{"id":3224,"date":"2019-02-25T14:10:15","date_gmt":"2019-02-25T14:10:15","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3224"},"modified":"2019-02-25T14:10:15","modified_gmt":"2019-02-25T14:10:15","slug":"dervisin-fikri-neyse-zikri-odur","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/dervisin-fikri-neyse-zikri-odur\/","title":{"rendered":"DERV\u0130\u015e\u0130N F\u0130KR\u0130 NEYSE Z\u0130KR\u0130 ODUR"},"content":{"rendered":"

Kuban Paul Seauhmann
\n<\/b><\/span> 27.12.2003<\/span><\/p>\n

Ge\u00e7ti\u011fimiz hafta i\u00e7inde \u00c7erkeslerin RT\u00dcK\u2019ten istekleri, k\u0131yameti kopard\u0131. Tamam d\u0131\u015f\u0131m\u0131zdakilerin s\u00f6ylediklerini anlad\u0131k da, i\u00e7imizdekiler neden ayakland\u0131 a\u00e7\u0131k\u00e7as\u0131 onu anlayamad\u0131k.<\/p>\n

Asl\u0131nda bu, hi\u00e7te \u015fa\u015f\u0131r\u0131lacak bir durum de\u011fil. Hep diyoruz ya; geli\u015fmemi\u015f\u00a0 \u00fclkede ya\u015faman\u0131n bedeli bu.<\/p>\n

Bizi en \u00e7ok \u015fa\u015f\u0131rtan say\u0131n Emin \u00c7\u00f6la\u015fan\u2019\u0131n yaz\u0131s\u0131 oldu. \u00c7erkesleri iyi tan\u0131d\u0131\u011f\u0131n\u0131 ve d\u00fc\u015f\u00fcncelerinin ne oldu\u011fu \u00e7ok iyi bildi\u011fim bir gazeteci. Neden b\u00f6yle bir \u00e7\u0131k\u0131\u015f yapt\u0131 a\u00e7\u0131k\u00e7as\u0131 anlam\u0131\u015f de\u011filim.<\/p>\n

Say\u0131n \u00c7\u00f6la\u015fan\u2019\u0131n \u00e7ok yak\u0131n arkada\u015flar\u0131ndan biri a\u011fabeyimizdir.\u00a0 Y\u0131llard\u0131r birlikte m\u00fccadele vermi\u015flerdir. Ne yaz\u0131k ki, tarihin tekerr\u00fcr etmesinden b\u0131kt\u0131k usand\u0131k art\u0131k. Biz T\u00fcrkiye i\u00e7in ne yaparsak yapal\u0131m en insani istek kar\u015f\u0131s\u0131nda bile an\u0131nda damga yemeye devam edece\u011fiz. Daha d\u00fcn gibi an\u0131msar\u0131m: Thamadeler derne\u011fin ad\u0131n\u0131 Kuzey Kafkasya K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi koymu\u015flard\u0131. Resmi makamlardan an\u0131nda tepki geldi . “Kuzey’i kald\u0131r\u0131n T\u00fcrk koyun.” Sonra derne\u011fin ad\u0131 T\u00fcrk Kafkas K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi oldu.<\/p>\n

B\u0131rak\u0131n T\u00fcrkiye\u2019yi d\u00fcnyan\u0131n hi\u00e7bir \u00fclkesinde bir tek \u00c7erkes g\u00f6steremezsiniz, ya\u015fad\u0131\u011f\u0131 \u00fclkeye k\u00f6t\u00fcl\u00fck yapan. T\u00fcrkiye\u2019de hangi \u00c7erkes kurum ya da ki\u015fi toprak istemi\u015ftir ya da T\u00fcrkiye\u2019nin sahibi oldu\u011fu iddias\u0131nda bulunmu\u015ftur. Yani pes!<\/p>\n

\u0130stenilene bak\u0131n\u0131z: G\u00fcnde 45 dakika \u00c7erkesce yay\u0131n. \u00dcstelik televizyonda T\u00fcrk\u00e7e alt yaz\u0131l\u0131, radyoda program\u0131n ayn\u0131s\u0131n\u0131n T\u00fcrk\u00e7e tekrar\u0131. B\u00fct\u00fcn k\u0131yamet bundan kopuyor.<\/p>\n

