{"id":3194,"date":"2019-02-25T13:53:47","date_gmt":"2019-02-25T13:53:47","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3194"},"modified":"2019-02-25T13:53:47","modified_gmt":"2019-02-25T13:53:47","slug":"al-durbunu-eline","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/al-durbunu-eline\/","title":{"rendered":"”AL D\u00dcRB\u00dcN\u00dc EL\u0130NE”"},"content":{"rendered":"

Kuban Paul Seauhmann
\n<\/b><\/span>19.09.2003<\/span><\/p>\n

1960\u2019l\u0131 y\u0131llarda Akbaba Dergisi\u2019nde Yusuf Ziya Orta\u00e7\u2019\u0131n bir makalesi yay\u0131nlan\u0131r.<\/p>\n

Orta\u00e7 T\u00fcrkiye\u2019nin yeti\u015ftirdi\u011fi en \u00f6nemli edebiyat\u00e7\u0131lardan biri. B\u00f6ylesine \u00fcnl\u00fc bir edebiyat\u00e7\u0131; kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olay \u00fczerine, bir \u00c7erkes delikanl\u0131s\u0131na atfen aynen \u015funu yaz\u0131yor: \u201cSen \u00c7erkes’sin, \u00f6yle mi delikanl\u0131?\u2026 \u0130\u015fte Avrupa, i\u015fte Asya, iste Afrika,\u00a0 i\u015fte, i\u015fte\u2026 Al \u015fu d\u00fcrb\u00fcn\u00fc eline ve bana bir nokta g\u00f6ster: \u00dczerinde `\u00c7erkes’\u00a0 yazan Ka\u015f\u0131k Adas\u0131 kadar bir nokta!\u00a0 Var m\u0131 yer y\u00fcz\u00fcnde b\u00f6yle bir \u015fey?<\/p>\n

Haritay\u0131 b\u0131rak\u2026 i\u015fte milletlerin r\u00fczgar r\u00fczgar u\u00e7u\u015fan bayraklar\u0131\u2026 \u015eu\u00a0 Frans\u0131z, \u015fu \u0130ngiliz, \u015fu Yunan, \u015fu Habe\u015f bayra\u011f\u0131!\u2026 \u0130\u00e7lerinde ad\u0131n\u0131\u00a0 bilmediklerimiz bile var\u2026 Hani \u00c7erkes bayra\u011f\u0131?\u2026<\/p>\n

Bayra\u011f\u0131 da b\u0131rak\u2026Edebiyats\u0131z millet, musikisiz millet olur mu?\u2026<\/p>\n

Bir tek \u00c7erkes \u015fairi, bir tek \u00c7erkes romanc\u0131s\u0131, bir tek \u00c7erkes bestekar\u0131\u00a0 g\u00f6sterebilir misin bana?\u2026 Hele sahnede \u00c7erkes?\u2026<\/p>\n

O, Osmanl\u0131 seyircisini\u00a0 g\u00fcld\u00fcrmek i\u00e7in ramazan geceleri yaln\u0131z Karag\u00f6z perdesine \u00e7\u0131kabildi.\u201d<\/p>\n

Ne denilebilir? \u00c7ok \u015fey! Ama nefesinizi tutup Orta\u00e7\u2019\u0131 yan\u0131tlamak yerine, bu sorular\u0131 bir \u00c7erkes olarak bir ba\u015fka \u00c7erkes hem\u015fehrinize sorun. Bakal\u0131m alaca\u011f\u0131n\u0131z yan\u0131t ne olacak?<\/p>\n

B\u00fcy\u00fck olas\u0131l\u0131kla Orta\u00e7\u2019\u0131n hakl\u0131 \u00e7\u0131kaca\u011f\u0131n\u0131 g\u00f6receksiniz.<\/p>\n

Pekiyi; Orta\u00e7, Ka\u015f\u0131k Adas\u0131 kadar bir \u00fclkeye sahip olan L\u00fcksemburg, Bel\u00e7ika ya da Hollanda i\u00e7in bu s\u00f6zleri s\u00f6ylemezken, bizim i\u00e7in neden s\u00f6yleyebilmi\u015ftir? Biz yeteri kadar tan\u0131tmad\u0131k m\u0131 \u00fclkemizi?<\/p>\n

Pekiyi, bayra\u011f\u0131m\u0131z? Sonu\u00e7 olarak renkli kuma\u015flardan yap\u0131lm\u0131\u015f bir nesne. Orta\u00e7 neden g\u00f6rememi\u015ftir bizim bayra\u011f\u0131m\u0131z\u0131? Biz mi g\u00f6steremedik ona?<\/p>\n

Pekiyi, okumay\u0131 sevmeyen bir topluluk oldu\u011fumuz i\u00e7in edebiyat\u0131 bir kenara\u00a0 koyun;\u00a0 5.s\u0131n\u0131f T\u00fcrk filmlerinde “Kazaska” ad\u0131yla \u00e7al\u0131nan ucube m\u00fcziklerin de mi yarar\u0131 olmad\u0131?\u00a0 Yoksa biz mi melodilerimizi duyuramad\u0131k?<\/p>\n

