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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Gizli a\u00e7\u0131k d\u00f6n\u00fc\u015f kar\u015f\u0131tlar\u0131ndan kof bir \u00e7a\u011fr\u0131 daha.<\/strong> \u0130mzac\u0131lara bak\u0131yorum \u00f6yle \u00e7ok yeni de\u011filler. Biliyorsunuz vard\u0131r hep olaya yeni uyananlar ve biz eskilerden de kendileri ile birlikte yeniden uyanmas\u0131 beklentisine girenler. \u00c7ok sevdi\u011fim erken kaybetti\u011fimiz dernek ba\u015fkanlar\u0131m\u0131zdan birinin YEMIJ Ruslan\u2019\u0131n s\u00f6z\u00fc bu. S\u0131k\u00e7a kullan\u0131r\u0131z ben de bizim YED\u0130C Memet de\u2026<\/p>\n Y\u0131llarca hi\u00e7 derne\u011fe u\u011framay\u0131p ilk geldi\u011fi g\u00fcn defalarca konu\u015ftu\u011fumuz d\u00fcr\u00fcp kenara koydu\u011fumuz konularda ahkam kesmeye kalkanlar i\u00e7in kullanm\u0131\u015ft\u0131. Yeni uyananlarla alay etti\u011fi kesin bir tav\u0131rla; \u2018\u2019Necdet, bizler her yeni uyananla birlikte yeniden uyanmal\u0131y\u0131z!\u2019\u2019 (\u041d\u044d\u0436\u0434\u044d\u0442 \u0442\u044d \u043aI\u044d\u0443 \u043a\u044a\u044d\u0443\u044b\u0449\u044b\u0440\u044d\u043c \u0442\u044b\u043a\u044a\u044b\u0434\u044d\u0443\u0449\u044b\u043d \u0444\u0430\u0435!) demi\u015fti.<\/p>\n Bu bildirilerin imzac\u0131lar\u0131 gibi konunun epeyce eskisi oldu\u011fu halde yeni uyanm\u0131\u015flar gibi konu\u015fan, \u00f6nerilerde bulunan, \u00e7a\u011fr\u0131lar yapan, ya\u015fan\u0131\u015flar\u0131 g\u00f6rmezden gelenlere de \u201ceski-yeni yetmeler\u201d<\/strong> diyorum ben. Ve i\u015fte eski-yeni yetmelerden birka\u00e7 ki\u015finin \u00e7a\u011fr\u0131s\u0131:<\/p>\n \u00a0\u201cB\u0130RL\u0130K VE DAYANI\u015eMAYA \u00c7A\u011eRI \u015eimdi, \u00e7a\u011fr\u0131y\u0131 yapanlar\u0131n kimilerinin eski-yeni oldu\u011funu bilmeyenlerce bu ilk c\u00fcmle, \u00e7a\u011fr\u0131y\u0131 yapanlar\u0131n \u00c7erkes sorunlar\u0131 ile hi\u00e7 ilgilenmedikleri gibi anla\u015f\u0131lmaz m\u0131?<\/p>\n \u00d6yle ya 60\u2019l\u0131 y\u0131llar\u0131n ilk yar\u0131s\u0131nday\u0131z sanki. Zifiri karanl\u0131ktay\u0131z, anavatan da \u00e7ok \u00e7ok uzaklarda. Oysa \u00dcrd\u00fcn do\u011fumlu, T\u00fcrkiye\u2019de Siyasal Bilgiler Fak\u00fcltesi\u2019ni bitiren THABISIM Semih daha 1967\u2019de anavatana d\u00f6n\u00fc\u015f yapm\u0131\u015ft\u0131. Daha sonra THABISIM Semih daveti ile \u00c7\u00dc\u015eHE \u0130zzet Aydemir\u2019in anavatan ziyareti. Bat\u0131ray Yedic\u2019in de aralar\u0131nda bulundu\u011fu Almanya\u2019dan grup gezisi. Ve 78\u2019de ilk resmi gezi denebilecek Nihat Bidanuk, \u0130smel \u00d6zdemir \u00d6zbay, Fahri Huvaj ve Necdet Hatam gezisi. 1979\u2019da 30 ki\u015filik D\u00f6n\u00fc\u015f ba\u015fvurusu. Mevl\u00fct Atalay Do\u011fan \u00d6zden, Bedrettin Kanku\u015f gezileri. Kemal Cankat ve E\u015finin gezisi. Aslan Ar\u0131, Fahri Huvaj, S\u00fcleyman Yan\u00e7atoral ve e\u015flerinin gezisi\u2026 Anavatandan ziyaretler. Rauf Borey gezisi, 1970 te DI\u011eUIJ Qu\u0131rmen\u2019n T\u00fcrkiye gezisi, 1971 HAFITS\u2019E Muhamet ve arkada\u015flar\u0131, \u015eCENSNTS\u2019IK\u2019U Adem ve say\u0131lamayacak, an\u0131msanamayacak kadar \u00a0\u00e7ok, \u00e7ok say\u0131da kar\u015f\u0131l\u0131kl\u0131 ziyaretler.