{"id":32711,"date":"2023-02-14T16:08:37","date_gmt":"2023-02-14T22:08:37","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=32711"},"modified":"2024-02-09T19:31:36","modified_gmt":"2024-02-10T01:31:36","slug":"sozlu-edebiyat-ve-kuay-ismail","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/sozlu-edebiyat-ve-kuay-ismail\/","title":{"rendered":"S\u00d6ZL\u00dc EDEB\u0130YAT VE KUAY \u0130SMA\u0130L"},"content":{"rendered":"

\"\"<\/p>\n

\u00c7ETAWE \u0130brahim<\/strong><\/p>\n

\u00c7erkes halk\u0131n\u0131n as\u0131rlar boyunca olu\u015fturdu\u011fu zengin s\u00f6zl\u00fc edebiyat\u0131 vard\u0131r. S\u00f6zl\u00fc edebiyat \u00fcr\u00fcnlerimiz g\u00fc\u00e7l\u00fc haf\u0131zalara ve zengin anlat\u0131m diline sahip ki\u015filerce nesilden nesile aktar\u0131lm\u0131\u015f, 20 nci y\u00fczy\u0131l\u0131n ortalar\u0131ndan itibaren kayda ge\u00e7irilebilm\u0131\u015ftir.<\/p>\n

KUAY \u0130smail \u00f6nemli s\u00f6zl\u00fc edebiyat anlat\u0131c\u0131lar\u0131m\u0131zdan biridir.<\/p>\n

A.C. \u00c7ERA\u015e Tembot Sosyal Bilimler Ara\u015ft\u0131rma Enstit\u00fcs\u00fc KUAY \u0130smail’in anlatt\u0131\u011f\u0131 s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnlerini ” Konukevi Anlat\u0131mlar\u0131” ( \u0425\u044c\u0430\u043a1\u044d\u0449 \u043a\u044a\u044d\u0431\u0430\u0440\u0445\u044d\u0440) ad\u0131yla 2021 y\u0131l\u0131nda yay\u0131nlam\u0131\u015ft\u0131r.<\/p>\n

Filoloji Bilimleri kandidat\u0131 NEHAYE Saida’n\u0131n kitap i\u00e7in yazd\u0131\u011f\u0131 \u00f6n s\u00f6z a\u015fa\u011f\u0131dad\u0131r.<\/p>\n

\u0130yi okumalar dilerim.<\/p>\n

“Sayg\u0131nl\u0131k ebedi m\u00fclkt\u00fcr”- diyor \u00c7erkes atas\u00f6z\u00fc.<\/p>\n

KUAY ailesi Hakur\u0131nhable k\u00f6y\u00fcn\u00fcn en sayg\u0131n ailelerindendir. Ailenin hikayesi eski zamanlara uzan\u0131r. Bu aileden \u00e7e\u015fitli mesleklere sahip bir \u00e7ok sayg\u0131n insan yeti\u015fm\u0131\u015ftir. S\u00f6zl\u00fc edebiyat \u00fcr\u00fcnleri anlat\u0131c\u0131s\u0131 KUAY \u0130smail bunlardan biridir. KUAY \u0130smail Hakurinhable do\u011fumlu olup burada ya\u015fam\u0131\u015ft\u0131r, Abzah boyundand\u0131r. Usta bir s\u00f6zl\u00fc edebiyat anlat\u0131c\u0131sidir, ak\u0131ll\u0131, merhametli, d\u00fczg\u00fcn bir insand\u0131r.<\/p>\n

KUAY \u0130smail’in do\u011fum y\u0131l\u0131 kesin olarak bilinmiyor. Bu konuda farkl\u0131 tarihler s\u00f6ylenmektedir. Biliminsan\u0131 HADA\u011eATLE Asker 1876, HUVAJ Mahmud 1881, BIRSIR Bat\u0131rbiy, \u00c7UYAKO Yunus, MERETIKO Muhtar, \u015eIMI\u011eEHU Svetlana 1884 do\u011fumlu oldu\u011funu s\u00f6yl\u00fcyorlar.<\/p>\n

