{"id":3228,"date":"2019-02-25T14:12:15","date_gmt":"2019-02-25T14:12:15","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3228"},"modified":"2019-02-25T14:12:15","modified_gmt":"2019-02-25T14:12:15","slug":"cerkesler-barbar-midir","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkesler-barbar-midir\/","title":{"rendered":"\u00c7ERKESLER BARBAR MIDIR?"},"content":{"rendered":"

Kuban Paul Seauhmann
\n<\/b><\/span> 09.01.2004<\/span><\/p>\n

T\u00fcrk Dil Kurumu S\u00f6zl\u00fc\u011f\u00fc\u2019nde Barbar s\u00f6zc\u00fc\u011f\u00fc \u015f\u00f6yle tan\u0131mlan\u0131yor: Uygarla\u015fmam\u0131\u015f kavim ya da topluluk; kaba saba, ilkel.<\/p>\n

\u015eimdi buradan yola \u00e7\u0131karak kendimize bir bakal\u0131m. Biz asl\u0131nda barbar bir toplum muyduk? Yoksa \u00f6nce uygard\u0131k da sonradan m\u0131 barbarla\u015ft\u0131k?<\/p>\n

Uygarl\u0131\u011f\u0131n \u00f6l\u00e7\u00fcs\u00fcn\u00fc koyal\u0131m isterseniz. En basit anlat\u0131m\u0131yla \u00e7evresiyle iyi ili\u015fkiler kurabilen, bar\u0131\u015f\u00e7\u0131, geli\u015fmeye a\u00e7\u0131k; her alanda \u00fcretim yapabilen, kendisine yap\u0131lmas\u0131n\u0131 istemedi\u011fini ba\u015fkas\u0131na yapmayan toplum ya da ki\u015fi davran\u0131\u015f\u0131.<\/p>\n

\u0130\u015fin iki boyutu var; birinci kendi aram\u0131zdaki ili\u015fkiler, ikincisi; ba\u015fka toplumlarla ili\u015fkiler.<\/p>\n

\u015eundan emin olabilirsiniz. Her \u00c7erkes ba\u015fka toplumlarla ili\u015fkide 10 \u00fczerinden 10 puan alacak uygarl\u0131ktad\u0131r.\u00a0 Peki ayn\u0131 \u015feyi kendi aram\u0131zdaki ili\u015fkiler i\u00e7in s\u00f6yleyebilir misiniz? G\u00f6r\u00fcn\u00fc\u015fte evet.<\/p>\n

Bunun en g\u00fczel \u00f6rneklerini yak\u0131n \u00e7evrenizde g\u00f6rebilirsiniz. Ya\u015fad\u0131\u011f\u0131 \u00fclkeyi g\u00f6klere \u00e7\u0131karan bir karde\u015fimiz kendi \u00fclkesini yerin dibine sokmakta hi\u00e7bir sak\u0131nca g\u00f6rmez. Olaylara hep ya\u015fad\u0131\u011f\u0131 \u00fclkenin politikas\u0131yla bakar. Yani oturup; \u201cben bir bireyim ve benim ba\u011fl\u0131 oldu\u011fum k\u00fclt\u00fcr bu, sorunlara bu a\u00e7\u0131dan bakmal\u0131y\u0131m\u201d demez. \u0130\u015fte en g\u00fczel \u00f6rne\u011fi \u00c7e\u00e7enya\u2019daki sava\u015f ve onun maduru \u00c7e\u00e7en g\u00f6\u00e7menlere yakla\u015f\u0131m bi\u00e7imi.<\/p>\n

\u00c7e\u00e7enya \u00fczerine yap\u0131lan yorumlar\u0131n l\u00fctfen \u00f6z\u00fcne bir inin. O zaman g\u00f6receksiniz hangi pencereden bak\u0131ld\u0131\u011f\u0131n\u0131. Emin olunuz bu insanlar\u0131n \u00c7e\u00e7enya\u2019daki halk ve T\u00fcrkiye\u2019ye gelmi\u015f \u00c7e\u00e7enler umurunda de\u011fil. Bakmay\u0131n siz ba\u011f\u0131ra ba\u011f\u0131ra konu\u015fmalar\u0131na. Gece mezarl\u0131\u011f\u0131n yan\u0131ndan ge\u00e7erken \u0131sl\u0131k \u00e7alan adam psikolojisiyle yap\u0131yorlar bunu.<\/p>\n

Dikkatinizi \u00e7ekmi\u015ftir. Bu insanlar hi\u00e7bir zaman k\u0131sa ve net olarak Kuzey Kafkasya\u2019daki olaylar\u0131 de\u011ferlendirmezler. Bu topraklarda nas\u0131l bir sistem \u00f6nerdikleri tam olarak bilinmez. Politikalar\u0131 hi\u00e7bir zaman net olmam\u0131\u015ft\u0131r. Binlerce sat\u0131r yaz\u0131 yazarlar ama t\u00fcm\u00fcnden bir ana d\u00fc\u015f\u00fcnce \u00e7\u0131karamazs\u0131n\u0131z. Politikada buna demagoji deniliyor.<\/p>\n

