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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Bu makalenin yaz\u0131l\u0131\u015f tarihi 04.05.2008 <\/span>! Yani o g\u00fcn do\u011fan bir Ad\u0131\u011fe \u00e7ocu\u011fu \u015fimdi 15 ya\u015f\u0131nda. L\u00fctfen bunu g\u00f6z \u00f6n\u00fcnde tutarak okuyunuz.<\/p><\/blockquote>\n Bilindi\u011fi gibi \u00f6rg\u00fctler kurulu\u015f amac\u0131na ula\u015fma yolunda \u00e7aba g\u00f6sterme arac\u0131d\u0131r, ama\u00e7 de\u011fil. Ki\u015fileri bir araya getiren ise \u00f6rg\u00fctlere temel olan ama\u00e7t\u0131r. Yani \u00f6rg\u00fct kurmay\u0131 d\u00fc\u015f\u00fcnen biri, \u00f6nce bu ara\u00e7 ile ne yapmak istedi\u011finin bilincinde olmal\u0131d\u0131r.<\/p>\n Bilin\u00e7 fark\u0131nda olma durumudur. Yani \u00f6nce, kim oldu\u011funuzun ne istedi\u011finizin fark\u0131nda olacaks\u0131n\u0131z. Yetmeyecek bulundu\u011funuz co\u011frafyan\u0131n bilincinde olacaks\u0131n\u0131z. Yetmeyecek amac\u0131n\u0131z\u0131n ve bu amaca ula\u015fma yollar\u0131n\u0131n ilgili b\u00f6lgesel g\u00fc\u00e7lerce, dahas\u0131 d\u00fcnya g\u00fc\u00e7lerince nas\u0131l alg\u0131lanabilece\u011finin bilincinde olacaks\u0131n\u0131z. Bu b\u00f6lge ve d\u00fcnya g\u00fc\u00e7lerinin politikalar\u0131 ile \u00f6rt\u00fc\u015f\u00fcp \u00f6rt\u00fc\u015fmedi\u011fini bileceksiniz.<\/p>\n \u00d6rg\u00fctlerimizin \u00f6ncesini yarg\u0131larken g\u00fcn\u00fcm\u00fcz ko\u015fullar\u0131n\u0131n hep var olageldi\u011fi yan\u0131lg\u0131s\u0131na d\u00fc\u015fmeyecek, dernek adlar\u0131n\u0131, yap\u0131lan \u00e7al\u0131\u015fmalar\u0131 o g\u00fcnlerin ko\u015fullar\u0131 i\u00e7erisinde de\u011ferlendireceksiniz.<\/p>\n En \u00f6nemlisi ba\u015far\u0131 i\u00e7in d\u00fc\u015flenebileceklerin en g\u00fczelini de\u011fil, ula\u015f\u0131labilecek, elde edilebilecek g\u00fczel d\u00fc\u015f\u00fc ama\u00e7layacaks\u0131n\u0131z. Dahas\u0131, \u00e7a\u011f\u0131na g\u00f6re terim tan\u0131mlamalar\u0131n\u0131n farkl\u0131 oldu\u011funun ve bu \u00e7a\u011fda kulland\u0131\u011f\u0131n\u0131z terimlerin ne anlamda alg\u0131land\u0131\u011f\u0131n\u0131n bilincinde olacaks\u0131n\u0131z.<\/p>\n Dolay\u0131s\u0131 ile \u00f6rg\u00fctlenme \u00fczerine de\u011ferlendirmeler yapan arkada\u015flar\u0131m\u0131z, ama\u00e7lar\u0131n\u0131 ve bu amaca nas\u0131l ula\u015f\u0131labilece\u011fini halk\u0131m\u0131za a\u00e7\u0131klamakla y\u00fck\u00fcml\u00fcd\u00fcrler. Dahas\u0131, tan\u0131mlar ete kemi\u011fe b\u00fcr\u00fcnmeli, kula\u011fa ho\u015f gelen soyut tan\u0131mlamalarla yetinilmemelidir.