KUAY \u0130smail 1929 y\u0131l\u0131ndan itibaren var g\u00fcc\u00fcyle Kolhozda \u00e7al\u0131\u015fm\u0131\u015ft\u00eer. Eli her i\u015fe yatk\u0131nd\u0131r, hi\u00e7bir i\u015fi y\u00fck olarak g\u00f6rmez, canla ba\u015fla i\u015fini yerine getirir, herkese yard\u0131m ederdi. Sokak ba\u015f\u0131nda oturan ya\u015fl\u0131lar\u0131, yeni gelinleri, gen\u00e7 delikanl\u0131lar\u0131 kollar, kendi \u00fcretti\u011fi baldan onlara tatt\u0131r\u0131rd\u0131. Meyva a\u011fa\u00e7lar\u0131 yeti\u015ftirme konusunda\u00a0 ustayd\u0131. Ar\u0131lar\u0131na b\u00fcy\u00fck zaman ve emek ay\u0131r\u0131r, onlarla ilgilenmeyi severdi. O\u011flu Doletbiy ondan \u00f6\u011frendi\u011fi ar\u0131c\u0131l\u0131\u011f\u0131 kendisinden sonra devam ettirmi\u015ftir.<\/p>\n

\"\"<\/p>\n

KUAY \u0130smail akrabalar\u0131 ve kom\u015fular\u0131nca sevilirdi, evi insanlar\u0131n u\u011frak yeriydi. E\u015fi Davurlar\u0131n k\u0131z\u0131 Naho ev hizmetlerini ustal\u0131kla yerine getirirdi. Y\u00fcz\u00fcnden nuru eksik olmayan, ak\u0131ll\u0131 bir \u00c7erkes kad\u0131n\u0131 ve iyi bir insand\u0131. \u0130smail ve e\u015fi Naho \u00e7ocuklar\u0131 Hamed, Abube\u00e7ir, Doletbiy ve Nafset’i \u00c7erkes adetleri ve insani de\u011ferlere \u00f6nem veren ki\u015filer olarak b\u00fcy\u00fctm\u00fc\u015flerdir.<\/p>\n

KUAY \u0130smail k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnden beri b\u00fcy\u00fcklerin topland\u0131klar\u0131 Ha\u00e7e\u015flerde bulunmay\u0131 arzu eder, orada s\u00f6ylenen \u015fark\u0131,\u00a0 \u00f6yk\u00fcleri, anlat\u0131lan haberleri dinlerdi. Kendisi okuma yazma bilmedi\u011finden\u00a0 duyduklar\u0131n\u0131 haf\u0131zas\u0131nda muhafaza ederdi ve bu \u015fekilde usta bir s\u00f6zl\u00fc edebiyat anlat\u0131c\u0131s\u0131 olmu\u015ftu.<\/p>\n

KUAY \u0130smail herhangi bir s\u00f6zl\u00fc edebiyat \u00fcr\u00fcn\u00fcn\u00fc anlat\u0131rken hi\u00e7bir \u015feyi eksik b\u0131rakmazd\u0131. G\u00fc\u00e7l\u00fc haf\u0131zas\u0131 sayesinde anlatt\u0131\u011f\u0131 olaylardaki ki\u015filerin ad ve soyadlar\u0131n\u0131, yer isimlerini, olaylar\u0131n olu\u015f tarihlerini y\u0131l, ay, g\u00fcn olarak ara\u015ft\u0131rmac\u0131lara aktarabilmi\u015ftir.<\/p>\n

KUAY \u0130smail’in bir olay\u0131 nas\u0131l anlataca\u011f\u0131, takip edece\u011fi kronolojik sistem ile ilgili kaide ve kurallar\u0131 vard\u0131. Olay\u0131 anlat\u0131m \u015feklide anlatt\u0131\u011f\u0131 gruba g\u00f6re olurdu. E\u011fer ya\u015fl\u0131lardan olu\u015fan bir gruba anlat\u0131yorsa \u00f6zg\u00fcr bir anlat\u0131m tarz\u0131 se\u00e7er,s\u00fcslemeler yapar ve mizaha yer verirdi. Anlatt\u0131\u011f\u0131n\u0131 ba\u015fka olaylarla kar\u015f\u0131la\u015ft\u0131r\u0131r, olay kahraman\u0131n durumuna g\u00f6re ses tonunu ayarlar, anlat\u0131m\u0131na v\u00fccut hareketlerini katard\u0131.<\/p>\n

