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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n G\u00fcrcistan Gezi Notlar\u0131<\/strong><\/p>\n (1. B\u00f6l\u00fcm)<\/p>\n Yazan: Munir Y\u0131lmaz Avc\u0131\/ Redakt\u00f6r: Ali \u0130hsan Aksamaz<\/strong><\/p>\n RADYO KOLHA\u2019NIN DAVETL\u0130S\u0130 OLARAK G\u0130TT\u0130\u011e\u0130M\u0130Z \u00a0 G\u00dcRC\u0130STAN GEZ\u0130M\u0130Z<\/p>\n 21 A\u011fustos\u2019tan 23 A\u011fustos\u2019a\/ SARP\u2019TAN- ZESTAP\u2019ON\u0130\u2019YE<\/strong><\/p>\n Dostlar\u0131m Murat Ersoy ve Cihangir Bilgin\u2019in ge\u00e7en sene gittikleri kar\u015f\u0131 Sarp\u2019taki Geleneksel K\u0306olxeti Festivali\u2019nde \u00e7ektikleri CD\u2019yi seyretti\u011fimde ho\u015fuma gitti\u011fi i\u00e7in ben de gitmeyi kafama koydum. Ben bu niyetimi Ali \u0130hsan\u2019a a\u00e7t\u0131\u011f\u0131mda, \u201cGe\u00e7enlerde \u0130stanbul\u2019da yap\u0131lan Geleneksel Bir K\u0131tadan Di\u011ferine Y\u00fczme Festivali\u201d i\u00e7in G\u00fcrcistan\u2019dan iki misafirim vard\u0131. Onlardan bir tanesi, Tiflis\u2019te Kolkha Radyo\u2019nun redakt\u00f6rl\u00fck ve spikerli\u011fini yapan Mi\u015fa Numani\u015fi idi, ama \u00f6tekinin kim oldu\u011funu \u00e7ok iyi anlayamad\u0131m. Belki de G\u00fcrcistan\u2019\u0131n Y\u00fcksek Kilisesine mensup b\u00fcy\u00fck biri idi. Sonra da, \u201cSen Festival\u2019e gideceksen bana da haber ver de beraber gidelim.\u201ddedi.<\/p>\n Ben Mi\u015fa\u2019n\u0131n ad\u0131n\u0131 \u00e7ok duymu\u015f hatta K\u0306olkha Radio\u2019da \u00e7ekilmi\u015f bir CD\u2019si de bende vard\u0131. Ben de onu daha iyi tan\u0131mak istedi\u011fimden Ali \u0130hsan\u2019a, o geldi\u011finde ke\u015fke bana da haber verseydin.\u201d Diyerek biraz sitemde bulundum.<\/p>\n Di\u011fer yandan, ben festivale kendi arabamla gitmek istedi\u011fimden, yol arkada\u015fl\u0131\u011f\u0131 i\u00e7in Sami A\u011fabeyim ve e\u015fi Sevil ile birlikte ablam Sevim ile gitmeyi d\u00fc\u015f\u00fcn\u00fcyordum. \u00d6ylece, Festivalden bir hafta kadar \u00f6nce gitme konusunda s\u00f6zle\u015ftikten sonra da Zonguldak\u2019ta bir araya gelip yola koyulduk.<\/p>\n Hopa\u2019ya var\u0131nca, k\u00f6y\u00fcm\u00fczdeki evimizin y\u0131k\u0131lm\u0131\u015f olmas\u0131 nedeniyle Hopa\u2019daki \u00d6\u011fretmen evi\u2019ne yerle\u015ftik. \u00d6ylece k\u00f6y\u00fcm\u00fczde gezerek ve \u00f6te- beride dola\u015farak bir haftay\u0131 geride b\u0131rakt\u0131k. G\u00fcnlerin sona ermesiyle beraber de Ali \u0130hsan da \u00e7\u0131kageldi. Ne var ki Festival g\u00fcn\u00fcn\u00fc bir hafta erteledikleri i\u00e7in de yeni bir program yapmak zorunda kald\u0131k. Ben ona; \u201cArabam\u0131z var. Kar\u015f\u0131ya ge\u00e7ip g\u00f6rmek istedi\u011fimiz b\u00fct\u00fcn yerleri dola\u015fal\u0131m.\u201d Dedi\u011fimde,<\/p>\n – Bizi orada zaten bekliyorlar. Biz onlarla gitsek daha iyi olur diye cevap verdi O zaman ben de,<\/p>\n – Davetli olan sensin. Davetli olmad\u0131\u011f\u0131m i\u00e7in benim size kat\u0131lmam uygun d\u00fc\u015fmez. Ben de davetsiz bir yere gitmem dedi\u011fimde Ali \u0130hsan,<\/p>\n – Ben onlarla konu\u015fup sana haber veririm. Sen sabahleyin haz\u0131r ol dedikten sonra yan\u0131m\u0131zdan ayr\u0131ld\u0131.<\/p>\n Gidebilir miyim- Gidemez miyim?<\/strong><\/p>\n Ben \u015fimdi oturup d\u00fc\u015f\u00fcn\u00fcyorum. Benim gidip gitmememi gerektiren \u00e7ok sebep var ama hele hesaplay\u0131p bir d\u00fczene sokay\u0131m da \u00f6yle karar vereyim diyerek not almaya ba\u015flad\u0131m.<\/p>\n Neden Gitmek \u0130stemiyorum: <\/strong>Nereye ve kimlerle gidece\u011fimizi bilmiyorum. Neden gidece\u011fimizi bilmiyorum. Ka\u00e7 g\u00fcnl\u00fc\u011f\u00fcne gidece\u011fimizi bilmiyorum. <\/strong> Nerede yat\u0131p- kalkaca\u011f\u0131m\u0131z\u0131, ne yiyip i\u00e7ece\u011fimizi bilmiyorum. Dilimizi bilip bilmediklerini bilmiyorum. (Ama Ali \u0130hsan ile beraber olduktan sonra derdimizi \u015f\u00f6yle veya b\u00f6yle anlatabiliriz diyorum.) Karde\u015flerimi burada terk etmek istemiyorum. Mademki beraber geldik, bize beraberlik yak\u0131\u015f\u0131r. Onlar burada b\u0131rak\u0131l\u0131p gidilmez. Daha bitmedi! Midem \u00e7ok hassas (refl\u00fcm de var) ve her t\u00fcrl\u00fc yiyecek dokundu\u011fu i\u00e7in ben kendi evimde de \u00f6zel yemek yiyorum. Domuz eti veya abur cubur yedirirler de dokunursa ne yapar\u0131m! Midemin al\u0131\u015f\u0131k olmad\u0131\u011f\u0131 bir \u015feyi yedi\u011fimde alerji yapt\u0131\u011f\u0131 i\u00e7in ka\u015f\u0131nt\u0131dan \u00fcst\u00fcm\u00fc ba\u015f\u0131m\u0131 par\u00e7al\u0131yorum. Belimdeki a\u011fr\u0131 nedeniyle iki dakika ayakta duram\u0131yorum. Gidece\u011fimiz her yerde oturabilece\u011fim gibi bir yer bulabilecek miyim? Amfizem (nefes darl\u0131\u011f\u0131) oldu\u011fum i\u00e7in y\u00fcr\u00fcrken t\u0131kan\u0131yorum. E\u011filip kalk\u0131nca \u00e7arp\u0131nt\u0131m \u00e7\u0131k\u0131yor. Prostat\u0131m oldu\u011fu i\u00e7in uygunsuz bir yerde s\u0131k\u0131\u015f\u0131rsam ne olacak!<\/p>\n Bu kadar\u0131 yeter. Benim gibi ba\u015fa bel\u00e2, koku\u015fmu\u015f bir ki\u015fi hi\u00e7bir yere gidemez. B\u00f6yle bir insan evinde oturur ve yata\u011f\u0131ndan d\u0131\u015far\u0131 \u00e7\u0131kmaz. \u0130\u015fte bende bu arazlar oldu\u011fu ve ben de bu arazlara sahip oldu\u011fumu bildi\u011fim i\u00e7in gitmek istemiyorum. Bendeki arazlar\u0131 onlara s\u00f6ylesem, \u201cSen ba\u015f\u0131m\u0131za bel\u00e2 olmak i\u00e7in mi geldin?\u201d diyerek belki de sopa ile kovalarlar.<\/p>\n Neden Gitmek \u0130stiyorum: <\/strong>Sarp\u2019\u0131n \u00f6tesinde kalan bizim eski topraklar\u0131m\u0131z\u0131 g\u00f6rmek istiyorum. O\u00e7am\u00e7ire\u2019deki arazinin tapusu bile hala elimizde duruyor. O taraftaki Lazlar ve di\u011ferlerinin ya\u015fant\u0131lar\u0131 nas\u0131l. Oradaki bizim akrabalardan kimseyi g\u00f6rebilecek miyim? Onlar\u0131n durumlar\u0131 nas\u0131l, \u00e7ok merak ediyorum. Hi\u00e7 g\u00f6rmedi\u011fim yerleri g\u00f6rmek ve bilmedi\u011fim yeni bir \u015feyler \u00f6\u011frenmek i\u00e7in ya\u015fl\u0131l\u0131k ne \u00f6nemli ne de engel. Karde\u015flerimle konu\u015ftu\u011fum zaman gitmem konusunda \u00e7ok \u0131srar ettiler, En fazla bir hafta seyahat yapabiliriz ki hi\u00e7bir yiyip i\u00e7mesem bile yine dayanabilirim, \u00f6lecek de\u011filim ya! Ben o kadar \u00f6dlek bir insan m\u0131y\u0131m? Biri duysa, y\u00fcz\u00fcme g\u00fcler. Zaten bendeki arazlar\u0131 da kimseye anlatmak zorunda de\u011filim herhalde. Gitmek istiyorum. \u00c7\u00fcnk\u00fc g\u00f6r\u00fcp \u00f6\u011frenmek istiyorum. Ondan daha \u00f6nemli bir neden olabilir mi?<\/p>\n Not tuttu\u011fum k\u00e2\u011f\u0131da bir g\u00f6z gezdirdikten sonra karar\u0131m\u0131 verdim. E\u011fer gitmek istiyorsam, di\u011fer nedenlerin hi\u00e7 \u00f6nemi yok. Mademki durum b\u00f6yle, durum b\u00f6yle oldu\u011fu i\u00e7in de bu i\u015f b\u00f6yle. Bu nedenle de ben de gidiyorum, vesselam!<\/p>\n O gece Ali \u0130hsan, \u201cBen onlarla konu\u015ftum, seni de bekliyorlar,\u201d \u015feklinde telefon edince, ben de yol i\u00e7in haz\u0131rl\u0131\u011f\u0131m\u0131 tamamlad\u0131m.<\/p>\n Sabahleyin Ali \u0130hsan yine geldi. \u00d6ylece ben de arabam\u0131 biraderime b\u0131rakt\u0131m.<\/p>\n Ali \u0130hsan\u2019a ,\u201dNereye gidiyoruz?\u201d diye sorunca, \u201cBen de detayl\u0131 olarak program\u0131 bilmiyorum. Bakal\u0131m nereye g\u00f6t\u00fcrecekle, \u201d diye cevap verince, \u201cKaderimizde ne yaz\u0131lm\u0131\u015fsa, o olur. Ya Allah ya Bismill\u00e2h!\u201d dedikten sonra Hopa\u2019dan yola koyulduk.<\/p>\n \u00d6ylece, biz (2005) A\u011fustos\u2019un 21\u2019inde \u00f6\u011flen vaktinde Sarp Hudut Kap\u0131s\u0131n\u0131 ge\u00e7tik. Kar\u015f\u0131 tarafta ilk g\u00f6rd\u00fc\u011f\u00fcm ki\u015fi CD\u2019lerden tan\u0131d\u0131\u011f\u0131m \u0130a\u015fa Tandilava idi. Di\u011ferleri de arkas\u0131nda duruyorlard\u0131.<\/p>\n Benim burada yazd\u0131klar\u0131m, alt\u0131 g\u00fcn i\u00e7inde kendi g\u00f6zlerimle g\u00f6r\u00fcp kulaklar\u0131mla duyduklar\u0131md\u0131r. Benim duymad\u0131\u011f\u0131m, Ali \u0130hsan ile Giorgi\u2019nin konu\u015fmalar\u0131n\u0131 da Ali \u0130hsan kendi g\u00f6r\u00fc\u015fleriyle birle\u015ftirip belki yazar d\u00fc\u015f\u00fcncesiyle ben ona temas etmek istemiyorum.<\/p>\n YOL ARKADA\u015eLARIM:<\/strong><\/p>\n \u0130a\u015fa Tandilava:<\/strong> Annesinin, beriki Sarp\u2019ta Tanto\u011flu ailesine mensup oldu\u011funu biliyorum. Bir k\u0131sm\u0131 bestelenmi\u015f Lazca yaz\u0131lm\u0131\u015f \u015fiirleri var. Bu \u00e7al\u0131\u015fmalar\u0131, ge\u00e7en sene Cihangir Bilgin taraf\u0131ndan \u00e7ekilmi\u015f (2004) CD\u2019de mevcut. Kendi \u00fclkesinde \u00e7ok tan\u0131nm\u0131\u015f bir ki\u015fi idi. 50- \u00a0 55 ya\u015flar\u0131nda ve kaya tuzu gibi sert yap\u0131l\u0131 idi. Kendisi aslen Laz olmakla beraber \u201cYa\u015far \u201c olan ad\u0131n\u0131 y\u00f6resine benzetmek i\u00e7in \u201c\u0130a\u015fa\u201d ya \u00e7evirmi\u015f.<\/p>\n Giorgi Andriadze : <\/strong>40- 45 ya\u015flar\u0131nda siyah sakall\u0131, yak\u0131\u015f\u0131kl\u0131 bir adam. Ben onu tan\u0131m\u0131yordum. \u0130a\u015fa, onun i\u00e7in \u201cBunun ad\u0131 Giorgi\u2019dir ve kendisi de Aziz\u2019dir,\u201d dedi\u011finden ba\u015fka bir bilgim yoktu. \u00c7ok konu\u015fuyordu ve cep telefonunu elinden hi\u00e7 d\u00fc\u015fm\u00fcyordu. Bizim gezimizi onun organize etti\u011fini ancak bir iki g\u00fcn sonra tam olarak anlayabilmi\u015ftim. Her konuda, \u00f6nce Ali \u0130hsan\u2019a dan\u0131\u015f\u0131p \u00f6yle karar veriyordu.<\/p>\n Mi\u015fa Numani\u015fi:<\/strong> 30 ya\u015flar\u0131nda, uzunca boylu yak\u0131\u015f\u0131kl\u0131 bir gen\u00e7. Sadece anneannesi Laz imi\u015f. Kendisi de Lazcay\u0131 ondan \u00f6\u011frenmi\u015f. Tiflis\u2019teki \u201cKolkha Radio\u201dyu ayakta o tutuyor. Lazcay\u0131 derinlemesine bilmese de birbirimizi gayet g\u00fczel anlayabiliyorduk.<\/p>\n \u015eof\u00f6r Badri:<\/strong> 40- 45 ya\u015flar\u0131nda pehlivan gibi g\u00fc\u00e7l\u00fc ve sa\u011flam yap\u0131l\u0131 bir adam. Lazcay\u0131 hi\u00e7 bilmiyordu.<\/p>\n Ali \u0130hsan Aksamaz: <\/strong>\u00c7ok tan\u0131nm\u0131\u015f biri oldu\u011fu i\u00e7in onun hakk\u0131nda bir \u015fey yazmak istemiyorum. Onun ad\u0131n\u0131 b\u00fct\u00fcn Lazlar bilir. Benim gibi \u00e7ok az konu\u015ftu\u011fundan, \u00e7o\u011fu zaman a\u011fz\u0131ndan l\u00e2f\u0131 kerpetenle al\u0131yordum. \u00d6rne\u011fin, \u0130stanbul\u2019da Mi\u015fa ile beraber misafir etti\u011fi ikinci ki\u015finin Giorgi oldu\u011funu ancak G\u00fcrcistan\u2019daki d\u00f6rd\u00fcnc\u00fc g\u00fcn\u00fcm\u00fczde, onlarla beraber \u00e7ekilmi\u015f foto\u011fraf\u0131n\u0131 Giorgi\u2019nin Tiflis\u2019teki evinde g\u00f6rd\u00fc\u011f\u00fcmde anlayabildim. O da Lazcay\u0131 yeteri kadar biliyor. S\u0131k\u0131\u015ft\u0131\u011f\u0131nda hi\u00e7bir problemi yoktu. Ba\u015fka dillerden de yani beynelmilel terimleri kat\u0131p derdini herkesten iyi anlatabiliyordu.<\/p>\n G\u0130D\u0130YORUZ:<\/strong><\/p>\n Sarp\u2019ta arabaya bindi\u011fimizde ilk i\u015fim, telefon kesilmeden, Hopa\u2019da beni beklemekte olan Sami a\u011fabeyimi aramak oldu. Ona, \u201c\u00dc\u00e7 ki\u015fi bizi bir arabaya bindirdiler ve onlar\u0131n program\u0131na uygun olarak, bizim bilmedi\u011fimiz yerlere do\u011fru gidiyoruz. Sak\u0131n merak etmeyin. Cep telefonu ile arayabildi\u011fim yerlerden yine sizi arar\u0131m,\u201d dedikten sonra da ses kesildi.<\/p>\n Yakla\u015f\u0131k on dakika sonra, \u201cBatum\u201d yaz\u0131l\u0131 tabelay\u0131 g\u00f6rmemizle Batum\u2019u ge\u00e7memiz bir oldu. Batum, \u00f6yle annelerimizin ve b\u00fcy\u00fcklerimizin anlatt\u0131\u011f\u0131 gibi b\u00fcy\u00fck bir \u015fehir de\u011fildi ama Poti\u2019deki g\u00fczel avlular\u0131n i\u00e7indeki konaklar\u0131 g\u00f6r\u00fcnce, Poti\u2019nin ismini de g\u00fczel vil\u00e2yetlerin listesine d\u00e2hil ettim. B\u00fcy\u00fck avlularda ba\u011fl\u0131 duran atlar\u0131 s\u00fczerken Mi\u015fa:<\/p>\n – \u201cBu atlar gelecek misafirleri bekliyorlar. Gelen erkekler bu atlarla avluda birka\u00e7 tur atmak zorunda. E\u011fer ata binemez veya attan d\u00fc\u015ferse onun i\u00e7in iyi olmaz,\u201d deyince:<\/p>\n – \u201cYa adam hasta ise veya ya\u015fl\u0131 oldu\u011fu i\u00e7in binemiyorsa, ne olacak?\u201d diye sordu\u011fumda ise:<\/p>\n – \u201cOnun mazereti var, ona kimse bir \u015fey diyemez,\u201d diye cevap verdi. Ben de:<\/p>\n – \u201c\u0130yi ki onlara misafirli\u011fe gitmiyoruz,\u201d dedim ve g\u00fcl\u00fc\u015ft\u00fck.<\/p>\n \u00d6ylece konu\u015farak, g\u00fcl\u00fc\u015ferek gidiyoruz. Bir m\u00fcddet sonra, \u201cKhobi\u201d adl\u0131 b\u00fcy\u00fck\u00e7e bir kente girdik ve yol kenar\u0131nda bizi beklemekte olan bir beyi arabam\u0131za ald\u0131ktan sonra yine yola koyulduk. Bey kimdir? Nereye gidiyoruz? Niye gidiyoruz? Kimse bir \u015fey s\u00f6ylemiyor ama onlar kendi aralar\u0131nda makinal\u0131 t\u00fcfek gibi tak\u0131rdayarak konu\u015fuyorlar. Dayanamay\u0131nca Giorgi\u2019den l\u00e2f\u0131 kap\u0131p:<\/p>\n – \u201cNereye gidiyoruz?\u201d diye sordu\u011fumda Lazca olarak:<\/p>\n – \u201cBiraz yukarda bir kilise var da oraya gidiyoruz,\u201d derken yapt\u0131\u011f\u0131 Lazca tel\u00e2ffuz hatalar\u0131n\u0131 \u0130a\u015fa d\u00fczeltiverdi.<\/p>\n \u00d6ylece a\u011fa\u00e7l\u0131k ve \u00e7imenlik bir yerde arabay\u0131 durdurduk. Kilise yukar\u0131da duruyordu. Arabadan inip biz de yukar\u0131ya \u00e7\u0131kt\u0131k. Kilisenin i\u00e7inde Giorgi bize mum da\u011f\u0131tt\u0131 ve biz de onlar\u0131 yakt\u0131ktan sonra orta yerde duran sehpan\u0131n \u00fcst\u00fcndeki sakall\u0131 adam resminin \u00f6n\u00fcnde durduk. Onlar \u0130stavroz \u00e7\u0131kard\u0131lar ve yakar\u0131ya ba\u015flad\u0131lar. Ben ise, \u201cburada g\u00f6rmeye de\u011fer ne var bakal\u0131m,\u201d diyerek etraf\u0131 kola\u00e7an ediyorum. Y\u0131k\u0131k d\u00f6k\u00fck d\u00f6rt duvardan ba\u015fka bir \u015fey yok. Dua bittikten sonra, yoldan ald\u0131\u011f\u0131m\u0131z bey anlatmaya ba\u015flad\u0131. Bir saatten fazla konu\u015ftu, konu\u015ftu. \u201cBu Kilisenin fresklerini Rus askerleri s\u00f6k\u00fcp par\u00e7alay\u0131p etrafa sa\u00e7t\u0131lar. Baz\u0131 freskleri de giderlerken \u00e7uvallara doldurup beraberlerinde g\u00f6t\u00fcrd\u00fcler,\u201d dedi. Konu\u015fmas\u0131 bittikten sonra derin bir nefes \u00e7ektim ve arabaya d\u00f6nd\u00fck. \u00a0 Biraz bozuk yollardan bir hayli gittikten sonra, \u00f6n\u00fcnde b\u00fcy\u00fck bir avlu bulunan bir evin \u00f6n\u00fcnde durduk. O bey arabadan atlad\u0131ktan sonra \u00e7abuk- \u00e7abuk bize bir \u015feyler s\u00f6yledi. Biz bir \u015fey anlamay\u0131nca \u0130a\u015fa Lazca olarak \u201cBu ev, bu adam\u0131nd\u0131r ve biraz dinlenmek i\u00e7in bizi davet ediyor,\u201d deyince biz de arabadan indik. Bak\u0131n\u0131nca, evin \u00f6n\u00fcnde bekleyen Kad\u0131nlar ko\u015farak eve dald\u0131lar ve bir hamlede ellerindeki tabaklarla terastaki masay\u0131 donatt\u0131lar. Biz eve var\u0131ncaya kadar masa yemekle doldu. Ben de, \u201cBunca yemek haz\u0131rlam\u0131\u015flar, yemeden olmaz,\u201d diyerek di\u011ferlerine uydum. Zaten ba\u015fka ne yapabilirdim ki! \u00d6ylece gidip masaya oturduk.<\/p>\n K\u0131zarm\u0131\u015f domuz etleri Kha\u00e7apuri (bir pide \u00e7e\u015fidi), peynir ve k\u0131zartmalarla dolu masada herkesin \u00f6n\u00fcne \u00fc\u00e7er bardak koydular. \u00a0 Sonra da ko\u015fup kocaman damacanalarla votka ve \u015farap getirdiler. Bir yandan da, \u201cHadi, niye yemiyorsun!\u201d diye bana bak\u0131yorlar. Ali \u0130hsan\u2019a bir \u015fey s\u00f6ylemeye gerek yok. Herkes ne yap\u0131yorsa, o da aynen riayet ediyor. Benim gibi m\u0131zm\u0131zl\u0131k yapm\u0131yor. Bir yandan da bardaklar\u0131m\u0131za i\u00e7kilerimizi koydular. Kha\u00e7apuri ve peynirden bir par\u00e7a a\u011f\u0131z\u0131ma koymadan ev sahibi elindeki bardakla aya\u011fa kalk\u0131nca biz de ona uyduk. Bey, G\u00fcrc\u00fcce bir \u015feyler s\u00f6yl\u00fcyor. Biz de anlarm\u0131\u015f gibisinden onu dinliyoruz. Sonra da bir f\u0131rt \u00e7ektikten sonra yerimize oturduk. Leziz bir peyniri tatmamla beraber Giorgi de elindeki bardakla aya\u011fa kalk\u0131verince biz de yine ayakland\u0131k. O da G\u00fcrc\u00fcc\u00fc bir \u015feyler s\u00f6yledikten sonra yine i\u00e7ip oturduk. Hen\u00fcz bir lokmay\u0131 a\u011fz\u0131ma g\u00f6t\u00fcremeden \u0130a\u015fa da aya\u011fa kalkmas\u0131n m\u0131! Ne yapabiliriz? Yine kalkt\u0131k. O da makineli gibi bir \u015feyler tak\u0131rdad\u0131. Bir iki kez Tanr\u0131 laf\u0131n\u0131n ge\u00e7mesi ile bunun bir \u015f\u00fckran duas\u0131 oldu\u011funa iyice kanaat getirdim. Yine \u00e7ekip oturmam\u0131zla beraber Mi\u015fa da aya\u011fa f\u0131rlad\u0131. Tabii ki ona da uyduk. Ben \u015fimdi bekliyorum. Kendi kendime, \u201cElbet konu\u015fmalar bitince yeme\u011fimize ba\u015flar\u0131z,\u201d diyorum. Fakat Mi\u015fa\u2019dan sonra Ali \u0130hsan da kalkmas\u0131n m\u0131! Eee adam \u00f6\u011fretmen oldu\u011funa g\u00f6re ne de olsa konu\u015fmaya al\u0131\u015fm\u0131\u015f. S\u0131ra bana gelince ben kafam\u0131 \u00e7evirip arkam\u0131 d\u00f6nerek hem kendimi hem de di\u011ferlerini bir i\u015fkenceden kurtarm\u0131\u015f oldum. Zira haz\u0131rl\u0131ks\u0131z konu\u015fmak istemiyorum. A\u011fz\u0131mdan yanl\u0131\u015f bir l\u00e2f \u00e7\u0131kmas\u0131ndan veya s\u00f6ylediklerimin yanl\u0131\u015f anla\u015f\u0131lmas\u0131ndan dolay\u0131 ba\u015f\u0131m\u0131n bel\u00e2ya girmesini istemiyorum. Sonra da s\u0131ra ile tekrar aya\u011fa kalk\u0131p Tanr\u0131\u2019ya ,\u201c\u011eormoti\u201dye dua ettiler. Elime bir lokma kha\u00e7apuri al\u0131p a\u011fz\u0131ma atmamla beraber ev sahibi aya\u011fa kalk\u0131p, \u201cd\u011faginza\u015fi\u201d dedikten sonra yine bir \u015feyler daha il\u00e2ve etti.<\/p>\n Yine \u015farab\u0131 kafaya dikip tam oturacakken, bir de ne g\u00f6reyim! Adam. barda\u011f\u0131 masaya b\u0131rak\u0131p<\/p>\n gidiyor. Masaya bakt\u0131m. Yiyecekler bizi bekliyor. \u0130a\u015fay\u0131 d\u00fcrtt\u00fcm. \u201cNe var, niye ayakland\u0131k?\u201d \u0130a\u015fa, hem adam\u0131n pe\u015finden gidiyor hem de bana l\u00e2f yeti\u015ftiriyor. \u201cEee, d\u011faginza\u015fi\u201d deyince b\u00f6yle olur!\u201d Ho\u015f ben bu olanlardan bir \u015fey anlam\u0131\u015f de\u011fildim ama ben de onlara uyup s\u0131rayla \u00f6nce bah\u00e7enin i\u00e7indeki uyduruk kabin \u015feklindeki susuz tuvalete gittik. Tuvalette su olmad\u0131\u011f\u0131 i\u00e7in d\u00f6n\u00fcp geri geldim ama i\u00e7ime bir korku d\u00fc\u015ft\u00fc. \u201cYa bu \u00fclkede de Avrupa\u2019da oldu\u011fu gibi tuvalette su kullanma al\u0131\u015fkanl\u0131\u011f\u0131 yoksa, ne yapar\u0131z?\u201d diye d\u00fc\u015f\u00fcnd\u00fckten sonra i\u00e7imdeki korkuyu hi\u00e7bir \u015fekilde atamad\u0131m.<\/p>\n Bir m\u00fcddet sonra da Acara ve Guria\u2019y\u0131 ge\u00e7ip Samegrelo\u2019ya girdik. Ne zaman girdi\u011fimizi nereden bileyim! Bir yerinde yazm\u0131yor ki bilebileyim! Zaten Acara denilen b\u00f6lgenin ancak 5- 6 beldesi var ki, i\u00e7lerinde en b\u00fcy\u00fck olan\u0131 da Batum.<\/p>\n Birka\u00e7 saat sonra, \u201cZugdidi\u201d yaz\u0131l\u0131 tabel\u00e2y\u0131 g\u00f6r\u00fcnce, b\u00fcy\u00fcklerimizden duymu\u015f oldu\u011fum bir<\/p>\n b\u00fcy\u00fck \u015fehre vard\u0131\u011f\u0131m\u0131z\u0131 anlad\u0131m. \u00c7ar\u015f\u0131ya girdikten sonra yol kenar\u0131nda durup arabadan indik. Giorgi, \u201cBe\u015f dakika kadar sonra iki arkada\u015f gelecek. Onlar\u0131 beklememiz l\u00e2z\u0131m,\u201d dedikten \u00e7ok k\u0131sa bir s\u00fcre sonra 30- 40 ya\u015flar\u0131nda yak\u0131\u015f\u0131kl\u0131 iki gen\u00e7 yan\u0131m\u0131za geldi. Beyaz g\u00f6mlekli olan i\u00e7in \u201cZugdidi milletvekili,\u201d dediler. Her ikisi de, \u201cHo\u015f geldiniz!\u201d diyerek bizimle tokala\u015ft\u0131. Sonra da onlarla beraber biraz ilerdeki bir eve girip \u00fcst kat\u0131na \u00e7\u0131kt\u0131k. Bir odadan ge\u00e7ip di\u011ferine girince de \u00fczeri t\u0131kl\u0131m t\u0131kl\u0131m dolu bir yemek masas\u0131 ile kar\u015f\u0131la\u015ft\u0131k. Biz oturmak i\u00e7in masaya yana\u015f\u0131rken bile kad\u0131nlar ko\u015fu\u015fturarak ellerindeki tabaklarla yine yemekler getiriyorlard\u0131 Masada bo\u015f yer olmad\u0131\u011f\u0131 i\u00e7in de ikinci kat olarak mevcut tabaklar\u0131n \u00fczerinde tekrar diziyorlard\u0131. Masan\u0131n ba\u015fk\u00f6\u015fesine milletvekili oturduktan sonra, Zugdidi Belediye Ba\u015fkan\u0131 da onun yan\u0131nda yer ald\u0131. Ben de onun yan\u0131na oturduktan hemen sonra yemeklere ve masadakilere g\u00f6z gezdirirken milletvekili elindeki bardakla aya\u011fa kalkmas\u0131n m\u0131! Ne yapabiliriz yani! Biz de onunla beraber ayakland\u0131k. O bir \u015feyler s\u00f6yledikten sonra, bardaktakileri i\u00e7ip yerimize oturduk. Yemeklere bak\u0131yorum. Tabaklar\u0131n \u00e7o\u011funda k\u0131zarm\u0131\u015f domuz etleri duruyor. Di\u011fer tabaklarda duran kha\u00e7apuri ve peynir \u00e7e\u015fitlerinden birer par\u00e7a ald\u0131ktan sonra Zugdidi Belediye Ba\u015fkan\u0131 ve milletvekili (Yan\u0131mdaki belediye ba\u015fkan\u0131n\u0131n babas\u0131) olan bir ki\u015fi daha i\u00e7eriye girince, masan\u0131n di\u011fer ba\u015f taraf\u0131nda hemen ona da bir yer a\u00e7t\u0131lar ama o da elindeki bardakla hemen aya\u011fa f\u0131rlay\u0131nca, biz de do\u011fal olarak ona i\u015ftirak ettik. Yine i\u00e7tik ve oturduk. Yan\u0131mdaki \u0130a\u015fa\u2019ya,\u201dBelediye Ba\u015fkan\u0131 neden bir \u015feyler s\u00f6ylemiyor?\u201d dedi\u011fimde \u0130a\u015fa, \u201cO, babas\u0131n\u0131n yan\u0131nda konu\u015famaz. Geleneklere uymaz,\u201d diye cevap verdi. Di\u011fer yandan milletvekili de g\u00f6z ucuyla bana yemekleri g\u00f6sterip, \u201cNeden yemiyorsun?\u201d gibisinden i\u015faretler ediyor. \u00a0 Yemek yemeye vaktimiz mi var! Biri kalk\u0131yor, di\u011feri oturuyor. Ben de zaten fazla yememek i\u00e7in de bahaneler ar\u0131yorum. Ne yapal\u0131m yani! Alt s\u0131radaki tabaklara hi\u00e7 el s\u00fcrmeden ve milletin karn\u0131 doymadan yine, \u201cd\u011faginza\u015fi\u201d dediklerinde de yemekten kalkt\u0131k.<\/p>\n Hepimiz d\u0131\u015far\u0131ya \u00e7\u0131kt\u0131ktan sonra dayanamay\u0131p \u0130a\u015fa\u2019ya:<\/p>\n – \u201cOnca yemek yar\u0131m kald\u0131 O yemeklere yaz\u0131k de\u011fil mi? Ne olacak onlar?\u201d diye sordu\u011fumda<\/p>\n ald\u0131\u011f\u0131m cevap:<\/p>\n – \u201cM\u00fchim olan, misafire gerekli de\u011ferin verilmesidir,\u201d diye cevap verdi. Sonra bir \u015fey yok.<\/p>\n \u00d6yle ise, \u00f6yle olsun1 Ne yapal\u0131m yani. Misafir de onlar\u0131n, yemek de onlar\u0131n. Bana ne!<\/p>\n M\u00dcZEDE YATAN TAR\u0130H:<\/strong><\/p>\n Yemekten kalkan 20- \u00a0 25 ki\u015filik gurup d\u0131\u015far\u0131ya \u00e7\u0131k\u0131nca TV muhabirleri ve gazeteciler geldi ve aral\u0131ks\u0131z filmlerimizi \u00e7ekmeye ba\u015flad\u0131lar. O \u015fekilde yan\u0131ndan ge\u00e7mekte oldu\u011fumuz bir meydanda yeni yap\u0131lan bir f\u0131skiyeden f\u0131\u015fk\u0131ran sular alt\u0131ndaki havuza doluyor, meydanda da ustalar renkli zemin kaplamalar\u0131n\u0131 betonla yere dizmekle me\u015fguller. \u0130a\u015fa, \u201dBu meydan\u0131n d\u00fczenlenmesi i\u00e7in ABD bize 500 bin dolar verdi,\u201d dedi. Konu\u015farak meydan\u0131 ge\u00e7tik ve biraz ilerdeki m\u00fczeye girdik.<\/p>\n M\u00fcze olduk\u00e7a g\u00fczel d\u00fczenlenmi\u015fti. Teras\u0131n tavan\u0131 tamamen oyma ve kabartma ah\u015fapla kapl\u0131yd\u0131. M\u00fczeye girince, duvarlarda s\u0131ralanm\u0131\u015f camek\u00e2nlarda d\u00fczene konmu\u015f birtak\u0131m ta\u015flar ve el yap\u0131m\u0131 silahlar g\u00f6rd\u00fck. Giorgi, Ali \u0130hsan\u2019a bir \u015feyler g\u00f6sterip anlatmaya \u00e7al\u0131\u015f\u0131yor. Ben de \u0130a\u015fa ile beraberim. O arada bir bayan ko\u015farak bir amforan\u0131n sap ve g\u00f6vdesine ait k\u0131r\u0131k bir par\u00e7ay\u0131 getirip \u00f6n\u00fcme koydu. Sonra da bir \u015feyler anlatmaya ba\u015flad\u0131. \u0130a\u015fa:<\/p>\n – \u201cBu bayan, bu g\u00f6rd\u00fc\u011f\u00fcn k\u0131r\u0131k par\u00e7alar\u0131n 3500 y\u0131ll\u0131k oldu\u011funu s\u00f6yl\u00fcyor,\u201d diye Lazcaya terc\u00fcme etti.<\/p>\n Duyduklar\u0131ma inanam\u0131yordum. Ben, k\u00f6kenimizin \u00e7ok eskilere dayand\u0131\u011f\u0131n\u0131 biliyordum ama<\/p>\n 2000 y\u0131ldan \u00f6tesine ait pek bir bilgim yoktu. \u0130a\u015fa\u2019ya sordum:<\/p>\n – Bunun s\u00f6yledikleri ger\u00e7ek midir?<\/p>\n – \u201cElbet ger\u00e7ektir. Hem de \u0130sa\u2019dan \u00f6ncesine ait 3500 y\u0131ll\u0131k,\u201d diye d\u00fczeltti.<\/p>\n – \u0130a\u015fa, o devirlerde buralarda kimler ya\u015f\u0131yorlard\u0131?<\/p>\n – Kimler de ne demek! Bu topraklarda Kolhlardan ba\u015fka kimse ya\u015famad\u0131. Gelenler de<\/p>\n kolu- baca\u011f\u0131 k\u0131r\u0131k ancak canlar\u0131n\u0131 kurtarm\u0131\u015flar. Kolhlar\u0131n anayurtlar\u0131 buras\u0131d\u0131r ve bu eserler de onlara aittir. O devirlerde yery\u00fcz\u00fcnde \u00fc\u00e7 medeniyet vard\u0131. Biri Bizans, ikincisi \u00c7in, \u00fc\u00e7\u00fcnc\u00fcs\u00fc de Kolheti idi. Sen, bizim ad\u0131m\u0131zdan pek bahsedilmemesine bakma. Biz \u00e7ok b\u00fcy\u00fck bir ulustuk.<\/p>\n \u201c\u0130a\u015fa, acaba biraz abart\u0131p y\u00fcksekten mi at\u0131yor!\u201d diye d\u00fc\u015f\u00fcnd\u00fcysem de ne kadar abartsa bile<\/p>\n i\u00e7indeki ger\u00e7ek k\u0131sm\u0131 fazlas\u0131yla yeterliydi.<\/p>\n M\u00fczenin duvarlar\u0131ndaki camek\u00e2nlarda; Paleolotik, neolotik ve maden devri gibi d\u00f6nemlerden<\/p>\n g\u00fcn\u00fcm\u00fcze kadar uzanan \u00e7e\u015fitli silahlar ve z\u0131rhlar yer al\u0131yordu.<\/p>\n TV muhabirleri ve gazeteciler devaml\u0131 \u00e7ekimlerimizi yaparken terasa \u00e7\u0131k\u0131p dinlenmeye<\/p>\n \u00e7ekildik. O arada Giorgi; Ali \u0130hsan\u2019a:<\/p>\n – Bunlara bir- iki kelime bir \u015feyler s\u00f6yler misin?\u201d deyince o da Odi\u015fi TV\u2019ye:<\/p>\n – G\u00fcrcistan\u2019\u0131n dostu olan T\u00fcrkiye\u2019den, Geleneksel Kolhoba Festivali i\u00e7in amcamla beraber<\/p>\n geldik. Festival g\u00fcn\u00fcne kadar \u00fclkenizi gezip \u00e7e\u015fitli yerlerini ziyaret edece\u011fiz. K\u00f6kenimizin bir olmas\u0131ndan dolay\u0131 da sevin\u00e7 i\u00e7indeyiz\u2026\u201d \u00e7er\u00e7evesinde Lazca bir tak\u0131m s\u00f6zler s\u00f6yleyince onlar da memnuniyetlerini dile getirdiler. Sonra da bana geldiler:<\/p>\n – \u201cYazd\u0131\u011f\u0131n \u015fiirlerden biraz bir \u015feyler okur musun?\u201d dediklerinde:<\/p>\n – \u201cBen yazd\u0131klar\u0131mdan hi\u00e7birini ezbere bilmem ki, ne s\u00f6yleyeyim?\u201d diyerek tekliflerini geri<\/p>\n \u00e7evirince \u00e7ok \u0131srar ettiler:<\/p>\n – \u201cBir- iki kelam yeter, ne olur!\u201d Ben de:<\/p>\n – \u201cSizin gibi akrabalar\u0131m\u0131z oldu\u011fu i\u00e7in \u00e7ok mutluyuz. Ben burada sanki r\u00fcyada gibiyim,\u201d<\/p>\n \u00e7er\u00e7evesinde bir \u015feyler s\u00f6yledi\u011fimde:<\/p>\n – \u201c\u015eiirlerinden de bir \u015feyler oku. K\u00fc\u00e7\u00fcc\u00fck bir \u015fey de olsa yeter,\u201d diye \u00e7ok direttiklerinde:<\/p>\n \u201cNe\u015fe ve iyilikle ba\u015f\u0131n\u0131z ersin g\u00f6\u011fe,<\/p>\n Kahkaha ve horonla sakallar\u0131n\u0131z yere!\u201d<\/p>\n Dedi\u011fimde, \u0130a\u015fa da bunlar\u0131 G\u00fcrc\u00fcce\u2019ye \u00e7evirince hep beraber bir alk\u0131\u015ft\u0131r koptu. O arada onlar\u0131n<\/p>\n arzu ettikleri \u015feyin ne oldu\u011funu \u00e7ok iyi anlad\u0131m. Onlar, \u201cBiz hepimiz ayni milletin insanlar\u0131y\u0131z. Bizim k\u00f6kenimiz birdir. Bu bak\u0131mdan sizler bizi unutmay\u0131n ve yurdunuza d\u00f6n\u00fc\u015f\u00fcn\u00fczde bizim i\u00e7in iyi \u015feyler yaz\u0131n!