{"id":32253,"date":"2023-01-24T15:01:21","date_gmt":"2023-01-24T21:01:21","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=32253"},"modified":"2023-01-24T15:01:42","modified_gmt":"2023-01-24T21:01:42","slug":"lazcanin-yazari-ve-sairi-munir-yilmaz-avci","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/lazcanin-yazari-ve-sairi-munir-yilmaz-avci\/","title":{"rendered":"LAZCANIN YAZARI VE \u015eA\u0130R\u0130: MUN\u0130R YILMAZ AVCI"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone size-full wp-image-32264\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/LAZCANIN-YAZARI-VE-SAIRI-MUNIR-YILMAZ-AVCI-b.png\" alt=\"\" width=\"571\" height=\"300\" srcset=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/LAZCANIN-YAZARI-VE-SAIRI-MUNIR-YILMAZ-AVCI-b.png 571w, https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/LAZCANIN-YAZARI-VE-SAIRI-MUNIR-YILMAZ-AVCI-b-300x158.png 300w\" sizes=\"(max-width: 571px) 100vw, 571px\" \/><\/p>\n<p><strong>Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n<p>Kendisini g\u0131yab\u0131nda, 1994 y\u0131l\u0131 ikinci yar\u0131s\u0131nda tan\u0131d\u0131m. O zamanlar \u0130stanbul\u2019da kolektif bir bilin\u00e7le yay\u0131nl\u0131yor oldu\u011fumuz \u201cOgni Dergisi\u201dne bir mektup g\u00f6ndermi\u015fti. \u201cOgni Dergisi\u201dnin yay\u0131n kurulu olarak mektubunu, derginin May\u0131s- Haziran 1994 4. say\u0131s\u0131nda yay\u0131mlam\u0131\u015ft\u0131k.\u00a0 \u201cOkurdan\u201d k\u00f6\u015fesinde yay\u0131nlanan bu mektubunda \u015funlar\u0131 yaz\u0131yordu:<\/p>\n<p>\u201cDe\u011ferli Ogni Ailesi, Adresinizi ve derginizi ancak elime ge\u00e7irebildim. Tebrikler&#8230; Tebrikler\u2026. Bravo.<\/p>\n<p>Benim 20- 25 senedir r\u00fcyalar\u0131ma giren bir olay\u0131 ger\u00e7ekle\u015ftirdiniz. Kendi k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn yava\u015f yava\u015f yok olu\u015funu seyretmek ne ac\u0131. B\u00f6ylesine ulv\u00ee bir g\u00f6revin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapmay\u0131 ne \u00e7ok arzu etmi\u015fimdir. \u0130nan\u0131n tahmin edemezsiniz. Tabii bu bir g\u00fc\u00e7 ve cesaret i\u015fidir.<\/p>\n<p>Demokrasinin gere\u011fi olarak k\u00fclt\u00fcr\u00fcm\u00fcze kavu\u015fabilece\u011fimiz g\u00fcnleri beklerken, ben de y\u0131llar y\u0131l\u0131 bo\u015f durmay\u0131p birtak\u0131m deneme yaz\u0131lar\u0131mla Lazcay\u0131 ya\u015fatmaya \u00e7al\u0131\u015ft\u0131m. Tabii ki \u00f6nceleri birtak\u0131m semboller kulland\u0131m. Daha sonradan Tzita\u015fi \u0130skenderi\u2019nin kitab\u0131ndan d\u00fczenledi\u011fim alfabeyi ve en son olarak da \u201cParpali\u201d (adl\u0131 dergi)den ald\u0131\u011f\u0131m kendi yaz\u0131m\u0131z\u0131 kullanmaya ba\u015flad\u0131m.