, kendi konumlar\u0131n\u0131 destekler yakla\u015f\u0131m\u0131 genel siyasetmi\u015f gibi sunmak, yalan yanl\u0131\u015f s\u00f6ylem geli\u015ftirmektir. Bizce bunlar\u0131n ger\u00e7ek nedeni, konumuza ili\u015fkin bir ama\u00e7lar\u0131n\u0131n olmamas\u0131d\u0131r.<\/p>\n \u201cParadigma De\u011fi\u015fikli\u011fi\u201d ad\u0131yla daha \u00f6nce yay\u0131mlad\u0131\u011f\u0131m\u0131z bir yaz\u0131m\u0131zda, d\u00fcn anla\u015fabildi\u011fimiz, birlikte \u00fcretti\u011fimiz kimi eski dostlar\u0131m\u0131zla bug\u00fcn anla\u015famay\u0131\u015f\u0131m\u0131z\u0131n ger\u00e7ek nedeninin, arkada\u015flar\u0131m\u0131z\u0131n s\u00f6z ve eylemlerini bi\u00e7imlendiren paradigma de\u011fi\u015fikli\u011fi oldu\u011funun alt\u0131n\u0131 \u00e7izmi\u015f ve eklemi\u015ftik:<\/p>\n \u201cDolay\u0131s\u0131 ile g\u00fcn\u00fcm\u00fcz, herkesin birle\u015fmi\u015f gibi g\u00f6r\u00fcnmesi de\u011fil, paradigmalar\u0131 farkl\u0131 olanlar\u0131n, yani zaten ayr\u0131 olanlar\u0131n, ayr\u0131 olduklar\u0131n\u0131n bilincinde olma g\u00fcn\u00fcd\u00fcr. Ve \u00f6zellikle Paradigmas\u0131 D\u00f6n\u00fc\u015f olanlar, yani gelecek kurgusu D\u00f6n\u00fc\u015f olanlar bunun ay\u0131rd\u0131nda olmal\u0131, paradigmas\u0131 d\u00f6n\u00fc\u015f olmayanlarla olu\u015fturulabilecek birlikteliklerin yapay olaca\u011f\u0131n\u0131n bilincinde olmal\u0131d\u0131rlar.\u201d<\/p>\n Bu s\u00f6zlerimizi her dileyenin diledi\u011fi gibi anlama ve anlatmalar\u0131n\u0131 engelleme \u00e7abas\u0131 ile bu yaz\u0131da \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d ile \u201ckal\u0131\u015f\u00e7\u0131\u201d tan\u0131mlar\u0131na, kullanmaya ba\u015flad\u0131\u011f\u0131m\u0131z ilk g\u00fcnlerden beri y\u00fckledi\u011fimiz anlamlar\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015fal\u0131m.<\/p>\n Gen\u00e7 arkada\u015flar bilemeyebilir ancak biz ya\u015flarda olanlar \u201cd\u00f6n\u00fc\u015f\u201d, \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d tan\u0131mlar\u0131n\u0131n kullan\u0131l\u0131r olmas\u0131n\u0131 da g\u00fc\u00e7l\u00fckle sa\u011flayabildi\u011fimizi an\u0131msayacaklard\u0131r. D\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnmeyen, gelece\u011fimizi d\u00f6n\u00fc\u015fle ili\u015fkilendirmeyen, \u00f6z\u00fcnde, halk\u0131m\u0131z i\u00e7in gelecek kurgular\u0131 olmayanlar, anavatana d\u00f6n\u00fc\u015f i\u00e7in, \u201cg\u00f6\u00e7\u201d tan\u0131m\u0131n\u0131 kullan\u0131rlard\u0131 yaz\u0131lar\u0131nda, konu\u015fmalar\u0131nda. \u015eimdilerde de rastlayabilirsiniz s\u00f6z\u00fcn\u00fc ettiklerimizin kal\u0131nt\u0131lar\u0131na… \u0130lgin\u00e7tir, anavatandan s\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz\u00fc bilen bu arkada\u015flar\u0131m\u0131z, anavatana g\u00f6\u00e7 edilmeyece\u011fini, ancak d\u00f6n\u00fclebilece\u011fini anlamazdan gelirlerdi.<\/p>\n Gelecek kurgular\u0131 olmad\u0131\u011f\u0131 i\u00e7in olsa gerek, yaln\u0131z ba\u015f\u0131na \u201cg\u00f6\u00e7\u201d s\u00f6yleminin anavatan\u0131m\u0131z\u0131, ge\u00e7mi\u015fimizi ret anlam\u0131na geldi\u011finin ay\u0131rd\u0131nda olmazlard\u0131. Bu k\u00fc\u00e7\u00fck ama anlaml\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz an\u0131msatmadan sonra \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d ve \u201ckal\u0131\u015f\u00e7\u0131\u201dya gelelim ve daha iyi anlatabiliriz umudu ile ne olmad\u0131klar\u0131na \u00f6ncelik verelim.