<\/p>\n 1989 \u00c7erkes bulunan t\u00fcm \u00fclkelerin temsilcilerinin kat\u0131ld\u0131\u011f\u0131 ilk toplant\u0131, 125 y\u0131l k\u00fclt\u00fcr haftas\u0131. 1990 Hollanda toplant\u0131s\u0131 1991\u2019de D\u00c7B kurulu\u015fu\u2026 D\u00c7B Ba\u015fkan yard\u0131mc\u0131s\u0131 ME\u00c7\u2019ET\u2019EY Abdullah\u2019\u0131n gayretleri ile \u00c7erkeslere de ko\u015fulsuz vatanda\u015fl\u0131k hakk\u0131 veren federal yasan\u0131n kabul\u00fc. Yasan\u0131n 9 y\u0131l y\u00fcr\u00fcrl\u00fckte kalmas\u0131na ra\u011fmen T\u00fcrkiye\u2019den bu bildiriyi imzalayanlar dahil hi\u00e7 kimsenin usul\u00fcne uygun ba\u015fvuru yapmamas\u0131<\/strong>. D\u00c7B \u00e7al\u0131\u015fmalar\u0131 ile 1995\u2019de Maykop-\u00c7ankaya\u2019n\u0131n karde\u015f belediye olu\u015fu. Sonraki karde\u015f belediyeler. Kar\u015f\u0131l\u0131kl\u0131 \u00f6\u011frenci ziyaretleri. Folklor ekipleri tiyatro gruplar\u0131n\u0131 gezileri, festivallere kat\u0131l\u0131mlar. Bilim insanlar\u0131n\u0131n STK\u2019lar\u0131m\u0131z ev sahipli\u011finde s\u00f6ylenceleri derlemesi, ve bunlar\u0131n anavatan da koca kitaplar halinde yay\u0131nlanmas\u0131. Daha yenilerde Do\u011fu sanatlar\u0131 m\u00fczesi \u00e7al\u0131\u015fanlar\u0131n\u0131n T\u00fcrkiye\u2019deki sanat\u00e7\u0131lar\u0131m\u0131zla s\u00f6yle\u015fileri, yap\u0131tlar\u0131n\u0131n yer alaca\u011f\u0131 katalog haz\u0131rl\u0131\u011f\u0131. Yani milyonlar\u0131n s\u00f6ylencelerini derleyip gelece\u011fe arma\u011fan eden Ad\u0131\u011fey\u2019deki 125 binin, milyonlar\u0131n de\u011ferlerini d\u00fcnyaya tan\u0131t\u0131m haz\u0131rl\u0131\u011f\u0131\u2026 Anavatanda ger\u00e7ekle\u015ftirilen etkinliklere diasporadan katk\u0131lar. D\u00f6n\u00fc\u015fler d\u00f6n\u00fc\u015f yapan aileler ve dil bilmez ana-babalar\u0131n dil bilir \u00e7ocuklar\u0131, torunlar\u0131\u2026 Anavatanda do\u011fan \u00e7ocuklar\u0131n anavatanda anne baba olmalar\u0131\u2026 Say\u0131labilecek daha \u00e7ok \u015fey hi\u00e7 ya\u015fanmam\u0131\u015f ya\u015fanm\u0131yor gibi\u2026<\/p>\n Anla\u015f\u0131l\u0131yor ki eski-yeni yetmelerimiz t\u00fcm bu sayd\u0131klar\u0131m\u0131z\u0131 ve daha fazlas\u0131n\u0131, diaspora ile anavatan aras\u0131ndaki bu ba\u011flar\u0131, bu yollar\u0131 yok sayma e\u011filiminde. Ama nas\u0131l? G\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fmeyi g\u00f6ze almadan bu ger\u00e7ekler ve daha fazlas\u0131 yok say\u0131labilir mi?