<\/p>\n \u00d6rne\u011fin Jineps, \u201cBa\u011f\u0131ms\u0131zl\u0131k, Demokrasi, \u00d6zg\u00fcrl\u00fck ve Bar\u0131\u015f\u201d s\u00f6zc\u00fcklerini yinelemekle yetinmemeli, hangi \u00fclkenin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131, hangi \u00fclkede ve nas\u0131l bir demokrasi ama\u00e7lad\u0131klar\u0131n\u0131, hangi \u00fclke halklar\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in \u00e7aba g\u00f6sterdiklerini, ‘Bar\u0131\u015f\u2019\u0131n d\u00fcnya bar\u0131\u015f\u0131 anlam\u0131na m\u0131 kullan\u0131ld\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamal\u0131d\u0131rlar ki, kendi ger\u00e7eklerinin d\u00fcnya ger\u00e7ekleri ile ne kadar \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fc irdelenebilsin. Yazd\u0131klar\u0131n\u0131n \u201claf ola beri gele\u201d olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcls\u00fcn.<\/p>\n \u201cBa\u011f\u0131ms\u0131z, Birle\u015fik Kafkasya\u201d savunucular\u0131n\u0131n da, bu g\u00fcne kadar tezlerine kar\u015f\u0131 olanlara g\u00fczel s\u0131fatlar yak\u0131\u015ft\u0131rmaktan \u00f6te bir s\u00f6ylemlerinin olmas\u0131, hangi co\u011frafyalar\u0131 nas\u0131l birle\u015ftireceklerini, hangi d\u00fcnya g\u00fc\u00e7lerinden destek alabileceklerini a\u00e7\u0131klamalar\u0131 gerekmez miydi?<\/p>\n Bize g\u00f6re, Kuzey ve Bat\u0131 Kafkasya diasporalar\u0131n\u0131n kurdu\u011fu dernekler, ad\u0131 ne olursa olsun ulusal k\u00fclt\u00fcrel de\u011ferlerini ya\u015fatmak ve geli\u015ftirmek amac\u0131 ile kurulmu\u015flard\u0131r.<\/p>\n Peki ulusal k\u00fclt\u00fcrel de\u011ferlerin diaspora \u00fclkelerinde ya\u015fat\u0131lmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr? Sorunun \u00e7\u00f6z\u00fcm\u00fc i\u00e7in ‘d\u00f6n\u00fc\u015f\u2019\u00fc \u00f6nerenlere g\u00f6re bu m\u00fcmk\u00fcn de\u011fildir. Ulusal k\u00fclt\u00fcrel de\u011ferlerin ya\u015fat\u0131l\u0131p geli\u015ftirilmesi, bizlerin konumundaki, da\u011f\u0131lm\u0131\u015fl\u0131\u011f\u0131ndaki halklar i\u00e7in ancak anavatanda m\u00fcmk\u00fcnd\u00fcr. Dahas\u0131, anavatana d\u00f6n\u00fc\u015fleri hem diaspora hem de anavatan kesimleri i\u00e7in ya\u015famsal \u00f6nemde olan Adige ve Abaza diaspora \u00f6rg\u00fctleri i\u00e7in \u201cAnavatana D\u00f6n\u00fc\u015f\u201d \u00f6rg\u00fctlerin varl\u0131k nedenidir. Diasporada ulusal k\u00fclt\u00fcrel de\u011ferleri ya\u015fatma ve geli\u015ftirme hak ve olanaklar\u0131 sa\u011flansa bile -ki, m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 art\u0131k biliniyor- bu halklar\u0131n anavatana d\u00f6n\u00fc\u015f yapmas\u0131, anavatana katk\u0131da bulunmas\u0131 zorunluluklar\u0131 vard\u0131r.