Vatan i\u00e7in yap\u0131lan t\u00fcm \u00e7al\u0131\u015fmalar bu insanlar\u0131 sald\u0131rganla\u015ft\u0131r\u0131yor. \u00c7\u00fcnk\u00fc, ya\u015fad\u0131\u011f\u0131 topluma g\u00f6sterdi\u011fi sayg\u0131y\u0131 kendi toplumuna g\u00f6steremeyecek kadar barbarla\u015fm\u0131\u015f oluyor. Yani i\u015fi \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kar\u0131yor.<\/p>\n

Bu perspektiften bakt\u0131\u011f\u0131n\u0131zda \u00f6n\u00fcn\u00fcze iki se\u00e7enek \u00e7\u0131k\u0131yor. Birincisi; her ko\u015fulda sava\u015f, ikincisi; her ko\u015fulda bar\u0131\u015f.<\/p>\n

Birinci se\u00e7enek art\u0131k g\u00fcn\u00fcm\u00fczde \u00e7ok kolay se\u00e7ilebilecek bir yol de\u011fil. Buna ne insan olarak g\u00fcc\u00fcm\u00fcz yetebilir ne de ekonomimiz. Herhangi bir \u00fclkeyle sava\u015fabilmenizin en \u00f6nemli iki unsuru. Hele bizim gibi\u00a0 stratejik konumu riskli bir \u00fclke i\u00e7in (b\u00fct\u00fcn Kuzey Kafkasya) \u00e7ok daha zor.<\/p>\n

\u0130kinci se\u00e7enek daha ak\u0131lc\u0131 g\u00f6r\u00fcn\u00fcyor. Yani; cumhuriyetlerimizde ilk olarak e\u011fitim d\u00fczeyinin y\u00fckseltilmesi ve \u00e7a\u011f\u0131m\u0131z ileti\u015fim a\u011f\u0131n\u0131n h\u0131zla kurulmas\u0131 gerekiyor. Bu iki unsuru yerine getirebilmenin yolu da uygar insan olmaktan ge\u00e7iyor. T\u00fcm Kuzey Kafkasya cumhuriyetlerinin h\u0131zla bu kulvara girmesi ve yoluna \u00f6yle devam etmesi gerekir.<\/p>\n

Pekiyi, T\u00fcrkiye ve di\u011fer \u00fclkelerde ya\u015fayan b\u00fcy\u00fck \u00e7o\u011funlu\u011fun durumu ne olacak? Zor bir soru. Ancak de\u011ferlendirmelerimizi kendi i\u00e7imizde yaparsak zorluk a\u015f\u0131labilir. Kabul etmemiz gerek ki, hala T\u00fcrkiye\u2019de sava\u015f \u00e7\u0131\u011fl\u0131klar\u0131 atan insanlar\u0131m\u0131z var. \u00d6zellikle gen\u00e7lerimizin ak\u0131l yerine duygular\u0131na y\u00f6nelerek hamaset yaparak Kuzey Kafkasya\u2019da geli\u015fen olaylar\u0131 belli bir politik \u00e7izginin \u00fcst\u00fcne oturtmaya \u00e7al\u0131\u015f\u0131yorlar. Burada da Rusya\u2019ya y\u00fcklenmek \u00e7ok kolay bir yol olarak kullan\u0131l\u0131yor. Oysa durum bu denli basit de\u011fil. E\u011fer g\u00fc\u00e7l\u00fc olup ayaklar\u0131n\u0131z\u0131n \u00fczerinde duram\u0131yorsan\u0131z her y\u00f6nden gelen r\u00fczgar sizi bir tarafa atacakt\u0131r. \u00d6yle; \u015fehit, kahraman, bayrak, vatan gibi kavramlar sizi ayakta tutamaz. Nitekim tutam\u0131yor da.<\/p>\n

Ayakta durman\u0131n ko\u015fulu belli. \u00d6nce kendimize sahip \u00e7\u0131kacaks\u0131n\u0131z.<\/p>\n

Yaln\u0131z kendimize.<\/p>\n

Anavatan i\u00e7in her yap\u0131lan \u00e7al\u0131\u015fmaya \u201cya Allah\u201d deyip sald\u0131rmayacaks\u0131n\u0131z. Biri bir tu\u011fla koymu\u015fsa siz \u00fc\u00e7 tu\u011fla koyacaks\u0131n\u0131z. Gen\u00e7leri hamasetten uzak tutacaks\u0131n\u0131z. Vurmayla k\u0131rmayla, \u015fehit olmayla hi\u00e7bir yere var\u0131lamayaca\u011f\u0131n\u0131 onlara \u00f6\u011freteceksiniz.<\/p>\n