<\/p>\n \u201c(…) \u00c7arl\u0131k Rusya\u2019s\u0131n\u0131n kolonyalist uygulamalarla y\u0131llarca s\u00fcrd\u00fcrd\u00fc\u011f\u00fc sald\u0131r\u0131lar\u0131 sonucunda 19. yy.da s\u00fcrg\u00fcn ve soyk\u0131r\u0131m vurgunu yiyen (…)\u201d<\/em><\/p>\n Bak\u0131n bu c\u00fcmleyi \u00e7ok sevdim. S\u00f6yleyene de\u011fil s\u00f6yletene bak demi\u015fler. Demek ki halk\u0131m\u0131z \u00f6nce s\u00fcr\u00fclm\u00fc\u015f sonras\u0131nda da gittikleri \u00fclke ve bu \u00fclkenin par\u00e7alanmas\u0131 ile do\u011fan \u00fclkelerde soyk\u0131r\u0131m vurgununu yemi\u015fler. \u00c7a\u011fr\u0131y\u0131 yapanlar, \u201cbir halk\u0131n yerle\u015fim yerlerinin ad\u0131n\u0131, hem de birka\u00e7 kez de\u011fi\u015ftirmenin, dilini yasaklaman\u0131n, y\u00fczy\u0131llard\u0131r kullanageldi\u011fi soyad\u0131n\u0131 kullanmas\u0131n\u0131 engelleyip yeni soyad\u0131 almas\u0131n\u0131 zorunlu k\u0131lman\u0131n soyk\u0131r\u0131m\u0131n daniskas\u0131 oldu\u011funu, dosta d\u00fc\u015fmana a\u00e7\u0131klamay\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f olmal\u0131lar<\/em>\u201d dedim. Ama\u2026<\/p>\n \u201c(…) d\u00fcnyan\u0131n bir\u00e7ok \u00fclkesine da\u011f\u0131lan (…)\u201d<\/em><\/p>\n Hop dedik\u2026\u00a0 Bu da neyin nesi?.. Tarih bilincinin bu s\u0131\u011fl\u0131\u011f\u0131 da ne oluyor… Bir kez kendileri da\u011f\u0131lmay\u0131p da\u011f\u0131t\u0131ld\u0131lar. Ama daha \u00f6nemlisi, bir\u00e7ok \u00fclkeye de\u011fil Osmanl\u0131 co\u011frafyas\u0131n\u0131n bir\u00e7ok b\u00f6lgesine\u2026<\/strong> Hem tarih bilincinden bu kadar yoksun olacak hem de b\u00fcy\u00fck i\u015flere soyunacaks\u0131n\u2026 Pes do\u011frusu\u2026<\/p>\n \u201c(…) ya\u015fad\u0131klar\u0131 her \u00fclkede, demokrat ilerici devrimci duru\u015flar\u0131n\u0131 birer an\u0131t gibi koruyan \u00c7erkes kad\u0131nlar\u0131 ve erkekleri (…)\u201d <\/em><\/p>\n Breh, breh, breh\u2026 E\u011fer sadece bu nitelikleri ta\u015f\u0131yan \u00c7erkeslere sesleniliyorsa \u00e7ok say\u0131da muhatap bulamayacaklar\u0131 kesin ve \u00e7aba da bo\u015funa de\u011fil mi?<\/p>\n \u201c(…) Kuzey Kafkasya\u2019n\u0131n her da\u011f\u0131na, her nehrine \u00f6zlemle \u00f6yk\u00fcnen, ayn\u0131 m\u00fccadelede ayr\u0131 d\u00fc\u015fenler. (…)\u201d <\/em><\/p>\n D\u00f6n\u00fc\u015f kar\u015f\u0131tlar\u0131n\u0131n hep yapt\u0131klar\u0131 gibi romantizm, kof a\u011fdal\u0131 laflar ve belirsizlik. Ki\u015fi toplumsal haf\u0131zas\u0131nda yeri olan bir co\u011frafyaya \u00f6zlem duymak anla\u015f\u0131l\u0131r da da\u011f\u0131na nehrine \u00f6yk\u00fcnmek nas\u0131l bir \u015feydir acaba? Da\u011flar\u0131 gibi dimdik duracak, nehirleri gibi \u00e7a\u011flayacak olmas\u0131nlar\u2026<\/p>\n Bir de D\u00f6n\u00fc\u015f kar\u015f\u0131tlar\u0131n\u0131n hep yapt\u0131klar\u0131 gibi m\u00fccadelenin ne oldu\u011funu saklama \u00e7abas\u0131. Neyin nesiymi\u015f bu m\u00fccadele ve nelermi\u015f m\u00fccadele edenlerin ayr\u0131 d\u00fc\u015ft\u00fckleri konular? Dahas\u0131 kimlermi\u015f bu ayr\u0131 d\u00fc\u015fenler? Ya da bu ayr\u0131 d\u00fc\u015fenler ne zaman birlikte idiler?