\u201d diyorlard\u0131.<\/p>\n \u00d6ylece hep beraber bizi arabaya kadar u\u011furlad\u0131lar ve biz de o g\u00fczel insanlara el sallayarak<\/p>\n vedala\u015ft\u0131k.<\/p>\n HUDUTTAK\u0130 KALE:<\/strong><\/p>\n Yolda,\u201d\u015eimdi nereye gidiyoruz? Program\u0131n\u0131zda ne var? \u00a0 Diye soruyorum. Giorgi:<\/p>\n – \u201c\u015eimdi, bir kaleye gidiyoruz\u201d, dedi.<\/p>\n Milletvekili de kendi arabas\u0131 ve adamlar\u0131 ile bize kat\u0131ld\u0131 ve hep beraber bir kaleye vard\u0131k. Kale,<\/p>\n yoku\u015f bir arazide d\u00f6rt duvardan ibaretti. Kap\u0131 k\u0131sm\u0131 a\u015fa\u011f\u0131 tarafta ve yol kenar\u0131nda oldu\u011fu i\u00e7in arabalar\u0131m\u0131zla iyice yakla\u015ft\u0131k. Kap\u0131 k\u0131sm\u0131ndan i\u00e7eriye ad\u0131m\u0131m\u0131z\u0131 att\u0131\u011f\u0131m\u0131z anda yan\u0131m\u0131zdakiler \u00fcst taraftaki duvara do\u011fru ko\u015fturdular. Ben ise, giri\u015f k\u0131sm\u0131nda postu serince Mi\u015fa ile \u0130a\u015fa da benimle kald\u0131lar. \u00c7ok kal\u0131n yap\u0131lm\u0131\u015f ta\u015f duvarlar\u0131 incelerken Mi\u015fa, \u00f6n\u00fcm\u00fczde akmakta olan \u201c\u0130nguri\u201d deresini g\u00f6sterip:<\/p>\n – \u201cG\u00f6rm\u00fc\u015f oldu\u011fun bu dere Abhazlarla olan hududumuzu te\u015fkil eder,\u201d dedi.<\/p>\n – Bu ne bi\u00e7im huduttur? Her taraf\u0131 a\u00e7\u0131k. \u0130stedi\u011fin gibi at ko\u015ftur!<\/p>\n – Yoookk! Hududu ge\u00e7ersen kur\u015funu basarlar. Asla ge\u00e7irmeyip kovalarlar.<\/p>\n – Yani siz akraba de\u011fil misiniz? Neden sizi koval\u0131yorlar?<\/p>\n – Biz akrabay\u0131z, ama onlar Ruslar\u0131n g\u00fcc\u00fc ile toprak yiyiciler.<\/p>\n Mi\u015fa\u2019ya tak\u0131ld\u0131m:<\/p>\n – Nas\u0131l toprak yiyici? Toprak yenir mi?<\/p>\n – Toprak elbet yenmez ama onlar bug\u00fcn bir kula\u00e7, yar\u0131n on kula\u00e7la ufak- ufak bu tarafa ge\u00e7erek<\/p>\n bizim topraklar\u0131m\u0131za yerle\u015fiyorlar.<\/p>\n – Eee. Sonra ne oluyor?<\/p>\n – Sonra ne olacak? Biz buradan her zaman onlara kur\u015fun s\u0131k\u0131p koval\u0131yoruz ama Ruslar onlara yard\u0131m ettikleri i\u00e7in ald\u0131\u011f\u0131m\u0131z topraklar\u0131 yine onlara terk ediyoruz.<\/p>\n – Ne var yani! \u0130ki akraba neden birbirinizi yiyorsunuz? Neden uslu oturmuyorsunuz? Dedi\u011fimde Mi\u015fa yine:<\/p>\n – \u201cOnlara Ruslar arka \u00e7\u0131kt\u0131\u011f\u0131 m\u00fcddet\u00e7e onlar rahat durmazlar. B\u00fct\u00fcn su\u00e7 Ruslarda,\u201d diye cevap<\/p>\n verdi. Hemen laf\u0131 \u00e7evirdim:<\/p>\n – Mi\u015fa, O\u00e7am\u00e7ire ne taraftad\u0131r? Bizim orada arazimiz ve d\u00fckk\u00e2nlar\u0131m\u0131z varm\u0131\u015f. H\u00e2l\u00e2 annemde<\/p>\n tapusu bile var. G\u00f6rmeyi \u00e7ok isterdim.<\/p>\n – O\u00e7am\u00e7ire derenin kar\u015f\u0131 taraf\u0131nda. \u015eimdi Abhazlar\u0131n elinde oldu\u011fu i\u00e7in sen dereden kar\u015f\u0131ya<\/p>\n ge\u00e7emezsin.<\/p>\n Mi\u015fa\u2019n\u0131n bu dediklerinin benim i\u00e7in hi\u00e7 k\u0131ymeti yoktu. Nedenine gelince, Abhazlar onlar\u0131n<\/p>\n oldu\u011fu kadar bizim de akrabalar\u0131m\u0131zd\u0131lar. \u00dcstelik biz onlarla didi\u015fmiyoruz. Ne var ki oras\u0131 bizim program\u0131m\u0131zda yoktu.<\/p>\n Neticede, hava da karar\u0131nca arabalara atlay\u0131p \u00f6teye- beriye ge\u00e7ip gittik.<\/p>\n PAPAZLARLA:<\/strong><\/p>\n O g\u00fcn, ak\u015fam yeme\u011fi i\u00e7in gidip bir papaz\u0131n evine yana\u015ft\u0131k. Papaz zaten bizi bekledi\u011fi i\u00e7in<\/p>\n sofras\u0131 haz\u0131r bekliyordu. Yine benzer yiyecekler ve i\u00e7ecekler\u2026 Kalk\u0131p konu\u015fuyor ve i\u00e7iyorlar. Ben \u00e7ok yiyip i\u00e7miyorum ama, Ali \u0130hsan \u00e7ok rahat. Yiyor da i\u00e7iyor da. Benim gibi nanemolla de\u011fil! \u00a0 Ya yediklerim gece yar\u0131s\u0131 bana dokunur da beni s\u0131k\u0131\u015ft\u0131r\u0131rsa ne yapar\u0131m! Yemekten kalkarken, \u201c\u015eimdi yatmak i\u00e7in bir ba\u015fka eve gidiyoruz,\u201d dediler. Geceleyin yine arabalara bindik. Gece saat on birde bir avlunun i\u00e7inde bulunan evlerden birine girdik. Mi\u015fa\u2019ya sordum:<\/p>\n – Bu evlerin hepsi de bu papaza m\u0131 ait?<\/p>\n – \u201cEvet. Buradaki Papazlar\u0131n ya\u015fant\u0131lar\u0131 \u00e7ok iyidir. En b\u00fcy\u00fck evde kendileri ik\u00e2met ediyorlar.<\/p>\n Bir ev misafirlerin yeme\u011fi i\u00e7in, di\u011feri de yatmalar\u0131 i\u00e7in,\u201d dedi.<\/p>\n D\u00fc\u015f\u00fcnd\u00fcm. \u201cBu kadar fakir bir \u00fclkede Papazlara ne kadar de\u011fer veriyorlar,\u201d diye. Kim bilir<\/p>\n halk\u0131n ge\u00e7imi nas\u0131l! Sonra da, \u201cbeni ne ilgilendirir,\u201d diyorsam da yine de kafam\u0131 kurcal\u0131yor. Yatmak i\u00e7in bir eve girince ne g\u00f6reyim. S\u0131ralanm\u0131\u015f odalarda iki\u015fer karyola dizilmi\u015f. Bir yanda da banyo kap\u0131s\u0131 g\u00f6r\u00fcn\u00fcyor. Herkesten \u00f6nce ko\u015fup girdim. Bir yanda lavabo di\u011fer yanda da klozet duruyor. Klozete yana\u015ft\u0131m ama musluk yok, su yok. Yanda tuvalet k\u00e2\u011f\u0131d\u0131 duruyor. Ve de bir \u015fey yok. Be\u011fenmeyince geri d\u00f6n\u00fcp yata\u011f\u0131ma girdim. \u00d6tekiler de teker teker girip \u00e7\u0131kt\u0131lar ama onlar\u0131n ne yapt\u0131klar\u0131n\u0131 ben nereden bilebilirim. O kadar d\u00fc\u015f\u00fcnd\u00fcysem de anlayamad\u0131m.<\/p>\n Odan\u0131n i\u00e7inde sa\u011fa sola bak\u0131yorum. Hem duvarlarda hem de tavanda lambri vard\u0131. Hi\u00e7bir<\/p>\n bo\u015fluk g\u00f6r\u00fcnm\u00fcyordu. Mutfa\u011f\u0131 bilmiyorum ama banyonun d\u0131\u015f\u0131nda evin bir ba\u015f\u0131ndan di\u011fer ba\u015f\u0131na tamamen lambri ile kaplanm\u0131\u015f oldu\u011funu g\u00f6r\u00fcnce Papazlar\u0131n ya\u015fant\u0131s\u0131n\u0131 daha iyi kavrayabildim. Bu \u00fclkede, bol su var. Bol su olan yerde de \u00e7ok a\u011fa\u00e7 olur. \u00c7ok a\u011fa\u00e7 olunca da burada g\u00f6rd\u00fc\u011f\u00fcm gibi b\u00fct\u00fcn evlerin her taraf\u0131 b\u00f6yle lambri ile kaplan\u0131r. \u201cHem burada i\u015f\u00e7ilik \u00fccretleri de ucuz olmal\u0131,\u201d diyorum ve g\u00f6zlerimi kapat\u0131yorum.<\/p>\n Sabahleyin yine \u015farapla yapt\u0131\u011f\u0131m\u0131z kahvalt\u0131dan sonra bir- iki kilise daha dola\u015ft\u0131k. Sonra yine<\/p>\n domuz eti, kha\u00e7apuri ve ba\u015fka \u015feyler. Ben yine yiyeceklere yan yan bak\u0131yorum ve sadece pide ve peynirlere yana\u015f\u0131yorum. Ne var ki ba\u015f\u0131ma dert a\u00e7mas\u0131n diye onlar\u0131 da azar azar yiyorum. K\u00fc\u00e7\u00fc\u011f\u00fcn\u00fc yaparken bir s\u0131k\u0131nt\u0131m\u0131z olmuyor. Yolda giderken \u0131ss\u0131z yerlerde Mi\u015fa, \u201cBurada bir bo\u015faltal\u0131m,\u201d diyordu ve hep beraber rahatl\u0131yorduk.<\/p>\n Ak\u015fam olunca, yine bir Papaz\u0131n evi. Yeme, i\u00e7me ve yatak. \u00d6yle ki nereye gitsek bir Papaz<\/p>\n kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Onlarla yiyip i\u00e7iyoruz, onlarla yat\u0131p kalk\u0131yoruz. Ne var ki hepsi de bize \u00e7ok iyi davran\u0131yorlar. Hepsi de bizi g\u00fclerek kar\u015f\u0131l\u0131yor, g\u00fclerek u\u011furluyorlar. Bir \u015feyimiz noksan olmas\u0131n diye \u00fcst\u00fcm\u00fcze titriyorlar. Bizim yan\u0131m\u0131zdakilerle de \u00e7ok samimi konu\u015fuyorlar. Neye ihtiyac\u0131m\u0131z var diye devaml\u0131 g\u00f6z\u00fcm\u00fcz\u00fcn i\u00e7ine bak\u0131yorlar. Hele Giorgi\u2019nin onlar\u0131n \u00fczerinde \u00e7ok b\u00fcy\u00fck bir otoritesi var. Bunu anlad\u0131\u011f\u0131mda \u0130a\u015fa\u2019ya:<\/p>\n – \u201cPapazlar, Giorgi\u2019yi nereden tan\u0131yorlar?\u201d diye sorunca:<\/p>\n – \u201cGiorgi; Patrik\u2019in 12 Azizinden biridir. Di\u011fer yandan da Papazlar\u0131n avukatl\u0131\u011f\u0131n\u0131 yap\u0131yor,\u201d<\/p>\n diye cevap verdi.<\/p>\n Mi\u015fa da Giorgi gibi Papazlarla \u00e7ok samimi bir tarzda konu\u015fuyordu. Belli ki birbirlerini<\/p>\n tan\u0131yorlard\u0131. \u0130a\u015fa, zaten gitti\u011fi yerde herkesten \u00f6nce makineli t\u00fcfek gibi tak\u0131rd\u0131yarak kimseye s\u00f6z hakk\u0131 tan\u0131m\u0131yor ama Giorgi de \u00f6yle kolay kolay s\u00f6z\u00fcn\u00fc kimseye b\u0131rakm\u0131yor. Bazen bize de ufak bir a\u00e7\u0131klamada bulunuyorlar ve tak\u0131rdamaya devam ediyorlar. Mi\u015fa \u00e7ok fazla konu\u015fmuyor ama her zaman g\u00fcler y\u00fczl\u00fc ve \u00e7ok iyi kalpli bir \u00e7ocuk.<\/p>\n OS\u0130NDALE:<\/strong><\/p>\n Osindale, Samegrelo\u2019nun \u00fcst taraf\u0131ndaki y\u00fcksek tepelerde yer alan bir ibadethane. \u00d6yle bir<\/p>\n yerde kurulmu\u015f ki a\u015fa\u011f\u0131 tarafta kalan \u015fehirlere ait evler sanki tepsi \u00fcst\u00fcnde yer alan patlam\u0131\u015f m\u0131s\u0131r g\u00f6r\u00fcnt\u00fcs\u00fc veriyorlar. \u00d6tede bir \u015fehir, beride bir ba\u015fka \u015fehir. Onlar\u0131n a\u015fa\u011f\u0131s\u0131nda ise oradan g\u00f6r\u00fcnmeyen Karadeniz. \u0130leriye bak\u0131yoruz. Do\u011fudan Bat\u0131ya do\u011fru y\u0131lan gibi uzanan tepeler Svaneti ve onun arkas\u0131nda y\u00fckselen karl\u0131 tepeler de Kafkas Da\u011flar\u0131.<\/p>\n \u00c7ocuklu\u011fumda Azla\u011fa\u2019dayken Karadeniz\u2019in ufkuna g\u00f6z\u00fcm\u00fcz\u00fc diker ve ufuktaki kararm\u0131\u015f<\/p>\n yerler i\u00e7in, \u201c\u0130\u015fte Kafkas Da\u011flar\u0131,\u201d der ve kafam\u0131z\u0131n i\u00e7inde bir da\u011f silsilesini canland\u0131rarak ona hayat verirdik. \u015eimdi g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde duruyorlar ve ben de onlara el sall\u0131yorum. Buras\u0131n\u0131n her \u015feyi tertemiz ve lezzetli. Yine yedik, i\u00e7tik ve de ge\u00e7ip gittik.<\/p>\n G\u00fcrcistan Gezi Notlar\u0131<\/strong><\/p>\n (2.\u00a0\u00a0\u00a0 B\u00f6l\u00fcm)<\/p>\n Yazan: Munir Y\u0131lmaz Avc\u0131\/ Redakt\u00f6r: Ali \u0130hsan Aksama<\/p>\n (B\u0130LMED\u0130\u011e\u0130M\u0130Z \u00dcLKE: KOLKHET\u0130\/ 2005 YILINDA KOLKHET\u0130 FEST\u0130VAL\u0130 \u0130\u00c7\u0130N G\u0130TT\u0130\u011e\u0130M\u0130Z G\u00dcRC\u0130STAN\u2019DA)<\/p>\n MARTV\u0130L\u0130 MABED\u0130:<\/strong><\/p>\n Ya\u011fmurlu bir g\u00fcnde yola koyulduk ve bir kiliseyi daha gezdikten sonra bir yerlerde yol<\/p>\n kenar\u0131nda durduk. Giorgi\u2019nin elinde her an cep telefonu var ve devaml\u0131 konu\u015fuyor.<\/p>\n – \u201cNiye durduk? Ne oldu?\u201d diye sordu\u011fumda:<\/p>\n – \u201cHi\u00e7bir \u015feyi merak etme! \u015eimdi kar\u015f\u0131 tepedeki ibadethaneye gitmemiz gerekiyor. Ancak<\/p>\n yollar biraz bozuk oldu\u011fu i\u00e7in bu arabayla gidemeyiz. Onun i\u00e7in ba\u015fka bir arabay\u0131 beklemek zorunday\u0131z,\u201d diyerek eliyle kar\u015f\u0131daki bir tepeyi g\u00f6sterdi.<\/p>\n Tepeye bak\u0131nca i\u00e7ime bir korku d\u00fc\u015ft\u00fc. B\u00f6yle ya\u011fmurlu bir havada \u00f6yle bir yerde ne i\u015fimiz var. Oradaki mabedi g\u00f6rmesek sanki neyimiz noksan kal\u0131r! \u0130a\u015fa\u2019ya:<\/p>\n – \u201cOraya gitmek i\u00e7in ne zorumuz var. Oraya gitmesek ne olur?\u201d dedi\u011fimde:<\/p>\n – \u201cOraya gitmeyince olmaz. O ibadethane di\u011ferlerine benzemez,\u201d diye cevap verdi.<\/p>\n \u0130nce ince ya\u011fmur ya\u011f\u0131yor. Biz de yol kenar\u0131nda, gelecek olan arabay\u0131 bekliyoruz. Elbet cip gibi<\/p>\n bir \u015fey gelecek diye beklerken kocaman bir kamyon \u00e7\u0131kageldi. Kocaman dedi\u011fim ne! Lastikleri \u00e7ok b\u00fcy\u00fck. Sanki greyder gibi. Kendisi de \u00e7ok y\u00fcksek. \u00a0 Eskiden kalma alamet bir \u015fey. Kamyonla gelenler arka taraf\u0131na bir merdiven dayad\u0131lar ve b\u00fcy\u00fck bir naylonla arkaya t\u0131rmand\u0131lar. \u00a0 Orada naylonu a\u00e7\u0131p \u00e7at\u0131 gibi kafalar\u0131na \u00f6rtt\u00fckten sonra di\u011ferleri de teker- teker merdivenden \u00e7\u0131kmaya ba\u015flay\u0131nca, ben de merdivene yana\u015ft\u0131m. Bir yandan da i\u00e7imden kamyonun arkas\u0131nda seyahat etmek de kaderde varm\u0131\u015f diyorum. O esnada bir delikanl\u0131 gelip beni kolumdan \u00e7ekerek oradan uzakla\u015ft\u0131rd\u0131. \u00a0 Ben yine merdivene hamle yap\u0131nca, iki ki\u015fi daha gelip beni \u015fof\u00f6r mahalline g\u00f6t\u00fcrd\u00fcler. Bir yandan \u015eof\u00f6r mahalline giderken, bir yandan da kafam devaml\u0131 olarak \u00f6tekilere tak\u0131lm\u0131\u015f durumda. Bir yandan da \u201cbenim yan\u0131ma ba\u015fka kimse gelmeyecek mi?\u201d diyerek arkaya bak\u0131yorum. Ben \u015funca uzun boylu olmama ra\u011fmen, yine de araban\u0131n kap\u0131s\u0131na iyice uzand\u0131ktan sonra i\u00e7eriye ancak t\u0131rmanabildim. \u015eof\u00f6r ile benim aramda motor yerle\u015ftirilmi\u015f oldu\u011fu i\u00e7in ba\u015fka kimseye yer yok. \u00a0 Her nesi varsa k\u0131r\u0131k d\u00f6k\u00fck. \u201cHerhalde Cihan Harbi\u2019nden kalma,\u201d diyorum. Kap\u0131dan giren r\u00fczg\u00e2r\u0131 kesmek i\u00e7in cama uzan\u0131yorum, ama cam nerede ki kapatay\u0131m!<\/p>\n \u00d6ylelikle hepimiz bindikten sonra \u015fof\u00f6r, korkmayas\u0131n gibilerinden bir g\u00fcl\u00fcc\u00fck verdi ve<\/p>\n \u0130stavroz \u00e7\u0131kard\u0131. \u015eimdi araba yalpalayarak gidiyor ama ben arkadakileri d\u00fc\u015f\u00fcnmekten olduk\u00e7a rahats\u0131z durumday\u0131m. Birazdan, b\u00fcy\u00fck bir \u0131rma\u011fa rastlad\u0131k. Suyun i\u00e7inde \u00e7ok b\u00fcy\u00fck ta\u015flar oldu\u011fu i\u00e7in \u015fof\u00f6r arabay\u0131 durdurup bir daha \u0130stavroz \u00e7\u0131kard\u0131 ve arazi vitesiyle hareket ettikten sonra da koca ta\u015flar\u0131n \u00fcst\u00fcne \u00e7\u0131kt\u0131. Tekerle\u011fin biri yukar\u0131ya kalk\u0131yor, di\u011feri suya g\u00f6m\u00fcl\u00fcyor. Tam, \u201c\u0130\u015fte \u015fimdi devrilecek!\u201d dedi\u011fim anda d\u00fczeliveriyor. \u201cArkadakiler nas\u0131l ayakta kalabiliyorlar?\u201d diye akl\u0131m fikrim hep onlarda.<\/p>\n Sonu\u00e7ta, tepenin yoku\u015funa vurduk arabay\u0131. Yoldan sel iniyor. Bir yan\u0131nda \u00e7amurdan eski teker<\/p>\n izleri, di\u011fer yanda ise kovan gibi kaya par\u00e7alar\u0131. Araba \u00e7amura da giriyor ta\u015flar\u0131n tepelerine de \u00e7\u0131k\u0131yor ve biz de galiba gidiyoruz. Arada bir \u015fof\u00f6r durakl\u0131yor ve tekrar \u0130stavroz \u00e7\u0131karmadan hareket etmiyor. Kap\u0131dan d\u0131\u015far\u0131ya bak\u0131yorum. Irmak iyice a\u015fa\u011f\u0131larda kalm\u0131\u015f. Biz de d\u00f6n\u00fcp dola\u015f\u0131p gidiyoruz. Bazen araba devrilecek diye korkuyorsam da \u015fof\u00f6r iki eliyle direksiyona yap\u0131\u015f\u0131p devrilmesine izin vermiyor. \u00a0 \u00d6ylece g\u00fczel- g\u00fczel g\u00f6\u011fe do\u011fru t\u0131rman\u0131rken, yol kenar\u0131nda bir merte\u011fin \u00fcst\u00fcne \u00e7ak\u0131lm\u0131\u015f bir kutu g\u00f6z\u00fcme \u00e7arpt\u0131. Kutunun i\u00e7inde de sakall\u0131 bir adam\u0131n portresi duruyor. \u015eof\u00f6r ona da bir bakt\u0131ktan sonra bu defa \u00fc\u00e7 defa \u0130stavroz \u00e7\u0131kard\u0131 ki, onu g\u00f6r\u00fcnce benim korkum bir kat daha artt\u0131. Neden bir defa de\u011fil de \u00fc\u00e7 defa diye kafama tak\u0131ld\u0131. O anda o rampada \u00f6n\u00fcm\u00fcze \u00e7\u0131kan keskin viraj\u0131 almak i\u00e7in \u015fof\u00f6r\u00fcn manevra yapmak zorunlulu\u011fu var. \u00a0 Ben \u201cbu araba burada nas\u0131l manevra yapacak?\u201d diye d\u00fc\u015f\u00fcn\u00fcrken \u015fof\u00f6r araban\u0131n uzun burnunu benim taraf\u0131mdaki \u015fevin i\u00e7ine saplay\u0131p \u015feve \u00e7\u0131kacakm\u0131\u015f gibi hareketler yap\u0131p durdurdu. Manevra yaparken kendisinin g\u00f6r\u00fc\u015f\u00fcn\u00fcn d\u0131\u015f\u0131nda olan u\u00e7urumu dikkate alarak, \u201cEyvah ki eyvah! \u0130\u015fte \u015fimdi gidiyoruz,\u201d \u00a0 d\u00fc\u015f\u00fcncesiyle g\u00f6zlerimi kapad\u0131m. O, yine \u0130stavroz \u00e7\u0131kar\u0131rken ben de kendi Tanr\u0131\u2019ma yalvarmaya ba\u015flad\u0131m. Biraz sonra ise yoldan \u00e7\u0131k\u0131p nefis bir \u00e7imenli\u011fe dald\u0131k. Tam \u00f6n\u00fcm\u00fczdeki y\u00fckseltide de kilise duruyordu.<\/p>\n Araba durur durmaz hemen a\u015fa\u011f\u0131ya atlad\u0131k. Di\u011ferlerine bak\u0131yorum \u00e7amur i\u00e7indeler ama hi\u00e7birinde en ufak bir s\u0131zlanma yok. Oysa ben daha \u015fimdiden d\u00f6n\u00fc\u015f yolculu\u011funu d\u00fc\u015f\u00fcnerek korkuyorum.<\/p>\n Ko\u015farak Kiliseye giderken, \u015fof\u00f6r de ko\u015fturup \u015femsiyesini bana verdi. \u00d6ylece Kiliseye vard\u0131k. Avlusunda kocaman bir a\u011fa\u00e7 duruyor. Dallar\u0131n\u0131 a\u00e7abildi\u011fi kadar a\u00e7m\u0131\u015f, sanki g\u00f6\u011fe y\u00fckselecekmi\u015f gibi duruyor. \u00d6teye beriye bak\u0131yorum. Ger\u00e7ekten, g\u00f6ky\u00fcz\u00fc ba\u015f\u0131m\u0131z\u0131 \u00f6rten bir \u00e7at\u0131 gibi. \u00d6ylece Kiliseye girdik ve onlar \u0130stavroz \u00e7\u0131kar\u0131p dualar\u0131n\u0131 yapt\u0131ktan sonra kap\u0131n\u0131n hemen i\u00e7erisinde duruverdik. O s\u0131rada gen\u00e7lerden biri ko\u015fturup bir meyve sand\u0131\u011f\u0131 getirdi. Di\u011feri, elinde tuttu\u011fu torbadaki yiyecekleri \u00e7\u0131karmaya ba\u015flad\u0131. Peynir, ekmek, zeytin, salatal\u0131k, domates ve \u00f6te- beri. Onlar\u0131 sand\u0131\u011fa dizdikten sonra votka ve \u015farap damacanalar\u0131n\u0131 da getirdiler ama ortada onu koyup i\u00e7mek i\u00e7in bardak filan g\u00f6r\u00fcnm\u00fcyordu. \u201cHele ne yapacaklar?\u201d diye dikkatle onlar\u0131 s\u00fczerken, bir \u00e7ocuk, sararm\u0131\u015f iri bir salatal\u0131\u011f\u0131 ortas\u0131ndan ikiye b\u00f6l\u00fcp i\u00e7lerini \u00e7\u0131kar\u0131verdi. Sonras\u0131 malum. Birinin i\u00e7ine votka doldurup bana uzatt\u0131lar. Orada da yiyip i\u00e7tikten sonra da d\u0131\u015far\u0131ya \u00e7\u0131kt\u0131k. Kilisenin Papaz\u0131, d\u0131\u015far\u0131da \u00e7eperin yan\u0131nda durmakta olan bir beyin yan\u0131na yakla\u015ft\u0131 ve ona bir arya okumaya ba\u015flad\u0131. \u201cPavarotti denen adam gelsin de arya nas\u0131l okunur bundan \u00f6\u011frensin! derken di\u011feri de ona ayni tarzda cevap vermeye ba\u015flad\u0131. Sonra da s\u0131ra ile okuyarak bize bir m\u00fczik ziyafeti daha \u00e7ekmi\u015f oldular. Onlar \u00f6yle at\u0131\u015f\u0131rlarken Ali \u0130hsan ve Giorgi de biraz ilerde hararetle birbirlerine bir \u015feyler anlatmakla me\u015fguller. Neler konu\u015ftuklar\u0131n\u0131 ben nereden bilebilirim. Nas\u0131l yap\u0131p, nas\u0131l edip birbirleri ile gayet g\u00fczel anla\u015f\u0131yorlar. O bak\u0131mdan da daima beraberler ve hi\u00e7 ayr\u0131lm\u0131yorlar. Mi\u015fa:<\/p>\n – Y\u0131lmaz Amca (bazen da Munir Amca diyordu.), burada duran \u015fu a\u011faca iyi bak da onu hi\u00e7<\/p>\n unutma deyince:<\/p>\n – \u201cG\u00f6r\u00fcyorum ki, \u00e7ok b\u00fcy\u00fck bir a\u011fa\u00e7. Ka\u00e7 ya\u015f\u0131nda oldu\u011funu biliyor musun?\u201d diye sordum..<\/p>\n – Bu a\u011fa\u00e7 \u00e7ok ya\u015fl\u0131. Ama bu a\u011fa\u00e7 bir\u00e7ok \u00e7ocu\u011fu \u00f6ld\u00fcrmesine ra\u011fmen, kendisi yine dimdik<\/p>\n ayakta duruyor.<\/p>\n – \u201cNas\u0131l \u00f6ld\u00fcrd\u00fc?\u201d diye sordum. Mi\u015fa:<\/p>\n – Eski zamanlarda buran\u0131n halk\u0131 buraya ibadet i\u00e7in geldiklerinde Tanr\u0131\u2019ya bir \u00e7ocuk kurban<\/p>\n ederlerdi. Onun i\u00e7in, ak\u015fam olunca k\u00fc\u00e7\u00fck bir \u00e7ocu\u011fu getirip \u00fcstteki dallardan birine oturturlard\u0131. Sabah geldiklerinde \u00e7ocuk a\u011fa\u00e7tan d\u00fc\u015fmemi\u015fse, onu a\u015fa\u011f\u0131ya indirirlerdi. Ama \u00e7ocuk a\u011fa\u00e7tan d\u00fc\u015ferse zaten \u00f6lm\u00fc\u015f olaca\u011f\u0131ndan kurban edilmi\u015f olurdu. A\u011fz\u0131m a\u00e7\u0131k Mi\u015fa\u2019y\u0131 dinliyorum:<\/p>\n – Yine bir g\u00fcn bir \u00e7ocuk getirip dallardan birine oturttular. Sabahleyin annesi gelip \u00e7ocu\u011fu cans\u0131z olarak yerde yatarken g\u00f6r\u00fcnce, \u201cVuu, sin man k\u2019qvili! Vaay, seni ben \u00f6ld\u00fcrd\u00fcm!\u201d diyerek d\u00f6v\u00fcnd\u00fc durdu. Onun feryatlar\u0131 her yerden duyuldu ve bir daha da unutulmad\u0131. Onun i\u00e7in de o g\u00fcnden sonra buran\u0131n ismini \u201cmakqvili (Seni ben \u00f6ld\u00fcrd\u00fcm)\u201d koydular ve bug\u00fcn de o isim , \u201cMartvili\u201d \u015fekline d\u00f6n\u00fc\u015ft\u00fc,\u201d dedi.<\/p>\n Kad\u0131na da \u00e7ocu\u011fa da \u00e7ok \u00fcz\u00fcld\u00fcm. \u201cAma yaln\u0131z eski zamanlarda de\u011fil g\u00fcn\u00fcm\u00fczde bile baz\u0131 yerlerde maalesef b\u00f6yle olaylar h\u00e2l\u00e2 ya\u015fanmakta,\u201d diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n ZUGD\u0130D\u0130 VE 3A\u0130\u015e\u0130 P\u0130SKOPOSU \u0130LE:<\/strong><\/p>\n Yol kenar\u0131nda bah\u00e7e kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde durup avluya girdik. Ya\u011fmur da \u015fiddetini artt\u0131r\u0131yor. Avlunun kar\u015f\u0131 taraf\u0131ndaki prefabrik binaya do\u011fru ko\u015fturuyoruz. Avlunun her taraf\u0131 \u00e7i\u00e7ek ve<\/p>\n meyva a\u011fa\u00e7lar\u0131 ile dolu. Benden uzun boylu bir bey (Piskopos) siyah elbisesini s\u00fcr\u00fckleyerek bizi kar\u015f\u0131lad\u0131 ve elindeki \u015femsiyeyi bana uzatt\u0131. O \u015fekilde binaya vard\u0131k ve darac\u0131k koridorun bir taraf\u0131ndaki odalardan birine girdik. Kocaman bir masan\u0131n \u00fcst\u00fcn\u00fc t\u0131ka basa dolduran yiyecekler bizi bekliyor. \u00a0 Derhal masan\u0131n etraf\u0131na dizildik. Piskopos ile Giorgi y\u00fcksek sesle hem konu\u015fuyor, hem de kahkaha at\u0131yorlar. Bayanlar hizmet etmek i\u00e7in ko\u015fu\u015fturuyorlar. \u00a0 Piskopos yine de bir \u015feyler istiyor. Durmaks\u0131z\u0131n \u00e7e\u015fit- \u00e7e\u015fit yiyecekler ta\u015f\u0131yorlar. Hi\u00e7bir yerde g\u00f6rmedi\u011fimiz bal bile masam\u0131za geldi. Bazen Mi\u015fa ile \u0130a\u015fa da l\u00e2fa kar\u0131\u015f\u0131yorlar. Tabii biz de dinliyoruz. D\u0131\u015fardaki ya\u011fmur ve g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcnden bazen konu\u015fmalar duyulmuyor.<\/p>\n Aya\u011fa kalk\u0131p birka\u00e7 sefer \u015farab\u0131m\u0131z\u0131 yudumlad\u0131ktan sonra a\u00e7\u0131k duran pencereden i\u00e7eriye irice<\/p>\n bir ku\u015f giriverdi. O esnada perde de yar\u0131 kapal\u0131 oldu\u011fu i\u00e7in bir daha da geri d\u00f6nemedi\u011fi i\u00e7in u\u00e7arak masan\u0131n \u00fcst\u00fcnde d\u00f6nmeye ba\u015flad\u0131. Herkes onu k\u0131\u015f- k\u0131\u015fl\u0131yor ama ku\u015f onlar\u0131n dilinden anlamad\u0131\u011f\u0131 i\u00e7in devaml\u0131 d\u00f6n\u00fcyor, d\u00f6n\u00fcyor. Bir t\u00fcrl\u00fc d\u0131\u015far\u0131 \u00e7\u0131kamay\u0131nca da \u015fof\u00f6r Badri ekmek tahtas\u0131n\u0131 ku\u015fa sallad\u0131\u011f\u0131 gibi ku\u015fu yere indirdi. Sonra da bir baca\u011f\u0131ndan tutup d\u0131\u015far\u0131 f\u0131rlat\u0131verdi.<\/p>\n Orada da yine kha\u00e7apuri ve peynirlerle a\u00e7l\u0131\u011f\u0131m\u0131 bast\u0131rd\u0131m. Hepsi bu kadar. D\u0131\u015far\u0131ya \u00e7\u0131karken<\/p>\n de rahibelerden biri \u015femsiyesini bana verdi ve onunla arabaya ula\u015ft\u0131m. Sonra da yatmak i\u00e7in ba\u015fka bir Papaz\u0131n evine gittik. Bir avlunun i\u00e7inde onun da \u00fc\u00e7 tane evi vard\u0131 ve ortadaki eve girdik. Gecenin saat 23 \u00fcnde Papaz yataklar\u0131m\u0131z\u0131 g\u00f6sterdikten sonra \u201cyiyecek i\u00e7ecek bir \u015fey ister misiniz?\u201d diye sordu. Ben, uyumaktan ba\u015fka bir \u015fey istemiyordum. Tuvalete gitmedim bile. Bo\u015funa ne diye gideyim S\u0131k\u0131\u015f\u0131nca tutar dururum, daha iyi. \u00d6tekiler \u00e7ay istediler ve po\u015fet \u00e7ay\u0131n\u0131 i\u00e7tikten sonra da yatt\u0131k.<\/p>\n KRAL DAV\u0130D\u2019\u0130N MEZARI:<\/strong><\/p>\n Kral David\u2019in yapt\u0131rd\u0131\u011f\u0131 Kilisenin \u00f6n\u00fcnde durdu\u011fumuzda, ba\u015fka \u00fclkelerden gelmi\u015f olan<\/p>\n Kad\u0131n- erkek, \u00e7oluk- \u00e7ocuk avluyu doldurmu\u015flard\u0131. Kimisi manzaray\u0131 seyrediyor, kimisi Kiliseye girip \u00e7\u0131k\u0131yor, kimisi de b\u00fcy\u00fck bir a\u011fac\u0131n g\u00f6lgesinde kal\u0131n bir borudan akmakta olan suyun yan\u0131nda dinleniyor. \u00c7oluk- \u00e7ocuk \u00e7ok kalabal\u0131k var. Bu Kilise di\u011ferlerine benzemiyor \u00e7ok daha farkl\u0131.<\/p>\n Kilisenin kap\u0131s\u0131na vard\u0131\u011f\u0131m\u0131zda bir Papaz bizi kar\u015f\u0131lad\u0131 ve refakat etmeye ba\u015flad\u0131. Kap\u0131dan girer girmez, yerde yolu enlemesine tamamen kaplayan bir mezar ta\u015f\u0131 g\u00f6ze \u00e7arp\u0131yor. \u00dcst\u00fcne basmadan ge\u00e7mek m\u00fcmk\u00fcn de\u011fil. Yan\u0131ndaki duvarda da sadece bir deri kemikten ibaret bir insan kolu duruyor. O kolun tarih\u00e7esini ben biraz yan tarafta kald\u0131\u011f\u0131m i\u00e7in iyi anlayamad\u0131m. Mezar ta\u015f\u0131n\u0131n \u00fcst\u00fcnde G\u00fcrc\u00fcce yaz\u0131lm\u0131\u015f olan yaz\u0131y\u0131 okumaya dald\u0131m. Ne var ki ben onlar\u0131 okuyorum ama s\u00f6zlerini anlayam\u0131yorum. Papaz, \u201cbu ta\u015f\u0131n alt\u0131nda kral David\u2019in mezar\u0131 var,\u201d diyerek onun hayat\u0131n\u0131 anlatmaya koyuldu. Onun anlatt\u0131klar\u0131ndan biz bir \u015fey anlam\u0131yorduk ama David\u2019in hayat hik\u00e2yesini ben az \u00e7ok biliyordum. Kar\u015f\u0131ya ge\u00e7mek i\u00e7in mezar ta\u015f\u0131n\u0131n ba\u015f taraf\u0131ndan do\u011fru bir atlay\u0131\u015f yapt\u0131\u011f\u0131mda Papaz bana bak\u0131p:<\/p>\n – \u201cDavid bu ta\u015f\u0131n alt\u0131nda yatm\u0131yor. O bu ta\u015f\u0131n alt\u0131ndaki bir odan\u0131n i\u00e7inde bulunuyor,\u201d dedi. Sonra da mum yakma i\u015flemi bitince, yanl\u0131z bizi bir ba\u015fka odaya g\u00f6t\u00fcrd\u00fc. Ayaklar\u0131m\u0131z\u0131n<\/p>\n alt\u0131nda duran \u00e7e\u015fitli boylardaki mezar ta\u015flar\u0131n\u0131 g\u00f6sterip, \u201cbunlar da kraliyet ailesine mensup prens ve prenseslerin mezarlar\u0131d\u0131r,\u201d dedi. Bir- iki tanesinin \u00e7ocuk mezar\u0131 oldu\u011fu g\u00f6ze \u00e7arp\u0131yordu.<\/p>\n Ben, \u0130a\u015fa\u2019ya:<\/p>\n – \u201cbiz gezip g\u00f6rd\u00fc\u011f\u00fcm\u00fcz yerlere ait bir not tutmad\u0131k. \u00a0 Siz, sonradan bu isimleri bize verebilir misiniz? E\u011fer veremezseniz, \u015fimdiden notlar\u0131 almam\u0131z l\u00e2z\u0131m,\u201d dedi\u011fimde, o da Giorgi\u2019ye sordu. \u00a0 Giorgi de, \u201cElbet veririz. Neye ihtiyac\u0131n\u0131z varsa, her \u015feyi temin ederiz,.\u201d diyerek bizi rahatlatt\u0131.<\/p>\n D\u0131\u015far\u0131ya \u00e7\u0131k\u0131nca Giorgi gidip \u00e7imenlerin \u00fczerine uzan\u0131nca, Ali \u0130hsan da ona uydu. Ben de<\/p>\n avlunun kar\u015f\u0131 taraf\u0131nda tek ba\u015f\u0131na duran k\u00e2gir bir binaya bak\u0131yorum. \u00a0 \u201cOras\u0131 tuvalet olsa gerek. Buradaki tuvalet de mutlaka di\u011ferlerinden daha temizdir,\u201d d\u00fc\u015f\u00fcncesiyle oraya do\u011fru seyirttim. Asl\u0131nda \u00f6yle s\u0131k\u0131\u015fm\u0131\u015f bir durumum yoksa da, b\u00f6yle bir tuvaleti bir daha nerede bulurum. Yakla\u015f\u0131p kap\u0131s\u0131ndan i\u00e7eriye bakar bakmaz ko\u015farak arkada\u015flar\u0131n yan\u0131na d\u00f6nmem bir oldu. Giorgi:<\/p>\n – Rahatlad\u0131n m\u0131? diye sordu\u011funda:<\/p>\n – \u201cNas\u0131l geri d\u00f6nd\u00fc\u011f\u00fcm\u00fc ben bilirim. Bu kadar pis bir tuvalet nas\u0131l olur! \u00dcstelik buras\u0131 turist<\/p>\n dolu,\u201d dedi\u011fimde \u0130a\u015fa:<\/p>\n – \u201cTurist dedi\u011fin insanlar sanki \u00e7ok mu temizler?\u201d diye yan\u0131t verince ben de:<\/p>\n – \u201cBuran\u0131n milleti tuvalet k\u00fclt\u00fcr\u00fcn\u00fc bilmiyor,\u201d diye kar\u015f\u0131l\u0131k verdim.