Elbette, ne ektiysek onu bi\u00e7iyoruz. Y\u0131llarca \u00c7erkest\u00fcrk milliyet\u00e7ilerimiz yok muydu? Kuzey Kafkasya T\u00fcrk vatan\u0131d\u0131r deyip k\u00f6ylerimizdeki a\u011fabeylerimiz bozkurt bayraklar\u0131n\u0131 k\u00f6y meydanlar\u0131na asm\u0131yorlar m\u0131yd\u0131? \u00c7erkeslerin T\u00fcrk olduklar\u0131n\u0131 s\u00f6ylemiyorlar m\u0131yd\u0131? \u0130\u015fin komi\u011fi propaganda yaparlarken de, bir tek T\u00fcrk\u00e7e kelime kullanm\u0131yorlard\u0131. Abzeghce nas\u0131l bir T\u00fcrk\u00e7e ise?<\/p>\n

T\u00fcrkiye\u2019de ya\u015fayan \u00c7erkes n\u00fcfusunun d\u0131\u015f\u0131nda bir ara\u015ft\u0131rma yapsan\u0131z y\u00fczde 95\u2019i; \u00c7erkeslerin, T\u00fcrklerin bir kolu oldu\u011funu san\u0131r.<\/p>\n

Buradaki sorun, kesinlikle bizde. Kimseye bir \u015fey demeye hakk\u0131m\u0131z yok. E\u011fer teslim olduysan\u0131z, kurallar\u0131na uyacaks\u0131n\u0131z. Bu kadar basit.<\/p>\n

Emin \u00c7\u00f6la\u015fan gibi \u00c7erkesleri \u00e7ok iyi bilen bir insan bile bile \u201cs\u0131\u011f\u0131nt\u0131\u201d muamelesi yapabiliyorsa, o zaman \u015fapkay\u0131 \u00f6n\u00fcm\u00fcze koymal\u0131y\u0131z.<\/p>\n

\u015eunu kabul etmeliyiz ki, s\u00fcrg\u00fcnden gelen o elit \u00c7erkes toplumu g\u00fcn\u00fcm\u00fczde s\u0131radan; hatta normalin alt\u0131nda bir konuma d\u00fc\u015ft\u00fc. E\u011fitim desen yok, geli\u015fme desen yok, birlik desen hi\u00e7 yok. Elimizdeki tek ve en g\u00fc\u00e7l\u00fc de\u011ferimiz olan geleneklerimizin aram\u0131zdaki i\u015fbirlik\u00e7ilerle zaten can\u0131na ot t\u0131kad\u0131lar.<\/p>\n

Olaylar\u0131 tarihsel s\u00fcre\u00e7 i\u00e7inde de\u011ferlendirirseniz, asl\u0131nda \u00e7ok \u015fa\u015f\u0131rmazs\u0131n\u0131z. Yak\u0131n tarihimizden bile \u00f6rnekler vard\u0131r. \u201c\u00c7erkes\u2019ten k\u0131z al\u0131n\u0131r. K\u0131z verilmez\u201d Bu anlay\u0131\u015f\u0131n biraz alt\u0131n\u0131 e\u015fti\u011finizde kar\u015f\u0131n\u0131za anl\u0131 \u015fanl\u0131 Osmanl\u0131 pa\u015falar\u0131, sadrazamlar\u0131 ve onlar\u0131n eteklerinin dibindeki s\u00f6z\u00fcm ona \u2018soylu\u2019lar\u0131m\u0131z \u00e7\u0131kar.<\/p>\n

1864\u2019den bu yana ayaklar\u0131n\u0131n \u00fczerinde durmu\u015f ve k\u00fclt\u00fcr\u00fcn\u00fc korumak i\u00e7in u\u011fra\u015fm\u0131\u015f insanlar nas\u0131l bir topluma gelmi\u015flerdi? Y\u00f6netim bi\u00e7imi, devlet ahlak\u0131 nas\u0131ld\u0131? (Bunlar i\u00e7in Ara\u015ft\u0131rma b\u00f6l\u00fcm\u00fcm\u00fczde bir yaz\u0131 var okuman\u0131z\u0131 \u00f6neriyoruz: Osmanl\u0131’da \u00d6l\u00fcm \u00c7oktur)<\/p>\n

Bu yaz\u0131da \u00e7ok net tarihi bilgiler var. Ger\u00e7i bu anlat\u0131lanlar\u0131 art\u0131k sa\u011f\u0131r sultan bile biliyor. \u00c7etin Altan’da bu konuda bir kitap yazm\u0131\u015ft\u0131. Bug\u00fcn; kendi dilinde yay\u0131n yapmak isteyen bir halk\u0131n talebine \u201cayr\u0131l\u0131k\u00e7\u0131\u201d damgas\u0131 vurman\u0131n nedenini buradan g\u00f6rebilirsiniz.<\/p>\n