<\/p>\n Diaspora n\u00fcfuslar\u0131 anavatandaki n\u00fcfuslar\u0131na g\u00f6re yok say\u0131labilecek kadar az ve anavatan \u00f6rg\u00fctlenmeleri daha g\u00fc\u00e7l\u00fc di\u011fer Kuzey Kafkasya otokhton halklar\u0131n diasporalar\u0131 i\u00e7in b\u00f6yle bir zorunluluk, d\u00f6n\u00fc\u015f yaparak anavatana d\u00f6nme, katk\u0131da bulunma zorunlulu\u011fu yoktur. Yine de diasporalar\u0131 d\u00f6n\u00fc\u015f\u00fc \u00f6nceledikleri takdirde anavatan, uzun olmayan bir s\u00fcrede diasporalar\u0131n\u0131n ‘d\u00f6n\u00fc\u015f\u2019\u00fcn\u00fc sa\u011flayabilecek \u00f6rg\u00fctl\u00fcl\u00fck ve g\u00fc\u00e7tedir.<\/p>\n ‘D\u00f6n\u00fc\u015f\u2019\u00fc ger\u00e7ekle\u015ftirerek anavatana katk\u0131da bulunmak zorunda olan Adige ve Abaza halklar\u0131n\u0131n diasporalar\u0131n\u0131n, ayr\u0131ca, d\u00f6n\u00fc\u015f s\u00fcrecine de ekonomik ve politik katk\u0131da bulunma sorumluluklar\u0131 vard\u0131r.<\/p>\n \u00d6zetle; d\u00f6n\u00fc\u015f sorunu olmayan, en az\u0131ndan \u00f6ncelemeyen halklarla, olmazsa olmaz\u0131 d\u00f6n\u00fc\u015f olan halklar\u0131n ayn\u0131 \u00e7at\u0131 alt\u0131nda ayn\u0131 ama\u00e7 do\u011frultusunda verimli \u00e7al\u0131\u015fabilmeleri m\u00fcmk\u00fcn de\u011fildir.<\/p>\n Ancak ve ancak, bu halklar\u0131n ‘d\u00f6n\u00fc\u015f\u2019\u00fc \u00f6teleyen kesimleri, diasporada s\u00fcrekli kalmay\u0131 d\u00fc\u015f\u00fcnenleri, diasporada daha g\u00fc\u00e7l\u00fc bir lobi olu\u015fturmak, bulunulan \u00fclkede y\u00f6netimce \u00f6nemsenme, partilerde yer kapma kayg\u0131lar\u0131 ile birlikte olmay\u0131 savunacaklard\u0131r. B\u00f6yleleri i\u00e7in \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fcn sadece Adigeleri ya da Adige ve Abazalar\u0131 kaps\u0131yor olmas\u0131 elbette ki yeterli olmayacakt\u0131r. Bilin\u00e7li bir yakla\u015f\u0131m ya da bilin\u00e7alt\u0131 bir d\u00fcrt\u00fc ile kapsam geni\u015fletilecek, diaspora n\u00fcfusu olabildi\u011fince abart\u0131lacakt\u0131r. \u00d6yle ki, bu abart\u0131l\u0131 n\u00fcfus ile yap\u0131labileceklerin binde birinin bile yap\u0131lam\u0131yor olmas\u0131n\u0131n \u00e7eli\u015fkisine g\u00f6zlerini kapayacaklard\u0131r.<\/p>\n Bu durumda, ”Anavatana D\u00f6n\u00fc\u015f” ile birlikte ayr\u0131 y\u00f6netim birimlerinde zaten ayr\u0131 d\u00fc\u015fecekleri, farkl\u0131 ko\u015fullarda ya\u015fayacaklar\u0131, diasporada ayn\u0131 \u00e7at\u0131 alt\u0131nda birlikte m\u00fccadeleye zorlaman\u0131n daha sa\u011fl\u0131kl\u0131 oldu\u011funu savunanlar\u0131n \u201culusal k\u00fclt\u00fcrel de\u011ferleri ya\u015fatmak ve geli\u015ftirmek\u201d gibi bir ama\u00e7lar\u0131 olmad\u0131\u011f\u0131 s\u00f6ylenemez mi?