<\/p>\n Sonra da hepsi birden ,\u201dDo\u011fru s\u00f6yl\u00fcyorsun, biz tuvalet k\u00fclt\u00fcr\u00fcn\u00fc bilmiyoruz,\u201d diye beni tasdik<\/p>\n ettiler.<\/p>\n Asl\u0131nda tuvalet konusunda s\u00f6ylemem gereken \u00e7ok \u015feyler daha vard\u0131 ama dilimi tutup sustum. Sonra da kab\u0131z olmak i\u00e7in bir hap yutuverdim. Sonra bir \u015fey yok. Yoksa da yok! Ben de b\u00f6yle tuvalete gidece\u011fime kab\u0131z da olurum, be\u015f g\u00fcn de kendimi tutar\u0131m. Yoksa da yok. Ba\u015fka derdim mi yok.<\/p>\n T\u00dcNELL\u0130 KALE- \u00a0 LAZ\u0130KA\u2019NIN MERKEZ\u0130: NOKALAKEV\u0130<\/strong><\/p>\n \u0130mereti bitiyor. Biz \u015fimdiye kadar bir tek Laz g\u00f6rmedik. Kiliselerde de, yiyip i\u00e7mek i\u00e7in<\/p>\n gitti\u011fimiz yerlerde de Papazlarla oturup, Papazlarla kalk\u0131yoruz. Ne var ki hepsi de bize kar\u015f\u0131 \u00e7ok nazikler. Bir \u015feyimiz eksik olmas\u0131n diye didinip duruyorlar. Ben ise, Mi\u015fa\u2019ya yine Lazlar\u0131 soruyorum. O da \u201cLazlar\u0131 Tiflis\u2019te g\u00f6r\u00fcr\u00fcz,\u201d diyor. Sonra da \u201cLazlar \u0130mereti ve Tiflis\u2019tedir,\u201d diye il\u00e2ve ediyor. \u00a0 Ben onun surat\u0131na bak\u0131yorum. \u201c\u0130mereti\u2019yi ba\u015ftanba\u015fa ge\u00e7ti\u011fimiz halde kimseyi ki g\u00f6rmedik, bakal\u0131m Tiflis\u2019te kimi g\u00f6rece\u011fiz?\u201d diye d\u00fc\u015f\u00fcn\u00fcyorum. \u00a0 B\u00f6ylece biz de Tiflis\u2019in yoluna ad\u0131m att\u0131k, gidiyoruz. \u00d6ylece gidiyoruz ama yava\u015f yava\u015f hava karar\u0131yor. Ne var ki Tiflis\u2019e varmadan \u00f6nce Nokalakevi\u2019de bir zamanlar Lazika Krall\u0131\u011f\u0131\u2019n\u0131n merkezi olan bir kaleyi daha g\u00f6rece\u011fimizi s\u00f6yl\u00fcyorlar. B\u00f6ylece yerde sadece temel veya subasman seviyesinde yer yer ayakta duran birka\u00e7 ta\u015f duvara rastl\u0131yoruz. \u0130a\u015fa:<\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cBuradaki kale sadece bu g\u00f6r\u00fcnen duvarlar kadar de\u011fildi. Bu kale buran\u0131n en eski ve en<\/p>\n b\u00fcy\u00fck kalesi idi. Bunun hududu \u015fu yukar\u0131da g\u00f6rd\u00fc\u011f\u00fcn\u00fcz a\u011fa\u00e7lar\u0131n da \u00f6tesinde idi. Bu kale \u00e7ok b\u00fcy\u00fckt\u00fc,\u201d diyor.<\/p>\n – \u201cNe zamanlardan kalma?\u201d diye soruyorum.<\/p>\n – \u201c600- 700 y\u0131llar\u0131ndan kalma,\u201d diyor. \u201cBundan sonra art\u0131k gidece\u011fimiz kale yok. Ama siz bu<\/p>\n kaleyi unutmay\u0131n. Buradaki t\u00fcneli g\u00f6rmeden de bir yere gidilmez,\u201d diye yan\u0131t veriyor.<\/p>\n Yerdeki ayak izlerinin \u00fczerinden ilerliyoruz. Yoldaki \u00e7amur ve sular ayakkab\u0131ma girince:<\/p>\n – \u201c\u00c7ok uzaktaysa, ben sizi burada beklesem de siz gitseniz,\u201d deyince Giorgi:<\/p>\n – \u201cYok, yok! \u0130\u015fte burada,\u201d diye bana cesaret veriyor.<\/p>\n Lo\u015f karanl\u0131kta 25- 30 metre kadar yol gittikten t\u00fcnelin giri\u015f a\u011fz\u0131n\u0131 g\u00f6rd\u00fck. Giorgi\u2019nin bize<\/p>\n da\u011f\u0131tt\u0131\u011f\u0131 mumlar\u0131 yakt\u0131ktan sonra mum \u0131\u015f\u0131\u011f\u0131nda t\u00fcnele girince ne g\u00f6reyim! Ta\u015ftan in\u015fa edilmi\u015f bir merdiven a\u015fa\u011f\u0131ya do\u011fru iniyor. Mumlar\u0131 kenardaki ta\u015f duvarlara yerle\u015ftirip basamaklardan a\u015fa\u011f\u0131ya do\u011fru inmeye ba\u015flad\u0131k. \u015eimdi de \u201dBuradan a\u015fa\u011f\u0131ya inmek bir \u015fey de\u011fil, ama yukar\u0131ya \u00e7\u0131karken nefesim daral\u0131rsa, ne yapar\u0131m!\u201d diye d\u00fc\u015f\u00fcn\u00fcyorum. Yava\u015f- yava\u015f merdivenden inerken hafiften bir \u015f\u0131r\u0131lt\u0131 sesi duyulmaya ba\u015flad\u0131. Sonra da ne kadar a\u015fa\u011f\u0131ya indiysek ses de o nispette artt\u0131. \u015e\u0131r\u0131lt\u0131 sesi iyice artt\u0131\u011f\u0131 anda da t\u00fcnel sona erdi O anda kar\u015f\u0131mda g\u00f6rd\u00fc\u011f\u00fcm \u015fey ayaklar\u0131m\u0131n alt\u0131da ak\u0131p gitmekte olan kocaman bir \u0131rmak oldu. \u0130a\u015fa:<\/p>\n – \u201cKaledekiler s\u0131k\u0131\u015ft\u0131klar\u0131nda buraya gelirler ve kendilerini bekleyen kay\u0131klarla Karadeniz\u2019deki<\/p>\n vapura ula\u015f\u0131rlard\u0131. Sonra da vapurla uzakla\u015f\u0131rlard\u0131,\u201d deyince kendisine:<\/p>\n – \u201cArkada\u015f, erkeklikte \u00f6yle ka\u00e7\u0131p gitmek var m\u0131d\u0131r?\u201d diye tak\u0131ld\u0131\u011f\u0131mda:<\/p>\n – \u201cSen benim \u00f6yle dememe bakma! Yani \u00e7oluk- \u00e7ocuk buradan giderler. Kendileri de d\u0131\u015far\u0131dan<\/p>\n dola\u015f\u0131p i\u00e7erdekileri bombard\u0131mana tutarlard\u0131,\u201d diyerek s\u00f6z\u00fcn\u00fc d\u00fczeltiverdi!<\/p>\n Ger\u00e7ekten g\u00f6r\u00fclmeye de\u011fer bir kaleye geldi\u011fimiz i\u00e7in \u015fansl\u0131 idik. B\u00f6yle bir kaleyi ne bir yerde<\/p>\n duymu\u015f, ne de g\u00f6rm\u00fc\u015ft\u00fck. Sonras\u0131 malum. Bindik arabam\u0131za ve yine yola koyulduk.<\/p>\n M\u00dcZ\u0130KL\u0130 YEMEK:<\/strong><\/p>\n Giorgi, \u201c\u015eimdi yeme\u011fe gidiyoruz. Bekliyoruz!\u201d dedikten sora araba ile gitti\u011fimiz bir avlunun<\/p>\n \u00f6n\u00fcnde durduk. Arabadan iner inmez, iki Papaz birden bizi kar\u015f\u0131lad\u0131 ve tokala\u015ft\u0131k. \u201cHer zaman bir Papaz kar\u015f\u0131larken bu sefer ikiye \u00e7\u0131kt\u0131. Bizi iyice \u015fi\u015firmeye ba\u015flad\u0131lar herhalde,\u201d diye i\u00e7imden ge\u00e7irdim. Onlarla beraber bir eve girdik. Sofrada yine \u00e7e\u015fit \u00e7e\u015fit yiyecekler s\u0131ralanm\u0131\u015f. Ben masan\u0131n ba\u015f taraf\u0131nda oturan Papaz\u0131n kar\u015f\u0131 taraf\u0131nda yer ald\u0131ktan sonra birinin elinde keman gibi bir \u00e7alg\u0131 aleti bulunan alt\u0131 ki\u015fi daha geldiler ve masan\u0131n \u00f6teki taraf\u0131nda kendilerine ayr\u0131lan sandalyelere yerle\u015ftiler.<\/p>\n Papazlardan biri ile yan\u0131mda oturan Giorgi konu\u015fuyor ve kahkahalar at\u0131yorlar. \u00a0 Sonras\u0131 malum. \u00d6nce Papazla, sonra da Giorgi ile kalk\u0131p oturduk. S\u0131ra bana gelince \u0130a\u015fa:<\/p>\n – \u201cSeni bu dertten kurtaray\u0131m,\u201d diyerek aya\u011fa f\u0131rlad\u0131 ve tak\u0131rdamaya ba\u015flad\u0131. Papaz, bir yandan domuz etini g\u00f6sterip yemem i\u00e7in s\u0131k\u0131\u015ft\u0131r\u0131yor, bir yandan da, \u201cSen bize \u00e7ok benziyorsun. Sen bizlerdensin,\u201d diyor. Ben ise, ete el s\u00fcrmeden elimle g\u00f6be\u011fimi s\u0131vazl\u0131yorum ve tok oldu\u011fumu anlatmaya \u00e7al\u0131\u015f\u0131yorum. Papaz, yine israr edince, \u201cDi\u015fim a\u011f\u0131r\u0131yor,\u201dgibisinden di\u015flerimi g\u00f6steriyorum. Papaz, \u201cAnlad\u0131m, siz domuz eti yemiyor ve \u015farap da i\u00e7miyorsunuz. \u00d6yle de\u011fil mi?\u201d diye bana l\u00e2f at\u0131nca, \u201cSenin bildi\u011fin gibisinden de\u011fil,\u201d \u00a0 k\u00e2aseyi kafama diktim. Papaz, bir rahibeyi \u00e7a\u011f\u0131r\u0131p talimatlar verdikten bir- iki dakika sonra da yine bir tepsi dolusu et geldi. Papaz \u015fimdi de tepsiyi \u00f6n\u00fcme s\u00fcr\u00fcp, \u201cKe\u00e7i eti, bunu ye,\u201d diyor. \u00a0 Ben, bir an i\u00e7in, \u201cBiraz \u00f6nce hem karn\u0131m tok hem de di\u015fim a\u011fr\u0131yor,\u201d diyerek yememi\u015ftim. \u015eimdi yersem, yalanc\u0131 durumuna d\u00fc\u015ferim,\u201d diyerek ona da el s\u00fcrmeyince Papaz baya\u011f\u0131 g\u00fccendi. Bir \u015feyler m\u0131r\u0131ldan\u0131nca Giorgi:<\/p>\n \u201cBir g\u00fcn i\u00e7inde bu d\u00f6rd\u00fcnc\u00fc yemek yiyi\u015fimiz. \u00a0 Sen ne diyorsun? Neden biraz insafl\u0131 davranm\u0131yorsun?\u201d diyerek onu biraz tersledikten sonra o da yumu\u015fay\u0131verdi.<\/p>\n (Tabii ki Ali \u0130hsan i\u00e7in sorun yok. Yiyor da, i\u00e7iyor da. Anlay\u0131\u015fl\u0131 adam vesselam!) Sonras\u0131nda, tam kar\u015f\u0131mda oturan 55 ya\u015flar\u0131nda bir adam aryas\u0131na ba\u015flad\u0131. Kendi kendime, \u201cPavarotti gelsin de bu memlekette ne sesler yeti\u015fti\u011fini yerinde g\u00f6rs\u00fcn,\u201d diyorum. Biraz sonra ona bir ki\u015fi daha e\u015flik etmeye ba\u015flay\u0131nca kemanc\u0131 da \u00e7almaya ba\u015flad\u0131. \u00d6ylece alt\u0131 ki\u015fi beraberce bize bir konser verdiler. Bize de sadece a\u011fz\u0131m\u0131z\u0131 a\u00e7\u0131p onlar\u0131 dinlemek d\u00fc\u015ft\u00fc. Ne var ki onlar ne yap\u0131yorlarsa bizim i\u00e7in yap\u0131yorlard\u0131 ve bize, \u201cBizim karde\u015f oldu\u011fumuzu unutmay\u0131n!\u201d diyorlard\u0131. Biz de onlara,.\u201dEvet, tabii!\u201d diyorduk. Biz onlara daha ba\u015fka ne yapabilirdik ki.<\/p>\n T\u0130FL\u0130S\u2019E DO\u011eRU:<\/strong><\/p>\n Sabahleyin yola koyulduktan sonra Mi\u015fa\u2019ya sordum.<\/p>\n – Mi\u015fa, Acara\u2019da ka\u00e7 belde var? Mi\u015fa, bir an d\u00fc\u015f\u00fcnd\u00fckten sonra Batum\u2019un d\u0131\u015f\u0131nda 5- \u00a0 6 isim daha sayd\u0131.<\/p>\n – Biz Batum\u2019dan sonra Samegrelo\u2019ya girdik ve \u015fimdi de \u00e7\u0131k\u0131yoruz. Peki, bundan sonraki \u015fehrin ismi nedir?<\/p>\n – Samegrelo\u2019dan sonra \u0130mereti gelir. Ondan sonra da Tiflis. Biz Tiflis\u2019e, \u201cKolhi\u201d diyorduk ama,<\/p>\n \u015fimdi her yere birden Kolhi deniyor.\u201d. Sonra da Mi\u015fa, \u201c\u0130mereti, Em yeriti\/ O yer de\u201d diye m\u0131r\u0131ldan\u0131rken \u00a0 \u0130mereti isminin de nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 anlam\u0131\u015f oluyordum.<\/p>\n – Peki Mi\u015fa, \u0130mereti ve Tiflis\u2019in de Batum\u2019unki gibi ba\u015fka beldeleri var m\u0131? Mi\u015fa iyi<\/p>\n anlayamay\u0131nca,<\/p>\n – \u201cYani, buralar bir eyalet gibi midir?\u201d diye sorumu a\u00e7t\u0131m. Mi\u015fa yine surat\u0131ma bak\u0131yor.<\/p>\n – Amerika\u2019da oldu\u011fu gibi b\u00fcy\u00fck vilayetler, yan\u0131ndaki ba\u015fka beldelerle birle\u015fmi\u015f ve Batum ile<\/p>\n \u0130mereti\u2019de oldu\u011fu gibi isimler ki alm\u0131\u015f, onlar\u0131 kim idare ediyor? Yani vali mi var? Kaymakam m\u0131 var? Yoksa siz onlara b\u00f6lge diyorsunuz da b\u00fcy\u00fck vilayetler b\u00f6lge ba\u015fkanl\u0131\u011f\u0131 ile mi idare ediliyor?<\/p>\n Mi\u015fa bir \u015fey anlamad\u0131ysa da, \u201cEvet, evet!\u201d diye cevap verdikten sonra l\u00e2f\u0131 \u00e7evirince yine<\/p>\n \u00fcsteledim:<\/p>\n – Mi\u015fa, burada Batum ve \u0130mereti gibi ka\u00e7 tane daha b\u00f6lge var?<\/p>\n Mi\u015fa\u2019n\u0131n bana 7- 8 isim saymas\u0131ndan anlad\u0131\u011f\u0131ma g\u00f6re, G\u00fcrcistan\u2019da bir\u00e7ok b\u00f6lgeler var ve<\/p>\n onlar da eyalete benzer \u015fekilde idare ediliyorlard\u0131. \u0130zmit\u2019e d\u00f6nd\u00fckten sonra oradan getirdi\u011fim kitaplar\u0131 inceledim ve oradaki b\u00f6lgelerle onlara ba\u011fl\u0131 olan beldeleri \u00f6\u011frendim. Bilmek isteyenler i\u00e7in bu b\u00f6lge isimlerini veriyorum: Acara (be\u015f belde), Guria (\u00fc\u00e7 belde), Samegrelo\/ Zemo Svaneti (dokuz belde), Aphazeti (alt\u0131 belde), \u0130mereti (on belde), Ra\u00e7a- Le\u00e7khumi\/ Da kvemo Svaneti (d\u00f6rt belde), \u015eida Kartli (alt\u0131 belde), Mtskheda Tianeti (d\u00f6rt belde), Kakheti (yedi belde), Kvemo Kartli \/ Tiflis (alt\u0131 belde), Samtskhe- Cakhaveti (be\u015f belde).<\/p>\n Mi\u015fa, Lazcay\u0131 bilmesine ra\u011fmen, ikimiz de bu dilin i\u00e7inde yer alan d\u0131\u015fardan gelme kelimeleri<\/p>\n kullanmak istemedi\u011fimiz i\u00e7in bir anda o kelimelerin yerine Lazca kelimeler bulmakta zorlan\u0131yorduk. Nedenine gelince, onlar\u0131n Lazcalar\u0131nda Rus\u00e7a, Latince ve Yunanca \u00f6d\u00fcn\u00e7 kelimeler nas\u0131l yer al\u0131yorsa, bizimkinde de Arap\u00e7a, Fars\u00e7a ve Latince \u00f6d\u00fcn\u00e7 kelimeler kar\u0131\u015fm\u0131\u015f halde idi. Di\u011fer tarafta Giorgi \u00e7ok az Lazca bilmesine ra\u011fmen, Ali \u0130hsan ile; \u0130ngilizce ve G\u00fcrc\u00fccede de kullan\u0131lan uluslararas\u0131 kelimeleri de katt\u0131klar\u0131 i\u00e7in bizden \u00e7ok daha rahat anla\u015fabiliyorlard\u0131. Giorgi, ondan olacak ki, benimle de\u011fil de devaml\u0131 Ali \u0130hsan ile bir arada bulunuyordu..Mi\u015fa\u2019ya yine sordum:<\/p>\n – Mi\u015fa, burada Lazlar nerede ya\u015f\u0131yorlar? Onlar\u0131 ne zaman g\u00f6rece\u011fiz? Mi\u015fa:<\/p>\n – Onlar \u0130mereti ve Tiflis\u2019teler. Oraya var\u0131nca onlar\u0131 g\u00f6r\u00fcrs\u00fcn deyince ho\u015fuma gitti ve oradaki<\/p>\n Lazlar\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m.<\/p>\n – \u201c\u015eimdi nereye gidiyoruz?\u201d diye sorunca yine Mi\u015fa:<\/p>\n – \u201c\u015eimdi bize gidiyoruz. Bu gece bizde kalaca\u011f\u0131z \u201cdeyince sesimi \u00e7\u0131karmad\u0131m, ama bu haber<\/p>\n \u00e7ok ho\u015fuma gitti. G\u00fcnler sonra Papazlar\u0131n olmad\u0131\u011f\u0131 bir evde de\u011fi\u015fik bir ak\u015fam ge\u00e7irecektik.<\/p>\n \u015eEYTANIN \u0130\u015e\u0130:<\/strong><\/p>\n Yolda gidiyoruz. \u015eof\u00f6r\u00fcm\u00fcz Badri \u00e7ok g\u00fc\u00e7l\u00fc ve sa\u011flam yap\u0131l\u0131 oldu\u011fu i\u00e7in yorgunluk nedir<\/p>\n bilmiyordu ve arabay\u0131 sanki at gibi kam\u00e7\u0131l\u0131yor ve bizi ko\u015fturarak gidece\u011fimiz yere g\u00f6t\u00fcr\u00fcyordu. O \u00fclkede kimse trafik kurallar\u0131na uymuyor, yola kim erken dalarsa ge\u00e7ip gidiyordu. Korkulacak bir durumda bir- iki defa \u0130stavroz \u00e7\u0131kar\u0131yordu ve biz de onunla beraber gidiyorduk. Yukar\u0131lara do\u011fru giderken sol yan\u0131m\u0131zdan a\u015fa\u011f\u0131ya do\u011fru akmakta olan nehirdeki bir \u00e7a\u011flayan\u0131 g\u00f6rmek i\u00e7in durup arabadan indik. \u00c7ok nefis g\u00f6r\u00fcn\u00fc\u015fl\u00fc \u00e7a\u011flayan\u0131 be\u015f dakika kadar seyrettikten sonra arabam\u0131za d\u00f6nd\u00fck. \u015eof\u00f6r anahtar\u0131 \u00e7evirir \u00e7evirmez araba pat- k\u00fct etmeye ba\u015flamaz m\u0131! \u015eof\u00f6r onu \u00e7al\u0131\u015ft\u0131rmak i\u00e7in didinip duruyor. Yine pat\u0131rt\u0131lar aras\u0131nda hareket ediyoruz ve araba stop ediyor. Sonra yine hareket ve yine stop. Sonras\u0131 malum. Bir benzinli\u011fin yan\u0131nda tamamen durdu.<\/p>\n Giorgi\u2019nin cep telefonu devaml\u0131 a\u011fz\u0131nda. Hi\u00e7 durmadan birileriyle konu\u015fuyor. \u00a0 Belli ki ba\u015fka<\/p>\n araba bulma pe\u015finde. Arabadan inip yol kenar\u0131ndaki a\u011fa\u00e7l\u0131klara bak\u0131yorum. Biraz sohbete dal\u0131nca \u0130a\u015fa:<\/p>\n – \u201c\u015eeytan\u0131n i\u015fini g\u00f6r\u00fcyor musunuz! Bizim b\u00f6ylesine samimi olmam\u0131z\u0131 istemedi\u011fi i\u00e7in motora<\/p>\n girip onu bozdu,\u201d deyince:<\/p>\n – \u201cDaha da neler! Araba zaten eski. B\u00f6yle yolda elbet bozulur,\u201d diye cevap verdim. Ama Mi\u015fa<\/p>\n da:<\/p>\n – \u201c\u015eeytan\u0131n i\u015fi. Motora girdi,\u201d \u015feklinde \u0130a\u015fa\u2019n\u0131n a\u011fz\u0131yla konu\u015fmaya ba\u015flay\u0131nca ben de bunlar\u0131n inan\u00e7lar\u0131 b\u00f6yle ise, ben bunlara bir \u015fey yapamam d\u00fc\u015f\u00fcncesiyle susmay\u0131 tercih ettim.<\/p>\n KRAL DAV\u0130D\u2019\u0130N MEZARI:<\/strong><\/p>\n Kral David\u2019in yapt\u0131rd\u0131\u011f\u0131 Kilisenin \u00f6n\u00fcnde durdu\u011fumuzda, ba\u015fka \u00fclkelerden gelmi\u015f olan Bayan- erkek, \u00e7oluk- \u00e7ocuk avluyu doldurmu\u015flard\u0131. Kimisi manzaray\u0131 seyrediyor, kimisi Kiliseye girip \u00e7\u0131k\u0131yor, kimisi de b\u00fcy\u00fck bir a\u011fac\u0131n g\u00f6lgesinde kal\u0131n bir borudan akmakta olan suyun yan\u0131nda dinleniyor. \u00c7oluk- \u00e7ocuk \u00e7ok kalabal\u0131k var. Bu Kilise di\u011ferlerine benzemiyor \u00e7ok daha farkl\u0131.<\/p>\n Kilisenin kap\u0131s\u0131na vard\u0131\u011f\u0131m\u0131zda bir Papaz bizi kar\u015f\u0131lad\u0131 ve refakat etmeye ba\u015flad\u0131. Kap\u0131dan girer girmez, yerde yolu enlemesine tamamen kapl\u0131yan bir mezar ta\u015f\u0131 g\u00f6ze \u00e7arp\u0131yor. \u00dcst\u00fcne basmadan ge\u00e7mek m\u00fcmk\u00fcn de\u011fil. Yan\u0131ndaki duvarda da sadece bir deri kemikten ibaret bir insan kolu duruyor. O kolun tarih\u00e7esini ben biraz yan tarafta kald\u0131\u011f\u0131m i\u00e7in iyi anlayamad\u0131m. Mezar ta\u015f\u0131n\u0131n \u00fcst\u00fcnde G\u00fcrc\u00fcce yaz\u0131lm\u0131\u015f olan yaz\u0131y\u0131 okumaya dald\u0131m. Ne var ki ben onlar\u0131 okuyorum ama s\u00f6zlerini anl\u0131yam\u0131yorum. Papaz, bu ta\u015f\u0131n alt\u0131nda kral David\u2019in mezar\u0131 var diyerek onun hayat\u0131n\u0131 anlatmaya koyuldu. Onun anlatt\u0131klar\u0131ndan biz bir \u015fey anlam\u0131yorduk ama David\u2019in hayat hikayesini ben az \u00e7ok biliyordum. Kar\u015f\u0131ya ge\u00e7mek i\u00e7in mezar ta\u015f\u0131n\u0131n ba\u015f taraf\u0131ndan do\u011fru bir atlay\u0131\u015f yapt\u0131\u011f\u0131mda Papaz bana bak\u0131p,<\/p>\n – David bu ta\u015f\u0131n alt\u0131nda yatm\u0131yor. O bu ta\u015f\u0131n alt\u0131ndaki bir odan\u0131n i\u00e7inde bulunuyor, dedi. Sonra da mum yakma i\u015flemi bitince, yanl\u0131z bizi bir ba\u015fka odaya g\u00f6t\u00fcrd\u00fc. Ayaklar\u0131m\u0131z\u0131n alt\u0131nda duran \u00e7e\u015fitli boylardaki mezar ta\u015flar\u0131n\u0131 g\u00f6sterip, \u00a0 bunlar da kraliyet ailesine mensup prens ve prenseslerin mezarlar\u0131d\u0131r dedi. Bir- iki tanesinin \u00e7ocuk mezar\u0131 oldu\u011fu g\u00f6ze \u00e7arp\u0131yordu.<\/p>\n Ben \u0130a\u015fa\u2019ya, biz gezip g\u00f6rd\u00fc\u011f\u00fcm\u00fcz yerlere ait bir not tutmad\u0131k. \u00a0 Siz bize sonradan bu isimleri bize verebilirmisiniz? \u00a0 E\u011fer veremezseniz, \u015fimdiden notlar\u0131 almam\u0131z laz\u0131m, dedi\u011fimde, o da Giorgi\u2019ye sordu. Giorgi de, \u201cElbet veririz. Neye ihtiyac\u0131n\u0131z varsa her \u015feyi temin ederiz.\u201d Diyerek bizi rahatlatt\u0131.<\/p>\n D\u0131\u015far\u0131ya \u00e7\u0131k\u0131nca Giorgi gidip \u00e7imenlerin \u00fczerine uzan\u0131nca, Ali \u0130hsan da ona uydu. Ben de avlunun kar\u015f\u0131 taraf\u0131nda tek ba\u015f\u0131na duran k\u00e2gir bir binaya bak\u0131yorum. \u00a0 \u201cO tuvalet olsa gerek. Buradaki tuvalet de mutlaka di\u011ferlerinden daha temizdir.\u201d D\u00fc\u015f\u00fcncesiyle oraya do\u011fru seyirttim. Asl\u0131nda \u00f6yle s\u0131k\u0131\u015fm\u0131\u015f bir durumum yoksa da, b\u00f6yle bir tuvaleti bir daha nerede bulurum. Yakla\u015f\u0131p kap\u0131s\u0131ndan i\u00e7eriye bakar bakmaz ko\u015farak arkada\u015flar\u0131n yan\u0131na d\u00f6nmem bir oldu. Giorgi,<\/p>\n – Rahatlad\u0131n m\u0131? Diye sordu\u011funda,<\/p>\n – Nas\u0131l geri d\u00f6nd\u00fc\u011f\u00fcm\u00fc ben bilirim. Bu kadar pis bir tuvalet nas\u0131l olur! \u00dcstelik buras\u0131 turist dolu dedi\u011fimde \u0130a\u015fa,<\/p>\n – Turist dedi\u011fin insanlar sanki \u00e7ok mu temizler diye yan\u0131t verince ben de,<\/p>\n – Buran\u0131n milleti tuvalet k\u00fclt\u00fcr\u00fcn\u00fc bilmiyor diye kar\u015f\u0131l\u0131k verdim. Sonra da hepsi birden ,\u201dDo\u011fru s\u00f6yl\u00fcyorsun, biz tuvalet k\u00fclt\u00fcr\u00fcn\u00fc bilmiyoruz.\u201d Diye beni tasdik ettiler. Asl\u0131nda tuvalet konusunda s\u00f6ylemem gereken \u00e7ok \u015feyler daha vard\u0131 ama dilimi tutup sustum. Sonra da kab\u0131z olmak i\u00e7in bir hap yutuverdim. Sonra bir \u015fey yok. Yoksa da yok! Ben de b\u00f6yle tuvalete gidece\u011fime kab\u0131z da olurum, be\u015f g\u00fcn de kendimi tutar\u0131m. Yoksa da yok. Ba\u015fka derdim mi yok.<\/p>\n ZESTAP\u2019ON\u0130\u2019DE- \u00a0 M\u0130\u015eALARIN EV\u0130NDE:<\/strong><\/p>\n Evin \u00f6n\u00fcnde, Mi\u015fa\u2019n\u0131n ana- babas\u0131 ve b\u00fct\u00fcn akrabalar\u0131 etraf\u0131m\u0131z\u0131 sard\u0131lar. Mi\u015fa\u2019ya, \u201dNeden bu kadar geciktiniz?\u201d diye sorduklar\u0131nda o da \u201caraban\u0131n motoruna \u015feytan girdi,\u201d diye cevap verdikten sonra hep beraber salona girdik ama bizi orada tutmay\u0131p terasta haz\u0131r duran masaya g\u00f6t\u00fcrd\u00fcler. Lavabo teras\u0131n biti\u015fi\u011finde oldu\u011fu i\u00e7in hemen ko\u015fup y\u00fcz\u00fcm\u00fcz\u00fc g\u00f6z\u00fcm\u00fcz\u00fc bir g\u00fczel y\u0131kay\u0131verdik. Tuvalete bak\u0131nca kenarda duran tuvalet k\u00e2\u011f\u0131d\u0131n\u0131 g\u00f6rd\u00fcm. Sonra bir \u015fey yok. Herhalde kullanacak de\u011fildim. Su olmay\u0131nca k\u00e2\u011f\u0131t neye yarar! Girdi\u011fim gibi d\u00f6n\u00fcp sofraya oturdum.<\/p>\n Mi\u015fa\u2019n\u0131n amcas\u0131 \u015farab\u0131 kafas\u0131na diktikten sonra a\u011fz\u0131n\u0131 bir daha da kapatamad\u0131. Konu\u015ftu, konu\u015ftu. Bir yandan Mi\u015fa\u2019n\u0131n babas\u0131na tak\u0131l\u0131p habire g\u00fcld\u00fc. Bir ara bana bak\u0131p, \u201cSen bizlere benziyorsun. Her halinle bizim gibisin. Seni \u00e7ok be\u011fendik,\u201d dedikten sora habire \u015farap k\u00e2sesini d\u00fcrt\u00fckleyip durdu ama ben orada da \u00e7akt\u0131rmadan a\u011f\u0131r yol ilerledim. Bir m\u00fcddet sonra Mi\u015fa bize yakla\u015f\u0131p, \u201ckom\u015fu k\u0131zlar\u0131 sizin i\u00e7in salonda \u015fark\u0131 s\u00f6yl\u00fcyorlar. Onun i\u00e7in sizin de yanlar\u0131na gidip dinlemeniz gerekiyor,\u201d deyince ne yalan s\u00f6yleyeyim, bize verdikleri de\u011fer i\u00e7in y\u00fcre\u011fim \u00e7arpmaya ba\u015flad\u0131. Bu d\u00fcnyada bir misafire b\u00f6ylesine ihtimam g\u00f6steren bir ba\u015fka \u00fclke var m\u0131 acaba diye d\u00fc\u015f\u00fcn\u00fcrken Mi\u015fa\u2019y\u0131 \u00e7a\u011f\u0131r\u0131p araban\u0131n yan\u0131na g\u00f6t\u00fcrd\u00fckten sonra \u00e7antamda bulunan bir iki k\u00fc\u00e7\u00fck hediye paketini annesi i\u00e7in vererek bir par\u00e7a da olsa \u015f\u00fckranlar\u0131m\u0131 bildirmi\u015f oldum. Salona girince eski bir piyanonun ba\u015f\u0131nda \u015fak\u0131yan gen\u00e7 k\u0131zlar\u0131 g\u00f6rd\u00fck. Sonra anneleri de gelip bizimle beraber dinlemeye koyuldular. Biz hi\u00e7bir \u015fey anlamad\u0131ysak da \u00e7ok mutlu olduk ve \u015fark\u0131lar\u0131 bitince de alk\u0131\u015flay\u0131p tekrar salona d\u00f6nd\u00fck.<\/p>\n Papazlar olmad\u0131\u011f\u0131 halde sofrada yine su g\u00f6remeyince, onlardan su istedim. \u015ea\u015f\u0131r\u0131p, \u201cGer\u00e7ekten mi?\u201d diye her biri ayr\u0131 ayr\u0131 sorunca:<\/p>\n – \u201cNe olur bir su i\u00e7elim, kuruduk,\u201d diyerek suyu getirttim. Ali \u0130hsan ile beraber de o anda bir s\u00fcrahi suyu buharla\u015ft\u0131rd\u0131k.<\/p>\n Mi\u015fa\u2019n\u0131n amcas\u0131 yine hem g\u00fcl\u00fcyor hem de,\u201dBeni b\u00f6ylesine g\u00fclerken g\u00f6renler, benim sarho\u015f oldu\u011fumu d\u00fc\u015f\u00fcn\u00fcrler ama ben her zaman b\u00f6yleyim,\u201d diyerek anormal ne\u015fesine k\u0131l\u0131f uydurmaya \u00e7al\u0131\u015f\u0131yordu. \u00d6ylece g\u00fclmeyle kahkahayla yeme\u011fimizi bitirip yatmak i\u00e7in \u00fcst kattaki odam\u0131za \u00e7ekildik.<\/p>\n Sabahleyin terastan gelen konu\u015fma seslerini duyunca, biz de kalk\u0131p a\u015fa\u011f\u0131ya indik. Amca ile Mi\u015fa y\u00fcksek sesle konu\u015furlarken bizi g\u00f6rmeleri ile beraber i\u00e7eriye seslenip i\u00e7ecek \u015farap vb. getirttiler. Bu suretle de kahvalt\u0131dan \u00f6nce a\u00e7 karn\u0131na votka ve \u015farab\u0131m\u0131z\u0131 i\u00e7tik! Sonra sofra kurulup da ayni merasim yine ba\u015flay\u0131nca:<\/p>\n – \u201cM\u00fcmk\u00fcnse ben \u00e7ay i\u00e7mek istiyorum,\u201d dedi\u011fimde yine herkes \u015fa\u015f\u0131rd\u0131.<\/p>\n – \u201cGer\u00e7ekten \u00e7ay m\u0131 istiyorsun?\u201d diye sorduklar\u0131nda ben de inat edip:<\/p>\n – \u201cEvet, benim can\u0131m \u00e7ay istiyor,\u201d diye \u0131srar ettim. Sonu\u00e7ta po\u015fet \u00e7ay\u0131 getirdiler de asl\u0131nda hi\u00e7 sevmedi\u011fim bu \u00e7ayla bizim midemiz de bayram etti. Tabii ben de bir yandan inat\u00e7\u0131 olman\u0131n keyfini ya\u015fam\u0131\u015f oldum.<\/p>\n Biz kahvalt\u0131 yaparken, bir usta da arabay\u0131 tamir etmekle me\u015fguld\u00fc. \u0130\u015fini bitirince de o da gelip masam\u0131za oturdu. \u0130a\u015fa:<\/p>\n – \u201c\u015eimdi buna para versek, ay\u0131p oldu\u011fu i\u00e7in bizden almaz. Biz de onu dikkate alarak kendisine bir \u00fccret vermiyoruz,\u201d deyince i\u015f yapt\u0131rman\u0131n yollar\u0131n\u0131 onlar\u0131n bizlerden daha iyi bildiklerine kanaat getirdim.<\/p>\n Yemekten sonra hepimiz kucakla\u015f\u0131p vedala\u015ft\u0131k ve tekrar yola koyulduk. Yolda giderken bir Kiliseyi daha ziyaret etti\u011fimizde Ali \u0130hsan\u2019a:<\/p>\n – \u201cBu Kilise denen dertten acaba ne zaman kurtulaca\u011f\u0131z,\u201d diye f\u0131s\u0131lday\u0131nca:<\/p>\n – \u201cBen onlara, eski kilise ve kaleleri g\u00f6rmek istedi\u011fimi s\u00f6ylemi\u015ftim. G\u00f6nl\u00fcm\u00fc yapmak i\u00e7in b\u00f6yle gezdiriyorlard\u0131r,\u201d diye cevap verince daha \u00f6nceden bana s\u00f6ylememesi nedeniyle \u00f6ylesine bir ters bakt\u0131m ki kendisini bilmem ama ben kendim baya\u011f\u0131 korktum.<\/p>\n \u0130stanbul\u2019da Ali \u0130hsan\u2019\u0131n misafiri olan ikinci ki\u015fi Giorgi idi ve ben bu durumu yeni \u00f6\u011freniyordum. Giorgi de din adamlar\u0131n\u0131 tan\u0131d\u0131\u011f\u0131 i\u00e7in onlar\u0131n imk\u00e2nlar\u0131n\u0131 bizim i\u00e7in kullan\u0131yordu. Ne kadar bulabilirse, o kadar yap\u0131yordu, ama bizim her t\u00fcrl\u00fc ihtiyac\u0131m\u0131z\u0131, gerekirse yarat\u0131yordu.<\/p>\n Sonra bir \u015fey yok. Devaml\u0131 olarak din adamlar\u0131 ile neden yat\u0131p kalkt\u0131\u011f\u0131m\u0131z\u0131 o zamandan sonra daha da iyi anlam\u0131\u015f oldum. Sonra da yapacak ba\u015fka i\u015f kalmay\u0131nca, Tiflis\u2019te g\u00f6rece\u011fim Lazlar\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m.<\/p>\n +<\/p>\n G\u00fcrcistan Gezi Notlar\u0131<\/strong><\/p>\n (3. B\u00f6l\u00fcm)<\/p>\n Yazan: Munir Y\u0131lmaz Avc\u0131\/ Redakt\u00f6r: Ali \u0130hsan Aksama<\/p>\n (B\u0130LMED\u0130\u011e\u0130M\u0130Z \u00dcLKE: KOLKHET\u0130\/ 2005 YILINDA KOLKHET\u0130 FEST\u0130VAL\u0130 \u0130\u00c7\u0130N G\u0130TT\u0130\u011e\u0130M\u0130Z G\u00dcRC\u0130STAN\u2019DA)<\/p>\n 24 A\u011fustos 2005: T\u0130FL\u0130S:<\/strong><\/p>\n Tiflis\u2019e girerken, b\u00fcy\u00fck bir nehrin kenar\u0131ndaki yama\u00e7ta duran b\u00fcy\u00fck bir heykel ve onun arkas\u0131ndaki s\u0131rtta yer alan \u00e7ok b\u00fcy\u00fck bir Kilise g\u00f6z\u00fcme \u00e7arpt\u0131. Nehrin \u00fczerindeki k\u00f6pr\u00fcden ge\u00e7ip tek caddeden ibaret olan Tiflis \u015fehrine girdik. Caddenin bir yan\u0131nda k\u00fc\u00e7\u00fck, k\u00fc\u00e7\u00fck d\u00fckk\u00e2nlar s\u0131ralanm\u0131\u015f. \u00d6b\u00fcr yan\u0131nda da b\u00fcy\u00fck bir park ile Patrikhane ve parlamento binalar\u0131 mevcut. Tiflis denen \u015fehirde ba\u015fka bir \u015fey yok. Kar\u015f\u0131da, beride dar sokaklar bu caddeden ayr\u0131l\u0131p gidiyor ve genelde \u00e7ok katl\u0131 binalar \u00e7ok az. Biz de bir soka\u011fa dald\u0131k ve d\u00f6rt katl\u0131 bir otelin \u00f6n\u00fcnde durduk. \u00a0 \u00c7antalar\u0131m\u0131z\u0131 kap\u0131p resepsiyona y\u00f6neldik. Odalar\u0131m\u0131z\u0131n anahtarlar\u0131n\u0131 ald\u0131ktan sonra Giorgi:<\/p>\n – \u201c\u015eimdi biraz dinlenin de ak\u015fam yine bulu\u015furuz,\u201d dedikten sonra, Mi\u015fa ile beraber d\u00f6n\u00fcp gittiler. \u0130a\u015fa, \u00fc\u00e7\u00fcnc\u00fc kattaki odas\u0131na ko\u015farak \u00e7\u0131kt\u0131. Oda arkada\u015f\u0131m olan Ali \u0130hsan da resepsiyondaki bir bayan\u0131n refakatinde merdivenleri t\u0131rmanmaya ba\u015flad\u0131. Bana gelince, ben de onlar\u0131 takip ediyor gibiyim ama merdivenin orta yerinde stop ettim. Bayan, Ali \u0130hsan\u2019\u0131 odam\u0131za b\u0131rakt\u0131ktan sonra da beni kar\u015f\u0131lay\u0131p \u00e7antam\u0131 elimden ald\u0131\u011f\u0131nda ona, Tiflis gibi bir \u00fclke ba\u015fkentindeki en l\u00fcks otellerden birinde asans\u00f6r bulunmay\u0131\u015f\u0131n\u0131n nedenini sormaya \u00e7al\u0131\u015ft\u0131m ama do\u011fal olarak bir cevap alamad\u0131m. Neticede beni de salimen odama b\u0131rakt\u0131ktan sonra d\u00f6n\u00fcp gitti. Ben odama girdi\u011fimde Ali \u0130hsan banyoda idi. Onun \u00e7\u0131kmas\u0131n\u0131 beklerken:<\/p>\n – \u201cY\u0131lmaz Abi, kap\u0131 \u00fcst\u00fcme kilitlendi, buradan a\u00e7am\u0131yorum. Sen oradan do\u011fru a\u00e7abilir misin?