<\/p>\n \u201c(…) \u00c7\u00f6z\u00fcme ve gelece\u011fe ili\u015fkin, uzla\u015f\u0131n\u0131n ezici \u00e7o\u011funlu\u011fu ve ortak akl\u0131n yol g\u00f6stericili\u011fi ile birlikte siyaset \u00fcretebiliriz. (…)\u201d <\/em><\/p>\n Anla\u015f\u0131ld\u0131 Milat kendileri ile ba\u015flayacak! Sanki hi\u00e7 siyaset \u00fcretilmedi. \u00c7erkesler i\u00e7in \u00c7erkesler ad\u0131na hi\u00e7 s\u00f6z s\u00f6ylenmedi. Sanki \u201ctek yol anavatana d\u00f6n\u00fc\u015f\u201d diyenlere \u201ctek yol devrim diye\u201d kar\u015f\u0131 \u00e7\u0131k\u0131lmad\u0131. Tek yol anavatana d\u00f6n\u00fc\u015f diyenler, devrim diyenleri tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne g\u00f6mmedi?<\/p>\n \u201c(…)<\/em> \u00c7erkeslerin gelece\u011fine dair kayg\u0131 duyan, demokrat yap\u0131lar\u0131n ve bireylerin en geni\u015f temsiliyeti i\u00e7in, farkl\u0131 d\u00fc\u015f\u00fcncelerin tart\u0131\u015f\u0131lmas\u0131ndan vaz ge\u00e7meden, tek tiple\u015fmeden, kurumlar\u0131n, siyasi gruplar\u0131n varl\u0131\u011f\u0131na ve kimli\u011fine sayg\u0131 duyarak ve koruyarak yeni bir yol arayabilir ve a\u00e7abiliriz. (…)\u201d <\/em><\/p>\n Ancak yol aray\u0131\u015f\u0131n\u0131n hakl\u0131 g\u00f6r\u00fclmesi i\u00e7in var olan yollar\u0131n eksiklerinin, olmazl\u0131klar\u0131n\u0131n kan\u0131tlanmas\u0131 gerekmez mi? \u00a0Ayr\u0131ca gelecek kurgusu farkl\u0131 olan ki\u015filer, \u00f6rne\u011fin gelece\u011fimizi anavatanda g\u00f6renler ile diasporada da var olunabilir g\u00f6r\u00fc\u015f\u00fcnde olanlar\u0131n, bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n yans\u0131d\u0131\u011f\u0131 kurumlar nas\u0131l birlikte politika \u00fcretebilir dersiniz?<\/p>\n \u201c(…) Siyasilerden ve siyasetten uzak durmadan ama gelece\u011fimize kendimiz karar verme iradesi ile varolu\u015f m\u00fccadelemizi siyasi bir zemine oturtabiliriz. (…)\u201d <\/em><\/p>\n Siyasi zeminden kast\u0131n\u0131z nedir? Nerede nas\u0131l var olmay\u0131 d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/p>\n \u201c(…) \u0130ttifaklarla y\u00fcr\u00fcyen siyasi d\u00fcnyada, \u00c7erkeslerin kendi i\u00e7indeki demokratlar ittifak\u0131n\u0131 hayata ge\u00e7irebiliriz. (…)\u201d <\/em><\/p>\n \u00c7erkeslerin kendi i\u00e7indeki demokratlar ittifak\u0131 hangi ama\u00e7 i\u00e7in harekete ge\u00e7irmeyi d\u00fc\u015fl\u00fcyorsunuz? Yani hep yap\u0131ld\u0131\u011f\u0131 gibi ittifak\u0131n hangi ama\u00e7 i\u00e7in kurulaca\u011f\u0131ndan hi\u00e7 s\u00f6z edilmemi\u015f.<\/p>\n \u201c(…) T\u00fcrkiye siyasetinde farkl\u0131l\u0131klar\u0131n g\u00f6n\u00fcll\u00fcl\u00fck temelinde birlikteli\u011fine, inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, halklar\u0131n e\u015fitli\u011fine ve dostlu\u011funa inanan demokrat yap\u0131m\u0131zla kimlik ve emek m\u00fccadelesinde kendi yerimizi alabiliriz. (…)\u201d<\/em><\/p>\n Ve nihayet dilin alt\u0131ndaki bakla a\u011f\u0131za s\u0131\u011fmad\u0131 f\u0131rlay\u0131verdi orta yere.