Olay\u0131 gen\u00e7lerden olu\u015fan bir gruba anlat\u0131yorsa onlar\u0131n bu anlat\u0131mdan bir ders \u00e7\u0131karabilmelerine b\u00fcy\u00fck dikkat g\u00f6sterirdi. Ayr\u0131nt\u0131l\u0131 bir anlat\u0131m ve yakla\u015f\u0131m tarz\u0131 sergilerdi. A\u00e7\u0131k,anla\u015f\u0131l\u0131r, k\u0131sa bir dil kullan\u0131r, konunun \u00f6z\u00fcn\u00fcn anla\u015f\u0131lmas\u0131na \u00f6zen g\u00f6sterirdi. Gen\u00e7ler onun usta bir \u00c7erkes halk anlat\u0131m diliyle anlatt\u0131klar\u0131n\u0131 ilgiyle dinlerlerdi. KUAY \u0130smail gen\u00e7lerin halk\u0131n tarihini, s\u00f6zl\u00fc edebiyat\u0131n\u0131 bilen, bunlardan gurur duyan, bunlar\u0131 gelecek ku\u015faklara aktarmaya haz\u0131r olan ki\u015filer olarak yeti\u015fmelerini arzu eder, bunun i\u00e7in \u00e7al\u0131\u015fmay\u0131 kendine bir g\u00f6rev olarak kabul ederdi. Onun, tarihin eski ve derin k\u00f6kleri bulundu\u011funu bizlere en iyi \u015fekilde anlatmak i\u00e7in b\u00fcy\u00fck emek sarfetmi\u015f oldu\u011funa \u015f\u00fcphe yoktur.<\/p>\n

KUAY \u0130smail’in alt\u0131n hazinesi, eski olaylar, \u015fark\u0131lar, masallar, hohular, bilmeceler ile doludur.<\/p>\n

A.C. Sosyal Bilimler Ara\u015ft\u0131rma Enstit\u00fcs\u00fc uzmanlar\u0131 HADA\u011eATLE Asker, HUVAJ Mahmud, MERETIKO Muhtar ve BIRSIR Bat\u0131rbiy onun anlatt\u0131\u011f\u0131 bir \u00e7ok \u00fcr\u00fcn\u00fc kay\u0131t alt\u0131na alm\u0131\u015flard\u0131r.<\/p>\n

HADA\u011eATLE Asker 1954, 57, 58 y\u0131llar\u0131nda onun anlatm\u0131\u015f oldu\u011fu “\u00dc\u00e7 Kabartay k\u00f6y\u00fc”, “Fakir Kad\u0131n\u0131n O\u011flu”, “Hohular”, “\u00c7ift S\u00fcrmenin Bitiminde S\u00f6ylenen Hohu”, “Geline Dair Hohu”, “Eski \u00c7erkes Ceguako’lerin Sesleni\u015fleri”, ” Devletimiz” i kay\u0131t alt\u0131na alm\u0131\u015ft\u0131r.<\/p>\n