<\/p>\n<p>Say\u0131n Ogni Ailesi, \u201cOgni Dergisi\u201d bir \u00f6nc\u00fcd\u00fcr. \u0130lk etapta birtak\u0131m eksikli\u011fi olacakt\u0131r. Ancak her ge\u00e7en g\u00fcn daha iyi ve daha g\u00fczele gidece\u011fine inanmaktay\u0131z. Sonsuz ba\u015far\u0131lar dilerim.\u201d<\/p>\n<p>Bu mektup Karab\u00fck\u2019ten geliyordu. \u0130mza ise, Munir Y\u0131lmaz Avc\u0131\u2019ya aitti.<\/p>\n<p>Do\u011frusu, o zaman bu sat\u0131rlar\u0131n sahibini merak etmi\u015ftim. Kimdi bu Munir Y\u0131lmaz Avc\u0131?!\u201d Ogni Dergisi\u201dnin bir 5. say\u0131s\u0131na Lazca\/ T\u00fcrk\u00e7e bir makalesiyle katk\u0131da bulundu: \u201cFakfuk\u0306i\u015fi Foni\u201d. Daha sonra Lazca uzunca bir \u015fiir g\u00f6nderdi. \u201cOxori \u00c7kini\u201d (\u201cEvimiz\u201d) ba\u015fl\u0131kl\u0131 bu \u015fiir ise, 6. say\u0131da yay\u0131nland\u0131. Lazca \u015fiirinde; k\u00f6ydeki \u00fcretim, m\u00fclkiyet ve payla\u015f\u0131m ili\u015fkileri tasvir ediyordu. Lazcay\u0131 m\u00fckemmel bir bi\u00e7imde kullan\u0131yor ve Lazca yaz\u0131yordu. Ka\u00e7 ki\u015fi, Munir Y\u0131lmaz Avc\u0131\u2019n\u0131n Lazcas\u0131n\u0131 anlad\u0131. Lazcay\u0131 anlayanlar i\u00e7inde de onun ne demek istedi\u011fini ka\u00e7 ki\u015fi kavrad\u0131, bilemem. Bildi\u011fim bir \u015fey vard\u0131; bu insan Lazcay\u0131 biliyor, kullan\u0131yor ve ya\u015fat\u0131yordu.\u00a0 Ne yaz\u0131k ki, \u201cOgni Dergisi\u201dni ancak alt\u0131 say\u0131 yay\u0131nlayabildik.<\/p>\n<p>Munir Y\u0131lmaz Avc\u0131, yaln\u0131zca Lazca\u2019n\u0131n \u00fcstad\u0131 de\u011fil, ayn\u0131 zamanda da \u201cOgni Dergisi\u201dnin de ads\u0131z neferlerinden bir tanesiydi; Ayn\u0131 Mehmet Yavuz T\u00fcrk\u00f6z gibi, ayn\u0131 Y\u00fcksel Y\u0131lmaz gibi. Karab\u00fck\u2019ten bir\u00e7ok ki\u015fiyi \u201cOgni Dergisi\u201dne abone kaydettirdi\u011fini, abone i\u015flerine bakan bir arkada\u015ftan duymu\u015ftum. Sessizce \u00fcreten, yazan, g\u00f6nderen, \u201cOgni\u201dyi tan\u0131tan, abone kaydeden bir insand\u0131 Munir Y\u0131lmaz Avc\u0131. B\u00fct\u00fcn bunlar\u0131 onun hakk\u0131nda biliyordum. Ancak hen\u00fcz kendisini tan\u0131mam\u0131\u015ft\u0131m.\u00a0 Karab\u00fck\u2019de ve \u0130zmit\u2019te ya\u015fad\u0131\u011f\u0131n\u0131 biliyordum; hepsi bu kadar.<\/p>\n<p>Yukar\u0131daki k\u0131sa mektubundan da a\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, Munir Y\u0131lmaz Avc\u0131 Lazca konusunda duyarl\u0131 bir Laz ayd\u0131n\u0131yd\u0131. B\u00f6yle insanlar \u00e7ok azd\u0131. \u00dcstelik Lazcaya bunca v\u00e2k\u0131f bir acaba o zaman ka\u00e7 ki\u015fi vard\u0131. \u015eimdi de ka\u00e7 ki\u015fi var ki?!