<\/p>\n -\u00d6ncelikle bilinmeli ki, her \u00c7erkes\u2019in mutlaka ya \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d ya da \u201ckal\u0131\u015f\u00e7\u0131\u201d olma zorunlulu\u011fu yoktur.<\/p>\n -\u00c7erkes olmak ve dilin k\u00fclt\u00fcr\u00fcn yok olu\u015funa \u00fcz\u00fclmek, yok olu\u015ftan s\u00fcrekli yak\u0131nmak da yeterli de\u011fildir \u201cD\u00f6n\u00fc\u015f\u00e7\u00fc\u201d ya da \u201ckal\u0131\u015f\u00e7\u0131\u201d olmak i\u00e7in.<\/p>\n -\u201cD\u00f6n\u00fc\u015f\u00e7\u00fc\u201d salt anavatanda ya\u015famay\u0131, \u201ckal\u0131\u015f\u00e7\u0131\u201d da salt diasporada ya\u015famay\u0131 ye\u011fleyen \u00c7erkes demek de de\u011fildir.<\/p>\n -\u201cD\u00f6n\u00fc\u015f\u00e7\u00fc\u201d ya da \u201ckal\u0131\u015f\u00e7\u0131\u201d olabilmenin \u00f6n ko\u015fulu, halk\u0131n\u0131n sorumlulu\u011funu duymak, \u00c7erkes Ulusal Sorununu sorun bilip \u00e7\u00f6zme iradesi g\u00f6stermektir.<\/p>\n -Bilinmeli ki, dilini ulusal k\u00fclt\u00fcrel de\u011ferlerini ya\u015fat\u0131p geli\u015ftirmeyi dert edinmeyen, halk\u0131 ile birlikte mutlu bir gelecek d\u00fc\u015flemeyen, halk\u0131m\u0131z i\u00e7in gelecek kurgusu olmayan \u00c7erkesler, \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d de \u201ckal\u0131\u015f\u00e7\u0131\u201d da olamazlar.<\/p>\n -Buna kar\u015f\u0131n, \u00c7erkes olmayanlar\u0131n da \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d ya da \u201ckal\u0131\u015f\u00e7\u0131\u201d olabilmeleri m\u00fcmk\u00fcnd\u00fcr.<\/p>\n -\u201cD\u00f6n\u00fc\u015f\u00e7\u00fc\u201d, paradigmas\u0131 d\u00f6n\u00fc\u015f olan, \u201ckal\u0131\u015f\u00e7\u0131\u201d da paradigmas\u0131 kal\u0131\u015f olan ki\u015fidir. Dolay\u0131s\u0131yla, \u00c7erkes ulusal sorununu sorun edinen ya da kendi sorunlar\u0131 ile ili\u015fkilendiren ba\u015fka halktan ki\u015filer de \u00c7erkes ulusal sorununun \u00e7\u00f6z\u00fcm\u00fc konusunda paradigmalardan birini benimseyebilir \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d ya da \u201ckal\u0131\u015f\u00e7\u0131\u201d olabilirler.<\/p>\n -Anavatana d\u00f6nm\u00fc\u015f olmak, ya da mutlaka d\u00f6necek olmak \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d olman\u0131n \u00f6n ko\u015fulu de\u011fildir. Ancak ger\u00e7ek bir d\u00f6n\u00fc\u015f\u00e7\u00fc i\u00e7in anavatana d\u00f6n\u00fc\u015f\u00fcn de \u00f6n ko\u015fulu olmamal\u0131d\u0131r.<\/p>\n -\u201cD\u00f6n\u00fc\u015f\u00e7\u00fc\u201d \u00c7erkes halk\u0131n\u0131n gelece\u011fini anavatanda kurgulayand\u0131r. Ulusal k\u00fclt\u00fcrel de\u011ferlerin ancak anavatanda ya\u015fat\u0131labilece\u011finin bilincinde oland\u0131r.<\/p>\n -Anavatanda olsun diasporada olsun ko\u015fullar\u0131 iyile\u015ftirme \u00e7abas\u0131n\u0131 kararl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steren ki\u015fidir. \u0130yile\u015ftirme \u00e7abalar\u0131na katk\u0131da bulunmak i\u00e7in anavatandaki ko\u015fullar\u0131 bilmek, irdelemek durumundad\u0131r.<\/p>\n -Dolay\u0131s\u0131yla, anavatana d\u00f6nm\u00fc\u015f olmak da \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d olmak i\u00e7in yeterli de\u011fildir. Daha ba\u015fka bir deyimle anavatana d\u00f6nm\u00fc\u015f herkes \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d de\u011fildir.<\/p>\n -Bunun kar\u015f\u0131t\u0131 da do\u011frudur ve anavatana d\u00f6n\u00fclmeden de d\u00f6n\u00fc\u015f\u00e7\u00fc olunabilece\u011fi bilinmelidir. D\u00f6n\u00fc\u015f\u00e7\u00fc nerede olursa olsun D\u00f6n\u00fc\u015f program\u0131na katk\u0131da bulunan ki\u015fidir.