S\u00f6z\u00fcn k\u0131sas\u0131 daha \u00e7ok \u00e7al\u0131\u015facaks\u0131n\u0131z. Bu i\u015fin ba\u015fka hi\u00e7bir yolu yok.\u00a0 \u0130\u015fte o zaman barbarl\u0131kla \u00e7a\u011fda\u015fl\u0131k aras\u0131ndaki fark\u0131 yakalayabilirsiniz.<\/p>\n

Vurup k\u0131rarak bir \u015fey sahibi olan ki\u015fi ya da toplumlar barbard\u0131r. \u00c7al\u0131\u015farak ta\u015f \u00fcst\u00fcne ta\u015f koyarak; \u00fcreten, kendini geli\u015ftiren ki\u015fi ya da toplumlar uygard\u0131r.<\/p>\n

Bu nedenle d\u00fcnya \u00fczerinde barbar olarak an\u0131lan \u00fclkelerin ge\u00e7mi\u015fine bak\u0131n\u0131z; alt\u0131ndan istilac\u0131, g\u00f6\u00e7ebe topluluklar\u0131 \u00e7\u0131kar. Ne yapar bu barbarlar? Kurarlar \u00e7ad\u0131rlar\u0131n\u0131, yerler i\u00e7erler. \u00dcretime y\u00f6nelik hi\u00e7bir \u00e7al\u0131\u015fma yapmazlar. Sonra? Sonras\u0131, orada yiyecek i\u00e7ecek bitti\u011finde, yiyecek i\u00e7ecek \u00fcretmi\u015f bir toplumun ba\u015f\u0131na musallat olurlar. Onlar\u0131 yok edip, \u00fcrettiklerine el koyarak ya\u015famlar\u0131na devam ederler ve bu ya\u015fam bi\u00e7imleri b\u00f6yle s\u00fcr\u00fcp gider. Ne zamana kadar?<\/p>\n

2000\u2019li y\u0131llarda art\u0131k barbar ya\u015faman\u0131n hi\u00e7bir zemini yok. E\u011fer uygar olmazsan\u0131z, \u00e7a\u011fa ayak uydurmazsan\u0131z barbarl\u0131\u011f\u0131n\u0131z size hi\u00e7bir yarar getirmez. Yaln\u0131z ‘kullan\u0131lan’ insan olursunuz. \u00d6l\u00fcrs\u00fcn\u00fcz size \u015fehit derler ama \u00f6z\u00fcne bakt\u0131\u011f\u0131n\u0131zda vatan topraklar\u0131 i\u00e7in ak\u0131tman\u0131z gerekenin kan de\u011fil ak\u0131l oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz.\u00a0 Ancak topra\u011f\u0131n alt\u0131nda oldu\u011funuz i\u00e7in art\u0131k f\u0131rsat ge\u00e7mi\u015ftir.<\/p>\n

\u00c7evrenizde sava\u015f \u00e7\u0131\u011fl\u0131klar\u0131 atan varsa uzak durunuz. \u00c7\u00fcnk\u00fc kendi kullan\u0131ld\u0131\u011f\u0131 gibi sizin de kullan\u0131lman\u0131z\u0131 istiyordur.<\/p>\n

\u00c7evrenizde sizin e\u011fitiminiz i\u00e7in ba\u011f\u0131ranlar varsa ko\u015fun hemen onun yan\u0131nda yer al\u0131n. \u00c7\u00fcnk\u00fc vatana ancak b\u00f6yle hizmet edebilirsiniz.<\/p>\n

SonS\u00f6z<\/span>
\n\u00c7erkes, yolculuk yaparken \u00e7\u00f6p\u00fc yola atmay\u0131p arabas\u0131nda tutand\u0131r. (Kuban)<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Kuban Paul Seauhmann 09.01.2004 Türk Dil Kurumu Sözlüğü’nde Barbar sözcüğü şöyle tanımlanıyor: Uygarlaşmamış kavim ya da topluluk; kaba saba, ilkel. Şimdi buradan yola çıkarak kendimize bir bakalım. Biz aslında barbar bir toplum muyduk? Yoksa önce uygardık da sonradan mı barbarlaştık? Uygarlığın ölçüsünü koyalım isterseniz. En basit anlatımıyla çevresiyle iyi ilişkiler kurabilen, barışçı, gelişmeye açık; her […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[96],"tags":[],"class_list":["post-3228","post","type-post","status-publish","format-standard","hentry","category-yazarlar-kuban-seauhmann","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3228"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3228\/revisions"}],"predecessor-version":[{"id":3229,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3228\/revisions\/3229"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}