<\/p>\n<p>B\u00f6ylece 1994 y\u0131l\u0131 bitti; ard\u0131ndan da 1995. 1996 y\u0131l\u0131 ba\u015flar\u0131nda, bir g\u00fcn evde dosyalar\u0131m\u0131 d\u00fczenlerken\u00a0\u00a0 Munir Y\u0131lmaz Avc\u0131 ve birka\u00e7 ki\u015finin posta adresleri elime ge\u00e7ti. Tabii, o zamanlar cep telefonu, internet yoktu. Sabit telefon bile olduk\u00e7a pahal\u0131 idi. Oturdum ve kendisine bir mektup yazd\u0131m. K\u0131sa bir s\u00fcre sonra, 18 Ocak 1996 tarihli mektubu elime ula\u015ft\u0131. Mektubuna \u201cDe\u011ferli Hem\u015fehrim\u201d diye ba\u015flam\u0131\u015ft\u0131. Mektupla\u015fmam\u0131z devam etti.\u00a0 Kendisi Lazca konusunda, \u00f6\u011fretmenim oldu. Posta ile Lazca diye bir \u015fey varsa bizim icad\u0131m\u0131zd\u0131r! G\u00fcn\u00fcm\u00fczde de e-posta ile bu yaz\u0131\u015fmalar\u0131m\u0131z ve birbirimizden \u00f6\u011frenme s\u00fcrecimiz devam ediyor.<\/p>\n<p>\u00c7ok ilgin\u00e7 bir geli\u015fmedir ki, M. Recai \u00d6zg\u00fcn\u2019\u00fc de ayn\u0131 ay i\u00e7inde tan\u0131d\u0131m: 28 Ocak 1996. Mecit \u00c7ak\u0131rusta\u2019n\u0131n Pendik\u2019teki kahvehanesinde tan\u0131\u015ft\u0131k. Sonradan, Munir Y\u0131lmaz Avc\u0131 ve M. Recai \u00d6zg\u00fcn\u2019\u00fcn birbirleri \u0130zmit\u2019ten tan\u0131d\u0131klar\u0131m\u0131 \u00f6\u011frenecektim. Her ikisi de \u201cSima Vakf\u0131\u201dn\u0131n kurucular\u0131 aras\u0131ndayd\u0131. Her ikisi de bu vakf\u0131 kurmak i\u00e7in canla ba\u015fla \u00e7al\u0131\u015f\u0131yorlard\u0131. Ben de M. Recai \u00d6zg\u00fcn vas\u0131tas\u0131yla, bu vakf\u0131n senedine katk\u0131da bulundum. Gel g\u00f6r ki, Munir Y\u0131lmaz Avc\u0131 ile mektupla\u015fmam\u0131za ra\u011fmen, hen\u00fcz kar\u015f\u0131la\u015fmam\u0131\u015ft\u0131k.<\/p>\n<p>Ben, Munir Y\u0131lmaz Avc\u0131 ile mektupla neden ba\u011flant\u0131 kurmu\u015ftum?! Ondan bahsedeyim: O s\u0131ralar, Lazca bir antoloji kitab\u0131 haz\u0131rlamak gibi bir d\u00fc\u015f\u00fcncem vard\u0131. O sebeple kendisiyle ba\u011flant\u0131 kurmu\u015ftum. Proje ger\u00e7ekle\u015femedi. Birka\u00e7 \u015fiirini \u201cKafkasya\u2019dan Karadeniz\u2019e Lazlar\u0131n Tarihsel Yolculu\u011fu\u201d adl\u0131 kitab\u0131mda yay\u0131mlayabildim. Kitab\u0131m\u0131n isim babas\u0131 \u00d6zcan Sapan; kitab\u0131n yay\u0131nland\u0131\u011f\u0131 yer ise, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi\u2019dir. Tarih ise, 1997. Ku\u015fkusuz; bu kitab\u0131m\u0131n ad\u0131n\u0131n M. Recai \u00d6zg\u00fcn ile de ilgili bir hik\u00e2yesi var. Onu da a\u00e7\u0131klayaca\u011f\u0131m.