\u201d diye seslenince kap\u0131y\u0131 ne kadar zorlad\u0131ysam da muvaffak olamad\u0131m. Bu durumda, haber vermek i\u00e7in a\u015fa\u011f\u0131ya inmek bir \u015fey de\u011fil ama \u201c\u015funca merdiveni bir daha nas\u0131l \u00e7\u0131kar\u0131m,\u201d diye d\u00fc\u015f\u00fcn\u00fcrken, komodinin \u00fczerindeki telefona g\u00f6z\u00fcm ili\u015fti. Hemen ahizeyi kapt\u0131m ama ses gelmeyince mecburen a\u015fa\u011f\u0131ya indim. Resepsiyondaki bayanlara Lazca olarak, \u00a0 \u201cKap\u0131, banyo, anahtar!\u201d diyerek elimle i\u015faretler yap\u0131yorum. Pek bir \u015fey anlamad\u0131larsa da i\u00e7lerinde en cesur olan\u0131 benimle beraber odama geldi ve \u201cNe istiyorsun?\u201d gibilerden i\u015faretler yap\u0131nca ben de ona, \u201dBen bir \u015fey istemiyorum. Problem kap\u0131da,\u201d diyerek, kap\u0131n\u0131n a\u00e7\u0131lmad\u0131\u011f\u0131n\u0131 ona g\u00f6stermek i\u00e7in onu kap\u0131ya kadar g\u00f6t\u00fcrd\u00fcm. Ondan sonra kap\u0131y\u0131 kendisi de a\u00e7amay\u0131nca durumu anlad\u0131 ve elinde keserle getirdi\u011fi bir ustaya kap\u0131y\u0131 a\u00e7t\u0131rd\u0131ktan sonra biz de haz\u0131rlan\u0131p lobiye indik.<\/p>\n \u00d6ylece, Giorgi ve Mi\u015fa da geldikten sonra da Patrikhanenin yolunu tuttuk. Patrikhane binas\u0131n\u0131n bir yan\u0131ndan bodruma girilen bir kap\u0131y\u0131 a\u00e7\u0131p i\u00e7eri girdik. Dar bir koridorun iki taraf\u0131nda yer alan \u00fc\u00e7- d\u00f6rt tane oda var. Mi\u015fa:<\/p>\n – \u201cBuras\u0131, bizim Kolkha Radio\u2019nun st\u00fcdyosu. Biz buradan yay\u0131n yap\u0131yoruz. Sizinle de buradan yay\u0131n yapaca\u011f\u0131z. Sen de burada bize bir \u015feyler oku da yay\u0131nlayal\u0131m,\u201d deyince ezberimde hi\u00e7 bir\u015fey olmad\u0131\u011f\u0131 i\u00e7in:<\/p>\n – \u201cBen \u00e7ok yorgun oldu\u011fum i\u00e7in yay\u0131n\u0131 Ali \u0130hsan ile yapsan\u0131z,\u201d dedi\u011fimde \u201cHay hay, olur!\u201d \u00a0 dediler ve Ali \u0130hsan ile st\u00fcdyoya ge\u00e7tiler. Ben zaten hem ezbere bir \u015fey bilmedi\u011fim gibi kitaplar\u0131m da \u00e7antamda, yani otelde\u2019ydi. Yorgun oldu\u011fum da do\u011fruydu. Ve ben de \u201cyar\u0131n okurum,\u201d diye d\u00fc\u015f\u00fcn\u00fcyordum. \u0130a\u015fa:<\/p>\n – \u201cBurada g\u00f6rd\u00fc\u011f\u00fcn st\u00fcdyoyu bize Patrik Hazretleri verdi de, yay\u0131n yapabiliyoruz. Patrik olmasayd\u0131 biz hi\u00e7bir \u015fey yapamazd\u0131k deyince, \u201cAcaba Patrik, Lazlara neden yard\u0131m ediyor?\u201d gibisinden baz\u0131 fikirler kafama sapland\u0131ysa da yine de, \u201cBravo Patrik\u2019e!\u201d demekten kendimi alamad\u0131m.<\/p>\n Orada Ali \u0130hsan ile g\u00fczelce r\u00f6portaj yapt\u0131lar. Biraz dinlendikten sonra bir taksiye atlay\u0131p nehir k\u0131y\u0131s\u0131ndaki bah\u00e7eli restoranlardan birine gittik. Yemekte domuz etini g\u00f6remeyince hayretle:<\/p>\n – \u201cNeden et yemiyorsunuz?\u201d diye sorunca:<\/p>\n – \u201cBiz oru\u00e7 tutuyoruz. Bu nedenle de \u00fc\u00e7 g\u00fcn boyunca et yemeyece\u011fiz,\u201d diye cevap verdiler.<\/p>\n Ve de ne yalan s\u00f6yleyeyim. Bu durum benim de \u00e7ok ho\u015fuma gitti\u011finden hep beraber kha\u00e7apuri ve di\u011fer yiyeceklere sald\u0131rd\u0131k.<\/p>\n Oradan \u00e7\u0131kt\u0131ktan sonra, Giorgi\u2019nin; Patrikhane binas\u0131ndaki ofisine gittik. Ofis, \u00e7ok uzun ve geni\u015f bir oda olup oradan ba\u015fka bir odaya daha ge\u00e7iliyordu. Ofiste Giorgi\u2019nin masas\u0131n\u0131n kenarlar\u0131nda dolaplar\u0131n kap\u0131lar\u0131nda hep ah\u015fap oyma sakall\u0131 adam heykelleri var. Ben T\u00fcrkiye\u2019de onca b\u00fcy\u00fck makamlara girip \u00e7\u0131kt\u0131m ama b\u00f6yle heykellerle s\u00fcslenmi\u015f masa ve dolaplar\u0131 hi\u00e7 g\u00f6rmedim. \u201cPatrikhane b\u00f6yle \u015feyler i\u00e7in para harcayabiliyorsa, madd\u00ee durumu \u00e7ok iyi demektir,\u201d diye d\u00fc\u015f\u00fcn\u00fcrken Giorgi aya\u011fa kalkt\u0131 ve beraberce biti\u015fikteki odas\u0131na ge\u00e7tik. O oda da di\u011feri gibi gayet s\u00fcsl\u00fc idi. Giorgi, Ali \u0130hsan\u2019a:,<\/p>\n – \u201cYar\u0131n, arkada\u015flarla bir araya gelip bizim k\u00fclt\u00fcr\u00fcm\u00fczle ilgili sohbet yapmak istiyoruz. Sen de sohbetimize kat\u0131lmak istemez misin?\u201d diye sorunca Ali \u0130hsan:<\/p>\n – \u201cNerede bir araya geliyorsunuz? Ka\u00e7 ki\u015fi olacak?\u201d diye sordu. Giorgi:<\/p>\n – \u201cBe\u015f- \u00a0 alt\u0131 ki\u015fi. Hepsi bizim arkada\u015flar. Biz bize sohbet edece\u011fiz. Sen de bir- iki bir \u015feyler s\u00f6ylersin, olmaz m\u0131?\u201d deyince Ali \u0130hsan da kabul etti. \u00d6ylece kendi aralar\u0131nda, yapacaklar\u0131 sohbet i\u00e7in konu\u015fmaya ba\u015flad\u0131lar!<\/p>\n Onlar kendi aralar\u0131nda konu\u015furlarken ben kendi kendime, Giorgi acaba neden yaln\u0131zca Ali \u0130hsan\u2019a teklifte bulunuyor! Bana da neden sormuyor?\u201d gibisinden d\u00fc\u015f\u00fcnd\u00fcysem de, \u201cKendi i\u015fidir. Nas\u0131l uygun g\u00f6r\u00fcyorsa, \u00f6yle yap\u0131yordur,\u201d diyerek onlara kulak vermedim.<\/p>\n PARLAMENTODA:<\/strong><\/p>\n Sabahleyin resepsiyona inince \u00f6ylesine g\u00fczel bir sofraya oturduk ki kahvalt\u0131 i\u00e7in masaya dizilmi\u015f yiyecekleri g\u00f6r\u00fcnce, b\u00fct\u00fcn yorgunlu\u011fum gitti ve derin bir nefes ald\u0131m. \u00a0 Sonra da Giorgi ile Mi\u015fa da geldiler ve yine Giorgi\u2019nin ofisine ge\u00e7tik. Orada biraz oturduktan sonra Giorgi, Ali \u0130hsan\u2019a:<\/p>\n – \u201cHadi \u015fimdi parlamentoya gitme vakti geldi, Gecikmeyelim,\u201d diyerek aya\u011fa kalkt\u0131. Hep beraber onu takip ederek parlamento binas\u0131na ge\u00e7tik.<\/p>\n Ben, parlamento binas\u0131na neden gidece\u011fimizi bilmiyordum. \u201cBakal\u0131m orada neler olacak?\u201d diye takip ediyorum. O b\u00fcy\u00fck parlamento binas\u0131na girdik. O kadar b\u00fcy\u00fck ki oray\u0131 bilmeyen bir insan i\u00e7inde kaybolabilir. Polislerin birikmi\u015f oldu\u011fu yere var\u0131nca polis memurlar\u0131 n\u00fcfus k\u00e2\u011f\u0131d\u0131m\u0131za ve ellerindeki listeye bak\u0131p bizi i\u00e7eriye b\u0131rakt\u0131lar. Bir koridora geldi\u011fimizde kameramanlar ve gazeteciler etraf\u0131m\u0131z\u0131 sard\u0131. Onlar\u0131n aralar\u0131ndan s\u0131yr\u0131l\u0131p ka\u00e7arak bir amfiye girdik. Amfinin kap\u0131ya yak\u0131n olan \u00f6n s\u0131ras\u0131nda bize ayr\u0131lan yerlerin d\u0131\u015f\u0131nda oran\u0131n t\u0131kl\u0131m t\u0131kl\u0131m dolu oldu\u011funu g\u00f6rd\u00fck. \u0130\u00e7erde 100- 150 ki\u015filik bir kalabal\u0131k vard\u0131. Ve sadece bir kameraya m\u00fcsaade etmi\u015flerdi. Di\u011ferlerini koridorda bekletiyorlard\u0131.<\/p>\n Giorgi\u2019nin be\u015f- alt\u0131 arkada\u015f dedi\u011fi toplant\u0131n\u0131n bu toplant\u0131 oldu\u011funu anlad\u0131ktan sonra bizi de yerlerimize oturttular. Giorgi, \u0130a\u015fa ve Mi\u015fa k\u00fcrs\u00fcye \u00e7\u0131k\u0131p mikrofonun \u00f6n\u00fcne yerle\u015ftiler. Ben o anda kendi kendime, \u201cBunlar\u0131n k\u00fcrs\u00fcde ne i\u015fleri var?\u201d diyorum. Sonra da, \u201cBu toplant\u0131y\u0131 herhalde bunlar organize ediyorlar,\u201d diye d\u00fc\u015f\u00fcn\u00fcrken Giorgi konu\u015fmaya ba\u015flad\u0131. O ara Mi\u015fa gelip Ali \u0130hsan\u2019a:<\/p>\n – \u201cYan\u0131ndaki bayan, profes\u00f6rd\u00fcr. \u00d6nce o konu\u015facak. Ondan sonra da s\u0131ra senin,\u201d diyerek yine k\u00fcrs\u00fcye d\u00f6nd\u00fc. Bana yine bir \u015fey s\u00f6ylemedi.<\/p>\n Kameran\u0131n g\u00f6zleri devaml\u0131 bizim \u00fczerimizde. O arada bayan k\u00fcrs\u00fcye \u00e7\u0131kt\u0131 ve G\u00fcrc\u00fcce ne dediyse dedikten sonra, Ali \u0130hsan da Lazca olarak, \u201cBiz hepimiz karde\u015fiz. Bizim k\u00f6k\u00fcm\u00fcz birdir. Buraya geldi\u011fimiz i\u00e7in \u00e7ok mutluyuz\u2026\u201d \u00e7er\u00e7evesinde birka\u00e7 g\u00fczel s\u00f6z s\u00f6yledikten sonra onlar da alk\u0131\u015flad\u0131lar ve gelip tekrar yan\u0131ma oturdu. Onu takip eden Mi\u015fa da bana sokulup, \u201cSen de bir \u015feyler s\u00f6ylemek istersen, \u015fimdi k\u00fcrs\u00fcye g\u00f6t\u00fcreyim,\u201d deyince ne yalan s\u00f6yleyeyim, d\u00fcnya ba\u015f\u0131ma y\u0131k\u0131ld\u0131. \u00a0 \u201c\u015eimdiye kadar bir \u015fey demediler de \u015fimdi mi ak\u0131llar\u0131na geldi!\u201d diye bu teklif hi\u00e7 ho\u015fuma gitmedi. Teklifi Ali \u0130hsan ile beraberken bana da yapsalard\u0131 ak\u015famdan bir konu\u015fma haz\u0131rlar ve g\u00fczel birka\u00e7 s\u00f6z s\u00f6ylerdim. Ama b\u00f6ylesine bal\u0131klama denize dalar gibi yap\u0131lacak konu\u015fmalar benim tarz\u0131m de\u011fildi. Onun i\u00e7in Mi\u015fa\u2019ya, sadece \u201cKonu\u015fmak istemiyorum,\u201d diye cevap verdim. Mi\u015fa, yine israr ettiyse de, inat edip \u00e7\u0131kmad\u0131m. Biraz sonra da ba\u015fka konu\u015fmac\u0131lar k\u00fcrs\u00fcye \u00e7\u0131kt\u0131lar ve kendi dilleriyle konu\u015fmaya ba\u015flad\u0131lar. \u00a0 Tabii ki biz bu konu\u015fmalardan bir \u015fey anlayamad\u0131k ve s\u0131k\u0131lmaya ba\u015flad\u0131k. Birazdan Mi\u015fa gelip,\u201dHadi art\u0131k biz gidiyoruz,\u201d deyince hemen sevin\u00e7le aya\u011fa f\u0131rlad\u0131k. Koridora \u00e7\u0131kt\u0131\u011f\u0131m\u0131z anda kameramanlar etraf\u0131m\u0131za dolu\u015ftular. Herkes,\u201dBuraya neden geldiniz? Bizim ya\u015fant\u0131m\u0131z hakk\u0131nda neler s\u00f6ylersiniz?\u201d gibilerden bizlere sorular ya\u011fd\u0131r\u0131yorlard\u0131.. Bir ba\u015fkas\u0131, \u201dBurada g\u00f6rd\u00fcklerinizi yazacak m\u0131s\u0131n\u0131z? Bizim i\u00e7in neler yazacaks\u0131n\u0131z?\u201d diye devaml\u0131 sorular soruyor. Ben de uygun s\u00f6zler s\u00f6yleyip adam\u0131 rahatlat\u0131yorum. O arada gen\u00e7 ya\u015flarda bir bayan yan\u0131ma gelip konu\u015fmaya ba\u015flad\u0131. Bir yandan g\u00f6zlerimin i\u00e7ine bak\u0131yor, bir yandan da tak\u0131rd\u0131yarak konu\u015fuyor. \u00c7ok s\u00f6zler s\u00f6yleyip sustuktan sonra yan\u0131mda duran \u0130a\u015fa\u2019ya: \u201cBu ne diyor?\u201d diye sordum. \u0130a\u015fa: \u201cBu Bayan bir \u00fcniversitede profes\u00f6rd\u00fcr. T\u00fcrkiye\u2019den buraya \u00f6\u011frenci g\u00f6nderin de onlar\u0131n yeme, i\u00e7me, yatacak ve b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 biz temin edelim de, burada okutal\u0131m diyor,\u201d deyince olduk\u00e7a \u015fa\u015f\u0131rd\u0131m. \u0130a\u015fa\u2019ya bakt\u0131m, d\u00f6nm\u00fc\u015f gidiyor. Ben de bayanla anla\u015famayaca\u011f\u0131m\u0131 anlay\u0131nca onun pe\u015finden seyirttim.<\/p>\n Adamlar\u0131n aras\u0131ndan s\u0131yr\u0131l\u0131p kendimizi d\u0131\u015far\u0131ya att\u0131k. Yola koyulunca, Giorgi saatine bak\u0131p: \u201cEyvah, gecikiyoruz. Saat ikide Patrik ile randevumuz vard\u0131,\u201d diyerek ad\u0131mlar\u0131n\u0131 s\u0131kla\u015ft\u0131rd\u0131. \u00d6ylece, rotam\u0131z\u0131 parlamento binas\u0131ndan Patrikhane\u2019ye \u00e7evirdik.<\/p>\n PATR\u0130KHANEDE:<\/strong><\/p>\n Patrikhanenin merdivenlerinden \u00e7\u0131karken nefesim s\u0131k\u0131\u015ft\u0131\u011f\u0131 i\u00e7in biraz geride kald\u0131ysam da \u00f6tekileri takip edip giderken, \u0130a\u015fa bana d\u00f6n\u00fcp \u201cPatrik, elini uzat\u0131nca \u00f6pmeden sak\u0131n b\u0131rakma,\u201d diye bana \u00f6\u011f\u00fctler veriyordu. Onun tav\u0131rlar\u0131ndan Patrik\u2019e b\u00fcy\u00fck sayg\u0131 duyduklar\u0131 anla\u015f\u0131l\u0131yordu.<\/p>\n Patrikhane binas\u0131ndan i\u00e7eri girdi\u011fimizde kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z insanlar\u0131n hemen hepsinde b\u00fcy\u00fck bir tela\u015f vard\u0131. Patrik\u2019e kar\u015f\u0131 olan sayg\u0131 ve sevgiden dolay\u0131 al\u00e7ak sesle konu\u015fup pek ayakalt\u0131nda dola\u015fmamaya bak\u0131yorlard\u0131. Biz de Giorgi\u2019nin odas\u0131na girip orada beklemeye koyulduk. Giorgi\u2019ye bak\u0131yorum. \u00d6ylesine heyecanl\u0131 ki yerinde oturam\u0131yor. \u00c7\u0131k\u0131yor, giriyor ve devaml\u0131 oradaki g\u00f6revlilere bir \u015feyler s\u00f6yl\u00fcyor. \u00a0 Biraz sonra da sekreterli\u011fe ge\u00e7ip ayak\u00fcst\u00fcnde orada beklemeye ba\u015flad\u0131k. O arada Giorgi bizim Artvin yolundaki kemer k\u00f6pr\u00fclerden birinin \u00e7ok g\u00fczel \u00e7ekilmi\u015f \u00e7er\u00e7eveli \u00e7ok b\u00fcy\u00fck bir foto\u011fraf\u0131n\u0131 Ali \u0130hsan\u2019a uzatt\u0131. Bana da benim yeni \u00e7\u0131kan \u201cLaz Masallar\u0131\u201d kitab\u0131mdan uzatt\u0131 ve \u201cbunlar\u0131 Patrik\u2019e verirsiniz,\u201d dedi. Ben, \u201cGiorgi benim kitab\u0131m\u0131 nereden bulup bana veriyor,\u201d diye \u015fa\u015fk\u0131nca bakarken onun da heyecandan y\u00fcre\u011fi k\u00fctl\u00fcyor ve y\u00fcz\u00fc g\u00f6z\u00fc k\u0131zar\u0131p bozar\u0131yordu. \u00a0 Ve de siyah c\u00fcppesi i\u00e7inde bembeyaz sakall\u0131, benden az\u0131c\u0131k daha k\u0131sa boylu ama daha ya\u015fl\u0131 bir bey, yani G\u00fcrcistan\u2019daki b\u00fct\u00fcn Ortodokslar\u0131n dini lideri \u0130lia Meore geliverdi. Giorgi, hemen ona yakla\u015f\u0131p bizim hakk\u0131m\u0131zda bir \u015feyler s\u00f6yledikten sonra Patrik ile tokala\u015ft\u0131k ve tek yanaktan \u00f6p\u00fc\u015ft\u00fck. \u00a0 Patrik, bir- iki kelam ettikten sonra Ali \u0130hsan ona elindeki \u00e7er\u00e7eveli resmi uzatt\u0131. Kendisi o anda konu\u015fmaya ba\u015flad\u0131\u011f\u0131 i\u00e7in de ben hemen kitab\u0131m\u0131 veremedim. Konu\u015fmay\u0131 bitirmesini beklerken de aniden d\u00f6n\u00fcp odas\u0131na y\u00f6neldi. Tabii biz de onu takip ettik ve b\u00fcy\u00fck bir salona girdik. Sa\u011f tarafta b\u00fcy\u00fck bir kitapl\u0131k ve tam \u00f6n\u00fcm\u00fczde de etraf\u0131nda koltuklar dizili yuvarlak bir masa duruyor. Sol tarafta da misafirler i\u00e7in U \u015feklinde s\u0131ralanm\u0131\u015f koltuklar dizilmi\u015f. Bir yanda da bir piyano ve sehpalar duruyor. Yuvarlak masay\u0131 ge\u00e7ip misafir koltuklar\u0131na y\u00f6neldik. Patrik, yerine ge\u00e7tikten sonra ben de yan\u0131na ge\u00e7tim ve \u00f6ylece yedi ki\u015fi s\u0131raland\u0131k. Patrik, \u0130a\u015fa ve Giorgi ile konu\u015furken bir yandan da birilerini \u00e7a\u011f\u0131r\u0131p baz\u0131 sipari\u015fler verdi. Sonra da bana d\u00f6n\u00fcp, \u201cKaradeniz\u2019in kuzeyinde Gagavuzlar var. Onlar\u0131 biliyor musunuz?\u201d diye sorunca, Eve, elbet duyduk, diye cevap verdim. Kendisi yine,\u201dOnlar T\u00fcrk\u00e7e konu\u015fuyorlar ama T\u00fcrk olmad\u0131klar\u0131n\u0131 s\u00f6yl\u00fcyorlar. Onlar i\u00e7in siz ne diyorsunuz?\u201d diye sorunca, \u201cT\u00fcrk\u00e7e konu\u015fuyorlarsa herhalde T\u00fcrk\u2019t\u00fcrler,\u201d diye cevap verdim am, o yine, \u201cHay\u0131r, hay\u0131r! Onlar T\u00fcrk olmad\u0131klar\u0131n\u0131 s\u00f6yl\u00fcyorlar,\u201d diye \u0131srar edince, \u201c\u015eimdi ben buna ne dersem kabul etmeyece\u011fe benziyor,\u201d diye d\u00fc\u015f\u00fcnerek, \u201cD\u00f6n\u00fc\u015f\u00fcmde inceleyip size bildiririm,\u201d dDiye cevap verdim ve konu kapand\u0131. O arada votka, kapu\u00e7ino gibi i\u00e7ecekler geldi. Onlar\u0131n \u00fcst\u00fcne kahvemizi de yudumlad\u0131k.<\/p>\n O arada \u0130a\u015fa, Patrik ile konu\u015furken, onu Patrik gibi de\u011fil de bir Peygamber gibi g\u00f6rd\u00fc\u011f\u00fcn\u00fc fark ettim. O s\u0131rada bir gen\u00e7 geldi ve piyanonun ba\u015f\u0131na ge\u00e7ip \u00e7almaya ba\u015flad\u0131. \u0130a\u015fa: \u201c\u015eimdi sizin i\u00e7in Lazca \u015fark\u0131lar okuyacak. Size bu kadar de\u011fer veriyorlar,\u201d deyince ger\u00e7ekten heyecanland\u0131m. Burada bizi baya\u011f\u0131 el \u00fcst\u00fcnde tutuyorlard\u0131. Misafire b\u00f6ylesine de\u011fer veren uluslar yery\u00fcz\u00fcnde \u00e7ok nadirdir. Biz Lazlar da, \u00e7ocukluk y\u0131llar\u0131mda b\u00f6yle idik ama \u015fimdi o adetlerden hi\u00e7bir \u015fey kalmad\u0131. Menfaat ve \u00e7\u0131kar ad\u0131 verilen canavarlar bizim milletimizi dejenere etti.<\/p>\n Ben bir yandan \u201celimdeki kitab\u0131 ne zaman verebilirim,\u201d diye uygun bir zaman bekliyorum, bir yandan da \u0130a\u015fa ve Patrik\u2019in konu\u015fmalar\u0131na kulak kabart\u0131yorum. Bir anda konu\u015fma sona erdi ve Patrik aya\u011fa kalkarak ortadaki masaya do\u011fru y\u00fcr\u00fcd\u00fc. Patrik, biraz \u00f6nce getirtti\u011fi \u00e7ok b\u00fcy\u00fck kitaplarla bir metre kadar uzunlukta saf balmumundan yap\u0131lm\u0131\u015f mumlardan bize birer tane verdikten sonra ben de elimdeki kitab\u0131 ona uzat\u0131verdim. Belki de b\u00f6yle bir adetleri olmad\u0131\u011f\u0131 i\u00e7in adamca\u011f\u0131z biraz \u015fa\u015f\u0131r\u0131verdi ama Giorgi, bir \u015feyler s\u00f6yleyip onu rahatlatt\u0131. Sonra da \u0130a\u015fa\u2019ya: \u201cSen benim \u00e7ocu\u011fum gibisin,\u201d dedi. Ve Meryem Anan\u0131n \u00e7ok b\u00fcy\u00fck boyda \u00e7er\u00e7eveli bir resmini ona verince, \u0130a\u015fa sevin\u00e7ten neredeyse dilini yutacakt\u0131. \u00d6ylesine sevindi ki dizleri \u00fczerine \u00e7\u00f6k\u00fcp Patrik\u2019in ellerini \u00f6pt\u00fckten sonra aya\u011fa kalkt\u0131 ve ba\u015f\u0131n\u0131 onun omzuna koyarak bir m\u00fcddet \u00f6yle kald\u0131. Ben, a\u011fz\u0131m a\u00e7\u0131k onu seyrediyordum. Sevincin \u00f6ylesini hi\u00e7bir yerde g\u00f6rm\u00fc\u015f de\u011fildim. Sonra da onun o sevinciyle beraber d\u0131\u015far\u0131 \u00e7\u0131karken, \u0130a\u015fa bana d\u00f6n\u00fcp: \u201cPatrik beni o\u011flu gibi kabul ediyor. Bundan daha b\u00fcy\u00fck bir sevin\u00e7 olabilir mi?\u201d diyordu.<\/p>\n Patrikhane\u2019de T\u00fcrk\u00e7e konu\u015fan bir \u015fah\u0131s yan\u0131ma gelip, \u201cBen Hopa\u2019n\u0131n Sundura k\u00f6y\u00fcndenim. Ad\u0131m Sedat. Ben burada evlendim ve yerle\u015ftim,\u201d dedi. \u201cNe i\u015f yap\u0131yorsun?\u201d diye sordu\u011fumda, mobilya d\u00fckk\u00e2n\u0131 oldu\u011funu s\u00f6yledi. \u201cHopa\u2019dan neden geldin ve Tiflis\u2019te ne i\u015fin vard\u0131?\u201d diye bir \u015fey sormad\u0131m. Ho\u015fuma gitmeyecek bir cevap duymak istemiyordum. O \u015fekilde kendimizi d\u0131\u015far\u0131ya at\u0131nca Giorgi: \u201cArt\u0131k program\u0131m\u0131z sona erdi. Bundan sonra tamamen serbestiz,\u201d dedi\u011finde rahat bir nefes ald\u0131k.<\/p>\n Bir m\u00fcddet sonra Giorgi,:\u201cBiraz d\u00fckkanlar\u0131 dola\u015fal\u0131m da almak istedi\u011finiz bir \u015fey varsa al\u0131rs\u0131n\u0131z,\u201d deyince bizim de ho\u015fumuza gitti ve caddenin bir taraf\u0131nda s\u0131ralanm\u0131\u015f bir avu\u00e7 d\u00fckk\u00e2na do\u011fru y\u00fcr\u00fcd\u00fck. \u201cBelki de\u011fi\u015fik bir \u015feyler g\u00f6r\u00fcr\u00fcz,\u201d dediysek de ilgimizi \u00e7eken bir \u015fey bulamad\u0131k. Giorgi bizi bir \u015feyler at\u0131\u015ft\u0131rmak \u00fczere pastane nevinden bir yere soktuktan sonra orada \u00e7al\u0131\u015fan kad\u0131n\u0131n Laz oldu\u011funu s\u00f6yleyince d\u00fcnyalar benim oldu. Sevin\u00e7le yan\u0131na yakla\u015f\u0131nca onun da ho\u015funa gitti ve Ali \u0130hsan ile kafa g\u00f6z yara yara Lazca konu\u015fmaya ba\u015flad\u0131. Bayana \u00e7ok uzaklardan bir par\u00e7a Lazca bula\u015fm\u0131\u015ft\u0131, ama ben onun konu\u015ftu\u011fu Lazcadan hi\u00e7bir \u015fey anlayamad\u0131m. Sonu\u00e7ta koca Tiflis\u2019te bula bula Laz diye ancak bu kad\u0131n\u0131 bulabilince ben de onu Ali \u0130hsan\u2019a b\u0131rakt\u0131ktan sonra bo\u015f bir masaya yana\u015f\u0131p oturdum. Sonra da kha\u00e7apurimizi yedik ve kalkt\u0131k. Yine y\u00fcr\u00fcyoruz. Giorgi bir bakkal\u0131n \u00f6n\u00fcnde durup bize i\u00e7ecek bir \u015feyler \u0131smarlamak istedi. Sonra da, ne i\u00e7ece\u011fimizi sorunca, Ali \u0130hsan kola istedi. O anda bir tela\u015f yay\u0131ld\u0131. Giorgi, \u201cGer\u00e7ekten kola m\u0131 istiyorsun?\u201d diye \u015fa\u015fk\u0131nca sorunca Ali \u0130hsan yine, \u201cEvet, evet kola i\u00e7elim,\u201d diye cevap verdi. Bir tela\u015f i\u00e7inde, bakkal \u00e7ocuklar\u0131 ko\u015fturdu ve nereden buldularsa kolalar\u0131 getirdiler. Biz onlar\u0131n tela\u015fa d\u00fc\u015fmelerinin nedenini anlamaya \u00e7al\u0131\u015f\u0131rken Giorgi: \u201cBurada kola bulunmuyor. Kola burada alt\u0131n gibidir,\u201d deyince kolan\u0131n d\u00f6vizle d\u0131\u015far\u0131dan al\u0131nm\u0131\u015f olabilece\u011fi d\u00fc\u015f\u00fcncesiyle sesimi \u00e7\u0131karmad\u0131m. Ho\u015f, Ali \u0130hsan da durumu bilseydi herhalde kola de\u011fil de Borcomi maden suyu filan i\u00e7erdi.<\/p>\n Oradan d\u00f6n\u00fcnce Giorgi, \u201cbiraz dola\u015fal\u0131m,\u201d diyerek bir taksi \u00e7a\u011f\u0131rd\u0131. Yolda giderken Mi\u015fa, \u201cAmca, bizim radyo i\u00e7in senin \u015fark\u0131lar\u0131ndan bir \u015feyler okusan da kaydetsek,\u201d deyince \u015fa\u015f\u0131rd\u0131m. (Zira burada kulland\u0131\u011f\u0131 okumak kelimesi, \u015fark\u0131 okumak i\u00e7in kullan\u0131lan bir kelime idi.) \u015eark\u0131 okumak da nereden \u00e7\u0131km\u0131\u015ft\u0131. Mi\u015fa\u2019ya: \u201cBende \u00f6yle ses yok. Ben \u00f6yle okuyamam,\u201d dedi\u011fimde o da \u015fa\u015f\u0131rd\u0131. \u201cYani sen \u015fimdi bize \u015fiirlerini s\u00f6ylemiyecek misin?\u201d Ben yine, \u201cbu ne diyor,\u201d gibilerinden \u015fa\u015fk\u0131nca ona bakarken, \u201cHelimi\u015fi\u2019nin okudu\u011fu gibi. m\u00fczik ile,\u201d demez mi! Onun \u00fczerine Ali \u0130hsan da: \u201cHay\u0131r, \u00f6yle okuyamaz,\u201d diyerek beni desteklediyse de Giorgi de \u015fa\u015fk\u0131nca: \u201dSen \u015fimdi \u015fiirlerini okumayacak m\u0131s\u0131n? \u00d6yle \u015fey olur mu!\u201d deyince ona da \u201cOkuyamam bende \u00f6yle ses yok,\u201d diye cevap verdim. Giorgi:<\/p>\n – \u201c\u00d6yle ise ba\u015fkalar\u0131 okusun. Ona izin veriyor musun?\u201d diye sordu.<\/p>\n – \u201cNeden izin vermeyeyim, kime isterseniz ona okutturun, dedi\u011fimde Giorgi yine:<\/p>\n – \u201cErkek mi okusun, kad\u0131n m\u0131?\u201d diye soruyor.<\/p>\n – \u201cKim isterse o okusun,\u201d diye kar\u015f\u0131l\u0131k verdi\u011fimde, Giorgi de: \u201c\u0130yi \u00f6yleyse,\u201d dedi ve radyonun yoluna ge\u00e7tik ama ben yine i\u00e7imden: \u201cBunlar bana neden \u015fiir okutmuyorlar da \u015fark\u0131 s\u00f6ylememi istiyorlar,.\u201d diye \u00e7ok d\u00fc\u015f\u00fcnd\u00fcm: \u201c\u015eark\u0131 s\u00f6ylemek i\u00e7in Ayhan Alptekin ve Cihangir Bilgin\u2019in yapt\u0131klar\u0131 besteler vard\u0131 ama onlar\u0131 ben nas\u0131l okuyabilirdim. Sonra o besteleri bunlar nereden bilecekler. Bunlar neyi okutturacaklar? Yoksa beste mi yapt\u0131racaklar,\u201d diye d\u00fc\u015f\u00fcn\u00fcp duruyorum. Durumu benim gibi Ali \u0130hsan da anlayamay\u0131nca konuyu kapatt\u0131k ve yolumuza devam ettik. (Durumu ancak \u0130zmit\u2019e d\u00f6n\u00fcp iki ay kadar d\u00fc\u015f\u00fcnd\u00fckten sonra gece yar\u0131s\u0131 uykumun ka\u00e7mas\u0131 \u00fczerine d\u00fc\u015f\u00fcn\u00fcrken anlayabildim. Mi\u015fa, \u015fiir okumak yerine kullan\u0131lan okumak kelimesini \u015fark\u0131 s\u00f6ylemek kelimesi ile kar\u0131\u015ft\u0131rm\u0131\u015ft\u0131. Ben onu anlad\u0131ktan sonra da \u015fiirlerimi ve \u00f6yk\u00fclerimi okurken \u00e7ekilmi\u015f bir CD\u2019mi ona g\u00f6ndererek onu rahatlatt\u0131m.)<\/p>\n \u00d6ylece, Tiflis\u2019e girerken g\u00f6rm\u00fc\u015f oldu\u011fumuz heykelin yan\u0131na vard\u0131k. Heykel o kadar y\u00fcksek ki g\u00f6\u011fe \u00e7\u0131k\u0131yor. Bir elinde k\u0131l\u0131\u00e7, di\u011ferinde ise \u015farap k\u00e2sesi var. Mi\u015fa:<\/p>\n – Amca, bu heykel Tiflis\u2019i kuran ki\u015fiye ait. Buraya gelenlere, \u201cD\u00fc\u015fmansan\u0131z kar\u015f\u0131n\u0131zda k\u0131l\u0131c\u0131m\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz, dostsan\u0131z benimle beraber \u015farap i\u00e7ersiniz, \u201d demek istiyor. Buran\u0131n milleti o kadar \u015farab\u0131 hep dostluk i\u00e7in i\u00e7iyor. D\u00fcnya kuruldu\u011funda, Tanr\u0131 herkese toprak da\u011f\u0131t\u0131rken buran\u0131n milleti \u015farap i\u00e7mekten kendilerini al\u0131koyamad\u0131\u011f\u0131 i\u00e7in di\u011ferlerine yeti\u015fememi\u015f. Tanr\u0131, herkese topraklar\u0131n\u0131 verdikten sonra bunlar da gidip huzuruna \u00e7\u0131km\u0131\u015flar. \u00c7ok utand\u0131larsa da kafalar\u0131n\u0131 \u00f6ne e\u011fip:<\/p>\n – \u201cEy Tanr\u0131m, biz de toprak istiyoruz. Bizi bo\u015f \u00e7evirme, ne olur!\u201d dediklerinde Tanr\u0131 onlara:<\/p>\n – \u201c\u015eimdiye kadar neredeydiniz? diye sormu\u015f.<\/p>\n – \u201cG\u00fczel g\u00fczel \u015farap i\u00e7ip e\u011fleniyorduk. Toprak da\u011f\u0131t\u0131m\u0131n\u0131 da unutmu\u015ftuk,\u201d dediklerinde Tanr\u0131:<\/p>\n – \u201cSiz iyi insanlars\u0131n\u0131z. Onun i\u00e7in, sakl\u0131 tuttu\u011fum en g\u00fczel topra\u011f\u0131m\u0131 size veriyorum. Siz o topraklarda ba\u011f\u0131n\u0131z\u0131 bah\u00e7enizi yap\u0131p \u015farap i\u00e7in ve bana da dua edin,\u201d dedikten sonra da bu topraklar\u0131 bizim Kolhlara vermi\u015f.<\/p>\n Bu destan\u0131 be\u011fenince, \u201cT\u00fcrkiye\u2019ye d\u00f6ner d\u00f6nmez bunu yazmal\u0131y\u0131m,\u201d diye niyet ettim. Mi\u015fa yine ilave etti:<\/p>\n – Bu \u0131rmak \u00fcst\u00fcndeki k\u00f6pr\u00fcn\u00fcn de y\u00fcrek s\u0131zlatan bir \u00f6yk\u00fcs\u00fc var. D\u00fc\u015fmanlar Tiflis\u2019e girdiklerinde halk\u0131 toplay\u0131p bu k\u00f6pr\u00fcye getirdiler. Sonra da k\u00f6pr\u00fcn\u00fcn \u00fczerine bir b\u00fcy\u00fck Meryem Ana resmini yayd\u0131ktan sonra onlara: K\u00f6pr\u00fcden kar\u015f\u0131ya ge\u00e7iniz,\u201d dediler. Ne var ki hi\u00e7 kimse resmin \u00fczerine basmak istemedi. Onun \u00fczerine d\u00fc\u015fmanlar k\u0131zd\u0131lar ve halk\u0131 k\u00f6pr\u00fcn\u00fcn iki kenar\u0131na dizdikten sonra k\u0131l\u0131\u00e7tan ge\u00e7irip nehre d\u00f6kt\u00fcler.\u201d<\/p>\n Bu ac\u0131kl\u0131 \u00f6yk\u00fcy\u00fc dinledikten sonra:<\/p>\n – \u201cBunlar\u0131 kimler yapt\u0131?\u201d diye sordum.<\/p>\n – \u201cKimler olacak! Tabii ki Araplar,\u201d diye cevap verdikten sonra:<\/p>\n – \u201cSizin Azla\u011fa\u2019da \u201cMtutikvata\u201d denilen bir yer var. Sen o ismin nereden geldi\u011fini biliyor musun?\u201d diye il\u00e2ve etti.<\/p>\n Bir an d\u00fc\u015f\u00fcnd\u00fcm ve Lazca\u2019da \u201cmtuti, ay\u0131 ve kvata da merdiven\u201d oldu\u011funaa g\u00f6re, ay\u0131 merdiveni,\u201ddedim Mi\u015fa:<\/p>\n – Yoo! O \u00f6yle de\u011fil\u0130 \u201cMtutikvata\u201dn\u0131n da buradakine benzer \u015feyler ba\u015f\u0131ndan ge\u00e7mi\u015ftir. D\u00fc\u015fman gelip oradaki halk\u0131 \u201cmtutikvata\u201d mevkiinde bir araya getirdikten sonra, \u201cHepinizi M\u00fcsl\u00fcmanl\u0131\u011fa davet ediyoruz. Kabul etmeyen olursa kellesi gider,\u201d dediklerinde halk bu \u00f6neriyi kabul etmemi\u015f ve onlar da hepsinin kafas\u0131n\u0131 kesip orada y\u0131\u011fm\u0131\u015flar.\u201d<\/p>\n Ben b\u00f6yle bir s\u00f6ylenti duymu\u015ftum ama ne yalan s\u00f6yleyeyim ger\u00e7ek olup olmad\u0131\u011f\u0131n\u0131 bilmiyordum. Yine de Mi\u015fa\u2019n\u0131n a\u011fz\u0131n\u0131 iyice yoklamak istedim:<\/p>\n – \u201cMi\u015fa, bu s\u00f6ylediklerin ne zaman oldu?\u201d dedi\u011fimde:<\/p>\n – \u201c1641 y\u0131l\u0131nda,\u201d diye cevap verdi. Yine sordum:<\/p>\n – Ka\u00e7 ki\u015finin kafas\u0131n\u0131 kestiler?<\/p>\n – \u201c333 ki\u015finin,\u201d diye yan\u0131t verdi.