HUVAJ Mahmud 1953, 1958-59 y\u0131llar\u0131nda KUAY \u0130smail’in anlat\u0131m\u0131yla “Generalin K\u0131z\u0131n\u0131n Ka\u00e7\u0131r\u0131l\u0131\u015f\u0131”, “Hakopa\u00e7’\u0131n Ba\u015f\u0131na Gelenler”, “Kelo\u011flan\u0131n Devleri Kand\u0131rmas\u0131”, “Ak\u0131ll\u0131 Kad\u0131n”, “\u015eebatn\u0131ko’nun Do\u011fu\u015fu”, “H\u0131m\u0131\u015f\u0131ko Peterez”, “Alceriyeko Ku\u015fuk’un Pi\u015fmanl\u0131\u011f\u0131”, “Abzah Ke\u00e7i \u00c7oban\u0131n\u0131n Ba\u015f\u0131na Gelenler”, “\u00c7erkeslerin Zaman\u0131 Hesaplamalar\u0131\u2019\u2019, “Be\u00e7imko Havutuh’un \u015eark\u0131s\u0131”, “Ceguako’nun \u015eark\u0131s\u0131”, “\u00c7\u0131luv”, “Kabartay Prensleri”, “Fakir Kocakar\u0131n\u0131n O\u011flu”, “Mi\u015femiko \u015eav”, “H\u0131rts\u0131j Ale’nin O\u011flu”, “H\u0131rts\u0131j Ale ile Ku\u015fuk”, “Nart Kocakar\u0131n\u0131n S\u00f6yledikleri”ni kaydetmi\u015ftir.
\n\u00c7uyeko Yunus’ta 1959 y\u0131l\u0131nda “Pakoko Tatar\u015fav”, “Bibard\u0131ko M\u0131hamet’in \u00d6yk\u00fcs\u00fc”n\u00fc yazm\u0131\u015ft\u0131r.<\/p>\n

Meret\u0131ko Muhtar 1952 y\u0131l\u0131nda onun anlatt\u0131\u011f\u0131 “Tlevubokoj” adl\u0131 masal\u0131 yazm\u0131\u015ft\u0131r. Bu masal KUAY \u0130smail’in anlatt\u0131\u011f\u0131 en uzun masald\u0131r. Ayn\u0131 y\u0131l “Ot Bi\u00e7en K\u00fc\u00e7\u00fck \u0130htiyar”, “\u00c7\u0131luv” adl\u0131 masallar\u0131 yazm\u0131\u015ft\u0131r.<\/p>\n

BIRSIR Bat\u0131rbiy’de KUAY \u0130smail ile aktif bir \u015fekilde \u00e7al\u0131\u015fm\u0131\u015f, 50 sayfay\u0131 a\u015fk\u0131n \u00fcr\u00fcnlerini kay\u0131t alt\u0131na alm\u0131\u015ft\u0131r. “Tlevubekoj’un Masal\u0131”, “Yekume\u015fovuko Cambolet’in \u015eark\u0131s\u0131”, “Umar’\u0131n \u00d6yk\u00fcs\u00fc”, “Azg\u0131n H\u0131rs\u0131z \u0130le \u0130ki Gen\u00e7”, “Azg\u0131n H\u0131rs\u0131z ile \u00c7almay\u0131 Beceremeyen”, “Gen\u00e7 Karzec ile Koceberd\u0131ko M\u0131hamet’in \u00d6yk\u00fcs\u00fc”, “Koceberd\u0131ko M\u0131hamet ile Be\u011faseko’nun K\u0131zkarde\u015fi”, “Avc\u0131n\u0131n Ba\u015f\u0131na Gelen”, “\u015e\u0131m\u00e7aleko Kasbolet’in \u00d6yk\u00fcs\u00fc”, “Tleptser\u0131kom\u0131\u015fh’\u0131n \u0130ntikam\u0131”, “Kocakar\u0131n\u0131n Yedi O\u011flu”, “Bolet\u0131ko’nun \u00d6yk\u00fcs\u00fc”, “Biberd\u0131mko M\u0131hamet”, “Ts\u0131ku’nun \u00d6yk\u00fcs\u00fc” ve ba\u015fkalar\u0131n\u0131 yazm\u0131\u015ft\u0131r.<\/p>\n

\"\"<\/p>\n

\u015eIMI\u011eEHU Svetlana 1959 y\u0131l\u0131nda “De\u015fim\u0131ko P\u015fipiy”, “Prens Bolet\u0131ko”, “Pakoko Tata\u015fav”u kaydetmi\u015ftir.<\/p>\n