<\/p>\n<p>Sima Vakf\u0131 kuruldu. Bir pazar g\u00fcn\u00fc \u0130zmit civar\u0131nda bir piknik yap\u0131ld\u0131. Oraya ailecek kat\u0131ld\u0131k. Mehmet Yavuz T\u00fcrk\u00f6z de ailesiyle kat\u0131lm\u0131\u015ft\u0131. Birlikte gitmi\u015ftik \u0130zmit\u2019e. (1996\u2019da) \u015fimdi tarihini ve piknik yerini hat\u0131rlayam\u0131yorum, i\u015fte orada y\u00fcz y\u00fcze tan\u0131\u015ft\u0131k Munir Y\u0131lmaz Avc\u0131 ile. Bizi kar\u015f\u0131lad\u0131, \u00e7al\u0131\u015fmalar\u0131m\u0131zla iftihar etti\u011fini belirtti.<\/p>\n<p>Hemen \u00f6ncesinde ben kendisini tan\u0131mam\u0131\u015ft\u0131m. M. Recai \u00d6zg\u00fcn\u2019e sordum. Kim oldu\u011funu \u00f6\u011frendim. Arkas\u0131ndan ko\u015farak gittim. \u0130\u015fte o g\u00fcn y\u00fcz y\u00fcze tan\u0131\u015fm\u0131\u015f olduk.<\/p>\n<p>Rahmetli M. Recai \u00d6zg\u00fcn ve Munir Y\u0131lmaz Avc\u0131\u2019n\u0131n Laz dili, k\u00fclt\u00fcr\u00fc ve kimli\u011fine ili\u015fkin \u00e7abalar\u0131n\u0131n \u0130zmit gibi k\u00fc\u00e7\u00fck bir kentte kimileri taraf\u0131ndan garip ve ku\u015fkuyla kar\u015f\u0131land\u0131\u011f\u0131n\u0131 ve \u00e7e\u015fitli \u015fekillerde baz\u0131 tepki g\u00f6rd\u00fcklerini biliyorum. Ancak onlar y\u0131lmad\u0131lar ve kimlik m\u00fccadelesine ellerinden geldi\u011fince ciddi katk\u0131lar sundular. Ayn\u0131 Nizamettin Alkumru gibi. M. Recai \u00d6zg\u00fcn ve Nizamettin Alkumru Laz kimlik m\u00fccadelesi a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemlidir.<\/p>\n<p>Munir Y\u0131lmaz Avc\u0131, benim i\u00e7in \u00f6nemlidir. Babamdan ve bulundu\u011fum yerlerdeki ki\u015filerden \u00f6\u011frendi\u011fim k\u0131r\u0131k ve tutuk Lazcam\u0131, Munir Y\u0131lmaz Avc\u0131 sayesinde geli\u015ftirmeye \u00e7al\u0131\u015ft\u0131m; bug\u00fcn Lazca ders verecek bir duruma geldim. Lazca \u00f6\u011fretmenim Munir Y\u0131lmaz Avc\u0131\u2019d\u0131r; bu benim i\u00e7in \u00f6nemli. Ancak Munir Y\u0131lmaz Avc\u0131, Laz dili, k\u00fclt\u00fcr\u00fc ve kimli\u011fi a\u00e7\u0131s\u0131ndan daha da \u00f6nemli.<\/p>\n<p>Munir Y\u0131lmaz Avc\u0131, M. Recai \u00d6zg\u00fcn ve ben birlikte Sima Vakf\u0131\u2019n\u0131n yay\u0131n organ\u0131 \u201cSima\u201dy\u0131 birlikte \u00e7\u0131kartt\u0131k.\u00a0 Munir Y\u0131lmaz Avc\u0131\u2019n\u0131n \u201c\u015eurim\u015fine\u201d adl\u0131 \u015fiir kitab\u0131, ard\u0131ndan \u201cLazuri Nena\u00e7kina\u201d adl\u0131 gramer \u00e7al\u0131\u015fmas\u0131 ve \u201cLazuri P\u0306aramitepe\u201d adl\u0131 masal \u00e7al\u0131\u015fmas\u0131 yay\u0131nland\u0131.\u00a0 Hem \u201c\u015eurim\u015fine\u201d hem de \u201cLazuri Nena\u00e7kina\u201d adl\u0131 \u00e7al\u0131\u015fmalar\u0131na \u00e7e\u015fitli \u015fekillerde katk\u0131m var; bununla \u015feref duyar\u0131m.