<\/p>\n O tarihlerde Osmanl\u0131lar\u0131n taht\u0131nda kim vard\u0131 ve Mi\u015fa\u2019n\u0131n s\u00f6yledikleri ger\u00e7ek miydi veya at\u0131yor muydu!. Tabii bunlar\u0131n hi\u00e7birini bilmedi\u011fim i\u00e7in ses \u00e7\u0131karmad\u0131m ama d\u00f6n\u00fc\u015f\u00fcmde iyice ara\u015ft\u0131rmaya niyet ettim.<\/p>\n Benim sol yan\u0131mda da Giorgi ,Ali \u0130hsan\u2019a G\u00fcrc\u00fcce bir \u015feyler anlat\u0131yor ve arada \u0130a\u015fa da Lazca\u2019ya terc\u00fcmanl\u0131k yap\u0131yor. Orada i\u015fimiz bitince de arkam\u0131zda y\u00fckselen Kiliseye do\u011fru y\u00fcr\u00fcd\u00fck.<\/p>\n Tiflis\u2019in Ruhu: SAMEBA<\/strong><\/p>\n Mi\u015fa: \u201cBu Kilisenin in\u015faat\u0131 on y\u0131l s\u00fcrd\u00fc ve ancak ge\u00e7en sene hizmete a\u00e7\u0131labildi,\u201d dedi. D\u0131\u015far\u0131dan bak\u0131ld\u0131\u011f\u0131nda, o g\u00fcne kadar g\u00f6rd\u00fcklerimizin i\u00e7inde daha b\u00fcy\u00fck ve d\u00fczenli oldu\u011fu hemen belli oluyor. \u00d6n bah\u00e7esindeki kanallarda sular ak\u0131yor, her tarafta elektrik direkleri dikilmi\u015f ve \u00e7ok g\u00fczel armat\u00fcrler tak\u0131lm\u0131\u015f. Turistlerle beraber yerli halk da Kiliseye girip \u00e7\u0131k\u0131yorlar. Biz de gidip i\u00e7eri girdik. \u00c7ok uzun ve \u00e7ok geni\u015f olan salondaki g\u00fc\u00e7l\u00fc kolonlar kubbesini ayakta tutuyor. Giorgi hemen ko\u015fup mumlar\u0131 sat\u0131n ald\u0131ktan sonra bize be\u015fer adet mum da\u011f\u0131tt\u0131. Her tarafta mum yak\u0131lacak sehpalar\u0131n yan\u0131nda \u00e7er\u00e7eva i\u00e7inde din\u00ee resimler var. Bizimkiler ko\u015fup en \u00f6ndeki ve en b\u00fcy\u00fck olan resmin \u00f6n\u00fcnde durduktan sonra dua etmeye ba\u015flad\u0131lar. Ali \u0130hsan\u2019a bak\u0131yorum o da onlara uyum sa\u011flam\u0131\u015f. Ben \u00f6teye beriye bak\u0131p fresklerle kubbeyi incelerken \u0130a\u015fa yan\u0131ma yakla\u015f\u0131p: \u201cBunlara sen de dua et. Her ne arzun varsa yerine getirirler,\u201d deyince d\u00f6n\u00fcp uzakla\u015ft\u0131m. \u201cBenim Tanr\u0131m bana yeter,\u201d diye d\u00fc\u015f\u00fcnd\u00fckten sonra ay\u0131p olmas\u0131n diye birka\u00e7 tane mum yak\u0131p sehpalar\u0131na diktim. O arada Mi\u015fa\u2019ya: \u201cBu Kilisenin ad\u0131 nedir?\u201d diye sordu\u011fumda , \u201cLazca kar\u015f\u0131l\u0131\u011f\u0131 Sumela d\u0131r,\u201d diye cevap verdi.<\/p>\n – \u201cMi\u015fa, Sumela bizde de, Trabzon\u2019da var. Sen, Sumela\u2019n\u0131n ne anlama geldi\u011fini biliyor musun?\u201d diye sordu\u011fumda, beni en b\u00fcy\u00fck resmin yan\u0131nda duran camek\u00e2n\u0131n yan\u0131na g\u00f6t\u00fcrd\u00fc. Camek\u00e2n\u0131n i\u00e7inde belki bir metre kadar b\u00fcy\u00fckl\u00fckte bir kitap a\u00e7\u0131k olarak duruyor. Yaz\u0131lar\u0131 da yald\u0131zla ve \u00e7ok g\u00fczel bir yaz\u0131 ile yaz\u0131lm\u0131\u015f. O g\u00fcne kadar o b\u00fcy\u00fckl\u00fckte bir kitab\u0131 hi\u00e7 g\u00f6rmemi\u015ftim. Camek\u00e2n\u0131n arkas\u0131na ge\u00e7tik. Kitab\u0131n kapa\u011f\u0131nda \u00fc\u00e7 ki\u015finin kabartmas\u0131 var. Ger\u00e7ekten \u00f6yle bir kitap kapa\u011f\u0131n\u0131 da ilk kez g\u00f6r\u00fcyordum. Acaba bunlar kimler diye bakarken Mi\u015fa:<\/p>\n – \u201cSum ela, \u00fc\u00e7 ela,\u201d dedi. \u201cG\u00f6rd\u00fc\u011f\u00fcn gibi onlar \u00fc\u00e7 tanedir.\u201d.<\/p>\n O zaman uyand\u0131m. \u00dc\u00e7 ki\u015finin kabartmas\u0131 oldu\u011fu i\u00e7in Sumela yani \u00fc\u00e7l\u00fc diyorlard\u0131. Onu anlam\u0131\u015ft\u0131m ama acaba onlar kimlerdi!<\/p>\n – \u201cMi\u015fa, bunlar kimdir?\u201d diye sordu\u011fumda:<\/p>\n – \u201cBaba, o\u011ful.\u201d O anda yan\u0131m\u0131za gelen \u0130a\u015fa da, \u00f6tekisi de \u201cKutsal G\u00fc\u00e7\u201d diye tamamlad\u0131.<\/p>\n \u201cBug\u00fcn ne iyi etmi\u015fiz de buraya gelmi\u015fiz. Bug\u00fcn duyduklar\u0131m her \u015feye de\u011fer,\u201d diye d\u00fc\u015f\u00fcnerek d\u0131\u015far\u0131ya \u00e7\u0131k\u0131p banklara oturduk. G\u00fcne\u015f bat\u0131ncaya dek orada dinlendikten sonra da Giorgi:<\/p>\n – \u201c\u015eimdi bizim eve gidiyoruz,\u201d deyince tekrar yola koyulduk.<\/p>\n Radyoevinin \u00f6n\u00fcnden ge\u00e7erken bir Papaz \u00f6n\u00fcm\u00fcze \u00e7\u0131kt\u0131 ve Giorgi ile bir m\u00fcddet konu\u015ftuktan sonra Giorgi bize: \u201cBu bey bizi Svaneti\u2019ye davet ediyor. \u0130sterseniz bir ay, yoksa istedi\u011finiz kadar bizim misafirimiz olun. B\u00fct\u00fcn masraflar\u0131n\u0131z bize ait diyor. Siz ne dersiniz?\u201d deyince ben sesimi \u00e7\u0131karmay\u0131p s\u00f6z\u00fc Ali \u0130hsan\u2019a b\u0131rakt\u0131m. O da: \u201cNeden olmas\u0131n, olabilir,\u201d diye cevap verdi ama, vakit kalmad\u0131\u011f\u0131 i\u00e7in, \u201cFestival d\u00f6n\u00fc\u015f\u00fcne kals\u0131n,\u201d diye s\u00f6zle\u015ferek ayr\u0131ld\u0131k ve Giorgi\u2019nin evine do\u011fru y\u00fcr\u00fcmeye ba\u015flad\u0131k.<\/p>\n Giorgi\u2019nin \u00e7ocuklar\u0131 Batum\u2019da \u0130a\u015fan\u0131n misafiri olduklar\u0131 i\u00e7in kendisi evde yaln\u0131zd\u0131. Salona girdi\u011fimiz anda hemen lik\u00f6r ve \u00e7ikolata ikram\u0131n\u0131 yapt\u0131. Sonra da biti\u015fikteki \u00e7al\u0131\u015fma odas\u0131na ge\u00e7tik. Kap\u0131n\u0131n \u00f6n\u00fcnde bir divan ve yan\u0131na soku\u015fturulmu\u015f bir bilgisayarla, sa\u011f yanda da bir kitapl\u0131k yer al\u0131yordu. Giorgi bilgisayardaki e- maillerine bakarken, \u201cBize s\u00f6z verdi\u011fin harita ve kitaplar\u0131 verebilecek misin?\u201d diye sordu\u011fumda, \u201cElbette!\u201d diyerek aya\u011fa kalk\u0131p kitapl\u0131\u011fa bakt\u0131. Buldu\u011fu bir kitab\u0131 Ali \u0130hsan\u2019a uzatt\u0131ktan sonra, \u201cBundan bir tane varm\u0131\u015f, sana da ba\u015fka iyi bir \u015fey vereyim,\u201d diyerek kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 kitaplar\u0131n i\u00e7inden Lazca ve G\u00fcrc\u00fcce olarak yaz\u0131lm\u0131\u015f notal\u0131 bir \u015fark\u0131 kitab\u0131n\u0131 al\u0131p bana uzatt\u0131. Kitapl\u0131\u011f\u0131n bir taraf\u0131nda dizili olan bana ait, \u201cLaz Masallar\u0131\u201d adl\u0131 kitaplar\u0131m\u0131 g\u00f6r\u00fcnce de ne yalan s\u00f6yleyeyim, y\u00fcre\u011fim tazelendi. (T\u00fcrkiye\u2019den o kadar uzak ve hi\u00e7 bilmedi\u011fimiz bir \u00fclkede ve daha \u00f6nceden hi\u00e7 tan\u0131mad\u0131\u011f\u0131m bir ki\u015finin evinde kitaplar\u0131m duruyordu. \u201cElbet Ali \u0130hsan vermi\u015ftir,\u201d diyerek ho\u015fuma gitti.) Asl\u0131nda bu durumu bileydim, gezdi\u011fimiz ibadethane ve kalelerin notlar\u0131n\u0131 zaman\u0131nda tutard\u0131m. Nedenine gelince, g\u00f6nl\u00fcm\u00fcz\u00fc yapmak i\u00e7in ,\u201d Ne isterseniz veririz, \u201d dedikleri halde arad\u0131\u011f\u0131m kitaplardan bulamam\u0131\u015flard\u0131. Bu bak\u0131mdan, ben de kafama yazd\u0131klar\u0131m\u0131n i\u00e7inden ne kadar\u0131n\u0131 hat\u0131rlayabiliyorsam, o kadar\u0131n\u0131 yaz\u0131yorum. Eksik veya yanl\u0131\u015f bir \u015fey yazmamaya \u00e7al\u0131\u015ft\u0131m ama yine de yer veya isimlerde herhangi bir hata olmu\u015fsa da onun sorumlulu\u011fu bana ait de\u011fildir.<\/p>\n Evden \u00e7\u0131k\u0131nca yine ofise d\u00f6nd\u00fck. Orada saat 20.00 a kadar kal\u0131p yeme\u011fe \u00e7\u0131kmak i\u00e7in haz\u0131rlan\u0131rken, elinde teyple bir bayan geldi ve Giorgi\u2019ye bir \u015feyler s\u00f6yledi. Giorgi saatini g\u00f6sterip bayana bir \u015feyler anlat\u0131yor ama kad\u0131na g\u00fcc\u00fc yetmiyor. Sonunda bize bak\u0131p, \u201cBu bayan sizinle r\u00f6portaj yapmak istiyor, \u201d deyince zoraki de olsa biti\u015fik odaya ge\u00e7tik. Ben her zaman i\u00e7in, s\u00f6yleyeceklerimin yanl\u0131\u015f anla\u015f\u0131labilece\u011fi veya a\u011fz\u0131mdan yanl\u0131\u015f bir kelime \u00e7\u0131k\u0131p ba\u015f\u0131m\u0131n belaya girebilece\u011fi d\u00fc\u015f\u00fcncesiyle mecbur kalmad\u0131k\u00e7a konu\u015fmak niyetinde de\u011fildim. Zaten her gelen ,\u201dprofes\u00f6r\u201d diye \u00f6nce Ali \u0130hsan\u2019a gitti\u011fi i\u00e7in ben bir hayli rahatt\u0131m. Biz o \u015fekilde saat 23:00\u2019e kadar bayanla r\u00f6portaj yapt\u0131k. Bayan, T\u00fcrkiye Avrupa Pakt\u0131\u2019na girebilecek mi? Ah, bir girebilse bize de faydas\u0131 olurdu. Sizler bizden \u00e7ok modernsiniz. Acaba bizler ka\u00e7 sene sonra sizin gibi olabiliriz. Bizim her zaman i\u00e7in karde\u015f oldu\u011fumuzu unutmay\u0131n, gibi g\u00fczel temennilerini sunduktan sonra ancak yeme\u011fe gidebildik.<\/p>\n +<\/p>\n G\u00fcrcistan Gezi Notlar\u0131<\/strong><\/p>\n (4. \u00a0 B\u00f6l\u00fcm)<\/p>\n Yazan: Munir Y\u0131lmaz Avc\u0131\/ Redakt\u00f6r: Ali \u0130hsan Aksamaz<\/p>\n (B\u0130LMED\u0130\u011e\u0130M\u0130Z \u00dcLKE: KOLKHET\u0130\/ 2005 YILINDA KOLKHET\u0130 FEST\u0130VAL\u0130 \u0130\u00c7\u0130N G\u0130TT\u0130\u011e\u0130M\u0130Z G\u00dcRC\u0130STAN\u2019DA)<\/p>\n 26 A\u011fustos\/ 2005 KAR\u015eI TARAFTAK\u0130 SARP:<\/strong><\/p>\n Sabahleyin otelde kalkt\u0131ktan sonra yine g\u00fczel bir kahvalt\u0131 yapt\u0131k. Saat ona geliyordu. Giorgi de siyah bir araba ile \u00e7\u0131kageldi. \u015eof\u00f6r olmad\u0131\u011f\u0131 i\u00e7in be\u015f ki\u015fiye yeterliydi. Giorgi, \u201c\u00d6teki araba biraz ar\u0131zal\u0131 oldu\u011fu i\u00e7in Patrikten ba\u015fka araba istedi\u011fimde, \u201changisini istiyorsan al!\u201d dedi,\u201d diye sevin\u00e7liydi.<\/p>\n Tiflis\u2019ten \u00e7\u0131k\u0131\u015fta yol kenar\u0131nda bizi bekleyen Mi\u015fa\u2019y\u0131 da al\u0131p yola koyulduk. Bir m\u00fcddet sonra da Giorgi: \u201cbir \u015feyler i\u00e7elim,\u201d diyerek bir bakkal\u0131n \u00f6n\u00fcnde durdu. Sonra da, \u201cNe i\u00e7elim?\u201d diye bize sorunca, \u201c\u015eimdi kola istenmez,.\u201d diyerek su istedi\u011fimde Giorgi \u015fa\u015f\u0131rd\u0131. \u201cNas\u0131l, su mu istiyorsun? Borcomi mi istiyorsun?\u201d diye sordu. Ben, \u201cHay\u0131r, normal su.,\u201d diye cevap verdim. \u201cNormal su. derede akan su,.\u201d dedim. \u00a0 Bakkal da \u015fa\u015fk\u0131nca bana bak\u0131yor. Bir hayli \u00e7aba harcad\u0131ktan sonra nereden buldularsa, bir yerlerden iki pet \u015fi\u015fe ile suyumuzu getirdiler. \u00d6tekiler su i\u00e7medikleri i\u00e7in birini Ali \u0130hsan\u2019a verdim ve midemiz bayram yapt\u0131. Ne var ki bu kadar \u00e7ok suyun bulundu\u011fu bir \u00fclkede hi\u00e7 kimse su i\u00e7mesini bilmiyordu. \u00d6ylece yine hareket ettik. Bir m\u00fcddet sonra da l\u00e2sti\u011fimiz patlad\u0131 ve arabadan indik. Giorgi sab\u0131rl\u0131 adam. Gidip stepneyi de\u011fi\u015ftiriyor ama kimse yard\u0131m\u0131na gitmiyor. Ben yard\u0131m etmeyi d\u00fc\u015f\u00fcn\u00fcyorum ama e\u011filip kalkarken \u00e7arp\u0131nt\u0131m \u00e7\u0131kar diye korkuyorum. Di\u011ferlerine bak\u0131yorum. \u0130a\u015fa yine: \u201c\u015eeytan\u0131n i\u015fi,\u201d diye tekrarl\u0131yor. \u00a0 Mi\u015fa da: \u201d\u015eeytan yine bize bula\u015ft\u0131,\u201d diye onu destekliyor. Sonu\u00e7ta Giorgi tek ba\u015f\u0131na l\u00e2sti\u011fi de\u011fi\u015ftirdikten sonra yine yola koyulduk. Ben \u00f6nde Giorgi\u2019nin yan\u0131nda oturuyorum ve arkadan \u0130a\u015fa\u2019n\u0131n tak\u0131rdayan konu\u015fmas\u0131n\u0131 dinliyorum ama do\u011fal olarak bir \u015fey anlam\u0131yorum.<\/p>\n Bir m\u00fcddet sonra bir yerle\u015fim biriminden ge\u00e7erken \u0130a\u015faya d\u00f6n\u00fcp: \u201cBuralarda biber bulabilirmiyiz?\u201d diye sordum. \u0130a\u015fa: \u201cNas\u0131l bulamay\u0131z. Gerekirse yarat\u0131r\u0131z, ama ne yapacaks\u0131n?\u201d diye \u015fa\u015fk\u0131nca sorunca, \u201cBu arabada Lazca bilmeyen hi\u00e7 kimse yok. Onun i\u00e7in \u015fimdiden sonra arabada sadece Lazca konu\u015fulacak. Yoksa a\u011fz\u0131n\u0131za biber s\u00fcrece\u011fim, bilesiniz,\u201d dedi\u011fimde herkes kabul etti ama iki dakika ge\u00e7meden yine kendi dilleriyle tak\u0131rdamaya ba\u015flad\u0131lar. Ne yapt\u0131ysam da g\u00fcc\u00fcm yetmeyince ben pes ettim ve yakla\u015f\u0131k alt\u0131 bu\u00e7uk saat sonra Sarp\u2019a indik.<\/p>\n Deniz kenar\u0131nda millet yar\u0131 \u00e7\u0131plak serilivermi\u015f. Yol kenar\u0131nda arabay\u0131 koyacak yer bulmak sorun. \u00c7ok kalabal\u0131k var. Kimisi yemek yiyor, kimisi \u015fark\u0131 s\u00f6yl\u00fcyor, kimisi horon tepiyor. Biraz ilerde de huduttaki binalar g\u00f6r\u00fcn\u00fcyor. Arabam\u0131z durdu\u011fu anda herkes a\u015fa\u011f\u0131ya atlad\u0131 ve refakat\u00e7ilerimiz bir anda bagajdan ald\u0131klar\u0131 paketleri kaparak sahilde duran uyduruk bir kabine ko\u015ftular ve s\u0131rayla geleneksel elbiseler giydikten sonra d\u0131\u015far\u0131ya \u00e7\u0131kt\u0131lar ve ondan sonra da ortadan kayboldular. Ali \u0130hsan\u2019a bak\u0131yorum. O da kendisine yana\u015fan biriyle \u00a0 konu\u015farak uzakla\u015ft\u0131. \u201cBizim i\u00e7in yapt\u0131klar\u0131 program, \u015fu andan itibaren sona ermi\u015f gibi g\u00f6r\u00fcn\u00fcyor,\u201d diye d\u00fc\u015f\u00fcn\u00fcp \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n sa\u011fa sola bak\u0131n\u0131rken, uzaktan bana do\u011fru kollar\u0131n\u0131 a\u00e7m\u0131\u015f olarak ve b\u00fcy\u00fck bir sevin\u00e7le gelmekte olan bir bey g\u00f6rd\u00fcm. Benim hi\u00e7 tan\u0131mad\u0131\u011f\u0131m bu bey \u201cherhalde (Muhammed Vanili\u015finin o\u011flu) Cemal Hoca olmal\u0131,\u201d diye d\u00fc\u015f\u00fcnd\u00fcm. Bu bey sevin\u00e7le yan\u0131ma yakla\u015ft\u0131\u011f\u0131nda, \u201cBug\u00fcn gelece\u011finizi d\u00fcn geceki televizyon haberlerinden biliyorduk ve sizi bekliyorduk,\u201d dedikten sonra gelip boynuma sar\u0131ld\u0131.<\/p>\n – \u201cCemal Hoca, sen misin?\u201d dedi\u011fimde:<\/p>\n – \u201cEvet! Ne iyi ettiniz de geldiniz,\u201d diyerek sevincinden yerinde duram\u0131yordu. Ben de zaten onunla bulu\u015fmay\u0131 \u00e7ok arzu etti\u011fim i\u00e7in bir daha da birbirimizden hi\u00e7 ayr\u0131lmad\u0131k.<\/p>\n O s\u0131ralarda bir ara \u0130a\u015fa ile Abdumani\u015fi Erkani platformda g\u00f6rd\u00fcm. Millete bir \u015feyler okuyup alk\u0131\u015f ald\u0131ktan sonra yine kayboldular. Giorgi zaten ortalarda hi\u00e7 g\u00f6r\u00fcnm\u00fcyordu. Me\u011fer \u00e7oluk \u00e7ocu\u011funu g\u00f6rmek i\u00e7in Batum\u2019a geri d\u00f6nm\u00fc\u015f. Biz isek ayak\u00fcst\u00fcnde oynayanlar\u0131 seyrediyoruz. Belim a\u011f\u0131r\u0131nca, sahilin bitiminde yer alan, yol kenar\u0131ndaki sadece \u00fcst\u00fc kapal\u0131 sundurma \u015feklindeki bara y\u00f6neldik. Orada da g\u00fcr\u00fclt\u00fcl\u00fc bir m\u00fczik dinleyen gen\u00e7ler kafa \u00e7ekiyorlar. G\u00fcr\u00fclt\u00fcden duramay\u0131nca yine geri d\u00f6nd\u00fck. Cemal Hoca\u2019ya:<\/p>\n – \u201cBuralarda bir tuvalete gidip rahatl\u0131yal\u0131m,\u201d dedi\u011fimde:<\/p>\n – \u201cBurada tuvalet yoktur. Ama istersen benim okuluma gidelim Hem de vakit ge\u00e7irmi\u015f oluruz,\u201d deyince hem ho\u015fuma gitti, hem de \u015fa\u015f\u0131rd\u0131m. \u201cBurada bulunan bunca insan ne yapar,\u201d diyorum. Okulun d\u0131\u015f\u0131nda ba\u015fka yerde tuvalet olmad\u0131\u011f\u0131na g\u00f6re bu insanlar hem y\u00fcz\u00fcyor hem de denizde ihiya\u00e7lar\u0131n\u0131 kar\u015f\u0131l\u0131yorlar. \u00d6yle on ki\u015fi, yirmi ki\u015fi filan de\u011fil. Belki bin veya iki bin. Belki de daha fazla adam buraya dolu\u015fmu\u015f. Eyvah ki, eyvah!<\/p>\n Yolun biraz \u00fcst taraf\u0131nda beyaz badanas\u0131yla g\u00f6r\u00fcnen okula giderken Cemal Hoca yolda hep ekonomik durumlar\u0131n\u0131n bozuklu\u011fundan bahsediyor: \u201cAyda 30 dolar maa\u015f al\u0131yorum. Emekli olunca, 17 dolara d\u00fc\u015fecek,\u201d diyor. \u0130nan\u0131lmas\u0131 zor. Ben de emekliyim ama onun bir ayl\u0131k maa\u015f\u0131 bana bir g\u00fcnde yetmiyor. Bizim halimizi d\u00fc\u015f\u00fcn\u00fcp \u015f\u00fckrediyorum. Okulun tuvaletine gitti\u011fim anda nas\u0131l ka\u00e7arak geri d\u00f6nd\u00fc\u011f\u00fcm\u00fc bir Tanr\u0131 bilir, bir de ben. G\u00f6rd\u00fc\u011f\u00fcm tuvaletin durumunu burada anlatamam. Sonu\u00e7ta, geldi\u011fimiz gibi yine sahile d\u00f6nd\u00fck. Biz yine oyun halk oyunlar\u0131 oynayanlar\u0131 seyrediyoruz. Hava kararmaya ba\u015flad\u0131 ama bizimkilerden hala kimse ortalarda g\u00f6r\u00fcnm\u00fcyor. Karanl\u0131k iyice \u00e7\u00f6kmeye ba\u015flad\u0131. Kolkhoba festivali kutlamalar\u0131 bitti\u011finde bara gidip oturduk. Biraz sonra da bizimkiler teker- teker gelmeye ba\u015flad\u0131lar. O s\u0131rada, kafenin \u0130a\u015fa\u2019n\u0131n o\u011fluna ait oldu\u011funu s\u00f6ylediler. \u0130a\u015fa\u2019n\u0131n D\u0131\u015fi\u015flerine ba\u011fl\u0131 olarak hudut kap\u0131s\u0131nda pasaport i\u015flerine bakt\u0131\u011f\u0131n\u0131 da, yine kendi a\u011fz\u0131ndan orada \u00f6\u011frenmi\u015f oldum. \u00a0 Orada bir m\u00fcddet daha Giorgi\u2019yi bekledik ve ancak o geldikten sonra yeme\u011fe ba\u015flad\u0131k. Ne var ki kafede \u00f6ylesine y\u00fcksek sesle m\u00fczik \u00e7al\u0131yordu ki dayanmak \u00e7ok zor. Bir kar\u0131\u015fl\u0131k sahnede gen\u00e7ler delicesine tepi\u015fiyorlar, kendilerini yerden yere at\u0131yorlar. Cemal Hoca, g\u00fcr\u00fclt\u00fcye dayanamay\u0131nca izin isteyip evine d\u00f6nd\u00fc. Dan- dun sesleri aras\u0131nda orada da domuz eti ve daha bir s\u00fcr\u00fc \u015feyleri midemize indirdikten sonra, 27 A\u011fustos sabaha kar\u015f\u0131 saat \u00fc\u00e7 civar\u0131nda hudutta vedala\u015ft\u0131k.<\/p>\n Bu \u015fekilde de alt\u0131 g\u00fcn i\u00e7inde g\u00f6r\u00fcp duyduklar\u0131m\u0131z\u0131 kafam\u0131z\u0131n i\u00e7inde muhafaza ederek bu taraftaki (bizim) Sarp\u2019a ge\u00e7tik.<\/p>\n \u015eimdi onlara verdi\u011fim s\u00f6z\u00fc tutmam gerekiyor. \u00a0 Onun i\u00e7in diyorum ki:<\/strong> Sizler, hepiniz kan\u0131n\u0131zla, can\u0131n\u0131zla \u00e7ok sa\u011flam insanlars\u0131n\u0131z. Sizler, hepiniz bizim karde\u015flerimizsiniz. Hem sizleri, hem de bizim i\u00e7in yapt\u0131klar\u0131n\u0131z\u0131 asla unutmayaca\u011f\u0131z ve devaml\u0131 sizleri hat\u0131rlayaca\u011f\u0131z. Sizler de T\u00fcrkiye\u2019ye geldi\u011finizde burada karde\u015flerinizin oldu\u011funu unutmay\u0131n.<\/p>\n Ve de her zaman i\u00e7in temennim:<\/p>\n \u201cNe\u015fe ve iyilikle ba\u015f\u0131n\u0131z g\u00f6\u011fe ersin<\/p>\n Kahkaha ve horonla sakallar yere de\u011fsin!\u201d<\/p>\n Not: Gezimiz boyunca bizlere g\u00f6sterdikleri ilgi nedeniyle herkese \u00e7ok \u00e7ok te\u015fekk\u00fcrler.<\/p>\n Ve \u015eimdi de Destan\u0131m\u0131z\u0131 S\u00f6yleyelim:<\/p>\n <\/p>\n K\u2019OLKHET\u0130 \u00a0 DESTANI<\/strong><\/p>\n Ulu Tanr\u0131 eskiden bu d\u00fcnyay\u0131 yaratt\u0131.<\/p>\n Toprak pay etmek i\u00e7in insanlar\u0131 \u00e7a\u011f\u0131rtt\u0131.<\/p>\n Herkes ko\u015fu\u015fturarak etraf\u0131n\u0131 sar\u0131nca,<\/p>\n Onlar\u0131n nasibini teker teker da\u011f\u0131tt\u0131.<\/p>\n <\/p>\n Neden sonra Kolhlar da ko\u015fturarak geldiler.<\/p>\n \u201cDa\u011f\u0131t\u0131m\u0131 unuttuk, bizi affet!\u201d dediler.<\/p>\n \u201c\u00c7ok i\u00e7tik ve oynad\u0131k, g\u00fcld\u00fck ve horon teptik!\u201d<\/p>\n \u00c7ok fazla utand\u0131lar, sonra dua ettiler.<\/p>\n <\/p>\n \u201cBiz de toprak isteriz, \u00f6n\u00fcnde deniz dursun.<\/p>\n \u0130\u00e7inde nehirlerle ormanlar\u0131 bulunsun.<\/p>\n Bir yanda \u00e7al\u0131\u015f\u0131rken, di\u011fer yanda i\u00e7elim,<\/p>\n Ba\u011flardaki asmalar \u00fcz\u00fcmle dolu olsun!\u201d<\/p>\n <\/p>\n Tanr\u0131 iyi topra\u011f\u0131 bir yana saklam\u0131\u015ft\u0131.<\/p>\n Onlar\u0131 \u00e7ok sevince, al\u0131p onlara verdi.<\/p>\n \u201cBuna iyi bak\u0131n\u0131z, i\u00e7erken de \u015f\u00fckredin.<\/p>\n Beni hep hat\u0131rlay\u0131p dua ediniz,\u201d dedi.<\/p>\n <\/p>\n Acara, Samegrelo Tiflis ile \u0130meret,<\/p>\n Lazona ve Svaneti topland\u0131 b\u00fct\u00fcn millet.<\/p>\n \u00c7ok te\u015fekk\u00fcr ederek evlerine d\u00f6nd\u00fcler.<\/p>\n Sanki cennet k\u00f6\u015fesi \u201cKOLKHET\u0130\u201d ad\u0131 verdiler.<\/p>\n <\/p>\n Karadeniz bir yanda, T\u00fcrkiye \u00f6b\u00fcr yanda.<\/p>\n \u00c7ok de\u011ferli ziynettir, kendi ayn\u0131 zamanda.<\/p>\n Her taraf\u0131 ku\u015fat\u0131r oradaki t\u00fcm milletler<\/p>\n Kafkas Da\u011flar\u0131 dimdik y\u00fckselir arkas\u0131nda<\/p>\n <\/p>\n Alt\u0131n gibi sa\u00e7larla, g\u00f6k mavisi g\u00f6zlerle,<\/p>\n G\u00fcrgen ve me\u015fe gibi uzun uzun boy ile,<\/p>\n Asla korkmayas\u0131n\u0131z, Avrupa\u2019dan, Asya\u2019dan,<\/p>\n \u00c7ak\u0131l ta\u015flar\u0131 gibi \u00e7ok sa\u011flam g\u00fcc\u00fcn\u00fczle.<\/p>\n <\/p>\n K\u0131zlarla, erkeklerle, dede ve nine ile.<\/p>\n Kolkheti\u2019de var olun horonla, ne\u015fe ile.<\/p>\n Tanr\u0131\u2019dan kutsanm\u0131\u015f ve ya\u015fam\u0131 sevin\u00e7 dolu,<\/p>\n T\u00fcm g\u00fcnleriniz ge\u00e7sin d\u00fc\u011f\u00fcn ve bayram ile.<\/p>\n (7 X 2005)<\/p>\n +<\/strong><\/p>\n No\u0292\u0306ile 1<\/strong><\/p>\n Munir Yilmaz Avci\/ Ali \u0130hsan Aksamazi (redakt\u0306ori)<\/p>\n (Mae\u00e7doarani Maria\u015fina\u015fen Mae\u00e7dosumani Maria\u015fina\u015fa\/ SARP\u0130\u015eEN- ZEST\u0306AP\u0306ON\u0130\u015eA<\/strong><\/p>\n Manebrape \u00e7kimi Murat Ersoyi do Cihangir Bilginik, go\u0292\u0306os naides Meleni Sarpis T\u0306raditi\u0292uri K\u0306olxoba\u015fi Fest\u0306ivalis nai\u015fi\u011fes CD- s vo\u0292\u0306k\u0306edi\u015fi, dido komom\u0292\u0306ondu do an\u0292\u0306i manti oxtimu guris kodolovingoni. Man em niyet\u0306i \u00e7kimi Aliihsanis vu\u0292\u0306vi\u015fi, \u201cT\u0306ox\u0292ei Mp\u0306olis naixvenu ar k\u0306onti\u2019nent\u0306i\u015fen majurani\u015faT\u0306raditi\u0292uri On\u00e7viru\u015f Fest\u0306ivali\u015feni Okortura\u015fen jur k\u0306o\u00e7i st\u0306umari miqonut\u0306u. Entepe\u015fi arteri naren, T\u0306bilisis K\u0306olxa Radios redakt\u0306oroba do sp\u0306ik\u0306eroba naikips Mi\u015fa Numani\u015fi rt\u0306u, mara majurani mirt\u0306u k\u0306ai varoxoma\u0292\u0306onu. Bekiti Okortura\u015f Ma\u011fala Ek\u0306lesia\u015fi ar didi k\u0306o\u00e7i rt\u0306u.\u201d Ok\u0306uleti noqonu do \u201cSin fest\u0306ivali\u015fa oxtimu ginonna, manti ambari komom\u00e7i do isa vidatya,\u201d mi\u0292\u0306u.<\/p>\n Man Mi\u015fa\u015fi coxo dido mignaput\u0306u do K\u0306olxa Radios e\u015famaleri ar CD mu\u015fiti komi\u011fut\u0306u. Manti iya k\u0306aixe\u015fa o\u00e7inapu namint\u0306u\u015feni Aliihsanis, \u201cTe\u015fke manti ambari komom\u00e7eetik\u0306onya, \u201c mado m\u0292ika \u00e7xvindi kagevun\u00e7\u0306i.<\/p>\n Majurak\u0306ele, man Fest\u0306ivali\u015fa mangana \u00e7kimiten oxtimu namint\u0306u\u015feni gzas manebroba\u015feni didi cuma\u00e7kimi Sami, oxorcamu\u015fi Sevili do da\u00e7kimi Sevime k\u0306ala oxtimu guris kodolovingoneet\u0306i. Edo fest\u0306ivali\u015fi nd\u011fa\u015fen ar doloni \u0292\u0306oxle\u015fen oxtimu\u015feni kok\u0306ovitkvit\u015fik\u0306ule Zongulda\u011fis kok\u0306optit do gzas kogebdgitit. Xopa\u015fa meptit\u015fiti, oput\u0306es nami\u011fut\u0306es oxori \u00e7kini doloxveri nart\u0306u\u015feni, Xopa\u015f Mamgurapalepe\u015fi Oxoris kodovibargit. E\u015fopeten oput\u0306e \u00e7kinis goxtimuten do ekole- akole oxtimuten ar doloni ora mek\u0306ovolapit. Nd\u011falepe koni\u00e7odu\u015fiti Aliihsaniti komoxtu. Muren ki fest\u0306ivali\u015f nd\u011fa ar doloni ekole nakamek\u0306on\u00e7\u0306es\u015feni a\u011fani ar \u00e7kva p\u0306rogrami oxvenoni doviqvit. Man emus, \u201cMangana komi\u011funan. Mele mek\u0306aptat do o\u017eiramu naminonan mteli svalepe govilatya,\u201d vu\u0292\u0306vi\u015fi:<\/p>\n – \u00c7kin ekole zaten m\u00e7umelan. Entepe k\u0306ala vidatna, daha k\u0306ai iqven yado nena gemiktiru. Emoras manti:<\/p>\n – Coxineri naren k\u0306o\u00e7i sin re. Man mitik navarmicoxu\u015feni oxtimu varmemomskun. Coxineri navarvore soti varmalenya, – vu\u0292\u0306vi\u015fi Aliihsanik:<\/p>\n – Man entepes dovu\u0292\u0306umer do ambari komek\u00e7ap. Sin \u00e7\u0306umani\u015fi xaziri rt\u0306aya, – mi\u0292\u0306u do igzalu.<\/p>\n Maleni varmaleni: <\/strong>Man a\u0292\u0306i dopxedi do visimadep. \u00c7kimi oxtimu do varoxtimu\u015f sebebepe dido ren, mara hele ar komovisvara, komevixesap\u0306a do e\u015fo k\u0306arari mep\u00e7a ya ptkvi do ar kart\u0306alis o\u00e7\u0306arus kogevo\u00e7\u0306k\u0306i.<\/p>\n Olu Mot Varminon:<\/strong> So vulurt do miepe k\u0306ala vulurt varmi\u00e7kin. Mu\u015feni vulurt varmi\u00e7kin. Muk\u0306o nd\u011fa\u015feni vulurt varmi\u00e7kin. So vincirt, mu vimxort, mu p\u015fupt mutu varmi\u00e7kin. P\u0306rot\u0306ezi nagemidgin jur k\u0306ibiriti x\u0292aperi mi\u011fun do soti doma\u0292\u0306k\u0306ununa mu p\u0306aminon, eti varmi\u00e7kin. Nena \u00e7kini u\u00e7kinani varmi\u00e7kin. (Mara Aliihsanik\u0306ala juri vort\u0306at\u015fi, derdi \u00e7kini e\u015fo varna a\u015fo koxovo\u0292\u0306onapapt ya bzop\u0306on.) Cuma do dalepe \u00e7kimi ak no\u015fkvinu varminon. Oki isa moptit, isa goxtimu memomskunan. Entepe ni\u015fkvinen do varilen. Daha vari\u00e7odu! K\u0306u\u00e7\u0306i dido nezi\u011fi mi\u011fun (reflut\u0306i mom\u00e7\u0306un) do iri \u015fei nama\u0292\u0306qens\u015feni oxori \u00e7kimisti man k\u0306artai\u015fen ayri gyarepe vimxor. \u011eeci\u015f xor\u0292i do iya aya kom\u00e7es do ma\u0292\u0306qenuna mup\u0306a, so vida! Korba \u00e7kimis oxom\u00e7\u0306k\u0306eri navaren mutu doloxta\u015fi mela gem\u00e7aps (alergia) do o\u00e7aminuten ti- t\u0306ani govistikup. \u015eka m\u0292\u0306k\u0306ups do k\u0306u\u00e7xe\u015f jin jur dek\u0306ik\u0306as vardomadginen. Navidat svalepes doxunu\u015f mutupe so b\u017eira! Amfizemi nami\u011fun\u015feni govit\u0306a\u015fi, \u015furis memaka\u00e7en. Gevan\u00e7\u0306a do yevan\u00e7\u0306a\u015fi gurik mibangals. P\u0306rost\u0306at\u0306iti komi\u011fun do musaiti navaren ar svas memandaruna so vida!<\/p>\n Ak\u0306onai duba\u011fun. \u00c7kimisteri gondgineri do gox\u0292aperi ar k\u0306o\u00e7i \u00e7kar soti varalen: A\u015fo k\u0306o\u00e7i oxori mu\u015fis doxedun do oncires varti gamulun. \u0130\u015fte manti antepe namom\u00e7\u0306un do namom\u00e7\u0306unpeti nakomi\u00e7kin\u015feni olu varminon. Zaten man namom\u00e7\u0306unpe entepes dovu\u0292\u0306vana, \u201csin ak bela oguru\u015feni moxtii?\u201d yado bekiti bigaten matxozenan.<\/p>\n Olu Mot Minon: <\/strong>Sarpi\u015f ekoleni \u00e7kini mcve\u015fi dixape o\u017eiramu minon. O\u00e7am\u00e7ires nami\u011fut\u0306es dixa\u015fi tapu a\u0292\u0306i bile xes moka\u00e7unan. Ekoleni Lazepe do majuranepe mu\u00e7\u0306o\u015fi skidunan. Ek \u00e7kini mzaxalepe\u015fen miti ma\u017eirasunoni! Entepes mu xali u\u011funan, dido mera\u011fi mi\u011fun. \u00c7kar navarmi\u017eirun dixape\u015f o\u017eiramu do navarmi\u00e7kin a\u011fani mutupe\u015fi oguru\u015feni \u0292\u0306ana becit\u0306i varen. Ogurus \u0292\u0306ana var no\u011fun. Cuma do dalepek\u0306ala b\u011far\u011falit\u015fi, entepek \u00e7kimi oxtimu\u015feni dido memo\u00e7\u0306ires. En dido ar dolonis gomalenan ki \u00e7kar mutu varp\u015fva do varp\u0306\u00e7\u0306k\u0306omana xolo komevuxondu. \u00c7kamu b\u011furu. Man ak\u0306o m\u015fkurinace k\u0306o\u00e7i vorei! Mitik kognuna komemo\u017ei\u0292aps. Zaten namom\u00e7\u0306unpeti miti\u015fa otkumalu\u015fa mecburi \u00e7kamu vore. Olu minon. Emu\u015feni ki, o\u017eiramu do oguru minon. Emu\u015fen k\u0306ai sebebi iqveni!<\/p>\n Nap\u0306\u00e7\u0306ari kart\u0306alis ar kogevo\u0292\u0306k\u0306edi\u015fk\u0306ule k\u0306arari komep\u00e7i. Egere olu minonna majurani sebebepe \u00e7kar mutu varen. Oki e\u015fo ren, e\u015fo naren\u015feni e\u015fo ren do manti mevulu do mutu var! \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Em seris Aliihsanik:<\/p>\n \u201cMan entepek\u0306ala dob\u011far\u011fali do sinti k\u00e7umelan,\u201d yado t\u0306ilifoni mo\u011fodu\u015fi manti oxtimu\u015feni dovixaziri.