{"id":3198,"date":"2019-02-25T13:55:31","date_gmt":"2019-02-25T13:55:31","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3198"},"modified":"2019-02-25T13:55:31","modified_gmt":"2019-02-25T13:55:31","slug":"yaslilarimiza-statulerini-geri-vermeliyiz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/yaslilarimiza-statulerini-geri-vermeliyiz\/","title":{"rendered":"YA\u015eLILARIMIZA STAT\u00dcLER\u0130N\u0130 GER\u0130 VERMEL\u0130Y\u0130Z"},"content":{"rendered":"

Kuban Paul Seauhmann
\n<\/b><\/span>26.09.2003<\/span><\/p>\n

1982 y\u0131l\u0131nda Viyana\u2019da bir toplant\u0131 yap\u0131l\u0131r ve sonu\u00e7 bir rapor halinde yay\u0131nlan\u0131r. (World Assembly on Ageing)<\/p>\n

Bu raporun ana \u00e7er\u00e7evesini ya\u015fl\u0131 insanlarla ilgili konular olu\u015fturur. \u015eimdi yaz\u0131lan maddelerden baz\u0131lar\u0131 ile kendi durumumuzu bir kar\u015f\u0131la\u015ft\u0131ral\u0131m. Bakal\u0131m nerden nereye gelmi\u015fiz?<\/p>\n

Ya\u015fl\u0131lar mental ve fiziksel olarak k\u00f6t\u00fcye kullan\u0131lmamal\u0131.
\n<\/em> Birden, \u201czaten biz k\u00f6t\u00fcye kullanm\u0131yoruz ki\u201d diye i\u00e7inizden ge\u00e7irmi\u015fsinizdir. Acaba ger\u00e7ekten durum b\u00f6yle mi? Ya\u015fl\u0131lar\u0131m\u0131z\u0131n arkas\u0131ndan konu\u015fmad\u0131\u011f\u0131m\u0131z\u0131 k\u00fc\u00e7\u00fck de olsa ironi yapmad\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyebilir misiniz? S\u00fcrekli birlikte oldu\u011fumuz bir b\u00fcy\u00fc\u011f\u00fcm\u00fcz\u00fcn kar\u015f\u0131s\u0131nda konu\u015furken ses tonumuzun nas\u0131l oldu\u011funa bir bakmam\u0131zda yarar var.<\/p>\n

Toplumun sosyal, e\u011fitsel ve k\u00fclt\u00fcrel kaynaklar\u0131n\u0131 kullanabilmeli.
\n<\/em> Zaman\u0131nda ya\u015fl\u0131lar\u0131m\u0131z bizim e\u011fitsel ve k\u00fclt\u00fcrel kaynaklar\u0131m\u0131zd\u0131. Acaba \u015fimdi ne durumdalar? Teknoloji ve ileti\u015fimin bu denli yo\u011funla\u015ft\u0131\u011f\u0131 bir ortamda ya\u015fl\u0131lar\u0131m\u0131z art\u0131k bu \u00f6zelliklerini yitirdiler mi? Yoksa, biz onlar\u0131 cephede yaln\u0131z m\u0131 b\u0131rakt\u0131k?<\/p>\n

Bu konuyla ilgili k\u00fclt\u00fcrel antropolojik yakla\u015f\u0131mda bulunan bilim adamlar\u0131; ya\u015fl\u0131lar\u0131n \u201cbunama\u201d denen hastal\u0131\u011fa yakalanmas\u0131n\u0131n en \u00f6nemli nedeni olarak, bulunduklar\u0131 toplumda stat\u00fc kayb\u0131 ve d\u0131\u015flanmay\u0131 belirlemi\u015flerdir. Siz \u00e7evrenizdeki ya\u015fl\u0131lar\u0131m\u0131zda bunu g\u00f6zlemleyebiliyor musunuz? Yani eskiye oranla, g\u00f6zle g\u00f6r\u00fcl\u00fcr bir de\u011fi\u015fme var m\u0131 ya\u015fl\u0131lar\u0131m\u0131zda?<\/p>\n

Ya\u015fl\u0131 birey potansiyelini geli\u015ftirme \u015fans\u0131na sahip olmal\u0131.
\n<\/em> Bizim geleneklerimiz zaten bunu yap\u0131yor. Ya\u015fland\u0131k\u00e7a potansiyel ve konumunda geli\u015fim oluyor. Peki \u015fu anda durum nedir?<\/p>\n

Olabildi\u011fince uzun s\u00fcre kendi ortam\u0131nda ya\u015fayabilmeli.
\n<\/em> Elbette, ekonomik ko\u015fullar; insanlar\u0131m\u0131z\u0131n k\u00f6ylerde izole olarak ya\u015famalar\u0131na ne yaz\u0131k ki art\u0131k izin vermemektedir. Dolay\u0131s\u0131yla, kendine ait bir yerden, herkese ait olan bir yerde ya\u015famak ya\u015fl\u0131lar\u0131m\u0131zda s\u0131k\u0131nt\u0131lar yaratm\u0131\u015ft\u0131r. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, en az\u0131ndan ya\u015fl\u0131m\u0131z\u0131n bulundu\u011fu her ortamda bize g\u00f6revler d\u00fc\u015fmektedir. Onun hala konumunu korudu\u011fu ve toplumsal stat\u00fcs\u00fcn\u00fcn \u00f6l\u00fcnceye kadar devam edece\u011fini hissettirmek gerekir. Bu zaten \u00c7erkes\u2019im diyen herkesin ba\u015fl\u0131ca g\u00f6revidir.<\/p>\n