\u00a0 \u00c7e\u015fitli yerlerde Kortuli alboni ile yay\u0131nlanm\u0131\u015f Lazca metinleri Latin alfabesini temel alarak daktilo edip, elle de \u201cka\u015flar\u0131n\u0131\u201d koyarak kendisine g\u00f6nderdim.\u00a0 \u00dczerlerinde uzun s\u00fcre \u00e7al\u0131\u015ft\u0131. \u201cLazuri P\u0306aramitepe\u201d adl\u0131 \u00e7al\u0131\u015fma b\u00f6ylece ortaya \u00e7\u0131kt\u0131. Bu kitaba redaksiyon katk\u0131s\u0131nda bulundum. Arka kapak yaz\u0131s\u0131n\u0131 yazd\u0131m. Kitap Sorun Yay\u0131nlar\u0131\u2019ndan Haziran 2005\u2019de yay\u0131nland\u0131.<\/p>\n<ol>\n<li>\n<p><figure id=\"attachment_32265\" aria-describedby=\"caption-attachment-32265\" style=\"width: 600px\" class=\"wp-caption alignnone\"><img decoding=\"async\" class=\"wp-image-32265 size-full\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/2-Munir-Yilmaz-Avci.jpg\" alt=\"\" width=\"600\" height=\"236\" srcset=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/2-Munir-Yilmaz-Avci.jpg 600w, https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/2-Munir-Yilmaz-Avci-300x118.jpg 300w\" sizes=\"(max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-32265\" class=\"wp-caption-text\">YILMAZ AVCI\u2019NIN YAYIMLANAN ESERLER\u0130<\/figcaption><\/figure><\/li>\n<\/ol>\n<p>A\u011fustos 2005\u2019te k\u0131sa bir Bat\u0131 G\u00fcrcistan gezisi de yapt\u0131k kendisiyle. Bu geziyi Lazca ve T\u00fcrk\u00e7e iki ayr\u0131 uzun makale olarak kaleme ald\u0131. Bu makaleler \u00e7e\u015fitli ortamlarda yay\u0131nland\u0131.<\/p>\n<p>Munir Y\u0131lmaz Avc\u0131\u2019n\u0131n yay\u0131nlanm\u0131\u015f \u00fc\u00e7 eseri var. Adlar\u0131n\u0131 bir kez daha anal\u0131m: \u201c\u015eurim\u015fine\u201d, \u201cLazuri Nena\u00e7kina\u201d, \u201cLazuri P\u0306aramitepe\u201d. Munir Y\u0131lmaz Avc\u0131\u2019n\u0131n yay\u0131nlanmay\u0131 bekleyen, benim bildi\u011fim \u00fc\u00e7 Lazca eseri daha var: \u201cGolakteri Me\u00e7eti\u201d (\u201cD\u00f6n\u00fck Cami\u201d\/ Lazca d\u00f6rt perdelik tiyatro eseri), \u201c\u015eurim\u015fine\u201d (\u201cRuhundan Canland\u0131\u011f\u0131m\u201d\/ daha \u00f6nce yay\u0131nlanan bu \u015fiir kitab\u0131n\u0131n yeni bask\u0131s\u0131 i\u00e7in Lazca hayat hik\u00e2yesini de ekledi), \u201cAleyna\u201d adl\u0131 Lazca polisiye roman.<\/p>\n<p>Munir Y\u0131lmaz Avc\u0131, Lazcay\u0131 seven, k\u00fclt\u00fcr\u00fcn\u00fc ve kimli\u011fini ya\u015fatmak isteyen bir insan; eli kalem tutan ve Lazca yazabilen bir insan. Ancak bir o kadar da varl\u0131\u011f\u0131 g\u00f6r\u00fclmek istenmeyen ve yok say\u0131lan bir insan. Dillerinden \u201cLazca \u00d6l\u00fcyor\u201d s\u00f6ylemlerini \u00a0d\u00fc\u015f\u00fcrmeyenlerin, Munir Y\u0131lmaz Avc\u0131\u2019y\u0131 ve eserlerini g\u00f6rmek istememeleri ilgin\u00e7 de\u011fil mi?!