<\/p>\n \u00c7\u0306umandele Aliihsani xolo komoxtu. E\u015fopeten manti mangana \u00e7kimi cuma \u00e7kimis kamevu\u015fkvi.<\/p>\n Aliihsanis \u201cso vulurt?\u201d yado p\u0306k\u0306itxi\u015fi:<\/p>\n \u201cManti det\u0306alurot p\u0306rogrami varmi\u00e7kin, hele so miqonanya,\u201d mi\u0292\u0306u\u015fi tis mu memi\u00e7\u0306arunanna, iya iqven, \u201cYa Allah, ya Bismillahya!\u201d ptkvi do Xopa\u015fen kago\u0292\u0306aptit.<\/p>\n E\u015fopeten \u00e7kin, mae\u00e7doarani Maria\u015fina\u015fi nd\u011fas, ond\u011feri\u015f oras Sarpi\u015f nek\u0306nas kamek\u0306aptit. En \u0292\u0306oxle nab\u017eiri k\u0306o\u00e7i, CD- pe\u015fen navi\u00e7inopt\u0306i \u0130a\u015fa Tandilava rt\u0306u. K\u0306ap\u0306ulasti majuranepe muk\u0306udgit\u0306es.<\/p>\n Man ak nap\u0306\u00e7\u0306aruppe, a\u015f nd\u011fa\u015f doloxe toli \u00e7kimiten mu b\u017eirina, quci \u00e7kimiten mu vognina, entepe ren. Man navarmignapun\u015feni, Giorgik\u0306ala na\u011far\u011falupe do na\u017eirupeti Aliihsanikti mu\u015fi toliten do nunk\u0306uten beki iris oxo\u0292\u0306onapasunon. Emu\u015feni man Aliihsani\u015fen mutu varp\u0306\u00e7\u0306arup.<\/p>\n GZAM\u015e\u0130NE MANEBRAPE \u00c7K\u0130M\u0130:<\/strong><\/p>\n \u0130a\u015fa Tandilava<\/strong>: Nanamu\u015fi moleni Sarpi\u015fen Tanto\u011flepen naren komik\u00e7in. Lazeburot \u00e7\u0306areli do beste xveneri leksepe u\u011fut\u0306u do em leksepe do go\u0292\u0306oneri Fest\u0306ivalis Cihangir Bilginik nai\u015fu\u011fu CD man komi\u011fut\u0306u. Ekoni milletik k\u0306ai nai\u00e7inops ar k\u0306o\u00e7i rt\u0306u. 50- 55 \u0292\u0306anei k\u0306onari do k\u0306en\u00e7\u0306i steri k\u0306ap\u0306et\u0306i rt\u0306u. Muk cinci\u015fen Sarpuli rt\u0306u do Ya\u015far gedumaleri coxo mu\u015fiti ekolenepes mengapinu\u015feni \u0130a\u015fa\u015fa goktimeri u\u011fut\u0306u.<\/p>\n Giorgi Andriad\u017ee<\/strong>: 40- 45 \u0292\u0306aneri, u\u00e7a pimpiloni mskva ar k\u0306o\u00e7i rt\u0306u. Man iya miren varmi\u00e7kit\u0306u. \u0130a\u015fak, \u201cAmu\u015f coxo Giorgi ren do muk Azizi ren\u201d ya nami\u0292\u0306u iya. \u00c7kva mutu varmi\u00e7kit\u0306u. Dido \u011far\u011falapt\u0306u do mobiluri t\u0306ilifoni birtum nunk\u0306us konudgit\u0306u. \u00c7kini goxtimu\u015fi organizat\u0306ori iya nart\u0306uti ancax 1- 2 nd\u011fa\u015fk\u0306ule oxoma\u0292\u0306onu. \u0130ri \u015fei Aliihsanis k\u0306itxupt\u0306u do e\u015fo k\u0306arari me\u00e7apt\u0306u.<\/p>\n Mi\u015fa Numani\u015fi<\/strong>: 30 \u0292\u0306anei k\u0306onari, gin\u017ee t\u0306aniten mskva ar bere rt\u0306u. Xvala nanamu\u015fi\u015fi<\/p>\n nana Lazi rt\u0306een. Mukti Lazepe\u015f nena emu\u015fen igureleet\u0306u. Tbilisis K\u0306olxa Radio emuk k\u0306u\u00e7xe\u015f jin oka\u00e7apt\u0306u. Lazeburot dido k\u0306ai varu\u00e7kit\u0306utina artikarti dido k\u0306ai.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Memangane Badri<\/strong>: 40- 45 \u0292\u0306anei k\u0306onari p\u0306elivani steri k\u0306ap\u0306et\u0306i ar k\u0306o\u00e7i rt\u0306u. Lazuri nena \u00e7kar varu\u00e7kit\u0306u.<\/p>\n Ali\u0130hsan Aksamazi<\/strong>: \u0130ya dido \u00e7inoperi ar k\u0306o\u00e7i naren\u015feni mutu otkvalu varminon. Lazepe\u015fi iris emu\u015f coxo kugnapun. \u00c7kimisteri dido \u00e7\u0306it\u0306a na\u011far\u011falapt\u0306u\u015feni man navarmi\u00e7kin ambarepe kimi oras kerbediniten nunk\u0306u\u015fen go\u0292\u0306avumert\u0306i. Mesela, Mp\u0306olis Mi\u015fa k\u0306ala st\u0306umari naqu majurani k\u0306o\u00e7i Giorgi nart\u0306u ancax maotxani nd\u011fas, entepek\u0306ala Mp\u0306olis e\u015famaleri suretimu\u015fi Tbilisis Giorgi\u015fi oxoris b\u017eiri\u015fi oxoma\u0292\u0306onu. Emusti Lazuri nena mus naduba\u011fun k\u0306onari u\u00e7kit\u0306u. Nandara\u015fi p\u0306roblemi varaqvet\u0306u. \u00c7kva nenape\u015fenti, yani int\u0306erna\u0292ionaluri zit\u0306apeti uxuktapt\u0306u do iri\u015fen k\u0306ai oxo\u0292\u0306onapapt\u0306u.<\/p>\n MEVULUT:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong><\/p>\n Manganas gepxedit\u015fi, ilkineri dulya t\u0306ilifoni vanik\u0306vatu\u015fa, Xopas man nam\u00e7umers didi cuma\u00e7kimi Sami\u015f oguru iqu. Emus, \u201cSum k\u0306o\u00e7ik ar manganas kogemoxunes do entepe\u015fi p\u0306rogramiten \u00e7kin navarmi\u00e7kinan svalepe\u015fi gzas kogebdgitit. Soti mera\u011fi momikipt. Mobiluri t\u0306ilifoni namaxvenen svalepe\u015fen xolo dogo\u011fodaptya,\u201d – vu\u0292\u0306vi\u015fk\u0306uleti sersi \u00e7kimiti kanik\u0306vatu.<\/p>\n A vit dek\u0306ik\u0306e\u015fk\u0306ule \u201cBatumi\u201d nano\u00e7\u0306ars dapa nab\u017eiritk\u0306ala Batumi mek\u0306avilit. Batumi, nana do nandidepek nami\u0292\u0306umert\u0306es steri e\u015fo didi ar no\u011fa vart\u0306u mara Potis mskva avlepe\u015f doloxeni k\u0306ona\u011fepe b\u017eiri\u015fi, Poti\u015fi coxoti mskva no\u011fape\u015fi list\u0306es komevo\u00e7\u0306ari. Didi avlepes nadginan \u0292xenepes toli meqoneri vo\u0292\u0306k\u0306ert\u0306i\u015fi, Mi\u015fak:<\/p>\n – \u201cAm \u0292xenepek namoxtasunon st\u0306umarepe \u00e7umelan. Namoxtan kimolepe am \u0292xenepeten avlis m\u0292ika goxtimu\u015fa mecburi renan. Egere \u0292xenis vargyaxununa, varna \u0292xeni\u015fen kameluna emu\u015feni k\u0306ai variqvenya,\u201d – mi\u0292\u0306ves\u015fi:<\/p>\n – Ya k\u0306o\u00e7i \u017eabuni renna, varnati badi ren do \u0292xenis vargyaxunenna, mu iqvasunonya, – vu\u0292\u0306vi\u015fi:<\/p>\n – \u201cEmus mazereti u\u011fun, emu\u015fa mitis mutu var atkven,\u201d yado nena gemiktiru. Manti:<\/p>\n – \u201cMu k\u0306ai entepe\u015fa st\u0306umaroba\u015fa varvulurtya,\u201d – vu\u0292\u0306vi do vi\u017ei\u0292it.<\/p>\n E\u015fopeten \u011far\u011faleri \u017ei\u0292ineri mevulurt. Dido ora\u015fk\u0306ule \u201cXobi\u201d coxoni ar didi no\u011fa\u015fa komeptit do gza\u015f kinais \u00e7kin nam\u00e7umelan ar k\u0306o\u00e7i manganas kebzdit\u015fk\u0306ule xolo gzas kogebdgitit. K\u0306o\u00e7i miren? So vulurt? Mot vulurt? Mitik mutu varmi\u0292\u0306umelan mara mutepek mutepe\u015fi nenapeten makineli t\u0306ufe\u011fistei dgialeri \u011far\u011falapan. Varmemaxondinu\u015fi Giorgis nenas go\u0292\u0306avuncubali do:<\/p>\n – \u201cSo vulurt?\u201d yado p\u0306k\u0306itxi\u015fi.<\/p>\n – \u201c\u00c7\u0306it\u0306a jile ar oxvame ren do iya o\u017eiramu\u015fa vulurtya, – mi\u0292\u0306vasuntu mara nant\u0306alu\u015fi, \u0130a\u015fak konun\u0292\u0306uranu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 E\u015fopeten ar tipepuna do ncalepuna\u015f doloxe mangana kodovodginit. Ek\u0306lesia jile geladgit\u0306u. Mangana\u015fen geptit do \u00e7kinti jile kelaptit. Ek\u0306lesia\u015f doloxe Giorgik lukunape domirtes do \u00e7kinti komevun\u0292\u0306it\u015fik\u0306ule o\u015fkenas sehpas nagedgin pimpiloni k\u0306o\u00e7i\u015f sureti\u015f \u0292\u0306oxle kodobdgitit. Entepek kogui\u0292xank\u0306es do oxvamus kogyo\u00e7\u0306k\u0306es. Ak o\u017eiramoni muren ar kob\u017eiratten manti ekole akole vi\u0292\u0306k\u0306er. Gobri\u0292\u0306eri gostikeri otxo k\u0306ida\u015f met\u0306i mutu varen. Oxvamu\u015fi ok\u0306itxupe di\u00e7odu\u015fi, gzas nayebzdit k\u0306o\u00e7ik o\u011far\u011falus kogyo\u00e7\u0306k\u0306u. Ar saat\u0306i\u015fen met\u0306i \u011far\u011falu, \u011far\u011falu:<\/p>\n \u201cAm ek\u0306lesia\u015fi freskepe Urusi\u015f askerepek do\u0292\u0306k\u0306es, dostikes do kodob\u011fes. Kimi freskepeti nit\u0306es\u015fi \u00e7\u0306uvalepeten mutepe k\u0306ala mindi\u011fesya,\u201d – mi\u0292\u0306ves.<\/p>\n O\u011far\u011falu di\u00e7odu\u015fi, ar k\u0306ap\u0306et\u0306i \u015furi kamovizdi do mangana\u015fa kak\u0306onaviktit. M\u0292ika ok\u0306oxveri gzaepe\u015fen epeyi vigzalit\u015fik\u0306ule ar didi avli nagu\u0292\u0306u\u017ein ar oxori\u015f \u0292\u0306oxle kodobdgitit. K\u0306o\u00e7i mangana\u015fen ge\u0292xont\u0306u do mani mani mutxanepe domi\u0292\u0306ves. \u00c7kin varoxovo\u0292\u0306onit\u015fi, \u0130a\u015fak:<\/p>\n \u201cAm oxori am k\u0306o\u00e7i\u015fi ren do ar \u00e7\u0306it\u0306a mo\u015fvacinu\u015feni micoxopanya,\u201d – mi\u0292\u0306ves\u015fi, kageptit.\u00a0\u00a0 Mendavi\u0292\u0306k\u0306edi\u015fi oxori\u015f nek\u0306na\u015f \u0292\u0306oxle nadginan oxorcalepe nk\u0306ap\u0306ineri oxori\u015fa amunk\u0306ap\u0306es do ar \u015fvacis xes doka\u00e7eri gyari\u015f angepeten terasis nadgin didi stolis kogyosvares. \u00c7kin oxori\u015fa mevit\u0306it\u015fakis stoli gyariten kip\u015fu. Manti:<\/p>\n \u201cOki ak\u0306o gyari domixazires varp\u0306\u00e7\u0306k\u0306omatna, variqvenya,\u201d – ptkvi do majuranepes komevatxozi. Zaten \u00e7kva mu maxvenet\u0306u ki!<\/p>\n E\u015fopeten meptit do kodopxedit. Gom\u00e7\u0306itaneri \u011feci\u015f xor\u0292epe, xa\u00e7\u0306ap\u0306uri, qvali do ge\u00e7\u0306veri gyarepeten yop\u015fa stolis k\u0306arta k\u0306o\u00e7i\u015f \u0292\u0306oxle sum sum \u00e7\u0306ik\u0306a kogo\u0292\u0306amidges. Ok\u0306uleti unk\u0306ap\u0306es do didi damacanapeten \u011fvini do vot\u0306k\u0306ape komu\u011fes. Ar k\u0306ele, \u201cHade mot varimxor!\u201d yado man mo\u0292\u0306k\u0306enan. Aliihsanis mutu otkvalu \u00e7kamu unon. \u0130rik mu ikipsna, eti entepes noqups. \u00c7kimistei gondginei \u00e7kamu ren. Ar k\u0306eleti \u00e7ik\u0306apes o\u015fumonepe kodolomibes. Xa\u00e7\u0306ap\u0306uri do qvali\u015fen ar \u00e7\u0306it\u0306a kebzdi do daha nunk\u0306us varamavindvi\u015fakis oxori\u015f mance xes \u00e7\u0306ik\u0306a doka\u00e7eri kiselu\u015fi \u00e7kinti keviselit. K\u0306o\u00e7ik Kortuli nenaten mutxanepe zop\u0306ons. \u00c7kinti naoxovo\u0292\u0306onapt\u0306at steri vusimint. Ok\u0306ule ar xlip\u0306i movizdit do op\u015fvit\u015fik\u0306ule kodopxedit. Nostoneri ar qvalis nagovasincik\u0306ala Giorgi xes \u00e7\u0306ik\u0306a doka\u00e7eri kamuiselu. \u00c7kinti xolo keviselit. Emukti Kortuli nenaten mutxanepe dotku\u015fk\u0306ule xolo op\u015fvit do kodopxedit. Daha ar mandvala nunk\u0306u\u015fa varmevi\u011fi\u015fa \u0130a\u015fa varyiselasi. Mup\u0306at! Xolo keviselit. Emukti makinalisteri mutxanepe domisvares. A- jur fara \u011eormoti\u015f coxo namik\u0306iluten em o\u011far\u011falupe xvama nart\u0306u koxovo\u0292\u0306oni. Xolo op\u015fvit do kodopxedit\u015fi Mi\u015fa kiselu. \u00c7kin emusti komevaqonit. Man a\u0292\u0306i p\u00e7umer. \u00c7kimeburot, \u201cHelbet o\u011far\u011falupe di\u00e7oda\u015fi, o\u00e7\u0306k\u0306omus kogevo\u00e7\u0306k\u0306aptya,\u201d – bzop\u0306on. Mara Misha\u015fk\u0306ule Aliihsaniti varyiselasi. Eee k\u0306o\u00e7i mamgurapale naren\u015feni a\u015fo o\u011far\u011falupes oxom\u00e7\u0306k\u0306ineri ren. \u00c7kimda sira moxtu\u015fiti, man ti kagolovokti do k\u0306ap\u0306ula komevukti. Vavixazira\u015fa, o\u011far\u011falu varminon. Memant\u0306alu do xilafi ar nena domatkuna, varnati ar nena \u00e7kimi xilafi koxo\u0292\u0306onesna, ti \u00e7kimi belas kodololapsten e\u015fo o\u011far\u011falupes birtum govamt\u0306er. Ok\u0306ule xolo k\u0306artai kiseles do \u011eormotis kogyaxvames. Xes ar mandvala xa\u00e7\u0306ap\u0306uri kodovika\u00e7i do nunk\u0306us naamavindvik\u0306ala oxormance xolo kiselu do, \u201cd\u011fagin\u017ea\u015fiya,\u201d – tku\u015fk\u0306ule xolo mutxanepe domi\u0292\u0306ves. Xolo \u011fvini komovidgit do dopxedut\u0306i\u015fi mu b\u017eira! Oxormance uk\u0306uniktu do nulun. Ok\u0306onavi\u0292\u0306k\u0306edi, gyarepek stolis \u00e7kin m\u00e7umelan. \u0130a\u015fas mevuntxi, \u201cMuren, mu\u015feni moviselit?\u201d \u0130a\u015fa ark\u0306ele k\u0306o\u00e7is notxozun ark\u0306eleti man nena memi\u00e7\u0306i\u015finaps, \u201cEee, – nd\u011fagun\u017ea\u015fi- tkvan\u015fi a\u015fo iqven.\u201d \u00a0 Xo\u015f man antepe\u015fen mutu \u00e7kamu oxovo\u0292\u0306oni mara manti entepes mevaqoni do \u0292\u0306oxle ont\u0306ules nago\u015fadgin u\u0292\u0306k\u0306areli \u00e7e\u00e7me\u015fa komeptit. \u00c7e\u00e7mes \u0292\u0306k\u0306ari navart\u0306u\u015feni mutu uxvenu kagamapti mara guris ar \u015fkurina kodolomilu. Ya am memleketisti \u00e7kva K\u0306ristiani terepes narenstei \u0292\u0306k\u0306ari\u015f oxmaru\u015f t\u0306radi\u0292ia varenna, mup\u0306aten yado komevisimadi\u015fi tis \u015fkurina kome\u015famixtu. Edo emu\u015fk\u0306uleti em \u015fkurina p\u0306ot\u0306es ti\u015fen vargamamixtu.<\/p>\n Ar \u00e7\u0306it\u0306a ora\u015fk\u0306uleti A\u00e7\u0306ara do Guria mek\u0306avilit do Samegrelo\u015fa kamaptit. Mundes amaptit \u00e7kamu mi\u00e7kin. Vano\u00e7\u0306arski ma\u00e7kinas. Zaten A\u00e7\u0306ara nau\u0292\u0306umelan dixas ancax 5- 6 no\u011fa u\u011fun ki en didi narenti Batumi ren. \u00a0 Muk\u0306o saat\u0306i\u015fk\u0306ule \u201cZugdidi\u201d nano\u00e7\u0306ars dapa kob\u017eiri\u015fi, didilepe \u00e7kini\u015fen namignapun ar didi no\u011fa\u015fa nameptit koxovo\u0292\u0306oni. No\u011fa\u015fa kamaptit\u015fik\u0306ule gza\u015f kinais kodobdgitit do mangana\u015fen kageptit. \u00a0 Giorgik, \u201cA- xut dek\u0306ik\u0306a\u015f doloxe jur manebra moxtasunonan do entepe o\u00e7umaloni voretya,\u201d – natku\u015fk\u0306ule 30- 40 \u0292\u0306aneri k\u0306onari jur mskva k\u0306o\u00e7i komoxtes. X\u00e7e por\u00e7a dolokuneri nart\u0306u k\u0306o\u00e7i\u015feni Zugdidi\u015fi dep\u0306ut\u0306at\u0306i renya mi\u0292\u0306ves. Jurikti, \u201cgamarcobaya!\u201d – mi\u0292\u0306ves do xe kemi\u00e7\u0306opes. Ok\u0306uleti entepek\u0306ala \u00e7\u0306it\u0306a ekoleni ar oxoris kamaptit do jini k\u0306at\u0306i\u015fa keptit. Ar oda\u015fen mek\u0306avilit do majurani oda\u015fa kamaptit\u015fi jini mu\u015fis gyarepe gesvareli ar didi stoli kodgit\u0306u. \u00c7kin doxunu\u015feni stolis mevan\u00e7\u0306et\u0306it\u015fi, oxorcalek nk\u0306ap\u0306ineri taba\u011fepeten xolo gyarepe mumurt\u0306es do stolis bo\u015fi sva navart\u0306u\u015feni gesvareli nart\u0306u taba\u011fepe\u015f jin ar \u00e7kva sira gyosvarupt\u0306es. Stoli\u015f ti\u015fi ar k\u0306ele dep\u0306ut\u0306at\u0306i kodoxedu\u015fk\u0306ule no\u011fa Zugdidi\u015fi meri emus kiluxedu. Manti emus kelavuxedi\u015fk\u0306ule gyarepes do k\u0306o\u00e7epes ti golovoqonap\u0306t\u0306i\u015fi dep\u0306ut\u0306at\u0306ik \u00e7\u0306ik\u0306a doka\u00e7eri varyiselasi! Edo mup\u0306at. \u00c7kinti emuk\u0306ala keviselit. Emuk mutxanepe dotku\u015fk\u0306ule op\u015fvit do kodopxedit. Gyarepes vo\u0292\u0306k\u0306er. Mteli taba\u011fepes gom\u00e7\u0306itaneri \u011feci\u015f xor\u0292epe ge\u017ein. Majurani taba\u011fepes nage\u017ein xa\u00e7\u0306ap\u0306uri do \u00e7kva pidepe k\u0306ala k\u0306arta \u00e7\u0306e\u015fidi qvalepe\u015fen ar \u00e7\u0306it\u0306a kebzdi\u015fk\u0306ule no\u011fa Zugdidi\u015fi meri do dep\u0306ut\u0306ati (Naelamixen meri\u015fi baba) naren ar k\u0306o\u00e7i komoxtu\u015fi, eti stoli\u015f majurani ti\u015f k\u0306ele kodoxunes mara eti emedeni xes \u00e7\u0306ik\u0306a doka\u00e7ei kiselu\u015fi \u00e7kinti xolo kamoviselit. Xolo op\u015fvit do kodopxedit. \u0130a\u015fas, \u201cMerik \u00e7kar mutu mot varzop\u0306onsya?\u201d – vu\u0292\u0306vi\u015fi, \u201cBabamu\u015fi naren svas emus vaa\u011far\u011falen. Onc\u011fori ren,\u201d yado nena gemiktiru.<\/p>\n Dep\u0306ut\u0306at\u0306ikti, \u201cMot vaimxor?\u201d yado gyarepe mo\u0292\u0306iraps. Gyari o\u00e7\u0306k\u0306omu\u015f ora mi\u011funani! Ari doxedun, majurani yisels! Man zaten dido varo\u00e7\u0306k\u0306omu\u015feni maana bgorup. Edo mup\u0306at! Tudeni siras naren taba\u011fepes \u00e7kar xe umesu do milleti u\u017e\u011fu \u201cd\u011fagin\u017ea\u015fi\u201d dotkves\u015fiti, keviselit. \u0130ri xolo oxori\u015fen gamavit\u0306it\u015fi, varmemaxondinu do \u0130a\u015fas:<\/p>\n – \u201cEk\u0306o gyari kodoskidu. Em gyarepes yazu\u011fi vareni? Entepe mu iqvasunon?\u201d yado p\u0306k\u0306itxi\u015fi:<\/p>\n – \u201cBecit\u0306i naren, st\u0306umari\u015fa k\u0306imet\u0306i\u015f me\u00e7amu renya,\u201d – mi\u0292\u0306u. Edo mutu var. E\u015fo ren\u015fi e\u015fo rt\u0306as, mup\u0306at! St\u0306umariti entepe\u015fi do gyariti entepe\u015fi ren. Man mu mon\u00e7\u0306els!<\/p>\n MUZES NACANS \u0130ST\u0306OR\u0130A:<\/strong><\/p>\n Gyari\u015fen nayeviselit 20- 25 k\u0306o\u00e7i gale gamaptit\u015fi, TV k\u0306oresp\u0306ondent\u0306epe do jurnalist\u0306epe komoxtes do udodginu k\u0306amerapeten filmepe e\u015famimelan. E\u015fopeten namek\u0306avit\u0306it ar meydanis a\u011fani xveneri ar fiskiye\u015fen \u0292\u0306k\u0306ari i\u015fiben do nago\u015fadgin bet\u0306oni\u015fi didi xavuzis diliben. Meydanisti k\u0306o\u00e7epek bet\u0306oniten dixas \u00e7\u0306erel- \u00e7\u0306uruli kvaepe svarupan. \u0130a\u015fak, \u201cAm meydani\u015f gen\u0292\u0306uranu\u015feni Amerik\u0306ak 500 \u015filya dolari mom\u00e7esya,\u201d mi\u0292\u0306u. E\u015fopeten \u011far\u011faleri meydani mek\u0306avilit do m\u0292ika ekole nagedgin muzes kamaptit.<\/p>\n Muze dido mskva gen\u0292\u0306uraneri rt\u0306u. Terasi\u015f on\u0292xone\u015fi mteli sva xeten e\u015faxveri do dolok\u0306ut\u0306aneri pi\u0292arepeten noxvene rt\u0306u. Doloxe amaptit\u015fi k\u0306idapes gola\u00e7\u0306k\u0306aderi vit\u0306rinepes me\u015fasvareli kvaepe do xeten noxveni ok\u0306ok\u0306idinu\u015fi silaxepe kob\u017eirit. Giorgik Aliihsanis mutxanepe o\u0292\u0306iraps do oxo\u0292\u0306onapaps. Manti \u0130a\u015fak\u0306ala vore. Ar oxorca unk\u0306ap\u0306u do ar k\u0306van\u0292a\u015fi xe do korba\u015fk\u0306eleni ar not\u0306exi komu\u011fu\u015fk\u0306ule \u0292\u0306oxle kogo\u0292\u0306amidu. Ok\u0306uleti mutxanepe domi\u0292\u0306u. \u0130a\u015fak: \u201cAm oxorcak, ak na\u017eirop k\u0306van\u0292a\u015fi not\u0306exepe\u015feni 500 \u0292\u0306anei renya zop\u0306ons.\u201d<\/p>\n Navogni nenas vamaceret\u0306u. \u00c7kin dido mcve\u015fi milleti navort\u0306it komi\u00e7kit\u0306u mara 2000 \u0292\u0306ana\u015fi ekole narenpe\u015fi mutu varmi\u00e7kit\u0306u. \u0130a\u015fas xolo p\u0306k\u0306itxi:<\/p>\n – Amuk nazop\u0306onspe mtini reni?<\/p>\n – \u201cHelbet mtini ren. Hem \u0130sa\u015fen \u0292\u0306oxle 3500 \u0292\u0306aneri ren,\u201d yado konun\u0292\u0306uranu.<\/p>\n – \u0130a\u015fa, em orapes am dixapes miepe skidut\u0306es?<\/p>\n – Miepe mu itkven. Am dixapes K\u0306olxepe\u015fen met\u0306i miti varduxunapun. Namoxtespeti xe- k\u0306u\u00e7xe got\u0306axeri ancax ok\u0306onaktines. K\u0306olxepe\u015fi dobadona am svalepe ren do antepeti entepe\u015f noxvene ren. Em orapes kiyanas sum \u0292iviliza\u0292ia rt\u0306u. Arte\u011fi Bizant\u0306ia, majurani \u00c7ineti (K\u0306it\u0306aia), masumaniti K\u0306olxeti rt\u0306u. \u00c7kini coxo a\u0292\u0306i navaignapens mo o\u0292\u0306k\u0306er. \u00c7kin dido didi milleti vort\u0306it.<\/p>\n \u201c\u0130a\u015fak p\u0306ia \u0292iganoba, xomuroba ikipsi,\u201d yado visimin mara muk\u0306onai qvastina, xolo mtini nauxuktun nenapeti iris duba\u011fun.<\/p>\n Muze\u015fi k\u0306idapes nanocans vitrinepe\u015f doloxe; p\u0306alaeolit\u0306iuri p\u0306eriodi, neolit\u0306iuri p\u0306eriodi do met\u0306aliuri p\u0306eriodi steri p\u0306eriodepe\u015fen and\u011fa\u015fa monoxtime goqazeri kvaepe k\u0306ala mizra\u011fepe, k\u0306ilicepe do zirxepe me\u015fosvarun.<\/p>\n TV k\u0306oresp\u0306ondent\u0306epe do jurnalist\u0306epek udodginu gemin\u00e7axupan. Muze\u015fen gamaptit\u015fi, terasis kogolapxedit.<\/p>\n Giorgik Aliihsanis:<\/p>\n – Antepes a- jur nena du\u0292\u0306vi ya u\u0292\u0306u\u015fi, eti Odi\u015fi t\u0306elevizia\u015fi k\u0306ameras kogu\u0292\u0306udgitu do:<\/p>\n – \u201cOkortura\u015fi megabre naren Turketi\u015fen T\u0306radi\u0292iuli K\u0306olxoba\u015fi Fest\u0306ivali\u015feni komoptit cumadi \u00e7kimik\u0306ala do Fest\u0306ivali\u015fi nd\u011fa\u015fa Okortura\u015fi \u00e7kva do \u00e7kva svalepe\u015fa mevulurt mok\u0306itxu\u015feni. Am sebebiten ak voret. Ak, Okorturas vort\u0306a\u015fi, Turketis navoresteri momixteps. Arti cinci\u015fen monoxtime navoret\u015feniti xeleberi voret,\u201d yado Lazuri nenaten mutxanepe du\u0292\u0306u\u015fi, iris xolo k\u0306ai a\u0292\u0306ones. Ok\u0306ule \u00e7kimda komoxtes do:<\/p>\n – \u201cNa\u00e7\u0306ari leksepe\u015fen ar \u00e7\u0306it\u0306a mutupe domik\u0306itxitya,\u201d – mi\u0292\u0306ves\u015fi:<\/p>\n – \u201cMan nap\u0306\u00e7\u0306aripe\u015fen \u00e7kar mutu var m\u015funs do mu gi\u0292\u0306vatya,\u201d vu\u0292\u0306vi do k\u0306abuli varp\u0306i\u015fi, dido komemak\u0306ides:<\/p>\n – A- jur mutu domi\u0292\u0306vit, mu iqven!<\/p>\n Manti:<\/p>\n – \u201cTkvani steri mzaxalepe namiqonun\u015feni dido xeleberi vore. Man ak mitam izmoces navort\u0306a steri vore,\u201d mado mutxanepe dovu\u0292\u0306vi\u015fi,<\/p>\n – \u201cLeksi\u015fenti mutupe domik\u0306itxit. Ar \u00e7\u0306it\u0306a mutu domiba\u011funan,\u201d yado xolo memoka\u00e7es. Manti:<\/p>\n \u201cXela do k\u0306aobaten ti tkvani yextas n\u0292a\u015fa.<\/p>\n \u017di\u0292ina, xoronaten pimpilepe dixa\u015faya,\u201d vu\u0292\u0306vi\u015fk\u0306ule \u0130a\u015fakti Kortuli nena\u015fa nagoktu k\u0306ala irik xolo xe kok\u0306omit\u0306k\u0306va\u0292ines. Em oras, entepes naunonan \u015feyi koxovo\u0292\u0306oni. Entepek, \u201c\u00c7kin mteli ar milleti voret. cinci \u00e7kini ar ren do tkvanti \u00e7kin vargomi\u00e7\u0306k\u0306vendinat do akolen guiktat\u015fi, \u00e7kini\u015feni k\u0306ai mutupe do\u00e7\u0306aritya!\u201d- mi\u0292\u0306umert\u0306es.<\/p>\n E\u015fopeten iri xolo mangana\u015fa komemaqones do \u00e7kin em mskva do cuma k\u0306o\u00e7epes xe valeri mek\u0306avilit.<\/p>\n HUDUD\u0130S NAGELADG\u0130N C\u0130XA:\u00a0\u00a0 <\/strong><\/p>\n Gzas, \u201cA\u0292\u0306i so vulut? P\u0306rogramis mu gi\u011funan?\u201d yado p\u0306k\u0306itxup, Giorgik:<\/p>\n – \u201cA\u0292\u0306i ar cixa\u015fa mevulurtya,\u201d mi\u0292\u0306ves. Dep\u0306ut\u0306at\u0306it\u0306i\u015fi manganaten, k\u0306o\u00e7epemu\u015fi k\u0306ala kelamak\u0306ates do ar cixa\u015fa komeptit. Cixa emtumanis otxo kva\u015f k\u0306idaten kogedgit\u0306u. Nek\u0306na mu\u015fi \u0292\u0306alendok\u0306ele gza\u015f kinais nart\u0306u\u015feni manganapeten komevan\u00e7\u0306it. Cixas naamaptitk\u0306ala kimi k\u0306o\u00e7epe emtumanis kodvak\u0306ides do jileni k\u0306ida\u015fa igzales. Man, nek\u0306na\u015f \u0292\u0306oxle kogo\u0292\u0306avit\u0306k\u0306o\u00e7i\u015fi, Mi\u015fa do \u0130a\u015fati \u00e7kimi k\u0306ala kododgites. Kva\u015fi k\u0306idapes vo\u0292\u0306k\u0306er. Dido peci xveneri rt\u0306u. Mishak \u0292\u0306oxle \u00e7kini nagyulun \u011fali, \u201c\u0130nguri\u201d mo\u0292\u0306iru do:<\/p>\n – \u201cAk na\u017eirop \u011fali Apxazepe do \u00e7kini hududi renya,\u201d – mi\u0292\u0306u.<\/p>\n – Aya muper hududi ren. K\u0306arta k\u0306ele gon\u0292\u0306k\u0306imeri ren do naginonsteri mek\u0306axti mok\u0306axti.<\/p>\n – Vaaar! Hududi mek\u0306axta\u015fi megobaxapan do varmek\u0306ogo\u00e7kumelan do gatxozenan.<\/p>\n – Edo tkvan mzaxali vareti? Mot gatxozenan?<\/p>\n – Mzaxali voret mara entepe Urusepe\u015fi menceliten let\u0306am\u00e7\u0306k\u0306omu renan. Mi\u015fas elavak\u0306idi:<\/p>\n – Mu\u00e7\u0306o\u015fi let\u0306am\u00e7\u0306k\u0306omu! Let\u0306a i\u00e7k\u0306omeni?<\/p>\n – Let\u0306a helbet vari\u00e7\u0306k\u0306omen mara entepe and\u011fa ar xoli, \u00e7\u0306umen vit xoliten \u00e7\u0306ita- \u00e7\u0306it\u0306a muk\u0306ulvan do \u00e7kini dixapes dibargenan.<\/p>\n – Eee. Ok\u0306ule mu iqven?<\/p>\n – Ok\u0306ule mu iqven. \u00c7kin entepes birtum akolendo govobaxapt do vatxozet mara Urusepek entepes nu\u015fvelan do nago\u0292\u0306avu\u011fat dixape xolo entepes mevu\u015fkumert.<\/p>\n – \u201cMuren, jur mzaxali e\u015fo mot i\u00e7\u0306k\u0306omet? Nosei mot vardoxedutya?\u201d – vu\u0292\u0306vi\u015fi, Mi\u015fak xolo:<\/p>\n – \u201cEntepes Urusi kogolvacinu\u015fi raxat\u0306i vardoxedunan. Mteli k\u0306abaeti Urusi\u015fi ren,\u201d yado nena gemiktiru. Emedeni nena kagovokti:<\/p>\n – Mi\u015fa, O\u00e7am\u00e7ire sole k\u0306ele ren? \u00c7kin ek dixa do dukyanepe mi\u011fut\u0306eenan. Nana \u00e7kimis taputi ku\u011fun. Ar o\u017eiramu komint\u0306u.<\/p>\n – O\u00e7am\u00e7ire \u011fali\u015f mele ren. Apxazepe\u015f xes ren a\u0292\u0306i mara sin am \u011fali varmek\u0306agalen.<\/p>\n Mi\u015fak nami\u0292\u0306u am nenapes \u00e7kimi\u015feni \u00e7kar k\u0306imet\u0306i varu\u011fut\u0306u. Mu\u015feni ki, Apxazepe entepe k\u0306onari \u00e7kiniti mzxalepe renan. Hem \u00e7kin entepe k\u0306ala \u00e7kamu vi\u00e7\u0306k\u0306omert. Mara ek oxtimu p\u0306rogrami \u00e7kinis vart\u0306u.<\/p>\n Edo mutu var. Gomorgvati kok\u0306om\u0292\u0306k\u0306upu\u015fi gepxedit manganapes do ekole akole mek\u0306avilit.<\/p>\n \u011eORMOT\u0130\u015e\u0130 K\u0306O\u00c7EPEK\u0306ALA:<\/strong><\/p>\n Em nd\u011fas limcineri gyari\u015feni vidit do ar \u011eormoti\u015fi k\u0306o\u00e7i\u015fi (p\u0306ap\u0306azi\u015f) oxoris komevodgitit. P\u0306ap\u0306azik zaten \u00e7kin m\u00e7umert\u0306es do sufrati mo\u0292\u0306ipxeri xaziri udgit\u0306u. Xolo mengaperi gyarepe do o\u015fumonepe… Yiselan \u011far\u011falapan do xlip\u0306upan. Man dido varvimxor do varp\u015fup mara, Aliihsani raxat\u0306i ren, imxorsti, \u015fupsti. \u00c7kimistei gondginei varen. Mara man ma\u0292\u0306qenu do memandaruna so vida! Gyaris yeviselit\u015fi, \u201cA\u0292\u0306i onciru\u015feni ar \u00e7kva oxori\u015fa vulurt.\u201d Ya mi\u0292\u0306ves do seri\u015f gverdis xolo manganas kogepxedit. Seri saat\u0306i vit\u0306oaris ar avli\u015fi doloxe na dginan oxorepe\u015fen aris kamaptit. \u00a0 Mi\u015fas p\u0306k\u0306itxi:<\/p>\n – Am oxorepe\u015fi mteli xolo \u011eormoti\u015fi k\u0306o\u00e7i\u015fi, p\u0306ap\u0306azi\u015fi reni?<\/p>\n – \u201cHoo, akoni p\u0306ap\u0306azepes k\u0306ai sit\u0306ua\u0292ia u\u011funan. En didi oxoris mutepe xenan. Ar oxori st\u0306umarepe\u015fi gyari o\u00e7\u0306k\u0306omu\u015feni, majuraniti st\u0306umari\u015fi onciru\u015feni renya,\u201d – mi\u0292\u0306u.<\/p>\n Mevisimadi. A\u015fo fuk\u0306ara ar milletik p\u0306ap\u0306azepes mu\u00e7\u0306o\u015fi k\u0306imet\u0306i me\u00e7apan. Mutepe mu\u00e7\u0306o\u015fi skidunan, mis u\u00e7kin! Ok\u0306uleti, man mu mon\u00e7\u0306els ya bzop\u0306ontina xoloti nosis varmo\u015famixteps. Onciru\u015feni ar oxoris kamaptit\u015fi, mu b\u017eira! Golansvareli odapes jur- jur kavela kodgin. Ark\u0306eleti banyo\u015f nek\u0306na i\u017eiren. \u0130ri\u015fen \u0292\u0306oxle vunk\u0306ap\u0306i do kamapti. Ar k\u0306ele ar lavabo majurak\u0306eleti k\u0306lozeti keladgin. K\u0306lozetis komevan\u00e7\u0306i mara \u0292\u0306k\u0306ari\u015f muslu\u011fu var u\u011fun do tuvaletis kart\u0306ali kilu\u017ein. Edo mutu var. Varmom\u0292\u0306ondu\u015fi, ok\u0306onavikti do onceres kome\u015fapti. Majuranepeti tito- tito kamaxtes mara mu qves do gamaxtes, iya man mu mi\u00e7kin! Ek\u0306o mevisimaditina varoxoma\u0292\u0306onu.<\/p>\n Oda\u015f doloxe ekole- akole vi\u0292\u0306k\u0306er. K\u0306idapesti do n\u00e7\u0306eristi iri svas lambri mo\u00e7\u0306kaderi u\u011fut\u0306u. Ar p\u0306in\u0292\u0306k\u0306i bo\u015fi sva vart\u0306u. Ogyare\u015fa varamapti mara banyo\u015fen met\u0306i oxori\u015fi ar k\u0306ele\u015fen majurani\u015fa lambri mo\u00e7\u0306k\u0306aderi b\u017eiri\u015fi, p\u0306ap\u0306azepe\u015f sit\u0306ua\u0292ia daha k\u0306ai koxovo\u0292\u0306oni. Antepe\u015f teres dido \u0292\u0306k\u0306ari gyulun. Dido \u0292\u0306k\u0306ari naren svalepes dido nca iqven. Dido nca gi\u011fut\u0306a\u015fiti, ak nab\u017eiropsteri iri oxori\u015f iri svati a\u015fo lambriten dixvenapen. Hem ak k\u0306o\u00e7i\u015f o\u00e7ali\u015futi dido ucuzi ren ya ptkvi do tolepe kok\u0306obdvi.