K\u0131saca yaz\u0131dan birka\u00e7 \u00f6rnek verelim. \u201cI.Murat, babadan o\u011fula ge\u00e7en saltanat gelene\u011fini bozarak, padi\u015fah olmas\u0131 gereken a\u011fabeyi Halil\u2019i \u00f6ld\u00fcr\u00fcp tahta ge\u00e7ti. Tahta ge\u00e7tikten sonra di\u011fer karde\u015fi \u0130brahim\u2019i de \u00f6ld\u00fcrtt\u00fc. Daha sonra \u00f6ld\u00fcrecek karde\u015f ya da akraba bulamay\u0131nca, \u00f6z o\u011flu Savc\u0131 Bey\u2019i \u00f6ld\u00fcr\u00fcp cesedini \u015fehrin merkezine ast\u0131.\u201d<\/p>\n

Buyurun\u2026<\/p>\n

Yaz\u0131da bunun gibi onlarca olay var. Yani, bir y\u00f6netim d\u00fc\u015f\u00fcn\u00fcn devletin devaml\u0131l\u0131\u011f\u0131 i\u00e7in kendi \u00f6z \u00e7ocu\u011funu \u00f6ld\u00fcrebiliyor. Bu anlay\u0131\u015ftaki bir y\u00f6netim, s\u00fcrg\u00fcn edilmi\u015f, kendiyle kar\u015f\u0131la\u015ft\u0131r\u0131lamayacak \u00fcst\u00fcnl\u00fckte bir toplumun insanlar\u0131na ne yapacak? Ne yapacak k\u0131zlar\u0131n\u0131 al\u0131p k\u0131zlar\u0131n\u0131 vermeyecek. En basit anlat\u0131mla bu.<\/p>\n

Devletin devaml\u0131l\u0131\u011f\u0131 bu denli ilkel bir y\u00f6ntemle s\u00fcrd\u00fcr\u00fclebilir mi?<\/p>\n

Elbette k\u0131z al\u0131p verme de\u011fil sorun. \u0130\u015fin ac\u0131 yan\u0131; anlay\u0131\u015f.<\/p>\n

Bug\u00fcn; 2004 y\u0131l\u0131na birka\u00e7 g\u00fcn kala T\u00fcrkiye\u2019nin en etkili gazetesinin en etkili yazarlar\u0131ndan biri olan say\u0131n \u00c7\u00f6la\u015fan’la, I.Murat aras\u0131nda ne fark var? Devletin devaml\u0131l\u0131\u011f\u0131 prensibi anlay\u0131\u015f\u0131nda ayn\u0131 tavr\u0131 sergilemiyorlar m\u0131?<\/p>\n

Gerek T\u00fcrkiye gerek di\u011fer \u00fclkelerden \u00c7erkeslerin siyasal olarak istedikleri hi\u00e7bir \u015fey yoktur. T\u00fcrk devletinin bunu \u015fimdiye kadar \u00e7oktan g\u00f6rmesi gerekirdi. \u015eu anda talep edilen istekler de \u2018ayr\u0131mc\u0131l\u0131k\u2019la ilgili de\u011fil. Say\u0131n \u00c7\u00f6la\u015fan Almanya\u2019ya hi\u00e7 mi gitmiyor ya da Fransa\u2019ya? Camilerden tutun kendi dilinde e\u011fitim veren okullar\u0131na kadar her t\u00fcrl\u00fc olanak bu \u00fclkelerce veriliyor.<\/p>\n

Ki, T\u00fcrkler orada i\u015f\u00e7i olarak bulunuyorlar, istedikleri an b\u00fcy\u00fck kazan\u0131mlarla \u00fclkelerine d\u00f6nebilirler. Ancak T\u00fcrkiye\u2019deki \u00c7erkeslerin durumu b\u00f6yle de\u011fil.\u00a0 Birincisi \u00c7erkesler T\u00fcrk vatanda\u015f\u0131. \u0130kincisi \u00fclkelerine d\u00f6nme olanaklar\u0131 her y\u00f6n\u00fcyle s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f. Yani bu insanlar\u0131m\u0131za \u2018ayr\u0131l\u0131k\u00e7\u0131\u2019 damgas\u0131n\u0131 vurmak ne denli adilce?<\/p>\n