<\/p>\n<ol>\n<li>\n<p><figure id=\"attachment_32266\" aria-describedby=\"caption-attachment-32266\" style=\"width: 601px\" class=\"wp-caption alignnone\"><img decoding=\"async\" class=\"wp-image-32266\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/3-Munir-Yilmaz-Avci.jpg\" alt=\"\" width=\"601\" height=\"343\" \/><figcaption id=\"caption-attachment-32266\" class=\"wp-caption-text\">YILMAZ AVCI, B\u0130R\u00c7OK K\u00dcLT\u00dcREL \u00c7ALI\u015eMAYA \u00d6NDERL\u0130K ETT\u0130<\/figcaption><\/figure><\/li>\n<\/ol>\n<p>5 XII 2004 tarihinde H\u0131div Kasr\u0131\u2019nda yap\u0131lan Laz K\u00fclt\u00fcr toplant\u0131s\u0131nda \u015fu tespitte bulunmu\u015ftum: \u201c&#8230; \u015eu anda aram\u0131zda bulunan Y\u0131lmaz A\u011fabey\u2019in (Avc\u0131) \u00e7abalar\u0131 her t\u00fcrl\u00fc \u00f6vg\u00fcn\u00fcn \u00fcst\u00fcnde olmas\u0131 gerekirken, kendisine dilsel \u00e7al\u0131\u015fmalarda destek verilmesi gerekirken, kendisi g\u00f6rmezlikten gelinmekte.\u201c<\/p>\n<p>Bug\u00fcn de ayn\u0131 d\u00fc\u015f\u00fcncedeyim.<\/p>\n<figure id=\"attachment_32267\" aria-describedby=\"caption-attachment-32267\" style=\"width: 545px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-32267 size-full\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/4-Munir-Yilmaz-Avci.jpg\" alt=\"\" width=\"545\" height=\"349\" srcset=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/4-Munir-Yilmaz-Avci.jpg 545w, https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/4-Munir-Yilmaz-Avci-300x192.jpg 300w\" sizes=\"(max-width: 545px) 100vw, 545px\" \/><figcaption id=\"caption-attachment-32267\" class=\"wp-caption-text\">5 XII 2004, HID\u0130V KASRI<\/figcaption><\/figure>\n<p>Bu makaleyi kaleme alma sebebim, Lazca \u00f6\u011fretmenim Munir Y\u0131lmaz Avc\u0131\u2019y\u0131 \u00f6vmek istememden kaynaklanm\u0131yor. Entelekt\u00fcel anlamda bir noktaya dikkat \u00e7ekmek istiyorum: Munir Y\u0131lmaz Avc\u0131, Lazcan\u0131n ya\u015fayan \u00f6nemli yazar ve \u015fairlerindendir; T\u00fcrkiye\u2019de Lazcay\u0131 en iyi bilen ve konu\u015fabilen ve \u015fiir ve hik\u00e2ye yazabilen az say\u0131daki insandan bir tanesi. Lazca eserler veriyor. Lazcay\u0131 ya\u015fatmak, Laz k\u00fclt\u00fcr\u00fcn\u00fc ya\u015fatmak, Laz kimli\u011fini ya\u015fatmak isteyenler onun eserlerine bug\u00fcnden sahip \u00e7\u0131kmal\u0131d\u0131r. Bu yaln\u0131zca kendisine bir sayg\u0131n\u0131n ve sevginin bir ifadesi de\u011fil, onun da \u00e7ok \u00f6tesinde Laz diline, Laz k\u00fclt\u00fcr\u00fcn\u00fc, Laz kimli\u011fini kolektif olarak sahiplenmenin bir ifadesidir.