<\/p>\n Asl\u0131nda derneklerimiz sadece \u00fcye baz\u0131nda de\u011fil ger\u00e7ekle\u015ftirdi\u011fi \u00e7al\u0131\u015fmalar a\u00e7\u0131s\u0131ndan da hep Adige-Abaza daha \u00e7ok da Adige derne\u011fi olmu\u015flard\u0131r. D\u00f6nem d\u00f6nem \u015fiirler okunan, koro \u00e7al\u0131\u015fmalar\u0131 yap\u0131lan, okuma yazma kurslar\u0131 a\u00e7\u0131lan, anadilde piyesler sahnelenen Kuzey Kafkasya K\u00fclt\u00fcr Dernekleri’nde bu etkinlikler, Adigece kimileyin de Abazaca ger\u00e7ekle\u015ftirilmi\u015ftir. Buna kar\u015f\u0131n Adige ya da \u00c7erkes ad\u0131n\u0131n T\u00fcrkiye\u2019de kullan\u0131lamay\u0131\u015f\u0131 \u00e7ok a\u00e7\u0131k ki ba\u015flang\u0131\u00e7ta yasal engel nedeniyledir. En az\u0131ndan yasal engel olabilece\u011fi korkusudur. 1908 de kurulan \u0130stanbul\u2019da ilk kurulan derne\u011fimizin ad\u0131 \u00c7erkes Teavun Cemiyeti idi. Cumhuriyet d\u00f6neminde 1948\u2019de ilk kurulan derne\u011fimizin ad\u0131 ise Dosteli yard\u0131mla\u015fma Derne\u011fi. Buna kar\u015f\u0131n \u00dcrd\u00fcn ve Suriye\u2019deki derneklerimiz Adige ad\u0131n\u0131 ta\u015f\u0131r. Amerika\u2019dakinin ad\u0131nda \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrs\u00fcn\u00fcz. Yetmi\u015fli y\u0131llarda M\u00fcnih\u2019te Sayg\u0131de\u011fer a\u011fabeyimiz Mesut \u015eurdum taraf\u0131ndan kurulan \u00f6rg\u00fct\u00fcn ad\u0131 \u00c7erkes K\u00fclt\u00fcr Merkezi idi. Avrupa\u2019da bug\u00fcn \u00c7erkes yada Adige ad\u0131n\u0131 ta\u015f\u0131yan derneklerimizin olu\u015fturdu\u011fu ve D\u00c7B \u00fcyesi derne\u011fin ad\u0131 Avrupa \u00c7erkes K\u00fclt\u00fcr Dernekleri Federasyonu\u2019dur. Anavatanda Adigelerin kurdu\u011fu derneklerin ad\u0131, Kara\u00e7ay-\u00c7erkesya Cumhuriyeti\u2019ndeki dahil Adige Xase\u2019dir. Abazalar\u0131n kurduklar\u0131 dernek, Abazin ya da Abhaz ad\u0131n\u0131 i\u00e7erir.<\/p>\n D\u00fcnya \u00c7erkes Birli\u011fi, D\u00fcnya Adige Birli\u011fi olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f, ancak T\u00fcrkiye ve Avrupa delegelerinin \u0131srar\u0131 ve Abaza delegelerin \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Abazalar\u0131 da kapsayabilece\u011fini kabullenmesi \u00fczerine dernek ad\u0131nda \u00c7erkes s\u00f6zc\u00fc\u011f\u00fc yer alm\u0131\u015ft\u0131r. Birka\u00e7 kez alt\u0131n\u0131 \u00e7izdi\u011fim halde kimi gen\u00e7 arkada\u015flarca D\u00c7B\u2019nin \u00c7erkes’i, t\u00fcm Kuzey Kafkasya halklar\u0131 i\u00e7in kulland\u0131\u011f\u0131 imas\u0131 \u00fcz\u00fcc\u00fcd\u00fcr. D\u00c7B, kurulu\u015f a\u015famas\u0131nda ve politik olarak gerekli oldu\u011funa inan\u0131ld\u0131\u011f\u0131 i\u00e7in, \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fc Adige-Abaza kar\u015f\u0131l\u0131\u011f\u0131 kullanm\u0131\u015ft\u0131r. Bunu da anadili d\u0131\u015f\u0131ndaki dillerde, Rus\u00e7a\u2019da, T\u00fcrk\u00e7e\u2019de, Arap\u00e7a\u2019da, \u0130ngilizce\u2019de