<\/strong> Neymi\u015f bakla, yani as\u0131l ama\u00e7: T\u00fcrkiye siyasetinde kendi yerimizi almakm\u0131\u015f. Anavatanla ba\u015f kurmak falan de\u011filmi\u015f\u2026<\/p>\n Bizler diyoruz ki;<\/strong><\/p>\n \u201c(…) \u0130nsan, kad\u0131n, \u00e7ocuk, hayvan haklar\u0131 ve \u00f6zg\u00fcrl\u00fcklerini tavizsiz savunan, \u015fiddet ve nefret dilini insanl\u0131k su\u00e7u olarak de\u011ferlendiren<\/strong>, 21 May\u0131s 1864\u2019\u00fc, \u00c7erkes soyk\u0131r\u0131m\u0131 ve s\u00fcrg\u00fcn\u00fcn\u00fcn sembolik tarihi olarak kabul eden (…)\u201d<\/em> \u00a0<\/strong><\/p>\n Kabul diyelim<\/strong><\/p>\n \u201c<\/em><\/strong>(…) \u00c7erkeslere s\u00fcrg\u00fcn ulus stat\u00fcs\u00fc verilmesini <\/strong>(…)\u201d <\/em><\/p>\n Ne yapacaks\u0131n\u0131z s\u00fcrg\u00fcn stat\u00fcs\u00fcn\u00fc? 9 y\u0131l s\u00fcresince g\u00fcm\u00fc\u015f tepside sunulan vatanda\u015fl\u0131\u011f\u0131 elinin tersi ile iten sizler de\u011fil misiniz? Ya da\u00a0 RF t\u00fcm \u00c7erkesler do\u011fal vatanda\u015f\u0131md\u0131r diye bir yasa kabul etse T\u00fcrkiye\u2019de, elinde \u00c7erkes oldu\u011funu kan\u0131tlar belgesi olan ki\u015fi say\u0131s\u0131 ka\u00e7t\u0131r sizce? Ya da bu \u00e7a\u011fr\u0131y\u0131 yapanlar\u0131n ka\u00e7\u0131 bu belgeyi e-Devletten alm\u0131\u015ft\u0131r dersiniz?<\/p>\n \u201c(…) \u00c7erkeslere Rusya Federasyonu\u2019nda ve ya\u015fad\u0131klar\u0131 \u00fclkelerde \u00e7ifte vatanda\u015fl\u0131k hakk\u0131 verilmesini (…)\u201d<\/em><\/p>\n Bir cehalet \u00f6rne\u011fi daha. \u015eu anda bize gereken, \u00e7ifte vatanda\u015fl\u0131k hakk\u0131 tan\u0131nmas\u0131 m\u00fccadelesi de\u011fil zaten var olan bu haktan yararlanacaklara \u00f6nc\u00fcl\u00fck etmek, say\u0131lar\u0131n\u0131 artt\u0131rmakt\u0131r.<\/p>\n \u201c<\/em><\/strong>(…) \u00c7erkes halk\u0131n\u0131n tarihsel vatan\u0131na ko\u015fulsuz d\u00f6n\u00fc\u015f hakk\u0131n\u0131n tan\u0131nmas\u0131n\u0131<\/strong> (…)\u201d<\/em><\/p>\n P\u0131\u015ft!…\u00a0 Ya So\u00e7i K\u0131\u015f Olimpiyatlar\u0131n\u0131 engelledi\u011finiz gibi RF\u2019nin uluslararas\u0131 kimi sportif, k\u00fclt\u00fcrel etkinliklerini de engeller ve RF\u2019yi d\u00fcnyadan izole edilmesine katk\u0131da bulunursan\u0131z. RF d\u00fcnyadaki devletlerin en aptal olan\u0131 m\u0131? Ya da ana-baba \u00c7erkes olmak g\u00fcvenilir olmak i\u00e7in yeterli mi? Bu nas\u0131l bir cehalet?<\/p>\n \u201c(…) Abhazya ve G\u00fcney Osetya\u2019n\u0131n t\u00fcm \u00fclkelerce tan\u0131nmas\u0131n\u0131 savunan (…)\u201d<\/em><\/p>\n Savunmayan \u00c7erkes de var m\u0131 yoksa?…<\/strong><\/p>\n (…) Kuzey Kafkasya\u2019da sava\u015f k\u0131\u015fk\u0131rt\u0131c\u0131l\u0131\u011f\u0131n\u0131 ret eden, bar\u0131\u015f\u0131 temel alan kal\u0131c\u0131 politikalar\u0131n geli\u015ftirilmesi i\u00e7in her t\u00fcrl\u00fc katk\u0131ya haz\u0131r <\/strong>(…) <\/em><\/p>\n Demek ki konu T\u00fcrkiye olunca \u201ckimlik ve emek m\u00fccadelesinde kendi yerimizi alacak\u201d <\/em>ancak konu Kuzey Kafkasya ise \u201cher t\u00fcrl\u00fc katk\u0131ya haz\u0131r\u201d <\/em>olmakla yetinilecek. Hemi de kal\u0131c\u0131 politikalar, az\u0131c\u0131k n\u00fcfuslar\u0131 ile federe cumhuriyetler kurabilen anavatan bek\u00e7ilerinin g\u0131yab\u0131nda geli\u015ftirilecek. \u00d6yle ya ne anlar onlar politikadan\u2026<\/p>\n \u201c(…) Kuzey Kafkasya halklar\u0131n\u0131n farkl\u0131l\u0131klar\u0131n\u0131 ve ayr\u0131l\u0131klar\u0131n\u0131 de\u011fil, birlikteliklerini ve ortak m\u00fccadelelerini \u00f6ne \u00e7\u0131karan (…)\u201d <\/em><\/p>\n Ortak m\u00fccadelenin ne oldu\u011funu da a\u00e7\u0131klasan\u0131z a!..