<\/p>\n<p>\u0130skender Tzita\u015fi\u2019nin fark\u0131na ve \u00f6nemine ilk varan birka\u00e7 ki\u015fiden de birisidir Munir Y\u0131lmaz Avc\u0131. \u0130skender Tzita\u015fi i\u00e7in \u015fiir yazacak kadar da Lazca konusunda duyarl\u0131d\u0131r.<\/p>\n<p>Tevfik Esen\u00e7 son Son Vub\u0131h idi; Munir Y\u0131lmaz Avc\u0131 son Laz olmamal\u0131d\u0131r.<\/p>\n<p>(08 II 2013, Lazca.org)<\/p>\n<figure id=\"attachment_32268\" aria-describedby=\"caption-attachment-32268\" style=\"width: 582px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-32268\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/5-Munir-Yilmaz-Avci.jpg\" alt=\"\" width=\"582\" height=\"342\" srcset=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/5-Munir-Yilmaz-Avci.jpg 512w, https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/01\/5-Munir-Yilmaz-Avci-300x176.jpg 300w\" sizes=\"(max-width: 582px) 100vw, 582px\" \/><figcaption id=\"caption-attachment-32268\" class=\"wp-caption-text\">YILMAZ AVCI\u2019NIN MAKALELER\u0130N\u0130 YAYIMLAYAN YAYIN ORGANLARINDAN BAZILARI<\/figcaption><\/figure>\n<p>(<strong>\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cMunir Y\u0131lmaz Avc\u0131 (1939- 2016)\u201d, 15 XII 2020, circassiancenter.com.tr; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride!\u201d, 31 I 2021, circassiancenter.com.tr)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ali &#304;hsan Aksamaz&nbsp; Kendisini g&#305;yab&#305;nda, 1994 y&#305;l&#305; ikinci yar&#305;s&#305;nda tan&#305;d&#305;m. O zamanlar &#304;stanbul&rsquo;da kolektif bir bilin&ccedil;le yay&#305;nl&#305;yor oldu&#287;umuz &ldquo;Ogni Dergisi&rdquo;ne bir mektup g&ouml;ndermi&#351;ti. &ldquo;Ogni Dergisi&rdquo;nin yay&#305;n kurulu olarak mektubunu, derginin May&#305;s- Haziran 1994 4. say&#305;s&#305;nda yay&#305;mlam&#305;&#351;t&#305;k.&nbsp; &ldquo;Okurdan&rdquo; k&ouml;&#351;esinde yay&#305;nlanan bu mektubunda &#351;unlar&#305; yaz&#305;yordu: &ldquo;De&#287;erli Ogni Ailesi, Adresinizi ve derginizi ancak elime ge&ccedil;irebildim. Tebrikler&hellip; Tebrikler&hellip;. Bravo. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-32253","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/32253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=32253"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/32253\/revisions"}],"predecessor-version":[{"id":32270,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/32253\/revisions\/32270"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=32253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=32253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=32253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}