vb kullanm\u0131\u015f anadilde Adige ve Abaza s\u00f6zc\u00fckleri korunmu\u015ftur. 1991 y\u0131l\u0131nda kurulurken d\u00fczenlenen antetli ka\u011f\u0131d\u0131ndaki\u00a0 \u201c\u0414\u0443\u043d\u0435\u0439\u043f\u0441\u043e \u0410\u0434\u044b\u0433\u044d \u0425\u0430\u0441\u044d (D\u00fcnya Adige Xase-D\u00fcnya \u00c7erkes Birli\u011fi\u201d ad\u0131 hi\u00e7 de\u011fi\u015fmemi\u015ftir. D\u00c7B daha bir y\u0131l\u0131n\u0131 doldurmadan yine politik ko\u015fullar zorlad\u0131\u011f\u0131 i\u00e7in D\u00fcnya Abhaz – Abazin Birli\u011fi kurulmu\u015ftur. Bug\u00fcn her iki D\u00fcnya \u00d6rg\u00fct\u00fc, se\u00e7ilmi\u015f y\u00f6netim kurulu \u00fcyelerinden olu\u015fan Koordinasyon Kurulu arac\u0131l\u0131\u011f\u0131yla ili\u015fkide olup, genel politikay\u0131 birlikte belirlemekte ancak, d\u00f6n\u00fc\u015f, dilin korunmas\u0131, diaspora ili\u015fkileri gibi \u00e7al\u0131\u015fmalar kendi \u00f6zel ko\u015fullar\u0131nda s\u00fcrd\u00fcr\u00fclmektedir. \u00d6yle ki, Abhazya Cumhuriyeti D\u00fcnyan\u0131n neresinde olursa olsun her Abhaz vatanda\u015f\u0131m\u0131zd\u0131r anlam\u0131nda yasa \u00e7\u0131kart\u0131rken ayr\u0131lmaz par\u00e7a olarak d\u00fc\u015f\u00fcn\u00fclen Adigeler unutulmu\u015f, hep birlikten dem vuran diaspora \u00f6rg\u00fctlerimizin hi\u00e7biri de bu yanl\u0131\u015fl\u0131\u011f\u0131n d\u00fczeltilmesi konusunda giri\u015fimde bulunmam\u0131\u015ft\u0131r.<\/p>\n Bu durumda bizce daha \u00f6nce de yazd\u0131\u011f\u0131m\u0131z gibi;<\/p>\n Kaf-Fed \u015fubeleri, Adigelerin yo\u011funlukta oldu\u011fu y\u00f6relerde Adige ad\u0131n\u0131, Abazalar\u0131n yo\u011funlukta oldu\u011fu yerlerde de Abaza ya da daha \u00e7ok tan\u0131n\u0131r oldu\u011fu, devlet ad\u0131 oldu\u011fu i\u00e7in Abhaz ad\u0131n\u0131 almal\u0131d\u0131r (kendi tercihleri).<\/p>\n Her ikisini de \u00e7al\u0131\u015ft\u0131rabilecek n\u00fcfus yo\u011funlu\u011funun oldu\u011fu yerlerde hem Adige hem de Abhaz dernekleri kurulmal\u0131d\u0131r. (\u00d6rne\u011fin D\u00fczce.)<\/p>\n Kaf-Fed Adige-Abaza Dernekleri Federasyonu ad\u0131n\u0131 almal\u0131d\u0131r.<\/p>\n Y\u00f6re n\u00fcfuslar\u0131, dernek kuramayacak kadar az olan halklar, kurulabilen derneklerle s\u0131k\u0131 ili\u015fki i\u00e7inde olmal\u0131, hi\u00e7bir halk bir di\u011ferini temel ilkelerine ayk\u0131r\u0131, gelece\u011fine zarar verecek davran\u0131\u015fa zorlamamal\u0131d\u0131r.