<\/strong><\/p>\n \u201c<\/em><\/strong>(…) Anavatan ve diaspora aras\u0131nda diaspora stratejilerini geli\u015ftirmeye katk\u0131 koymak isteyen <\/strong>(…)\u201d<\/em><\/p>\n Yukar\u0131da bulmaktan s\u00f6z ediliyordu. Oysa \u015fimdi var olan ancak bilinmeyen stratejiyi geli\u015ftirece\u011fiz. Oh ne ala!..<\/p>\n \u00a0\u201c(…) Anavatan ba\u015fta olmak \u00fczere; ulusal ve uluslararas\u0131 yap\u0131lar konusunda ortak ak\u0131l ve tav\u0131r geli\u015ftirmek isteyen (…)\u201d<\/em><\/p>\n Hah bu da \u00e7ok \u00f6nemli. Anavatan sizlersiz ortak ak\u0131l da tav\u0131r da geli\u015ftiremiyordu zaten. Karanl\u0131klarda, ne yapaca\u011f\u0131n\u0131 bilmez durumda el uzatman\u0131z\u0131 bekliyor olmal\u0131. Ya anavatan sizin gibilere, \u201cg\u00f6lge etmeyin ba\u015fka ihsan istemez\u201d diyorsa anlayaca\u011f\u0131n\u0131z dilde.<\/p>\n \u201c<\/em><\/strong>(…) \u00c7erkes ulusal sorununda; uluslararas\u0131 yap\u0131lar\u0131, dernekleri, olu\u015fumlar\u0131, \u00fclkeleri bu metinde ifade etti\u011fimiz yakla\u015f\u0131mlarla de\u011ferlendiren ve konumland\u0131ran<\/strong> (…)\u201d <\/em><\/p>\n Bu benim anlayamayaca\u011f\u0131m kadar derin \u201cpas\u201d!<\/p>\n \u201c(…) T\u00fcrkiye diasporas\u0131nda demokratik ve k\u00fclt\u00fcrel haklar i\u00e7in ba\u015fta anadil ile e\u011fitim hakk\u0131 olmak \u00fczere (…)\u201d<\/em><\/p>\n Se\u00e7meli derslere 500 ki\u015fi bulamayanlar, \u00c7erkeslerin doktor olmas\u0131n\u0131, yarg\u0131\u00e7 olmas\u0131n\u0131 m\u00fchendis olmas\u0131n\u0131 daha bir\u00e7ok g\u00f6zde meslek sahibi olmas\u0131n\u0131 engelleyecek \u00c7erkes\u00e7e e\u011fitimi i\u00e7in ka\u00e7 ki\u015fi toplayabilece\u011finizi umuyorsunuz? Hi\u00e7biriniz \u00e7ocuklar\u0131n\u0131z\u0131 ye\u011fenlerinizi g\u00f6ndermeyecekken bu riyakarl\u0131k neden?<\/p>\n \u201c(…) bar\u0131\u015f\u00e7\u0131l ve e\u015fitlik\u00e7i ve demokratik \u00e7\u00f6z\u00fcm y\u00f6ntemleri ile m\u00fccadeleyi oda\u011f\u0131na koyan (…)\u201d<\/em><\/p>\n Bar\u0131\u015f\u00e7\u0131l y\u00f6ntemlerle sonu\u00e7 al\u0131namazsa ne gibi y\u00f6ntemler \u00f6nereceksiniz. Hani A plan\u0131 tutmad\u0131, B plan\u0131n\u0131z var m\u0131?<\/p>\n \u201c<\/em><\/strong>(…) Ya\u015fad\u0131klar\u0131 kimliklerin, k\u00fclt\u00fcrlerin ve inan\u00e7 gruplar\u0131n\u0131n e\u015fit yurtta\u015fl\u0131k ve pozitif ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131 savunan <\/strong>(…)<\/em>\u201d<\/strong><\/p>\n E\u015fit yurtta\u015fl\u0131k ve pozitif ayr\u0131mc\u0131l\u0131\u011f\u0131n sa\u011fland\u0131\u011f\u0131n\u0131 varsayal\u0131m. Somutta halk\u0131m\u0131za ne kazand\u0131racak dersiniz? Fel\u00e7li do\u011fan bir \u00e7ocuk, ya da \u00e7ocuk felci ge\u00e7iren bir \u00e7ocuk, ya da kazada baca\u011f\u0131n\u0131 kaybeden bir \u00e7ocuk sa\u011flanan e\u015fit haklardan sa\u011fl\u0131kl\u0131 bir \u00e7ocuk gibi yararlanabilir mi dersiniz?