Biliminsanlar\u0131 30 y\u0131l boyunca KUAY \u0130smail ile \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Onun \u00f6zl\u00fc s\u00f6zleri s\u00f6zl\u00fc edebiyat ara\u015ft\u0131rmac\u0131lar\u0131na \u00f6rnek te\u015fkil etmi\u015ftir. T\u00fcm anlatt\u0131klar\u0131 enstit\u00fc ar\u015fivlerinde korunmaktad\u0131r. Onlar\u0131n baz\u0131lar\u0131 \u00e7e\u015fitli kitaplarda yeralm\u0131\u015ft\u0131r. \u00d6rne\u011fin; biliminsan\u0131 HUT \u015eamsudin’in 1987 y\u0131l\u0131nda yay\u0131mlad\u0131\u011f\u0131 \u00fc\u00e7 ciltlik masal kitab\u0131nda KUAY \u0130smail’in anlatt\u0131\u011f\u0131 “\u00c7\u0131livu” ve “Tlevubekoj” adl\u0131 masallara yer verilmi\u015ftir.<\/p>\n

KUAY \u0130smail sayesinde “\u00c7erkeslerin zaman\u0131 hesaplamalar\u0131” bilgisine ula\u015f\u0131labilm\u0131\u015ftir. Burada en eski zamanlardan ba\u015flayarak \u00c7erkeslerin zaman\u0131 hesaplay\u0131\u015f sekilleri, bir ay\u0131 olu\u015fturan g\u00fcnler eksiksiz ve ayr\u0131nt\u0131l\u0131 bir \u015fekilde yeralmaktad\u0131r. Bu konudan biliminsan\u0131 YEM\u0130\u00c7 Nurcan 2005 y\u0131l\u0131nda yay\u0131mlanan “Psatle” dergisindeki “Evrenin Gidi\u015fat\u0131 Ya Da \u00c7erkeslerin Kadim Takvimi” makalesinde s\u00f6zetmi\u015ftir. YEM\u0130\u00c7 Nurcan 2011 y\u0131l\u0131nda yay\u0131mlad\u0131\u011f\u0131 “Hohular” adl\u0131 kitab\u0131ndaki bu konu ile ilgili b\u00f6l\u00fcmda KUAY \u0130smail’in s\u00f6zlerinede yer vermi\u015ftir.<\/p>\n

Nartolog HADA\u011eATLE Asker’in yedi ciltlik Nartlar adl\u0131 kitab\u0131nda KUAY \u0130smail’in anlat\u0131m\u0131yla “Savsuruko’nun Do\u011fu\u015fu”, “H\u0131m\u0131\u015f\u0131ko Peterez”, “G\u00fcne\u015fin Ak\u015fam Batarken Duraklamas\u0131” b\u00f6l\u00fcmleri yer alm\u0131\u015ft\u0131r. Ayr\u0131ca Kabetdey-Balkar Ara\u015ft\u0131rma Enstit\u00fcs\u00fc \u00e7al\u0131\u015fanlar\u0131 DADA Adelbiy ve KO\u015eE Tamara’n\u0131n 1954 y\u0131l\u0131nda onun anlat\u0131mlar\u0131 ile ilgili yazd\u0131klar\u0131 enstit\u00fc ar\u015fivlerinde mevcut olup, baz\u0131 kitaplarda da yer alm\u0131\u015ft\u0131r.<\/p>\n

Maykop’ta Kuzey Kafkasyal\u0131 s\u00f6zl\u00fc edebiyat anlat\u0131c\u0131lar\u0131n\u0131n toplant\u0131lar\u0131 yap\u0131l\u0131yor, KUAY \u0130smail’de bu toplant\u0131lara davet ediliyordu. Bu toplant\u0131lar \u00e7ok de\u011ferliydi \u00e7\u00fcnk\u00fc as\u0131rl\u0131k s\u00f6ylenceler usta anlat\u0131c\u0131larca anlat\u0131l\u0131yor, bilim insanlar\u0131nca kayda al\u0131n\u0131yordu. S\u00f6zl\u00fc edebiyat anlat\u0131c\u0131lar\u0131n\u0131n dile getirdi\u011fi s\u00f6ylenceler A.C. Sosyal Bilimler Ara\u015ft\u0131rma Enstit\u00fcs\u00fc ar\u015fivlerinde korunmakta olup ara\u015ft\u0131rmac\u0131lar\u0131n istifadesine haz\u0131r durumdad\u0131r.<\/p>\n