<\/p>\n \u00c7\u0306umani\u015fiti xolo \u011fviniten nap\u0306it k\u0306avalti\u015fk\u0306ule xolo a- jur cixa do oxvame kogovilit. Ok\u0306ule xolo \u011feci\u015f xor\u0292i, xa\u00e7\u0306ap\u0306uri do mutupe. Man xolo gyarepes \u011fula \u011fula vo\u0292\u0306k\u0306er do xolo xa\u00e7\u0306ap\u0306uri do qvalis mevan\u00e7\u0306er. Muren ki entepeti \u00e7\u0306it\u0306a- \u00e7\u0306it\u0306a vimxor ki tis bela mogoma\u011fet\u0306as! \u00c7\u0306it\u0306a\u015fi oxvenu\u015feni mutu sixinti var mi\u011fut\u0306es. Gzas mevit\u0306at\u015fi miti navaren svalepes Mi\u015fak, \u201cAk ar kamep\u0306qorat!\u201d ya zop\u0306ont\u0306u do doviraxat\u0306et\u0306it.<\/p>\n Limci\u015fi xolo \u00e7kva \u011eormoti\u015f k\u0306o\u00e7i\u015fi oxoris o\u015fu- o\u00e7\u0306k\u0306omu do onciru. E\u015fo ki, so vidatna, ar \u011eormoti\u015fi k\u0306o\u00e7i komemargenan. Entepe k\u0306ala vincirt, entepe k\u0306ala vimxort, p\u015fupt. Muren ki irik xolo dido k\u0306aepe mo\u011fodapan. \u0130ri xolo \u017ei\u0292ineri memargenan, \u017ei\u0292ineri mek\u0306olomalapan. Mutu noksani vardoskidasten ti\u015fen nosi gamuxtepan. \u00c7kinik\u0306ala narenanpe k\u0306alati dido mskva\u015fa \u011far\u011falapan. Mu minonanten iyya tolis mo\u0292\u0306k\u0306ernan. Hele Giorgis entepe\u015f jin dido didi avt\u0306orit\u0306eti u\u011fun. Aya naoxovo\u0292\u0306oni do \u0130a\u015fas:<\/p>\n – P\u0306ap\u0306azepek Giorgi solen i\u00e7inopan? yado p\u0306k\u0306itxi\u015fi,<\/p>\n – Giorgi P\u0306at\u0306rik\u0306i\u015fi 12 azizi\u015fen ari ren. Ark\u0306eleti p\u0306ap\u0306azepe\u015f advok\u0306atoba ikips ya mi\u0292\u0306u.<\/p>\n Mi\u015fakti Giorgi steri p\u0306ap\u0306azepe k\u0306ala dido xeleberi do nostoneri \u011far\u011falapt\u0306u. Belli ki artikarti k\u0306ai i\u00e7inopt\u0306es. \u0130a\u015fak zaten namextas svas k\u0306artai\u015fen \u0292\u0306oxle makineli t\u0306ufe\u011fi steri o\u011far\u011faluten mitis nena varme\u00e7aps mara Giorgikti e\u015fo perpot nena varnu\u015fkumers. Kimi oras \u00e7kinti ar \u00e7\u0306it\u0306a mutupe domi\u0292\u0306umelan do xolo odgialus kogyo\u00e7\u0306k\u0306apan. Mi\u015fak dido var\u011far\u011falaps mara birtum \u017ei\u0292ineri gulun. Dido k\u0306ai guri\u015f bere ren.<\/p>\n OS\u0130NDALE: <\/strong><\/p>\n Osindale, Samegrelo\u015fi jilendok\u0306ele ma\u011fali rak\u0306anepe\u015fi jin ar oxvame ren. E\u015fo ar svas geladgin ki \u0292\u0306alendo k\u0306eleni no\u011fapes naren oxorepe mu\u00e7\u0306o t\u0306epsis nagyob\u011fun pu\u015fkinari steri i\u017eirenan. Ekole ar no\u011fa, akole \u00e7kva ar no\u011fa. Entepe\u015fi \u0292\u0306aleti, ekolen navari\u017eiren Zo\u011fau\u00e7a. Jile mendavi\u0292\u0306k\u0306ert. Yulva\u015fen gyulva\u015fa \u0292\u0306i\u0292\u0306ila steri nagolan\u017ein rak\u0306anepe Svaneti ren do emu\u015f k\u0306ap\u0306ulas namudgin mtvironi ma\u011fali germapeti K\u0306afk\u0306asepe renan.<\/p>\n Berobas Azla\u011fas vort\u0306i\u015fi, Zo\u011fau\u00e7a\u015fa vo\u0292\u0306k\u0306ert\u0306it do zo\u011fa\u015f ekoleni ok\u0306om\u0292\u0306k\u0306upanei svalepe\u015feni, \u201cEhe, K\u0306avk\u0306asia\u015fi germape!\u201d ya bzop\u0306ont\u0306it do ti\u015f \u00e7kini\u015f doloxe ar germa dovosa\u011fapt\u0306it do kamovoselapt\u0306it. A\u0292\u0306i tolis go\u0292\u0306amidginan do man emus xe vuvalup. Akoni iri \u015fei pa\u011fi do nostoneri. Xolo op\u015fvit, op\u0306\u00e7\u0306k\u0306omit do mek\u0306avilit.<\/p>\n (naqonasunon)<\/p>\n <\/p>\n No\u0292\u0306ile 2<\/strong><\/p>\n Munir Yilmaz Avci\/ Ali \u0130hsan Aksamazi (redakt\u0306ori)<\/p>\n MART\u0306V\u0130L\u0130\u015e\u0130 OXVAME:<\/strong><\/p>\n M\u00e7\u0306imoni ar t\u0306aronis xolo gzas kogebdgitit do ar oxvame kogovilit\u015fik\u0306ule ar sotxani gza\u015f kinais kodobdgitit. Giorgis birtum mobiluri t\u0306ilifoni keloka\u00e7un. Udodginu \u011far\u011falaps.<\/p>\n – \u201cMot dobdgitit, mu iqu?\u201d mado p\u0306k\u0306itxi\u015fi:<\/p>\n – \u201cMutu mera\u011fi mo ikipt, a\u0292\u0306i meleni rak\u0306anis nageladgin oxvame\u015fa oloni voret. Mara gzaepe dido k\u0306ai navaren\u015feni am manganaten varmalenan. Emu\u015feni \u00e7kva mangana moxtasunonya,\u201d mi\u0292\u0306u. Edo xeten rak\u0306ani memi\u011firu.<\/p>\n Rak\u0306anis mendap\u0306\u0292\u0306k\u0306edi\u015fi guris ar \u015fkurina kodolomilu. A\u015fo m\u00e7\u0306imoni ar t\u0306aronis ek mu dulya mi\u011funan. Em oxvame varb\u017eiratna, mu noksani maqvenan sanki. \u0130a\u015fas:<\/p>\n – \u201cEk oxtimu\u015fi mu zori mi\u011funan. Varvidatna mu iqvenya?\u201d – vu\u0292\u0306vi\u015fi:<\/p>\n – \u201cEk varvidat\u015fi, var iqven. Em oxvame majuranepes varmengaps,\u201d yado nena gemiktiru.<\/p>\n M\u00e7\u0306ipe- m\u00e7\u0306ipe m\u00e7\u0306ima m\u00e7\u0306ips. \u00c7kinti gza\u015f kinais bdgit do namoxtasunon mangana p\u00e7umert. Helbet cipi mulun yado visimadept\u0306i\u015fi Ar didi k\u0306amiyoni komoxtu. Didi nabzop\u0306on muren! Lastik\u0306epeti didi u\u011fun, mu\u00e7\u0306o k\u0306eideri stei. Mukti dido ma\u011fali ren. Mcve\u015fi ar elameti mutxani. K\u0306amyoniten namoxtes k\u0306o\u00e7epek k\u0306ap\u0306ulas ar k\u0306vata konodves do ar didi nayloniten k\u0306ap\u0306ulas kextes. Nayloni kagontxes do mu\u00e7\u0306o n\u00e7\u0306eri steri tis komuitves\u015fik\u0306ule majuranepeti tito- tito kvata\u015fen yextimus kogyo\u00e7\u0306k\u0306es\u015fi, manti k\u0306vatas komevan\u00e7\u0306i. Ar k\u0306eleti \u00e7kimeburot, \u201cK\u0306amyoni\u015f k\u0306ap\u0306ulas gexuneri goxtimuti tis mu\u00e7\u0306o komema\u00e7\u0306eresya,\u201d vicoxop. Em oras ar a\u011fnemordeli bi\u00e7\u0306i moxtu do xes kogemak\u0306nu\u015fk\u0306ule ok\u0306onomoktinu. Man xolo k\u0306vata\u015fa noxtimu\u015feni vika\u00e7e\u015fi, jur k\u0306o\u00e7i \u00e7kva komoxtes do Memangane mahali\u015fa komemiqones. Ar k\u0306ele Memangane mahali\u015fa mevulur, ark\u0306eleti nosi majuranepes mek\u0306ideri mi\u011fun. Ar k\u0306eleti ar \u00e7kva miti varmuluniten k\u0306apulas vi\u0292\u0306k\u0306er. Man ak\u0306o gin\u017ee kovoretina, xoloti mangana\u015f nek\u0306nas, yeva\u0292\u0306in\u0292\u0306i, do ancax e\u015foten goman\u0292\u0306k\u0306u. Yep\u0292xont\u0306i do kogepxedi. Memanganeik sva mu\u015fis kogexen do \u00e7kimi do emu\u015f o\u015fkenas mat\u0306ori go\u015fami\u017einan. Mteli mutupe got\u0306axeri do gon\u00e7xvareli. \u201cHelbet didi ok\u0306ok\u0306idinu\u015fen genomskide renya,\u201d ptkvi do mutu var. Nek\u0306na\u015fen qini mulut\u0306u\u015fi cami ke\u015fabzda ya ptkvitina cami soren ki e\u015fazdip!<\/p>\n E\u015fopeten iri xolo kogepxedit\u015fik\u0306ule Memanganeik, \u201cvarga\u015fkurinasten\u201d ar kelami\u017ei\u0292u do \u0130stavrozi e\u015famalu\u015feni kogui\u0292xank\u0306u. A\u0292\u0306i mangana gonk\u0306aneri- gonk\u0306aneri nulun mara man k\u0306ap\u0306ulas nagexenanpe\u015fi osimaduten \u00e7kar raxat\u0306i varvore. M\u0292ika \u00e7kva\u015fi ar didi \u011falis komevargit. Didi- didi kvaepe nadolob\u011fun\u015feni mangana ar kododgitu\u015fk\u0306ule Memanganek ar \u00e7kva kogui\u0292xank\u0306u do arazi vitesiten xolo kamuiselu\u015fk\u0306ule kvaepes komuxedu.<\/p>\n . \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tekerle\u011fi\u015fi arteri yulun majurani gyulun. Tam \u201cmangana giktenya,\u201d bzop\u0306ont\u0306a\u015fi, din\u0292\u0306uranen. K\u0306ap\u0306ulas nagexenanpe mu\u00e7\u0306o\u015fi k\u0306u\u00e7xe\u015f jin gedginan mado nosi fik\u0306iri entepes mi\u011fun. Edo mutu var. Rak\u0306ani\u015f emtumani gzas kodovak\u0306idit. Gza\u015fen \u011fvari gyulun. Ar k\u0306eles \u00e7\u0306an\u00e7\u0306axi ren majurak\u0306ele k\u0306arvanisteri kvaepe. Mangana \u00e7\u0306an\u00e7\u0306axisti dululun, kvaepesti muxedun do mevulurt. Kimi oras Memangane kododgitun do ar\u00e7kva fara vargui\u0292xank\u0306a\u015fa varyisels. Nek\u0306na\u015fen gale vi\u0292\u0306k\u0306er. \u011eali k\u0306aixe\u015fa tude kodoskidu. \u00c7kinti viktert, vin\u00e7\u0306imo\u015fert do mevulurt. Kimi oras mangana muikten yado ma\u015fkurinentina Memanganek xolo jur xeten direksiyonis komuxedun do mangana mututen vargyoktinaps. E\u015fopeten k\u0306ai- k\u0306ai n\u0292a\u015fa yevulut\u015fi gza\u015f kinais do\u0292oneri ar masari\u015f jin me\u00e7\u0306k\u0306aderi pi\u0292ari\u015f ar k\u0306uti koren do k\u0306uti\u015f doloxeti pimpiloni ar k\u0306o\u00e7i\u015f ti\u015f sureti kogexen. Memanganek emus komendo\u0292\u0306k\u0306edu\u015fk\u0306ule sum fara kogui\u0292xank\u0306u. \u0130\u015fte em oras manti daha dido ma\u015fkurinu. Mu\u015feni ar fara var do sum fara gui\u0292xank\u0306u mado tis kome\u015famixtu. Mendavi\u0292\u0306k\u0306edi\u015fi, gzas manevra varqva\u015fa vargvaktinen. Am mangana ak mu\u00e7\u0306o\u015fi guiktasunonten vi\u0292\u0306k\u0306er. Memanganek mangana nagoloktu do \u00e7xvindi mu\u015fi \u00e7kimi k\u0306eleni dixa\u015f \u015fevis kome\u015fo\u00e7ark\u0306u do manevra oxvenus kogyo\u00e7\u0306k\u0306u mara mangana\u015fi k\u0306ap\u0306ulas didi didi okti ren do musti k\u0306ap\u0306ula vara\u017eiren. \u201cHeyvax ki heyvax. Aha i\u015fte a\u0292\u0306i mevulurt,\u201d mado tolepe kok\u0306obdvi. Emuk xolo gui\u0292xank\u0306ups. Manti Trangi \u00e7kimis vaxvamer. \u00c7\u0306it\u0306a ora\u015fk\u0306ule gza\u015fen kagamaptit do ar mskva tipepunas kamaptit. \u00c7\u0306it\u0306a ekoleti ar didi oxvame kogeladgin. Mangana nadodgituk\u0306ala emedeni kagep\u0292xont\u0306it. Majuranepes vo\u0292\u0306k\u0306er. Got\u0306alaxeri korenan mara \u00e7karis mutu\u015fen \u015fikayeti varu\u011fun. Halbuki man daha a\u0292\u0306i\u015fen goktinu\u015fi gza visimadep!<\/p>\n Nk\u0306ap\u0306ineri ek\u0306lesia\u015fa mevulut\u015fi, memanganek \u015fem\u015fiye mu\u015fi memi\u00e7\u0306i\u015finu do komomotu. E\u015fopeten ek\u0306lesia\u015fa komeptit. Avli mu\u015fis ar didi nca kogedgin. Gontximeri qaepeten mu\u00e7\u0306o n\u0292a\u015fa yeputxun. Ekole akole vi\u0292\u0306k\u0306er. Mtini\u015fiti n\u0292a tis momotunan.<\/p>\n Edo e\u015fopeten ek\u0306lesias kamaptit\u015fi xolo kogui\u0292xank\u0306es do dixvames\u015fik\u0306ule nek\u0306na\u015f doloxe kodobdgitit. Ar bere unk\u0306ap\u0306u do ar xili\u015f ya\u015fik\u0306i komu\u011fu. Majuranik naoka\u00e7un t\u0306urva\u015fen o\u00e7\u0306k\u0306omalepe kamu\u015fi\u011fu. Qvali, m\u00e7\u0306k\u0306idi, zeytini, \u015fuk\u0306a, \u015fanauli pat\u0306icani do iya aya. Entepe ya\u015fik\u0306is kogyob\u011fes\u015fik\u0306ule vot\u0306k\u0306a do \u011fvini\u015fi damacanapeti komu\u011fes mara emu\u015f o\u015fumu\u015feni soti \u00e7\u0306ik\u0306a varma\u017eiru. \u201cHele mu qvanten,\u201d p\u0292kvit\u0306up\u015fi, ar berek, badi ar \u015fuk\u0306a kak\u0306ok\u0306vatu do xamiten gurepe ki\u015fu\u011fu. Edo mutu var. Entepes vot\u0306k\u0306a kodolomibes do komom\u00e7es. Ek op\u015fvit do op\u0306\u00e7\u0306k\u0306omit\u015fik\u0306ule gale kagamaptit. Oxvame\u015fi p\u0306ap\u0306azik gale \u011foberi k\u0306ala nadgin ar k\u0306o\u00e7is nan\u00e7\u0306u do obirus kogyo\u00e7\u0306k\u0306u. \u201cP\u0306avorot\u0306i nau\u0292\u0306umelan k\u0306o\u00e7i moxtas do obiru mu\u00e7\u0306o iqven am p\u0306ap\u0306azi\u015fen igurasya,\u201d bzop\u0306ont\u0306i\u015fi majurani k\u0306o\u00e7ikti emus mengaperi e\u015fo ar cuvabi kome\u00e7u. Ok\u0306uleti ar emuk, ar amuk musik\u0306a\u015fi diara komom\u00e7es. Entepek ibirt\u0306es\u015fi, Aliihsani do Giorgikti m\u0292ika emk\u0306ele artikarti k\u0306ala mutxanepe \u011far\u011falapan. Mu zop\u0306onan man mu mi\u00e7kin! Mu\u00e7\u0306o ikipanna, ikipan do artikarti oxo\u0292\u0306onapan. Emu\u015feni birtum isa renan do artikartis varelva\u0292\u0306k\u0306enan. Mi\u015fak:<\/p>\n – \u201cY\u0131lmaz cumadi (Kimi oras Munir cumadi ya mi\u0292\u0306umert\u0306u), ak nagedgin ncas k\u0306ai mendo\u0292\u0306k\u0306edi do vargogo\u00e7\u0306k\u0306ondasya,\u201d mi\u0292\u0306u\u015fi:<\/p>\n – \u201cB\u017eirop ki dido didi nca ren. Muk\u0306o \u0292\u0306aneri ren gi\u00e7kini?\u201d yado p\u0306k\u0306itxi.<\/p>\n – Aya dido \u0292\u0306aneri ren. Mara am ncak dido bere o\u011furinutina, muk xolo kogedgin.<\/p>\n – \u201cMu\u00e7\u0306o\u015fi o\u011furinu?\u201d yado p\u0306k\u0306itxi. Mi\u015fak:<\/p>\n – Mcve\u015fi orapes akoni xalk\u0306i oxvamu\u015feni ak moxtan\u015fi, \u011eormotis ar bere k\u0306urbani me\u00e7apt\u0306es. Emu\u015feniti, limci\u015fi ar \u00e7\u0306it\u0306a bere ncas yiqonop\u0306t\u0306es do jini ar qas kogeloxunapt\u0306es. \u00c7\u0306umani\u015fi moxtan\u015fi, bere nca\u015fen varmeluna kagiqonop\u0306t\u0306es mara kameluna zaten do\u011furut\u0306u do k\u0306urbani diqvet\u0306u.<\/p>\n Nunk\u0306u gon\u0292\u0306k\u0306imei Mi\u015fas vusimin:<\/p>\n – \u201cEdo ar nd\u011fas xolo ar bere muqones do ncas kogeloxunes. \u00c7\u0306umani\u015fi nanamu\u015fi moxtu do beremu\u015fi dixas \u011fureli ko\u017eiru\u015fi, \u201cvuu, sin man k\u0306qvili\u201d yado mgarineri ti it\u0306k\u0306ap\u0306u, burgili incaxu do emu\u015f mgarini iri svas kodilika\u00e7u\u015fk\u0306ule \u00e7kar mitis vargo\u00e7\u0306k\u0306ondu. Emu\u015feniti em nd\u011fa\u015fk\u0306ule akoni coxo \u201cmak\u0306qvili\u201d kogyodves do em coxoti a\u0292\u0306i \u201cMart\u0306vili\u201d-\u015fa kaguiktuya,\u201d mi\u0292\u0306u.<\/p>\n Oxorcati do bereti dido guris mema\u00e7\u0306u mara xvala mcve\u015fi orapes var a\u0292\u0306i bile kimi svalepes a\u015fo \u015feepe xolo iqven ya bzop\u0306on.<\/p>\n Gza\u015f kinais kodobdgitit do t\u0306ik\u015fai\u015f doloxe naren avlis kamaptit. M\u00e7\u0306imakti konum\u00e7\u0306velu. Avlis ekole nadgin prefabrik\u0306i ar k\u0306at\u0306li bina\u015fa mevunk\u0306ap\u0306ut. Avli\u015fi k\u0306arta svas pukirepe orgun, xili\u015f ncaepe gedgin. U\u00e7a dolokunumu\u015fi dixas metieli \u00e7kimden gin\u017ee ar k\u0306o\u00e7i (Ep\u0306isk\u0306op\u0306osi) gzas komemarges do xes naoka\u00e7ut\u0306u \u015femsiye man komom\u00e7u. E\u015fopeten bina\u015fa komeptit do k\u0306oridori\u015f ar k\u0306eleni ar odas kamaptit. Ar didi stolis gesvareli naren gyarepek \u00e7kin m\u00e7umelan. Emedeni stolis kogovansvarit. Ep\u0306isk\u0306op\u0306osi do Giorgik hem \u011far\u011falapan, hem i\u017ei\u0292apan. Oxorcalepek oxezmet\u0306u\u015feni gunk\u0306ap\u0306unan. Ep\u0306isk\u0306op\u0306osik xolo mutxanepe ank\u0306vans. Udodginu \u00e7\u0306e\u015fit \u00e7e\u015fidi gyarepe mumelan. \u00c7kar soti navarb\u017eirit topuriti komo\u011fapu. Kimi oras Mi\u015fa do \u0130a\u015fati nenas oxvaktenan do \u00e7kinti vusimint. Galeni m\u00e7\u0306ima do xon\u0292u\u015f sersiten kimi orasti nazop\u0306onanpe varti ignapen. Yeviselit do ar- jur fara \u011fvini op\u015fvit\u015fik\u0306ule gon\u0292\u0306k\u0306imeri ak\u0306o\u015fka\u015fen oda\u015fa mordeli ar k\u0306vin\u00e7i kamaputxu. Perde elatveri nart\u0306u\u015feni \u00e7kvati vargvaktinu do ti \u00e7kini\u015f jin putxineri oktus kogyo\u00e7\u0306k\u0306u. Milletik \u201ck\u015fa!\u201d ya ucoxops. Muren ki k\u0306vin\u00e7ik, entepe\u015f nena varoxo\u0292\u0306onaps do udodginu ikten- ikten. Mututen vargama\u00e7kves\u015fi, Memangane \u00e7kini Badri yiselu do m\u00e7\u0306k\u0306idi\u015f ge\u00e7\u0306k\u0306iapale nagunkinusteri k\u0306vin\u00e7i kelat\u0306ko\u00e7u\u015fk\u0306ule ar t\u0306rik\u0306is gyak\u0306nu do gale kagamat\u0306k\u0306o\u00e7u. Ekti xolo xa\u00e7\u0306ap\u0306uri do qvalepeten m\u015fkirona mek\u0306ovolapi. Edo mutu var. Gamavit\u0306it\u015fiti, ar rahibek \u015femsiye mu\u015fi komom\u00e7u do mangana\u015fa emuten komepti. Onciru\u015feniti \u00e7kva p\u0306ap\u0306azi\u015f oxori\u015fa vigzalit. Ar avli\u015f doloxe emusti sum oxori gyudgit\u0306u do \u00e7kin o\u015fkenanis kamaptit. Seri\u015fi 11-s p\u0306ap\u0306azik oncirepe komemigures\u015fik\u0306ule o\u00e7\u0306k\u0306omale o\u015fvale mutu ginonani yado mk\u0306itxes. Man onciru\u015f met\u0306i \u00e7kar mutu varmint\u0306u. \u00c7e\u00e7me\u015fa varti mepti. M\u0292udi\u015fi mepta do mup\u0306a! Voka\u00e7ap do kovore. Majuranepek \u00e7ai ak\u0306vandes do po\u015feti\u015f \u00e7ai o\u015fves\u015fik\u0306ule kodovincirit.<\/p>\n Mapa Davidi\u015fi oxvame\u015f \u0292\u0306oxle dobdgitit\u015fi, \u00e7kva terepe\u015fen moxtimeri k\u0306o\u00e7epe do oxorcalepe avli mu\u015fis molob\u011fut\u0306es. Kimik manzaras o\u0292\u0306k\u0306ers, kimi oxvame\u015fa amulun- gamulun, kimikti ar didi nca\u015f tude ma\u00e7xaten nagyulun \u0292\u0306k\u0306ari k\u0306ala koxenan. Bere- bari dido k\u0306o\u00e7i ok\u0306oxtimeri ren. Am oxvame \u00e7kvapes varmengaps. Dido gen\u0292\u0306uraneri ren.<\/p>\n Oxvame\u015f nek\u0306na\u015fa nameptitk\u0306ala ar p\u0306ap\u0306azi komemarges do kelamak\u0306ates. Nek\u0306nas naamaptitk\u0306ala \u0292\u0306oxle \u00e7kini ar sapula\u015f kva ko\u017ein. K\u0306u\u00e7xe vargedga\u015fa, varmik\u0306ilen. K\u0306idasti t\u0306k\u0306ebi gon\u0292axeri ar k\u0306o\u00e7i\u015f xe\u015f qvili kogelobun. Em xe\u015fi ist\u0306oria mi\u0292\u0306umert\u0306es\u015fi, man m\u0292ika ekole navort\u0306i\u015feni k\u0306ai varoxoma\u0292\u0306onu. Kva\u015fi jin Kortuli nenaten mutxanepe \u00e7\u0306ars do emu\u015f ok\u0306itxus komevakti. Murenki man entepe mak\u0306itxen mara entepe\u015f nena varoxovo\u0292\u0306onap. P\u0306ap\u0306azik, \u201cAm kva\u015fi tude didi Mapa Davidi\u015fi sapula renya,\u201d – mi\u0292\u0306ves do Davidi\u015fi noxvenepe otkumalus kogyo\u00e7\u0306k\u0306u. \u00c7kin mutu \u00e7kamu oxovo\u0292\u0306onapt mara Davidi\u015f skidala\u015fen, epey mutupe manti komi\u00e7kit\u0306u. Man sapulas k\u0306u\u00e7xe vargebdgi do ti\u015fk\u0306elendo kamek\u0306ap\u0292xont\u0306i. Majuranepek, Davidi\u015fi skidala \u00e7\u0306areli naren sapula\u015f kvas k\u0306u\u00e7xe gedges do kamek\u0306axtes. P\u0306ap\u0306azik man mendom\u0292\u0306k\u0306edu do:<\/p>\n – \u201cDavidi am kva\u015f tude varcans, amu\u015f tudeni ar odas renya,\u201d – mi\u0292\u0306u. Ok\u0306ule lukunapes komevudvinit do ar \u00e7kva odas kamaptit. Ekti bere- bari mitxanepe\u015fi, sapulape komo\u0292\u0306ires. Mcve\u015fi orape\u015fi prensi do prensesepe\u015fi sapulape.<\/p>\n Man \u0130a\u015fas:<\/p>\n – \u201c\u00c7kin nab\u017eiropt svape do k\u0306o\u00e7epe\u015fi coxope \u00e7\u0306areli varmi\u011funan. Tkvan entepe\u015f coxope \u00e7kinda mega\u00e7enani? Egere varmega\u00e7enanna astaxolo o\u00e7\u0306aroni voretya,\u00a0\u00a0\u00a0\u00a0 – vu\u0292\u0306vi\u015fi emukti Giorgis k\u0306itxu. Giorgikti:<\/p>\n \u201cHelbet mek\u00e7apt. Mutxani ginonanna, mek\u00e7apt,\u201d ya do domoraxat\u0306es.<\/p>\n Gale gamaptit\u015fi Giorgi mextu do tipepunas kamilinciru\u015fi, Aliihsaniti emus konaqonu. Manti avli\u015f emk\u0306ele nagedgin betoni\u015f ar binas vo\u0292\u0306k\u0306er. \u201c\u0130ya renna, \u00e7e\u00e7me ren do akoni \u00e7e\u00e7me majuranepe\u015fen illa ki daha pa\u011fi ren,\u201d yado mevisimadi\u015fk\u0306ule gzas kogebdgiti.<\/p>\n Xo\u015f e\u015fo mendareliti var voretina, a\u015fo \u00e7e\u00e7me \u00e7kva so ma\u017eiren. Mepti do naamavixosari steri ok\u0306onavikti do nk\u0306ap\u0306ineri manebrape\u015fa komepti. Giorgik:<\/p>\n – \u201c\u0130raxat\u0306ii?\u201d yado mk\u0306itxu\u015fi:<\/p>\n – \u201cMu\u00e7\u0306o\u015fi ok\u0306onavikti man mi\u00e7kin. Ak\u0306o pinti \u00e7e\u00e7me mu\u00e7\u0306o iqven. Hem ak t\u0306urist\u0306epeti molob\u011funya, – vu\u0292\u0306vi\u015fi, \u0130a\u015fak:<\/p>\n – \u201cT\u0306urist\u0306i nazop\u0306on k\u0306o\u00e7epe mitam do pa\u011fi renani?\u201d yado nena gemiktiru\u015fi:<\/p>\n – \u201cTkvani milletis t\u0306ualet\u0306i\u015f k\u0306ult\u0306ura varu\u00e7kinya, – vu\u0292\u0306vi. Edo irik xolo:<\/p>\n – \u201c\u0292\u0306oi zop\u0306on. \u00c7kin t\u0306ualet\u0306i\u015f k\u0306ult\u0306ura varmi\u00e7kinan,\u201d yado nena gemiktires.<\/p>\n \u00c7kva mutupeti otkvalu komint\u0306utina nenas kogolavink\u0306ili do dopstibi. Ok\u0306uleti ink\u0306ibazi doviqvaten ar xap\u0306i kogeva\u015fkvi. Edo mutu var. Varnati var! Manti a\u015fo \u00e7e\u00e7mes varti mutu vikip do ink\u0306ibaziti doviqve do xut nd\u011fas \u00e7kva kodovoka\u00e7ap. Varnati var. Edo mup\u0306a!<\/p>\n \u0130mereti i\u00e7oden. \u00c7kin a\u0292\u0306i\u015fakis ar te\u011fi Lazi varb\u017eirit. Yon\u00e7\u0306i \u011eormoti\u015fi k\u0306o\u00e7i p\u0306ap\u0306azi, gyon\u00e7\u0306i \u011eormoti\u015fi k\u0306o\u00e7i p\u0306ap\u0306azi. Oxvamepesti do, onciru k\u0306ala o\u015fu- o\u00e7\u0306k\u0306omu\u015feni nameptat k\u0306arta oxorepes p\u0306ap\u0306azepek\u0306ala yeviselt, dopxedut. Muren ki irik xolo dido k\u0306aepe mo\u011fodapan. Mutu noksani varmaqvanten nat\u0306enan, mat\u0306enan. Mi\u015fas xolo Lazepe p\u0306k\u0306itxup. Emukti, \u201cLazepe T\u0306bilisis ko\u017eiropya,\u201d micoxops. Ok\u0306uleti \u201cLazepe T\u0306bilisi do \u0130meretis renan,\u201d yado noqonu. Man emus vo\u0292\u0306k\u0306er. Mteli \u0130mereti mek\u0306avilit do mutu navarb\u017eirit, \u201cT\u0306bilisis hele mu b\u017eirat!\u201d yado visimadep. Edo \u00e7kinti a\u0292\u0306i T\u0306bilisi\u015f gzas kogebdgitit. E\u015foten \u00e7\u0306it\u0306a- \u00e7\u0306it\u0306a ok\u0306om\u0292\u0306k\u0306upun do \u00e7kinti mevulurt mara \u201cT\u0306bilisi\u015fa varmeptat\u015fa ar\u00e7kva cixa, yani Nokalakevis Lazik\u0306a\u015fi \u0292ent\u0306ri o\u017eiramoni voretya,\u201d – mi\u0292\u0306ves do doloxveri kva\u015f k\u0306idape nagedgin ar sva\u015fa komeptit. Man nab\u017eirop a sum- otxo doloxveri k\u0306ida\u015f met\u0306i mutu varen. \u0130a\u015fak:<\/p>\n – \u201cAkoni cixa xvala ak vart\u0306u. Am cixa akoni en didi do mcve\u015fi cixa rt\u0306u. Amu\u015f hududi jile na\u017eirop ncaepuna\u015fenti daha jile rt\u0306u. Am cixa diiido didi rt\u0306uya,\u201d mi\u0292\u0306umers.<\/p>\n – \u201cMuk\u0306onari mcve\u015fi ren?\u201d yado p\u0306k\u0306itxi\u015fi:<\/p>\n – \u201cA\u015fo\u015fi- \u015fkvito\u015fi \u0292\u0306anape\u015fen monoxtime ren. Amu\u015fk\u0306uleti \u00e7kva cixa vardomiskides. Mara am cixa vargogo\u00e7\u0306k\u0306ondan! Akoni t\u0306uneli var\u017eirat\u015fa soti varilen,\u201d yado nena gemiktiru.<\/p>\n Ar nok\u0306u\u00e7xenis mevoqupt do mevulut. Let\u0306a\u015f t\u0306alaxi do \u0292\u0306k\u0306ari modvalus kamamixtu\u015fi,<\/p>\n – \u201cDido mendra renna, man ak dogiqondat do tkvan iditya,\u201d -vu\u0292\u0306vi\u015fi, Giorgik:<\/p>\n – \u201cVar, vaar! Aha ak ren,\u201d yado cesareti komom\u00e7u. Gverdi m\u0292\u0306k\u0306upis 25- 30 met\u0306ro k\u0306onari gza namek\u0306avilit do t\u0306uneli\u015fi amaxtimoni sva kob\u017eiri. Giorgik lukunape domirtes do entepes komevun\u0292\u0306it\u015fk\u0306ule tunelis kamaptit\u015fi mu b\u017eira! Ar kva\u015f merdiveni tude dululun. Lukunape kvaten noxvene k\u0306idapes komevon\u0292axit do basamangepes gextimus kogevo\u00e7\u0306k\u0306it. \u201cAkolen gyoxtimu mutu varen mara goviktet\u0306at\u015fi \u015furis memaka\u00e7una mup\u0306a!\u201d ma do a\u0292\u0306i visimadep. Amot- amot basamangepes nagevulut do \u00e7\u0306it\u0306a- \u00e7\u0306it\u0306a ar o\u015firalu\u015f sersi ignapen. Muk\u0306o geptitna, sersis ek\u0306o \u00e7kva man\u017einen. Munde\u015fk\u0306ule o\u015firalus k\u0306ai xe\u015fa naman\u017einu do t\u0306uneli di\u00e7odu\u015fi, tam k\u0306u\u00e7xe \u00e7kimi\u015fi \u0292\u0306oxle mu b\u017eira. Ar didi \u011fali gyulun. \u0130a\u015fak:<\/p>\n – \u201cCixas narenanpes nandaran\u015fi, entepe ak mulut\u0306es do ak entepe na\u00e7umelan feluk\u0306apeten Zo\u011fau\u00e7a\u015fa gamilap\u0306t\u0306es do ekoni k\u0306aravepeten mindit\u0306esya,\u201d – mi\u0292\u0306u\u015fi:<\/p>\n – \u201cEp\u00e7i kimolobas omt\u0306inu reni? Mu\u015feni varok\u0306obut\u0306es?\u201d yado mevak\u0306idi\u015fi:<\/p>\n – \u201cMan e\u015fo nabzop\u0306ons mo o\u0292\u0306k\u0306er. Yani bere- bari akolen mindit\u0306es. Mara kimolepe gvaktet\u0306es do doloxenepes amobaxapt\u0306es,\u201d yado konon\u0292\u0306uranu! \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Mtini\u015fiti o\u017eiramoni ar cixa\u015fa namoptit\u015feni \u015fansoni vort\u0306it. A\u015fo cixa \u00e7kar soti varti mi\u017eiramut\u0306es do mignaput\u0306es. Edo mutu var. Gepxedit manganas do xolo gzas kogebdgitit.<\/p>\n Giorgik, \u201cA\u0292\u0306i gyari\u015fa m\u00e7umelan do ek vulutya,\u201d mi\u0292\u0306ves do manganaten navidit ar avli\u015f \u0292\u0306oxle kodobdgitit. Mangana\u015fen nageptitk\u0306ala jur p\u0306ap\u0306azi ok\u0306ok\u0306ateri komoxtes do xe kemi\u00e7\u0306opes. Birtum ar p\u0306ap\u0306azi memarget\u0306es, mara and\u011fa mutxani xes yemoka\u00e7apan helbet ya ptkvi do mutu var. Entepe k\u0306ala ar oxoris kamaptit. Sufras xolo \u00e7\u0306e\u015fit- \u00e7\u0306e\u015fidi gyarepe kogyosvarun. Stoli\u015f ti\u015fk\u0306ele p\u0306ap\u0306azepe k\u0306ala kodopxedit\u015fi, aris k\u0306emani steri ar muzik\u0306aluri inst\u0306rument\u0306i elaka\u00e7eri a\u015f k\u0306o\u00e7i \u00e7kva komoxtes do stoli\u015f majurani k\u0306un\u0292\u0306uli\u015f k\u0306ele bo\u015fi nart\u0306u tronepes kodoxedes.<\/p>\n P\u0306ap\u0306azi\u015fi arte\u011fik man naelamixen Giorgi k\u0306ala \u017ei\u0292inei kirkineri \u011far\u011falapan. Edo mutu var. \u0292\u0306oxle P\u0306ap\u0306azi k\u0306ala, ok\u0306uleti Giorgi k\u0306ala keviselit do kodopxedit. \u00c7kimda sira moxtu\u015fi, \u0130a\u015fak: \u201cSin kamogi\u015fletinaya,\u201d mi\u0292\u0306u do emedeni ke\u0292xont\u0306u do odgialus kogyo\u00e7\u0306k\u0306u.<\/p>\n P\u0306ap\u0306azikti gyarepe mincumaps. Ark\u0306ele ,\u201cSin \u00e7kin memingapt. \u00c7kini k\u0306o\u00e7epe\u015fen reya,\u201d – – mi\u0292\u0306umers ar k\u0306eleti \u011feci\u015f xor\u0292i mo\u0292\u0306iraps do \u201c\u00e7\u0306k\u0306omiya,\u201d – micoxops. Xor\u0292is xe var memtxi do \u201c\u017e\u011feri vore,\u201d mado korbas xe movisumer. Xolo komemak\u0306idu\u015fi, \u201cK\u0306ibiri m\u0292\u0306k\u0306up,\u201d mado k\u0306ibiriti vo\u0292\u0306irap\u015fi, \u201cKoxovo\u0292\u0306oni, tkvan \u011feci\u015f xor\u0292i var imxort. \u011eviniti var \u015fupt. E\u015fo vareni?\u201d yado mendomo\u0292\u0306k\u0306edu\u015fi, \u201cSin nagi\u00e7kin steri varen,\u201d mado \u011fvini komovidgi. P\u0306ap\u0306azik ar opi\u0292iant\u0306i ducoxu do mutxanepe du\u0292\u0306u\u015fk\u0306ule jur dek\u0306ik\u0306a varmik\u0306ilu\u015fa xolo t\u0306epsi yop\u015fa xor\u0292i komoxtu. P\u0306ap\u0306azik t\u0306epsi mok\u0306amin\u00e7\u0306u do a\u0292\u0306iti, Lazuri nenaten, \u201cTxa\u015f xor\u0292i, ai \u00e7\u0306ami (mtxa\u015f xor\u0292i, aya \u00e7\u0306k\u0306omi.)ya,\u201d – mi\u0292\u0306umers. Man ar komevisimadi, \u201cHem korba \u017e\u011feri mi\u011fun, hem k\u0306ibiri m\u0292\u0306k\u0306upsya,\u201d – navu\u0292\u0306vi\u015feni a\u0292\u0306i op\u0306\u00e7\u0306k\u0306omana, mam\u0292udela doviqveten xolo xe varmemtxi\u015fi p\u0306ap\u0306azis guri komuxtu. Mutxanepe konik\u0306unk\u0306ulu\u015fi. Giorgik, \u201cAr nd\u011fa\u015f doloxe aya otxoneri gyari vimxort. Sin mu zop\u0306on! M\u0292ika insafi mot varikipt!\u201d yado p\u0306ap\u0306azis guktu\u015fi,. emusti guri kagyukiru. Aliihsani\u015feni problemi varen. Hem \u015fups hem imxors. Megnei k\u0306o\u00e7i ren vesselam. Emu\u015f k\u0306uleti \u00e7kimi \u0292\u0306oxle nago\u0292\u0306amixen 55 \u0292\u0306anei k\u0306onari ar k\u0306o\u00e7ik emedeni obirus kogyo\u00e7\u0306k\u0306u. \u00c7kimeburot, \u201cP\u0306avarot\u0306i ak moxtas do am teres muperi sersepe skidun ak \u017eirasya,\u201d – bzop\u0306on. \u00c7\u0306it\u0306a \u00e7kva\u015fiti emus ar\u00e7kva k\u0306o\u00e7ik konoqonu\u015fi. kemancikti gela\u00e7amus kogyo\u00e7\u0306k\u0306u. Edo e\u015fopeten a\u015f k\u0306o\u00e7ik ok\u0306oqones do ar k\u0306onseri komom\u00e7es. Ancax entepes p\u0306ici gon\u0292\u0306k\u0306imeri dovusiminit do mutu var. Muren ki, mutxani ikipt\u0306esna, \u00e7kini\u015feni ikipt\u0306es do \u201c\u00e7kin cumalepe voret vargogo\u00e7\u0306k\u0306ondanya,\u201d – mi\u0292\u0306umert\u0306es. \u00c7kinti \u201cho, hooya,\u201d – vu\u0292\u0306umert\u0306it. \u00c7kin entepe\u015fa \u00e7kva mu maxvenet\u0306es ki!