<\/strong><\/p>\n \u2018\u2019<\/em><\/strong>(…) inkarc\u0131 ve asimilasyoncu politikalara kar\u015f\u0131 duru\u015f sergileyen <\/strong>(…)\u201d <\/strong><\/em><\/p>\n Lafta sergileyen \u2013sizler de dahil- o kadar \u00e7ok ki\u2026 <\/strong><\/p>\n \u201c(…) fa\u015fizme, emperyalizme, fundamentalizm ve \u015fovenizme kar\u015f\u0131 olan (…)\u201d<\/em><\/p>\n Yine lafta kalacak oldu\u011funa g\u00f6re mebzul miktarda bulabilirsiniz\u2026<\/p>\n \u201c<\/em><\/strong>(…) Uluslararas\u0131 platformlarda sava\u015fs\u0131z, s\u00f6m\u00fcr\u00fcs\u00fcz, halklar\u0131n e\u015fitli\u011fine dayal\u0131 yeni ve \u00f6zg\u00fcr bir d\u00fcnya kurulmas\u0131n\u0131 savunan ve bunun i\u00e7in demokratik m\u00fccadeleye haz\u0131r olan <\/strong>(…)\u201d <\/strong><\/em><\/p>\n Kula\u011fa \u00e7ok ho\u015f geliyor\u2026<\/p>\n \u201c(…) 5 Kas\u0131m\u2019\u0131 halklar\u0131n dayan\u0131\u015fma g\u00fcn\u00fc kabul eden (…)\u201d<\/em><\/p>\n Hadi buna \u00c7erkeslerin dayan\u0131\u015fma g\u00fcn\u00fc diyelim de ay\u0131p olmas\u0131n. Di\u011fer halklar\u0131n hi\u00e7 mi \u00f6nemli g\u00fcn\u00fc yok. Onlar\u0131n hi\u00e7 mi Mahmut \u00d6zdenleri olmad\u0131? Bu nas\u0131l bir egoizmdir anlayan beri gelsin. Di\u011fer halklara nas\u0131l \u00f6nereceksiniz bunu? \u201cMahmut \u00d6zden t\u00fcm kaybedilenlerden daha \u00f6nemli oldu\u011fu i\u00e7in, \u2018halklar\u0131n dayan\u0131\u015fma g\u00fcn\u00fc olarak\u2019 <\/em>sizlerin \u00f6nemsedi\u011finiz g\u00fcnlerden birini de\u011fil de 5 Kas\u0131m\u2019\u0131 kabul edelim\u201d demeyi d\u00fc\u015f\u00fcnm\u00fcyorsunuzdur? <\/strong><\/p>\n \u201c(…) T\u00fcrkiye siyasetine dahil olup stat\u00fckoyu korumak yerine geli\u015fmeyi hedefleyen, her etnik ve inan\u00e7 aidiyetinin kendi s\u00f6z\u00fcn\u00fc s\u00f6yleyebilece\u011fi, demokratik zeminde siyasetin yap\u0131laca\u011f\u0131 ortam i\u00e7in m\u00fccadele eden (…)\u201d <\/em><\/p>\n As\u0131l niyetin diaspora odakl\u0131 m\u00fccadele oldu\u011funun bir kan\u0131t\u0131 daha\u2026<\/p>\n \u201c(…) Adalet ve e\u015fitlik temelli, toplumsal cinsiyet e\u015fitli\u011fine do\u011fa ve \u00e7evreye duyarl\u0131, \u00e7a\u011fda\u015f, \u00e7ok k\u00fclt\u00fcrl\u00fc, \u00e7ok sesli, \u00e7ok dilli, \u00e7ok renkli demokratik bir gelecekte; dili k\u00fclt\u00fcr\u00fc ve haklar\u0131 ile \u00e7erkes kalma kararl\u0131l\u0131\u011f\u0131nda olan. T\u00fcrkiye diasporas\u0131ndaki \u00c7erkesleri ilkeli ve geni\u015f bir platformda <\/strong>(…)\u201d <\/strong><\/em><\/p>\n Diaspora merkezli m\u00fccadelenin peki\u015ftirilmesi,<\/strong><\/p>\n \u201c<\/strong>(…) <\/em>DEMOKRAS\u0130 \u0130\u00c7\u0130N \u00c7ERKESLER\u201d ittifak\u0131nda birli\u011fe ve dayan\u0131\u015fmaya davet ediyoruz.