<\/p>\n Dernek y\u00f6netimleri ile anla\u015famamak ki\u015filerin derneklerden, Kaf-Fed y\u00f6netimi ile anla\u015famamak derneklerin Kaf-Fed\u2019den ayr\u0131lmas\u0131na hi\u00e7bir \u015fekilde gerek\u00e7e olamayaca\u011f\u0131n\u0131n bilincinde olunmal\u0131 ve ayn\u0131 amac\u0131 payla\u015fan arkada\u015flarla derneklerimizin d\u00f6n\u00fc\u015f\u00fcm\u00fcne katk\u0131 sa\u011flanmal\u0131d\u0131r. Hele ayr\u0131l\u0131p Adige Dernekleri kurman\u0131n Adigelerin biriktirdiklerinden vazge\u00e7mek, bir anlamda m\u00fccadeleden ka\u00e7mak oldu\u011funun bilincinde olunmal\u0131d\u0131r.<\/p>\n Ulusal de\u011ferleri ger\u00e7ekten \u00f6nemseyenler i\u00e7in anavatan k\u00f6k, k\u00f6k de g\u00fc\u00e7t\u00fcr. Anavatanla sa\u011fl\u0131kl\u0131 ili\u015fki kuramayan hi\u00e7bir diaspora \u00f6rg\u00fct\u00fc b\u00fcy\u00fcyemeyecek, g\u00fc\u00e7lenemeyecektir. Anavatan ile sa\u011fl\u0131kl\u0131 ileti\u015fim i\u00e7inde olmad\u0131\u011f\u0131 halde b\u00fcy\u00fcyen geli\u015fen \u00f6rg\u00fctlerin, as\u0131l ama\u00e7lar\u0131n\u0131n \u201culusal-k\u00fclt\u00fcrel de\u011ferleri ya\u015fat\u0131p geli\u015ftirmek\u201d olamayaca\u011f\u0131, besinini de halk\u0131m\u0131zdan alamayaca\u011f\u0131 unutulmamal\u0131d\u0131r.<\/p>\n Adigelerin, d\u00fcnya \u00e7ap\u0131ndaki \u00f6rg\u00fctleri cumhuriyetleridir. Bizlere d\u00fc\u015fen, politikalar\u0131n\u0131n daha sa\u011fl\u0131kl\u0131, \u00e7abalar\u0131n\u0131n daha etkin olmas\u0131 i\u00e7in elden gelen katk\u0131da bulunmakt\u0131r. Y\u00f6netimlere ula\u015facak ele\u015ftiriler, \u00f6neriler, projeler, katk\u0131lar\u2026 T\u0131pk\u0131 y\u00f6netimlerinin uygulamalar\u0131n\u0131 be\u011fenmeyen \u00fclke halklar\u0131 gibi\u2026 E\u011fer uygulamalar be\u011fenilmiyorsa, \u00f6nce bu y\u00f6netimlere kar\u0131\u015fabilme, se\u00e7ilmelerini etkileyebilme haklar\u0131n\u0131 elde etmek y\u00f6n\u00fcnde \u00e7aba g\u00f6sterilmelidir. Oy hakk\u0131 olanlar\u0131n bile y\u00f6netimlerce \u00f6nemsenmedi\u011fi bir d\u00fcnyada, b\u00f6yle bir hakk\u0131 olmayanlar\u0131n se\u00e7ileceklerce \u00f6nemsenece\u011fi beklentisi, hayal bile de\u011fildir. Hele ele\u015ftiriler, ele\u015ftirilenlerin izlemedikleri sanal ortamda, anlamad\u0131klar\u0131 dilde ise..<\/p>\n Yinelersek; Adigelerin bug\u00fcnk\u00fc sorumlulu\u011fu, d\u00f6n\u00fc\u015f\u00fc \u00f6ncelese de yeni Adige Dernekleri kurmak de\u011fil, Kaf-Fed \u015fubelerinin Adige-Abaza derneklerine d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc sa\u011flamakt\u0131r. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Dr. MEŞFEŞ’Ü Necdet Hatam Bu makalenin yazılış tarihi 04.05.2008 ! Yani o gün doğan bir Adığe çocuğu şimdi 15 yaşında. Lütfen bunu göz önünde tutarak okuyunuz. Bilindiği gibi örgütler kuruluş amacına ulaşma yolunda çaba gösterme aracıdır, amaç değil. Kişileri bir araya getiren ise örgütlere temel olan amaçtır. Yani örgüt kurmayı düşünen biri, önce bu araç 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