Zor\u2026<\/p>\n

Geli\u015fmemi\u015f \u00fclkede ya\u015famak zor. Burada ya\u015fad\u0131\u011f\u0131m\u0131z i\u00e7in size Kanada \u00f6rne\u011fi verelim. Bu \u00fclkede onlarca farkl\u0131 k\u00fclt\u00fcr ve din \u00fcyesi insan ya\u015f\u0131yor. Kendilerine ait okullar, sosyal kurumlar, yay\u0131nlar; anlayaca\u011f\u0131n\u0131z ne isterseniz var. Yeter ki siz isteyin.<\/p>\n

\u00c7erkesce ad m\u0131 koymak istiyorsunuz \u00e7ocu\u011funuza? Buyurun tak\u0131n. Soyad\u0131n\u0131z\u0131 da s\u00fclale ad\u0131n\u0131z m\u0131 olsun istiyorsunuz? Sorun yok, buyurun.. Televizyon yay\u0131n\u0131 yapmak istiyorum. Buyurun<\/p>\n

Kendi dilimde e\u011fitim veren okul a\u00e7mak istiyorum. Buyurun<\/p>\n

Yukarda s\u00f6z\u00fcn\u00fc etti\u011fimiz olanaklara Kanada\u2019da ya\u015fayan t\u00fcm k\u00fclt\u00fcrler sahip. Buna kar\u015f\u0131n bir tek ayr\u0131l\u0131k\u00e7\u0131 damgas\u0131 yiyen k\u00fclt\u00fcr yok. Herkes birbirine sayg\u0131l\u0131 ve \u00fclkesinin bayra\u011f\u0131na sahip \u00e7\u0131karak ya\u015f\u0131yor.<\/p>\n

T\u00fcrk bayra\u011f\u0131 bizi rahats\u0131z eder mi? Neden etsin?<\/p>\n

T\u00fcrk bayra\u011f\u0131 bizi rahats\u0131z eder mi? Evet eder, neden eder? \u00c7\u00fcnk\u00fc bu \u00fclke i\u00e7in hi\u00e7bir ayr\u0131l\u0131k\u00e7\u0131 d\u00fc\u015f\u00fcncesi olmayan, askerli\u011fini yapan, vergisini \u00f6deyen, sava\u015fta \u00f6n cephelerde \u00e7arp\u0131\u015fan insanlar\u0131n k\u00fclt\u00fcrlerini korumak ad\u0131na isteklerini \u2018ayr\u0131l\u0131k\u00e7\u0131\u2019 olarak g\u00f6sterirseniz, rahats\u0131z eder.<\/p>\n

Ke\u015fke T\u00fcrkiye\u2019deki b\u00fct\u00fcn \u00c7erkesler Kanada\u2019da olsalar demekten kendimizi alam\u0131yoruz.<\/p>\n

Cumhuriyet d\u00f6neminde Osmanl\u0131 kafas\u0131 de\u011fi\u015fmedi, de\u011fi\u015fmeyecek. \u0130ktidar ve devletin devaml\u0131l\u0131\u011f\u0131 i\u00e7in her \u015fey mubah mant\u0131\u011f\u0131n\u0131n kar\u015f\u0131s\u0131nda nas\u0131l duracaks\u0131n\u0131z?<\/p>\n

Sonu\u00e7 olarak, 1864\u2019de s\u00fcrg\u00fcn yiyen atalar\u0131m\u0131z, nas\u0131l bir yere geldiklerini hi\u00e7 bilmiyorlard\u0131. Onlar\u0131 ve sonraki ku\u015fa\u011f\u0131 neler bekledi\u011fini bilselerdi emin olunuz \u00f6l\u00fcm\u00fc tercih edip topraklar\u0131nda kalmay\u0131 ye\u011flerlerdi. <\/p>\n

<\/strong> Son S\u00f6z<\/span>
\n\u00c7erkes, do\u011fruya e\u011fri, e\u011friye do\u011fru demeyendir. (Kuban)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kuban Paul Seauhmann 27.12.2003 Geçtiğimiz hafta içinde Çerkeslerin RTÜK’ten istekleri, kıyameti kopardı. Tamam dışımızdakilerin söylediklerini anladık da, içimizdekiler neden ayaklandı açıkçası onu anlayamadık. Aslında bu, hiçte şaşırılacak bir durum değil. Hep diyoruz ya; gelişmemiş  ülkede yaşamanın bedeli bu. Bizi en çok şaşırtan sayın Emin Çölaşan’ın yazısı oldu. Çerkesleri iyi tanıdığını ve düşüncelerinin ne olduğu çok […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[96],"tags":[],"class_list":["post-3224","post","type-post","status-publish","format-standard","hentry","category-yazarlar-kuban-seauhmann","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3224"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3224\/revisions"}],"predecessor-version":[{"id":3225,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3224\/revisions\/3225"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}