\u201d<\/strong><\/p>\n Ey akl\u0131 evveller! Sizden \u00f6nceki \u015fu birlik \u00e7a\u011fr\u0131lar\u0131n\u0131n ak\u0131betini ya da g\u00fcn\u00fcm\u00fczde ne olduklar\u0131n\u0131 hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc acaba?<\/strong><\/p>\n DEMOKRAS\u0130 \u0130\u00c7\u0130N B\u0130RL\u0130K<\/strong><\/p>\n Demokrasi \u0130\u00e7in Birlik; kat\u0131l\u0131mc\u0131 ve \u00e7o\u011fulcu yeni bir demokrasiyi, her t\u00fcrl\u00fc farkl\u0131l\u0131\u011f\u0131n tan\u0131nd\u0131\u011f\u0131 ve bu farkl\u0131l\u0131klar\u0131n kamusal alanda yer buldu\u011fu bir demokratik ya\u015fam\u0131 hedefleyen, herkesin e\u015fit ve \u00e7o\u011fulcu bir anlay\u0131\u015fla kat\u0131ld\u0131\u011f\u0131, hi\u00e7bir siyasi g\u00f6r\u00fc\u015f ya da partinin \u015femsiyesi alt\u0131nda olmayan bir birlik hareketidir.<\/p>\n Demokratik \u00c7erkes Platformu size ne s\u00f6yl\u00fcyor?<\/strong><\/p>\n Peki <\/strong>Demokratik \u00c7erkes Hareketi\u2026<\/p>\n Ya <\/strong>\u00c7o\u011fulcu Demokrasi partisi …<\/p>\n \u00c7erkes Haklar\u0131 \u0130nsiyatifi?<\/p>\n Bir de her biriniz \u015fu So\u00e7i K\u0131\u015f Olimpiyatlar\u0131n\u0131 engellemek \u00fczere kay\u0131kla yola \u00e7\u0131km\u0131\u015fken, kay\u0131\u011f\u0131n d\u00fcmenini Bodrum\u2019a k\u0131ran, rak\u0131-bal\u0131k keyfi \u00e7atan Say\u0131n Feridun B\u00fcy\u00fcky\u0131ld\u0131z gibi inan\u00e7l\u0131 iseniz e\u011fer sizden korkulur, hem de \u00e7ok korkulur\u2026<\/strong><\/p>\n Ben yine de \u201chaydi kolay gele\u201d<\/strong> diyeyim…<\/p>\n","protected":false},"excerpt":{"rendered":" Dr. MEŞFEŞ’Ü Necdet Hatam Gizli açık dönüş karşıtlarından kof bir çağrı daha. İmzacılara bakıyorum öyle çok yeni değiller. Biliyorsunuz vardır hep olaya yeni uyananlar ve biz eskilerden de kendileri ile birlikte yeniden uyanması beklentisine girenler. Çok sevdiğim erken kaybettiğimiz dernek başkanlarımızdan birinin YEMIJ Ruslan’ın sözü bu. Sıkça kullanırız ben de bizim YEDİC Memet de… Yıllarca […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[137],"tags":[],"class_list":["post-32421","post","type-post","status-publish","format-standard","hentry","category-yazarlar-mesfessu-necdet-hatam","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/32421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=32421"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/32421\/revisions"}],"predecessor-version":[{"id":32433,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/32421\/revisions\/32433"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=32421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=32421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=32421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nSizler
\n\u00c7erkes sorununda s\u00f6z s\u00f6yleyenler, \u00e7\u00f6z\u00fcm arayanlar, diaspora ile anavatan aras\u0131nda bir ba\u011f, bir yol bulup, g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015fanlar. (…)\u201d<\/em><\/p>\n