<\/p>\n -\u201cKal\u0131\u015f\u00e7\u0131\u201d ulusal k\u00fclt\u00fcrel de\u011ferlerimizin diasporada ya\u015fat\u0131labilece\u011fini d\u00fc\u015fleyen ki\u015fidir. Diasporada kal\u0131narak da de\u011ferlerimizi ya\u015fatabilece\u011fimize inanmal\u0131 bunu savunabilmelidir. En az\u0131ndan bunun ko\u015fullar\u0131n\u0131n olu\u015fturulabilece\u011fine inanmal\u0131 ve bu \u00e7aba i\u00e7inde olmal\u0131d\u0131r.<\/p>\n -Ancak teorideki bu tan\u0131ma uygun \u201ckal\u0131\u015f\u00e7\u0131\u201d bug\u00fcne kadar ortaya \u00e7\u0131kmam\u0131\u015ft\u0131r. \u201cKal\u0131\u015f\u00e7\u0131\u201dlar\u0131m\u0131z d\u00f6n\u00fc\u015fe kar\u015f\u0131 \u00e7\u0131kmay\u0131 \u201ckal\u0131\u015f\u00e7\u0131\u201d olmak i\u00e7in yeterli bulmu\u015flard\u0131r.<\/p>\n Oysa yukar\u0131da alt\u0131n\u0131 \u00e7izdi\u011fimiz gibi \u201ckal\u0131\u015f\u00e7\u0131\u201d da dilimizi k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc ya\u015fat\u0131p geli\u015ftirme iradesini g\u00f6sterebilmelidir. Bunu nas\u0131l\u0131n\u0131 d\u00fc\u015f\u00fcnmek ve anlatmak durumundad\u0131r.<\/p>\n -Ge\u00e7mi\u015fte \u201cdevrim olur ko\u015fullar sa\u011flan\u0131r\u201d yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00fcn\u00fcm\u00fczde, \u201c\u00fclkede demokrasi geli\u015firse varl\u0131\u011f\u0131m\u0131z\u0131 koruyup geli\u015ftirme ko\u015fullar\u0131 da olu\u015fur\u201d yanl\u0131\u015fl\u0131\u011f\u0131 ile s\u00fcrd\u00fcrenlerin, \u201ckal\u0131\u015f\u00e7\u0131\u201d bilinseler de ger\u00e7ek \u201ckal\u0131\u015f\u00e7\u0131\u201d olmad\u0131klar\u0131 samimi olmad\u0131klar\u0131 bilinmelidir.<\/p>\n Evet, \u00e7ok iddial\u0131 bulunabilecek olsa da bir kez daha alt\u0131n\u0131 \u00e7izelim ki, diasporada daha mutlu olabilenlerimiz, diasporada ya\u015famay\u0131 ye\u011fleyenlerimiz, d\u00f6n\u00fc\u015f \u00f6n\u00fcndeki zorluklar\u0131 s\u0131ralayanlar\u0131m\u0131z, \u201ckal\u0131\u015f\u00e7\u0131\u201d diye tan\u0131mlad\u0131klar\u0131m\u0131z hep olmu\u015f ancak, diasporada varl\u0131\u011f\u0131m\u0131z korumam\u0131z\u0131n nas\u0131l\u0131 hi\u00e7bir d\u00f6nemde anlat\u0131lmam\u0131\u015ft\u0131r. \u201cKal\u0131\u015f\u00e7\u0131\u201dlar\u0131m\u0131z\u0131n hi\u00e7biri birlikte olduklar\u0131 siyasi hareketlerin program\u0131na bu nas\u0131l\u0131 eklemleyememi\u015flerdir.<\/p>\n Dolay\u0131s\u0131 ile eksi\u011fi, gedi\u011fi ile her d\u00f6nemde \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201dm\u00fcz hep olmu\u015f, buna kar\u015f\u0131n hi\u00e7bir d\u00f6nemde ger\u00e7ek \u201ckal\u0131\u015f\u00e7\u0131\u201dm\u0131z hi\u00e7 olmam\u0131\u015ft\u0131r. \u201cKal\u0131\u015f\u00e7\u0131\u201d bildiklerimizin hi\u00e7bir d\u00f6nemde, halk\u0131m\u0131z i\u00e7in bir gelecek kurgular\u0131 olmam\u0131\u015ft\u0131r.<\/p>\n Olmu\u015ftur diyenler varsa yazs\u0131nlar l\u00fctfen, biz okumaya ve de tart\u0131\u015fmaya haz\u0131r\u0131z…<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Dr. MEŞFEŞ’Ü Necdet Hatam Eskilerden bir yeni 02 Ağustos 2011 Dönüşçüler olarak en çok yakındığımız konudur “Dönüş”ün, dönüşçülerin tanımladığı gibi anlaşılmak istenmemesi. Evet, şu ya da bu ucundan dönüşü eleştirmeyi kafasına koymuş olanlar, dönüşü önce, eleştirebilecekleri, eleştirdiklerinde haklı çıkacakları bir biçimde anlıyor, tanımlıyor daha sonra da eleştirilerini sıralıyorlar. Dahası, dönüşçülerin anlattıklarına gözlerini kulaklarını tıkıyor kendi 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