Burada KUAY \u0130smail’in anlat\u0131mlar\u0131nda g\u00fcn\u00fcm\u00fcz \u00c7erkescesinde art\u0131k kullan\u0131lmayan \u00e7ok kelime bulundu\u011funu belirtmek isteriz. Bu da bize KUAY \u0130smail’in g\u00fc\u00e7l\u00fc ve zengin bir dile sahip oldu\u011funu,bu \u015fekilde s\u00f6zl\u00fc edebiyata \u00f6nemli katk\u0131lar sundu\u011funu ortaya koymaktad\u0131r.<\/p>\n

\u00d6rne\u011fin: \u041a\u0443\u043a\u0449\u044d\u0443\u0430\u043b, \u043b\u044a\u044d\u0431\u044b\u0446\u044b\u0435\u043d\u044d\u043a\u0443, \u0430\u043b\u044a\u043f,\u0437\u0438\u0443\u043c\u044b\u0441,<\/p>\n

\u0445\u044c\u044d\u0448\u043a1\u0443\u043c\u043f1\u0445\u044d\u0440, \u0449\u044b\u0431\u043e\u0440\u0441,\u043f\u0441\u044b\u04481\u0443 \u0442\u0445\u044c\u0430\u043f\u0441,\u043f\u0441\u044b\u0448\u044a\u0443\u0442\u044b\u0440\u044b\u043a1\u0443, \u0449\u044d\u0449\u043a\u044a\u0430\u043d,<\/p>\n

\u041c\u0430\u043a\u044a\u044d\u0440, \u0445\u044a\u0430\u0440\u0434\u0436\u044b\u043f\u0445\u044a\u044d, \u0442\u044d\u043c\u0430\u043c\u044d\u0443, \u043b\u044a\u044d1\u0443\u043c\u0448\u044b\u0442\u0430\u043a\u044a, \u0430\u043b\u0430\u0448\u044d, \u0443\u043c\u044d, \u043f\u0445\u044a\u044d\u0449\u044d\u043f\u0441, \u0444\u0430\u0440\u044d, 1\u043e\u0433\u044a\u044d\u0437\u044d\u043f\u0435\u0445\u044c\u044d, \u0411\u044b\u043d\u044b\u0441\u044b\u043d\u044b, \u0445\u044a\u0443\u043d.<\/p>\n

KUAY \u0130smail’in bize b\u0131rakm\u0131\u015f oldu\u011fu s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnlerini derleyip \u00fczerinde gerekli \u00e7al\u0131\u015fmalar\u0131 yaparak gelecek nesillere bir k\u00fclt\u00fcr zenginli\u011fi olarak b\u0131rakmal\u0131y\u0131z. Halk\u0131n s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnleri \u00fczerinde \u00e7al\u0131\u015fmalar Ad\u0131gey Devlet \u00dcniversitesi ve\u00a0 \u00c7era\u015f Tembot Sosyal Bilimler Ara\u015ft\u0131rma Enstit\u00fcs\u00fc’nce yap\u0131lmaktad\u0131r.<\/p>\n

KUAY \u0130smail gibi insanlar ulusumuzu y\u00fcceltmekte, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc zenginle\u015ftirmekte, de\u011ferli k\u0131lmaktad\u0131r. Onlar\u0131n bize aktard\u0131\u011f\u0131 \u00fcr\u00fcnler yeni nesillere ders olmaktad\u0131r.<\/p>\n

KUAY \u0130smail’in anlatt\u0131\u011f\u0131 s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnleri kitapta onun kulland\u0131\u011f\u0131 abzah dialekti ile yer alm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

ÇETAWE İbrahim Çerkes halkının asırlar boyunca oluşturduğu zengin sözlü edebiyatı vardır. Sözlü edebiyat ürünlerimiz güçlü hafızalara ve zengin anlatım diline sahip kişilerce nesilden nesile aktarılmış, 20 nci yüzyılın ortalarından itibaren kayda geçirilebilmıştir. KUAY İsmail önemli sözlü edebiyat anlatıcılarımızdan biridir. A.C. ÇERAŞ Tembot Sosyal Bilimler Araştırma Enstitüsü KUAY İsmail’in anlattığı sözlü edebiyat ürünlerini ” Konukevi Anlatımları” 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