Pekiyi \u00c7erkes akt\u00f6rler? Biz T\u00fcrkiye\u2019de sadece Karag\u00f6z perdesine mi \u00e7\u0131kabildik?<\/p>\n

Hepsine tek yan\u0131t var: Evet.<\/p>\n

\u00c7\u00fcnk\u00fc, b\u0131rak\u0131n T\u00fcrkleri, kendi hem\u015fehrilerimiz y\u0131llarca kendi \u00fclkemizi Osmanl\u0131\u2019n\u0131n bir par\u00e7as\u0131 g\u00f6rd\u00fc. Ona boyun e\u011fdi.<\/p>\n

Gen\u00e7lerimiz y\u0131llarca halk danslar\u0131m\u0131z\u0131n finallerinde g\u00f6\u011f\u00fcslerinden T\u00fcrk bayra\u011f\u0131 \u00e7\u0131kard\u0131. Orta\u00e7 bunlar\u0131 g\u00f6r\u00fcnce do\u011fal olarak soruyor. Nerde sizin bayra\u011f\u0131n\u0131z? Bizden gelen yan\u0131t; g\u00f6\u011f\u00fcslerden \u00e7\u0131kan\u00a0 T\u00fcrk bayra\u011f\u0131. Do\u011fal olarak Orta\u00e7\u2019\u0131n kafas\u0131 kar\u0131\u015f\u0131yor. Nas\u0131l olurda g\u00f6\u011fs\u00fcnden T\u00fcrk bayra\u011f\u0131 \u00e7\u0131karan bir gen\u00e7 \u201cben \u00c7erkes’im\u201d diyebilir? Ger\u00e7ekten hakl\u0131. Bir\u00e7ok \u00c7erkes, T\u00fcrk k\u00f6kenli oldu\u011funu kabul edip, T\u00fcrk boyu olmakla \u00f6v\u00fcn\u00fcrken, bir delikanl\u0131n\u0131n \u00e7\u0131k\u0131p \u201cben \u00c7erkes’im\u201d demesi \u00e7ok anlams\u0131z.<\/p>\n

Daha birka\u00e7 ay \u00f6ncesine kadar, \u00c7erkes sitelerinde kahramanl\u0131k ve hamaset \u015fiirleri yay\u0131nlan\u0131yordu. \u00c7o\u011funda, T\u00fcrkl\u00fck ve Turan ve hatta Bozkurt \u015fiirleri var. Eh. O zaman nas\u0131l yan\u0131tlayaca\u011f\u0131z Orta\u00e7\u2019\u0131?<\/p>\n

Adam hakl\u0131. Sen T\u00fcrk \u015fiiri yazarsan, sormazlar m\u0131 \u201cnerede \u00c7erkes \u015fairi?\u201d diye.<\/p>\n

Birde ba\u015fka \u015feylerle \u201c\u015fereflenenler\u201d var!\u00a0 \u0130yi ki, Orta\u00e7 onlar\u0131 g\u00f6rmedi. G\u00f6rseydi i\u015fimiz t\u00fcm\u00fcyle \u00e7\u0131kmaza girerdi.<\/p>\n

D\u00fc\u015f\u00fcnebiliyor musunuz? \u00dclken var ama \u00fclken yok! Bayra\u011f\u0131n var ama bayra\u011f\u0131n yok! Edebiyat\u00e7\u0131n var ama edebiyat\u00e7\u0131n yok! Orta\u00e7 ne yaps\u0131n?<\/p>\n

Bir de \u00c7erkeslikle \u015fereflenemeyenler var\u2026<\/p>\n

Orta\u00e7 iyi ki onlar\u0131 g\u00f6rmedi\u2026<\/p>\n

SonS\u00f6z<\/span>
\n<\/strong> \u00c7erkes, kar\u015f\u0131s\u0131ndaki d\u00fc\u015fman bile olsa tehdit etmeyendir.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kuban Paul Seauhmann 19.09.2003 1960’lı yıllarda Akbaba Dergisi’nde Yusuf Ziya Ortaç’ın bir makalesi yayınlanır. Ortaç Türkiye’nin yetiştirdiği en önemli edebiyatçılardan biri. Böylesine ünlü bir edebiyatçı; karşılaştığı olay üzerine, bir Çerkes delikanlısına atfen aynen şunu yazıyor: “Sen Çerkes’sin, öyle mi delikanlı?… İşte Avrupa, işte Asya, iste Afrika,  işte, işte… Al şu dürbünü eline ve bana bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[96],"tags":[],"class_list":["post-3194","post","type-post","status-publish","format-standard","hentry","category-yazarlar-kuban-seauhmann","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3194"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3194\/revisions"}],"predecessor-version":[{"id":3195,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3194\/revisions\/3195"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}