Kapasite ve ilgi alan\u0131na g\u00f6re hizmet verebilmeli, i\u015fg\u00fcc\u00fcne kat\u0131labilmeli.<\/p>\n

<\/em> K\u0131rsal alanda ya\u015fayan ya\u015fl\u0131lar\u0131m\u0131z i\u00e7in bu \u00e7ok b\u00fcy\u00fck bir sorun de\u011fil. Tarla tapanla u\u011fra\u015fmay\u0131 \u00f6l\u00fcnceye kadar s\u00fcrd\u00fcr\u00fcyorlar. As\u0131l s\u0131k\u0131nt\u0131 kent ortam\u0131ndaki ya\u015fl\u0131lar\u0131m\u0131z\u0131n k\u00fclt\u00fcrel etkinliklerde y\u00fcklenece\u011fi kat\u0131l\u0131mlard\u0131r.<\/p>\n

Raporda buna benzer bir\u00e7ok madde, s\u0131ralan\u0131p gidiyor. Pekiyi sonu\u00e7 olarak ya\u015fl\u0131lar\u0131m\u0131z\u0131n durumu nedir sizce? Bunun tahlilini yaparsan\u0131z, gelece\u011fi nas\u0131l kar\u015f\u0131layaca\u011f\u0131n\u0131z\u0131 bilirsiniz. Yani moda deyimiyle \u201c\u00f6n\u00fcn\u00fcz\u00fc g\u00f6r\u00fcrs\u00fcn\u00fcz\u201d.<\/p>\n

\u00c7evrenizdeki ya\u015fl\u0131lar\u0131m\u0131za birde bu a\u00e7\u0131dan bak\u0131n. E\u011fer onlar\u0131n stat\u00fcleri ve bulunduklar\u0131\u00a0 konum \u00c7erkes olarak sizi rahats\u0131z etmiyorsa problem yoktur demektir. Yok y\u00fcre\u011finiz daral\u0131yorsa, \u00e7\u00f6z\u00fcm yolu \u00e7ok. \u0130lk \u00f6nce hemen geleneklerimize d\u00f6n\u00fcn. En k\u0131sa zamanda sonu\u00e7lar\u0131n\u0131 alacaks\u0131n\u0131z. \u015eu anki ya\u015fad\u0131\u011f\u0131n\u0131z sa\u011fl\u0131ks\u0131z ili\u015fkilerin bir s\u00fcre sonra durdu\u011funu ve yeniden parmakla g\u00f6sterilen toplum oldu\u011fumuzu g\u00f6receksiniz.<\/p>\n

Tarih\u00e7i Arnold J. Toynbee \u201cToplumun kalitesi ve dayan\u0131kl\u0131l\u0131\u011f\u0131 ya\u015fl\u0131 vatanda\u015flar\u0131na g\u00f6sterilen \u00f6zen ve sayg\u0131 ile \u00f6l\u00e7\u00fcl\u00fcr.\u201d diyor. Geleneklerimizin y\u00fczy\u0131llard\u0131r sa\u011flam temel ta\u015flar\u0131 \u00fczerine oturmas\u0131n\u0131n nedeni, ya\u015fl\u0131lar\u0131m\u0131z\u0131n toplumsal i\u015fleviydi. Acaba bu de\u011fi\u015fti mi? Biraz \u00f6yle g\u00f6r\u00fcl\u00fcyor. Biraz de\u011fil, baya\u011f\u0131 de\u011fi\u015fti. Art\u0131k thamadelik yaln\u0131z a\u011f\u0131zlar\u0131 s\u00fcsleyen ve bir araya gelindi\u011finde seremoniden \u00f6teye gitmeyen bir bi\u00e7im ald\u0131.<\/p>\n

Hadler \u00e7ok ciddi bi\u00e7imde a\u015f\u0131l\u0131r oldu. B\u0131rak\u0131n ya\u015f\u0131tlar\u0131n birbirine hitaplar\u0131n\u0131, b\u00fcy\u00fcklerine hitaplar\u0131nda; a\u015fa\u011f\u0131lamadan tutun tehdite varan dejenerasyonlar oldu. Neden olarak da iktidar olma sava\u015f\u0131! Oysa bizim iktidar\u0131m\u0131z belli: ya\u015fl\u0131lar\u0131m\u0131z.<\/p>\n

Ne yaz\u0131k ki, inan\u0131lmaz bir h\u0131zla beton duvara do\u011fru yol al\u0131yoruz. Umar\u0131z s\u00fcr\u00fcc\u00fc karde\u015flerimiz, arka koltukta oturttuklar\u0131 ya\u015fl\u0131lar\u0131n\u0131n stat\u00fclerini verirler ve bir an \u00f6nce dururlar.<\/p>\n

SonS\u00f6z<\/span>
\n\u00c7erkes, her ko\u015fulda thamadesinin s\u00f6z\u00fcn\u00fc dikkate aland\u0131r. (Kuban)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kuban Paul Seauhmann 26.09.2003 1982 yılında Viyana’da bir toplantı yapılır ve sonuç bir rapor halinde yayınlanır. (World Assembly on Ageing) Bu raporun ana çerçevesini yaşlı insanlarla ilgili konular oluşturur. Şimdi yazılan maddelerden bazıları ile kendi durumumuzu bir karşılaştıralım. Bakalım nerden nereye gelmişiz? Yaşlılar mental ve fiziksel olarak kötüye kullanılmamalı. Birden, “zaten biz kötüye kullanmıyoruz ki” […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[96],"tags":[],"class_list":["post-3198","post","type-post","status-publish","format-standard","hentry","category-yazarlar-kuban-seauhmann","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3198"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3198\/revisions"}],"predecessor-version":[{"id":3199,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3198\/revisions\/3199"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}