<\/p>\n T\u0306B\u0130L\u0130S\u0130\u015eK\u0306ELE:<\/strong><\/p>\n \u00c7\u0306umandele gzas kogebdgitit\u015fik\u0306ule Mi\u015fas p\u0306k\u0306itxi:<\/p>\n – Mi\u015fa, A\u00e7\u0306aras muk\u0306o no\u011fa ren? Mi\u015fak ar konisimadu do Batumi\u015fk\u0306ule a- xut coxo \u00e7kva dok\u0306oro\u0292xu:<\/p>\n – \u00c7kin Batumi\u015fk\u0306ule Samegrelos naamaptit do a\u0292\u0306iti nagamavulut amu\u015fk\u0306uleni no\u011fa\u015f coxo muren?<\/p>\n – Samegrelo\u015fk\u0306ule \u0130mereti mulun emu\u015fk\u0306uleti T\u0306bilisi. \u00c7kin T\u0306bilisis K\u0306olxi vu\u0292\u0306umert\u0306it mara a\u0292\u0306i k\u0306arta svas K\u0306olxi u\u0292\u0306umelan.<\/p>\n Ok\u0306ule Mi\u015fak, \u201c\u0130mereti, em yeriti\u201d yado nik\u0306unk\u0306ulu\u015fi \u201c\u0130mereti\u015f\u201d coxo \u201cEm yeriti\/\u015fen\u201d gonoktime naren koxovo\u0292\u0306oni.<\/p>\n – \u201cPeki Mi\u015fa, \u0130mereti do Tbilisisti, Batumis narensteri \u00e7kva no\u011fape u\u011funani?\u201d<\/p>\n Mi\u015fas mutu varoxva\u0292\u0306onu\u015fi:<\/p>\n – \u201cYani antepe ar eyaleti steri renani?\u201d Mi\u015fak xolo nunk\u0306us mo\u0292\u0306k\u0306ers.<\/p>\n – Amerik\u0306as naren steri ar didi no\u011fa do \u00e7kva no\u011fape ok\u0306oxtimeri ren do entepes A\u00e7\u0306ara do \u0130mereti steri coxope nagyo\u017ein, entepe mik idare ikips. Yani vali reni, k\u0306amik\u0306ami reni, varna tkvan entepes raioni ya u\u0292\u0306umert do didi no\u011fapes raioni\u015fi p\u0306rezident\u0306i renani?<\/p>\n Mi\u015fak mutu varoxo\u0292\u0306onutina \u201cHoo. Hooya!\u201d – mi\u0292\u0306u\u015fk\u0306ule nena kagoktu\u015fi xolo p\u0306k\u0306itxi:<\/p>\n – Mi\u015fa, ak A\u00e7\u0306ara do \u0130meretisteri muk\u0306o \u00e7kva raionepe gi\u011funan?<\/p>\n Mi\u015fak a \u015fkvit- ovro no\u011fa\u015f coxo domik\u0306oro\u0292xu\u015fi, man naoxovo\u0292\u0306oni, Okorturas dido raionepe kort\u0306u do mu\u00e7\u0306o eyaletepe steri idare ikipt\u0306es. (\u0130zmiti\u015fa govikti\u015fk\u0306ule ekolen namovi\u011fi svarapes govo\u0292\u0306k\u0306edi do em raionepe do no\u011fape\u015fi coxopeti kodoviguri. Oguru naunonanpe \u015feni raionepe\u015fi coxope a\u015fo ren: Acara (xut no\u011fa), Guria (sum no\u011fa), Samegrelo\/ Zemo Svaneti (n\u00e7xoro no\u011fa), Apxazeti (a\u015f no\u011fa), \u0130mereti (vit no\u011fa), Ra\u00e7\u0306a- Le\u00e7xumi\/ Da Klemo Svaneti (otxo no\u011fa), \u015eida Kartli (a\u015f no\u011fa), M\u0292xeda Tianeti (otxo no\u011fa), K\u0306axeti (\u015fkvit no\u011fa), Kvemo Kartli\/Tbilisi (a\u015f no\u011fa), Sam\u0292xe- Cavaxeti (xut no\u011fa).<\/p>\n Mi\u015fas Lazuri nena ku\u00e7kit\u0306utina, jurikti am nena\u015f doloxe naren, galendon amaxtime zit\u0306ape oxmaru varmint\u0306es do b\u011far\u011falap\u0306t\u0306at\u015fi, entepe\u015f yeine Lazuri zit\u0306ape\u015fi o\u017eiramu \u00e7etini momixtept\u0306es. Mu\u015feni ki entepek na\u011far\u011falapan Lazuri nenas Kortuli, Rusuli Latinuri do Ber\u017eenuli nenape nauxuktunsteri, \u00e7kini nenasti Arap\u0306uli, Sp\u0306arsuli do Latinuri zit\u0306ape uxuktut\u0306u. Mara, Giorgis dido \u00e7\u0306it\u0306a Lazeburot u\u00e7kit\u0306utina Aliihsanik\u0306ala; \u0130ngilisuri do Kortuli, yani int\u0306erna\u0292ionaluri zit\u0306apeti nauxuktapt\u0306es\u015feni \u00e7kimden daha k\u0306ai \u011far\u011falapt\u0306es. Giorgi zaten emu\u015feni \u00e7kimik\u0306ala var do mteli Aliihsanik\u0306ala gulut\u0306u.<\/p>\n K\u0306ai Lazeburot nau\u00e7kin ekoni Lazepe k\u0306ala o\u011far\u011falu\u015feni muepe varmep\u00e7apt\u0306i. Mi\u015fas xolo p\u0306k\u0306itxi:<\/p>\n – Mi\u015fa, ak Lazepe so skidunan? Entepe mundes b\u017eiropt?<\/p>\n – \u201cEntepe \u0130meretis do T\u0306bilisis renan. Ek meptat\u015fi, ko\u017eiropt,\u201d yado nena gemiktiru\u015fi k\u0306ai ma\u0292\u0306onu do ekoni Lazepe\u015fi osimadus kogevo\u00e7\u0306k\u0306i.<\/p>\n – \u201cA\u0292\u0306i so vulurt?\u201d mado p\u0306k\u0306itxi\u015fiti, Mi\u015fak: \u201cA\u0292\u0306i \u00e7kinda vulurt. Amseri \u00e7kini oxoris vincirtya,\u201d -a nami\u0292\u0306u do nena vare\u015favi\u011fi mara am ambari dido k\u0306ai ma\u0292\u0306onu. Muk\u0306o nd\u011fa\u015fk\u0306ule p\u0306ap\u0306azepe navaren ar oxori\u015fa mevit\u0306it!<\/p>\n \u015eEYTAN\u0130\u015e DULYA<\/strong>:<\/p>\n Gzas mevulurt. \u00c7kini Memangane Badri dido menceloni, k\u0306ap\u0306et\u0306i k\u0306o\u00e7i nart\u0306u\u015feni do\u00e7\u0306k\u0306indinu varu\u00e7kit\u0306u do manganas mu\u00e7\u0306o \u0292xeni steri go\u00e7\u0306k\u0306vidap\u0306t\u0306u do nk\u0306ap\u0306ineri mevit\u0306it. Em teres trafi\u011fis mitik var o\u0292\u0306k\u0306ert\u0306u. Gza mik incubaluna, emu\u015fi iqvet\u0306u. A\u015fkurinan\u015fi a- jur fara kogui\u0292xank\u0306up\u0306t\u0306es do xolo mevit\u0306it. Gzas mevit\u0306it\u015fi, \u0292\u0306ale nagyulun \u011fali\u015f gec\u011fialoni o\u0292\u0306iramu\u015feni ar sotxani kodobdgitit do mangana\u015fen kageptit. Dido mskva gec\u011fialoni\u015f manzaras a- xut dek\u0306ik\u0306as dovo\u0292\u0306k\u0306edit do kak\u0306onaviktit. Memanganek manganas nk\u0306ila guluktu\u015fi manganak pat- kyut ya ocoxinus vargyo\u00e7\u0306k\u0306asi. Memangane nat\u0306en mat\u0306en do pat- kyut coxineri mevulurt. Mangana xolo kododgitun. Ok\u0306ule xolo kamuisels do xolo mevulurt. Edo mutu var. Ar benzinlu\u011fi ar \u00e7\u0306it\u0306a namek\u0306avilit\u015fik\u0306uleti do hepten kododgitu.<\/p>\n Giorgis mobiluri t\u0306ilifoni birtum nunk\u0306us konudgin. \u00c7kar udodginu mitxanepek\u0306ala \u011far\u011falaps. Belli ki \u00e7kva manganape gorups. Mangana\u015fen kageptit do gza\u015fi ekole akole nagedgin ncaepes vo\u0292\u0306k\u0306er. M\u0292ika mutupe\u015fen o\u011far\u011falus kogevo\u00e7\u0306k\u0306it\u015fi \u0130a\u015fak:<\/p>\n – \u201c\u015eeytani\u015f dulya \u017eiropti. \u00c7kin a\u015fo dido k\u0306ai do ok\u0306on\u0292axei navoret\u015feni mat\u0306oris kome\u015faxtu do mangana kak\u0306omixvesya,\u201d tku\u015fi:<\/p>\n – \u201c\u00c7kva mutu! Mangana zaten mcve\u015fi ren. A\u015fo gzas helbet uk\u0306uixven,\u201d yado nena gevuktiri.<\/p>\n Mara Mi\u015fakti:<\/p>\n – \u201c\u015eeytani\u015f dulya. Mat\u0306oris kome\u015faxtu,\u201d yado \u0130a\u015fa\u015f nenaten o\u011far\u011falus kogyo\u00e7\u0306k\u0306u\u015fi, antepe\u015f ocera a\u015fo renna, man mu mon\u00e7\u0306elsten dopstibi.<\/p>\n Em oras benzinlu\u011fis mendap\u0306\u0292\u0306k\u0306edi. Epeyi didi do memskvaneri kort\u0306u\u015fi, \u201camus ar pa\u011fi \u00e7e\u00e7meti ku\u011fun,\u201d moro yado mevisimadi\u015fk\u0306ule ek komepti. \u00c7e\u00e7me k\u0306ap\u0306ula\u015fk\u0306ele rt\u0306u do nek\u0306nati ar te\u011fi u\u011fut\u0306u. T\u0306urist\u0306epeti gunk\u0306ap\u0306ut\u0306es do \u00e7kimden \u0292\u0306oxle ar t\u0306urist\u0306i oxorca nk\u0306ap\u0306ineri ek kamaxtu. Oxorca kagamaxtu\u015fi, manti kamapti. \u0292\u0306oxle \u00e7kimi ar lavabo do mar\u017egvani\u015fk\u0306eleti ar alaturka \u00e7e\u00e7me\u015f kva kort\u0306u. Jin mu\u015fi xmareli pinti tuvaleti\u015f kart\u0306alepe kogyob\u011fut\u0306u. Mara oxmaru\u015feni ne \u0292\u0306k\u0306ari neti kart\u0306ali soti mutu vart\u0306u. Ak naamaxtu oxorcak ak muquten mevisimadi mara mutu varoxoma\u0292\u0306onu\u015fi, \u201cAntepe zaten p\u0306ot\u0306es mundi k\u0306undoni gulunan do man mu mon\u00e7\u0306elsten,\u201d ok\u0306onavikti do mangana\u015fa komepti.<\/p>\n Ok\u0306oxveri mangana\u015f yanis a sum- otxo saat\u0306is kodobdgitit. Munde\u015fk\u0306ule Giorgik nunk\u0306us nanudgin mobiluri t\u0306ilifoni xes kodika\u00e7u do o\u017ei\u0292inus kogyo\u00e7\u0306k\u0306u. \u201cMuren, mu iqu do i\u017ei\u0292ap?\u201d yado p\u0306k\u0306itxit\u015fi, \u201cNap\u00e7umert mangana, \u00e7kini \u0292\u0306oxle golaxteen do mik\u0306ileen. Man mangana namik\u0306ilu koxovo\u0292\u0306oni\u015fi, t\u0306ilifoniten iya kagovoktini. Ancax guiktet\u0306u\u015fiti, xolo \u00e7kini yanis vardodgiteen do mik\u0306ileenya,\u201d mi\u0292\u0306ves\u015fi, \u00e7kinti o\u017ei\u0292inus kogevo\u00e7\u0306k\u0306it. \u00a0 M\u0292ika \u00e7kva\u015fiti ar didi cipi komoxtu do mangana \u00e7kini xalat\u0306iten konik\u0306iru\u015fk\u0306ule kamoviselit do gzas kogebdgitit. 10 k\u0306m. navidit do cipi kododgitu. Memangane xes bidonepe doka\u00e7eri kagextu do gza\u015f kinais ma\u00e7xaten nagyulun \u0292\u0306k\u0306ari\u015fa komextu. Bidonepe kyop\u015fu\u015fk\u0306ule mangana\u015fi radiat\u0306oris kodulubu do xolo gzas kogebdgitit. Megere radiat\u0306ori\u015fen \u0292\u0306k\u0306ari \u0292\u0306urdut\u0306een do mangana ancax 10 k\u0306m. alet\u0306een. \u00c7kin e\u015fopeten yiseli- dodgititen ancax limci\u015fk\u0306ule Mi\u015fape\u015fi oxori\u015fa, Zest\u0306ap\u0306oni\u015fa memales.<\/p>\n Oxori\u015f \u0292\u0306oxle Mi\u015fa\u015fi nana- baba do iri mzaxalepe xelebei kogomab\u011fes. Mi\u015fas, \u201cAk\u0306o yano\u015fa mot doskidit?\u201d yado k\u0306itxes\u015fi emukti \u201cmanganas \u015feytani komi\u015fuxtuya,\u201d – u\u0292\u0306u\u015fk\u0306ule iri xolo oxori\u015fi saloni\u015fa kamaptit mara ek vardomoxunes do terasis xaziri nadgit\u0306u sufra\u015fa komemiqones. \u00c7e\u00e7me terasis elak\u0306ideri nau\u011fut\u0306u\u015feni emedeni komeptit do xe- nunk\u0306u k\u0306ai xe\u015fa dovibonit. \u00c7e\u00e7mes govo\u0292\u0306k\u0306edi\u015fi kinais nailu\u017ein opa\u011fu\u015f kart\u0306ali kob\u017eiri. Edo mutu var! \u00c7kamu vixmari. \u0292\u0306k\u0306ari vart\u0306a\u015fi, kart\u0306ali mus irgun! Naamapti steri ok\u0306onavikti do sufra\u015fa komepti.<\/p>\n Mi\u015fa\u015fi cumadik \u011fvini komuidgu\u015fi, a\u00e7kva nunk\u0306u varok\u0306otu do \u011far\u011falu do \u011far\u011falu. Ark\u0306eleti Mi\u015fa\u015fi babas elvak\u0306idu do i\u017ei\u0292u, i\u017ei\u0292u. Ok\u0306ule man mendom\u0292\u0306k\u0306edu do, \u201cSin \u00e7kinepe\u015fen nare belli ren. Mteli \u015feiten \u00e7kin memingapt. Sin dido mom\u0292\u0306onditya\u201d – mi\u0292\u0306u do mu\u015fik\u0306ala udodginu \u011fvini mincumu mara man ekti mitis varoxovo\u0292\u0306onapi do \u00e7\u0306it\u0306a p\u015fvi. \u00c7\u0306it\u0306a ora mik\u0306ilu\u015fi, Mi\u015fa meman\u00e7\u0306es do, \u201cMan\u017eagere\u015f k\u0306ulanepek salonis tkvani\u015feni ibiran. Emu\u015feni tkvanti entepe\u015fa mextimoni ret. Ar \u00e7\u0306it\u0306a kiluxedit do dusiminitya!\u201d – mi\u0292\u0306ves\u015fi, m\u0292udi mu ptkva, \u00e7kin namom\u00e7es k\u0306imet\u0306i\u015feni guris memaparpalu. Ar st\u0306umaris a\u015fo k\u0306aepe nao\u011fodaps \u00e7kva milleti am kiyanas soti reni p\u0306ia yado mevisimadi\u015fk\u0306ule Mi\u015fas dovucoxi do mangana\u015fa komeviqonu\u015fk\u0306ule \u00e7antas nadolomi\u017eitu \u00e7\u0306it\u0306a a- jur mutxanepe nanamu\u015fi\u015feni komep\u00e7i\u015fk\u0306ule saloni\u015fa kamaptit. K\u0306ulanepe ar mcve\u015fi pianos gu\u0292\u0306uxet\u0306es do ibirt\u0306es. K\u0306ulanepe\u015fi nanapeti moxtes do kodoxedes. \u00c7kin mutu \u00e7kamu oxovo\u0292\u0306onit mara dido k\u0306ai ma\u0292\u0306ones do do\u00e7odes\u015fiti, xe kok\u0306ovut\u0306k\u0306va\u0292init do xolo sufra\u015fa komeptit.<\/p>\n Sufras xolo \u0292\u0306k\u0306ari varb\u017eiri\u015fi, entepes \u0292\u0306k\u0306ari vak\u0306vandi. Gui\u015fa\u015fes do \u201cmtini zop\u0306oni?\u201d yado k\u0306artaik ayri ayri mk\u0306itxes\u015fi:<\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cMu iqven ar \u0292\u0306k\u0306ari op\u015fvat, gamavi\u00e7\u0306vetya,\u201d vu\u0292\u0306vi do komovo\u011fapi.<\/p>\n Ar surai yop\u015fa \u0292\u0306k\u0306ari Aliihsanik\u0306ala ar \u015fvacis kagomdinit.<\/p>\n Mi\u015fa\u015fi cumadik xolo hem i\u017ei\u0292aps hemti: \u201cMan a\u015fo \u017ei\u0292ineri nam\u017eiran k\u0306o\u00e7epes \u00e7kimi\u015feni sarxo\u015fi voreya,\u201d a\u00e7kinenan. Halbuki man birtum a\u015fo voreya,\u201c mi\u0292\u0306umelan. E\u015fopeten \u017ei\u0292inei xirxineri gyari dovo\u00e7odit do onciru\u015feni jini odape\u015fa keptit.<\/p>\n \u00c7\u0306umandele, terasi\u015fen namulun sersepe vognit\u015fi, \u00e7kinti keviselit do kageptit. Cumadi do \u0130a\u015fak dido ma\u011fali sersepeten \u011far\u011falapt\u0306es do \u00e7kin nam\u017eiresk\u0306ala doloxe oxorcalepes amucoxes do emedeni o\u015fumu\u015fi \u011fvini do mutxanepe komo\u011fapes. E\u015fopeten gyari\u015fakis a- jur \u00e7\u0306ik\u0306a vot\u0306k\u0306a do \u011fvini kodolovin\u00e7\u0306it. Sufra didgu\u015fiti xolo ayni \u015feepe komu\u011fes.<\/p>\n – \u201cMan a\u0292\u0306i \u00e7ai o\u015fumu minonya,\u201d vu\u0292\u0306vi\u015fi, iri xolo kagui\u015fa\u015fes:<\/p>\n – \u201cMtini zop\u0306oni?\u201d yado k\u0306ai xe\u015fa e\u015famk\u0306itxes\u015fi, manti innat\u0306i dop\u0306i do \u201cillaki \u00e7ai minonya,\u201d – vu\u0292\u0306vi. Edo mutu var. Po\u015feti\u015f \u00e7ai komu\u011fes do k\u0306u\u00e7\u0306i \u00e7kinikti ar bayrami doqu. Edo manti, \u201cGaliba gondginei k\u0306o\u00e7ik birtum morgaps,\u201d yado mevisimadi\u015fk\u0306ule, birtum innat\u0306oba oxvenu\u015feni k\u0306arari komep\u00e7i.<\/p>\n \u00c7kin k\u0306afalti vikipt\u0306it\u015fi, ar ust\u0306akti mangana tamiri ikipt\u0306u do dulya mu\u015fi do\u00e7odu\u015fi, eti moxtu do kelamixedes. \u0130a\u015fak:<\/p>\n -\u201cAmus ge\u00e7\u0306areli mep\u00e7atna, onc\u011fori naren\u015feni vargo\u0292\u0306amimelan. Emu\u015feni, \u00e7kinti mutu<\/p>\n varmep\u00e7aptya,\u201d – mi\u0292\u0306ves. Edo mutu var.<\/p>\n E\u015fo oxovo\u0292\u0306oniki, dulya oxvenapu\u015fi gzaepe antepes \u00e7kinden daha k\u0306ai u\u00e7k\u0306it\u0306es.<\/p>\n Gyari\u015fk\u0306ule irik kodolomakit\u0306es do xolo gzas kogebdgitit. Mevit\u0306it\u015fi ar\u00e7kva oxveme\u015fa komeptit\u015fi, Aliihsanis:<\/p>\n – \u201cAm ek\u0306lesia do zik\u0306ip\u0306int\u0306i\u015fen mundes movu\u00e7itut p\u0306ia,\u201d yado elovotkvi\u015fi:<\/p>\n – Man antepes, \u201cCixa do dido mcve\u015fi oxvamepe o\u017eiramu minonya, – vu\u0292\u0306veet\u0306i do \u00e7kimi guri\u015f oxvenu\u015feni a\u015fo gomiqonopan,\u201d yado nena gemiktiru. Daha \u0292\u0306oxle\u015fen navarmi\u0292\u0306u\u015feni ek\u0306o govi\u015fa\u015fi ki tolepe gep\u0306t\u0306k\u0306o\u00e7i do Aliihsanis \u011fula \u011fula e\u015fo ar mendop\u0306\u0292\u0306k\u0306edi ki muk mutu varoxo\u0292\u0306onutina, man kodop\u015fkurdi.<\/p>\n Mp\u0306olis Aliihsani\u015f st\u0306umari nart\u0306u majurani k\u0306o\u00e7i Giorgi rt\u0306u do iya man varmi\u00e7kit\u0306u. Giorgikti, \u011eormoti\u015f k\u0306o\u00e7epe nai\u00e7inopt\u0306u\u015feniti entepe\u015fi imkyanepe \u00e7kini\u015feni ixmart\u0306u. Mutxani a\u017eirasna, ek\u0306onai axvenet\u0306u mara \u00e7kin mu noksani mi\u011funanna, yo\u00e7kindinapt\u0306u. \u00a0 Edo mutu var.<\/p>\n \u011eormoti\u015fi k\u0306o\u00e7i p\u0306ap\u0306azepek\u0306ala birtum mu\u015feni yeviselit do dopxedit em ora\u015fk\u0306ule daha k\u0306ai oxoma\u0292\u0306onu. Edo oxvenu\u015f mutu vardoskidu\u015fiti, T\u0306bilisis nab\u017eiraminon Lazepe osimadus kogevo\u00e7\u0306k\u0306i.<\/p>\n (naqonasunon)<\/p>\n <\/p>\n No\u0292\u0306ile 3<\/strong><\/p>\n Munir Yilmaz Avci\/ Ali \u0130hsan Aksamazi (redakt\u0306ori)<\/p>\n Mae\u00e7dootxani Maria\u015finas: T\u0306B\u0130L\u0130S\u0130:<\/strong><\/p>\n T\u0306bilisi\u015fa amavit\u0306it\u015fi, ar didi \u011fali\u015f kinais, emtumanis nagedgin didi ar heykeli do emu\u015f jilendo k\u0306um\u0292xis nageladgin dido didi ar oxvame tolis kogo\u0292\u0306amidgitu. \u011eali\u015f xincis mek\u0306avilit do xvala ar cadde nau\u011fun no\u011fa\u015fa kamaptit. Cadde\u015fi ar k\u0306ele \u00e7\u0306it\u0306a- \u00e7\u0306it\u0306a dukyanepe golonsvarun. Majura k\u0306eleti Ar didi park\u0306i, p\u0306at\u0306rik\u0306xane do p\u0306arlament\u0306i\u015fi binape goladginan. T\u0306bilisi nazop\u0306onan no\u011fas \u00e7kva mutu varen. Ekole akole ndari soka\u011fepe mi\u015fulun. Mteli ar- jur k\u0306atli oxorepe golonsvarun. \u00c7kinti ar soka\u011fis kamaptit do otxo k\u0306at\u0306li ar oteli\u015f \u0292\u0306oxle kodobdgitit. \u00c7antape kebzdit do resepsiyoni\u015fa komeptit. Odape\u015fi nk\u0306ilape kodovika\u00e7it\u015fiti, Giorgik:<\/p>\n – \u201cA\u0292\u0306i m\u0292ika kamui\u015fvacit do limci\u015fi xolo kok\u0306ovulutya,\u201d – mi\u0292\u0306ves do Mi\u015fak\u0306ala uk\u0306uniktes igzales. \u0130a\u015fak masumani k\u0306atis nau\u011fun oda mu\u015fi\u015fa nk\u0306ap\u0306ineri kextu. Maotxani k\u0306at\u0306is \u00e7kimik\u0306ala naincirasunon Aliihsaniti ar oxorcak\u0306ala merdivenis kodvak\u0306idu. Manti entepes mevotxozutina, gverdi gzas komevoskidi. Oxorcak Aliihsani oda\u015fa koniqonu\u015fk\u0306uleti uk\u0306uniktu do man komemargu. \u00c7anta \u00e7kimiti kezdu do oda\u015fa keptit. T\u0306bilisisteri, ar tere\u015fi en didi no\u011fa\u015fi en mskva otelis ar asansori mu\u00e7\u0306o varaqven yado oxorcas mevotkvi mara mutu cevabi varna\u00e7u\u015fi, uk\u0306uniktu do tude kagextu. Man oda\u015fa amapti\u015fi, Aliihsani banyos molaxet\u0306u. Emu\u015f gamaxtimu p\u00e7umert\u0306i\u015fi:<\/p>\n – \u201cY\u0131lmazi Cuma, nek\u0306na komomank\u0306ilu do akolen varguin\u0292\u0306k\u0306en. Sin ekolendo gogan\u0292\u0306k\u0306eni?\u201d yado gamamicoxu\u015fi, nek\u0306na\u015fa komepti mara mu p\u0306ina vargoman\u0292\u0306k\u0306u. A\u0292\u0306i ambari me\u00e7amu\u015feni tude gextimu mutu varen mara ak\u0306o merdiveni a\u00e7kva mu\u00e7\u0306o\u015fi yepta yado visimadept\u0306i\u015fi, k\u0306omodinis nagedgin t\u0306ilifoni kob\u017eiri. \u201cHele t\u0306ilifoniten derdi \u00e7kimi oxoma\u0292\u0306onapasiya, – ptkvi do ahize kebzdi mara ozirinu\u015f sersi varmoxtu\u015fi, kamoviseli do tude kagepti. A\u0292\u0306i oxorcalepes, \u201cNek\u0306na, banyo, nk\u0306ilaya!\u201d – vu\u0292\u0306umer do xeten i\u015fmarepe vo\u011fodap. Mutu varoxva\u0292\u0306onestina ar oxorca elamak\u0306atu do isa oda\u015fa keptit. Oxorcak: \u201cMuren, mu gorup?\u201d yado i\u015faretepe mo\u011fodu\u015fi, manti emus: \u201cMan mutu varminon, p\u0306roblemi banyo\u015f nek\u0306na,\u201d mado banyo\u015f nek\u0306na\u015fa komeviqoni. Munde\u015fk\u0306ule, namevuguri nek\u0306na musti vargvan\u0292\u0306k\u0306u\u015fi, koxo\u0292\u0306onu do xes keseri doka\u00e7eri namuqonu ar ustak nek\u0306na kagon\u0292\u0306k\u0306u\u015fk\u0306ule dovipa\u011fit do tude kageptit.<\/p>\n E\u015fopeten, Mi\u015fa do Giorgiti komoxtes\u015fi, p\u0306at\u0306rik\u0306xane\u015fi gzas kogebdgitit. P\u0306at\u0306rik\u0306xane\u015f bina\u015fi ar k\u0306elendo bodrumi\u015fa naamilen ar nek\u0306na kagom\u0292\u0306k\u0306it\u015fik\u0306ule doloxe kamaptit. Ar ndari k\u0306oridori\u015f ekole akole \u00e7\u0306it\u0306a- \u00e7\u0306it\u0306a a sum- otxo oda koren. Mi\u015fak:<\/p>\n – \u201cAya \u00e7kini K\u0306olxa Radio\u015fi st\u0306udia ren. \u00c7kin akolen vo\u00e7\u0306andinapt. Tkvanik\u0306alati akolen vo\u00e7\u0306andinatminonan. Sinti ar mutupe domik\u0306itxit do vo\u00e7\u0306andinatya,\u201d – mi\u0292\u0306u\u015fi, ezberi mutu navami\u00e7kit\u0306u\u015feni:<\/p>\n – \u201cMan dido dono\u00e7\u0306k\u0306inde vore do amseri Aliihsanik ik\u0306itxasya!\u201d – vu\u0292\u0306vi\u015fi entepekti, \u201cK\u0306aiya!\u201d -mi\u0292\u0306ves do Aliihsanik\u0306ala st\u0306udia\u015fa kamaxtes. Man zaten hem ezberis mutu varm\u015funt\u0306u, hem svarape \u00e7antas dolomi\u017eit\u0306u, hemti dido dono\u00e7\u0306k\u0306inde vort\u0306i. Edo, \u201cmanti \u00e7\u0306umen svara\u015fen dovuk\u0306itxup,\u201d yado visimadept\u0306i. \u0130a\u015fa:<\/p>\n – \u201cAk na\u017eirop st\u0306udia \u00e7kin p\u0306at\u0306rik\u0306ik mom\u00e7es do akolen vo\u00e7\u0306andinapt. P\u0306at\u0306rik\u0306ik varmom\u00e7at\u0306esna, \u00e7kar mutu varmaxvenet\u0306esya,\u201d – mi\u0292\u0306ves\u015fi, \u201cP\u0306at\u0306rik\u0306ik Lazepes mot nu\u015fvelsten?\u201d go\u015fab\u011fei fik\u0306irepe tis kome\u015famab\u011fu mara xoloti, \u201dBravo P\u0306at\u0306rik\u0306isya,\u201d- ptkvi do mutu var.<\/p>\n Ek Aliihsanik\u0306ala ar mskva\u015fa rop\u0306ort\u0306aji doqves do m\u0292ika kodopxedit\u015fik\u0306ule yeviselit do ar tak\u0306siten gyari\u015feni \u011fali\u015f kinais xili ncaepe\u015f doloxe name\u015fadgin ar mskva rest\u0306orant\u0306i\u015fa mendaptit. Gyaris \u011feci\u015f xor\u0292i varb\u017eiri\u015fi, gamak\u0306viru do:<\/p>\n – \u201cXor\u0292i mot varimxort?\u201d yado p\u0306k\u0306itxi\u015fi:<\/p>\n – \u201c\u00c7kin vip\u0306i\u00e7vapt. Emu\u015feni sum nd\u011fas xor\u0292i varvimxort,\u201d yado nena gemiktires.<\/p>\n Edo m\u0292udi mu ptkva, manti dido k\u0306ai ma\u0292\u0306onu do irik xa\u00e7\u0306ap\u0306uri do majurani gyarepes komovuxedit. Ek gamaptit\u015fk\u0306ule xolo p\u0306at\u0306rikxanes Giorgi\u015fi ofisi\u015fa vigzalit. Ofisi dido gin\u017ee do \u00a0 parto ar oda rt\u0306u do em oda\u015fen ar \u00e7kva oda\u015fati mik\u0306ilet\u0306u. Ofisis Giorgi\u015f stoli\u015fi kinaepes do naeladgin dolabepe\u015fi nek\u0306napes mteli di\u015fka\u015fen xveneri p\u0306ap\u0306azepe\u015fi heykelepe non\u0292axun. Man Turketis ek\u0306o didi mak\u0306amepes amamixtimun mara a\u015fo heykelepe mon\u0292axeri ar stoli do dolabepe \u00e7kar soti varmi\u017eirapun. \u00a0 \u201cP\u0306at\u0306rik\u0306xanes a\u015fo dido ge\u00e7\u0306areli axmarenna, dido zengini korenan,\u201d yado visimadept\u0306i\u015fi, Giorgi kiselu do emuk\u0306ala iri xolo majurani oda\u015fa kamek\u0306aptit. Em odati mengaperi majuranisteri mo\u0292\u0306ipxeri koren. Giorgik ek Aliihsanis:<\/p>\n – \u00c7\u0306umen manebrapek\u0306ala \u00e7kini k\u0306ult\u0306ura\u015feni ok\u0306oxtimu do sohbeti oxvenu minonan. Sinti \u00e7kinik\u0306ala k\u0306ult\u0306ura\u015feni o\u011far\u011falu ginoni? yado k\u0306itxu\u015fi, Aliihsanik:<\/p>\n – So uk\u0306uib\u011fet? Muk\u0306o k\u0306o\u00e7i uk\u0306ulutya?\u201d- u\u0292\u0306u. Giorgikti:<\/p>\n – \u201cA xut- a\u015f k\u0306o\u00e7i. Mteli \u00e7kini manebrape renan. \u00c7kineburot sohbeti oxvenu minonan. Sinti a- jur mutu dotkumer, variqveni?\u201d yado k\u0306itxu\u015fi, Aliihsanikti k\u0306abuli doqu.<\/p>\n E\u015fopeten mutepe ok\u0306oxedes do naqvasunonan sohbeti\u015feni sohbeti doqves.<\/p>\n Entepek mute\u015feburot \u011far\u011falapt\u0306es\u015fi, man, \u201cGiorgik p\u0306ia xvala Aliihsanis mot u\u0292\u0306umers? Man mu\u015feni mutu varmk\u0306itxu,\u201d mado komevisimaditina ar k\u0306eleti, \u201cMu\u015fi dulya ren. Mu\u00e7\u0306o\u015fi nomskunna, helbet e\u015fo ikips, man mu mon\u00e7\u0306elsya,\u201d – ptkvi do entepes quci varmep\u00e7i.<\/p>\n P\u0306ARLAMENT\u0306\u0130S<\/strong><\/p>\n \u00c7\u0306umandele resep\u0306siyoni\u015fa geptit\u015fi, mo\u0292\u0306ipxeri e\u015fo ar sufras dopxedit ki k\u0306afalti\u015feni stolis nagyosvarun o\u00e7\u0306k\u0306omalepe nab\u017eiri do mteli \u00e7\u0306k\u0306indina mek\u0306amilu do ar k\u0306ap\u0306et\u0306i \u015fui kamovi\u015fvani.<\/p>\n Emu\u015fk\u0306uleti Giorgi do Mi\u015fati komoxtes do xolo Giorgi\u015f ofisi\u015fa kamek\u0306aptit. Ek m\u0292ika kodopxedit\u015fik\u0306ule Giorgik Aliihsanis:<\/p>\n – \u201cHade a\u0292\u0306i p\u0306arlament\u0306i\u015fa oxtimu\u015f ora komoxtu do varmayanan\u201d tku do kiselu. Mteli isa emus mevaqonit do k\u0306u\u00e7xeten p\u0306arlament\u0306i\u015fi bina\u015fa vigzalit.<\/p>\n Man p\u0306arlament\u0306i\u015f bina\u015fa mot vulut varmi\u00e7kit\u0306u. \u201cHele mu iqvas,\u201d yado mevatxoze. P\u0306arlament\u0306i\u015fi em didi binas kamaptit. Ek\u0306o didi bina ren ki naamaxtas k\u0306o\u00e7i ek kagondunun. P\u0306oli\u0292ielepe naok\u0306ob\u011fun sva\u015fa meptit\u015fi, p\u0306oli\u0292ielepek nyufusi\u015f kart\u0306ali \u00e7kinis do list\u0306es kogo\u0292\u0306k\u0306edes do mek\u0306omolapes. Ar k\u0306oridori\u015fa komeptit\u015fi, k\u0306amerape doka\u00e7eri k\u0306o\u00e7epe do teypi doka\u00e7eri oxorcalepe kogomab\u011fes. Emu amus go\u0292\u0306avustvit do ar amfi\u015fa kamaptit. Amfi\u015fi nek\u0306na\u015fi xolos \u00e7kini doxunu\u015f koltu\u011fepe\u015f met\u0306i \u00e7kar bo\u015fi sva vart\u0306u. 100- 150 k\u0306o\u00e7i komolob\u011fut\u0306u. Doloxe xvala ar k\u0306amera rt\u0306u do majuranepe varamo\u00e7kumert\u0306es.<\/p>\n Giorgik, \u201ca xut manebraya,\u201d – nazop\u0306ont\u0306u ok\u0306oxtala aya nart\u0306u koxovo\u0292\u0306oni\u015fk\u0306ule \u00e7kinti kodomoxunes. Giorgi, \u0130a\u015fa do Mi\u015fa kyursi\u015fa komextes do mik\u0306rofonis kogu\u0292\u0306uxedes. Man a\u0292\u0306i \u00e7kimeburot, \u201cAntepes kyursis mu dulya u\u011funanya?\u201d – bzop\u0306on, ok\u0306uleti , \u201cAm ok\u0306oxtala\u015fi organizat\u0306ori herhalde antepe renan,\u201d yado visimadept\u0306i\u015fiti, Giorgik o\u011far\u011falus kogyo\u00e7\u0306k\u0306u. Em oras Mi\u015fa moxtu do Aliihsanis:<\/p>\n – \u201cNaelagixen oxorca p\u0306rofesori ren. \u0292\u0306oxle emuk \u011far\u011falasunon. \u0130ya kodoxeda\u015fi, sira skani renya, – u\u0292\u0306u do xolo kyursi\u015fa kextu. Man xolo mutu varmi\u0292\u0306u.<\/p>\n K\u0306amera\u015f toli mteli \u00e7kin memodginan. E\u015foten oxorca kyursi\u015fa kextu do Kortuli nenaten mu tkuna, dotku\u015fk\u0306ule Aliihsaniti komextu do Lazuri nenaten. \u201c\u00c7kin cumalepe voret. \u00c7kini cinci ar ren. Ak namoptit\u015feni dido xeleberi voret\u2026\u201d steri mskva nenape dotku do xe kuk\u0306ut\u0306k\u0306va\u0292ines\u015fik\u0306uleti moxtu do kelamixedu. Mi\u015fak, \u201cSinti mutupe otkumalu ginonna, a\u0292\u0306i kyursi\u015fa komegiqonaya,\u201d – mi\u0292\u0306u\u015fi, m\u0292udi mu ptkva, em oras kiyana tis kogemab\u011fu. \u201cA\u0292\u0306i\u015fakis mutu varmi\u0292\u0306ves do a\u0292\u0306i gva\u015finesi!\u201d mado k\u0306ai varma\u0292\u0306onu. Manti Aliihsani k\u0306ala mi\u0292\u0306vat\u0306esk\u0306oni limci\u015fen otkumalu\u015fi mutupe dopxazirup\u0306t\u0306i do mskva\u015fa mutupe dovu\u0292\u0306umert\u0306i. Mara a\u015fo mu\u00e7\u0306o zo\u011fas nadolo\u0292xont\u0306ut\u0306a stei o\u011far\u011falu \u00e7kimi dulya vart\u0306u. Emu\u015feni Mi\u015fas, \u201cO\u011far\u011falu varminonya,\u201d – vu\u0292\u0306vi. Mi\u015fa xolo komemak\u0306idu mara innat\u0306i dop\u0306i do kyursi\u015fa varyepti. M\u0292ika \u00e7kva\u015fiti \u00e7kva k\u0306o\u00e7epe kyursi\u015fa kextes do mutepe\u015f nenaten o\u011far\u011falus kogyo\u00e7\u0306k\u0306es. \u00c7kin mutu \u00e7kamu oxovo\u0292\u0306onap\u0306t\u0306it. Emu\u015feni \u015furi memadves\u015fi, Mi\u015fa komoxtu do \u201cHade a\u0292\u0306i \u00e7kin mevulutya,\u201d – mi\u0292\u0306ves\u015fi, xelebaten emedeni kep\u0292xont\u0306it.<\/p>\n K\u0306oridori\u015fa nagamaptit do k\u0306ameramanepe kogomab\u011fes. K\u0306artaik, \u201cAk mu\u015feni moxtit? \u00c7kini milleti do skidala \u00e7kini mok\u0306\u0292\u0306ondesi?\u201d yado Aliihsanis ekole, man akole mk\u0306itxupt\u0306es. Ar \u00e7kva k\u0306o\u00e7ik \u201cAk na\u017eiritpe \u00e7\u0306aratginonani? \u00c7kini\u015feni muepe \u00e7\u0306araten?\u201d yado memoka\u00e7aps. Manti mskva nenape vu\u0292\u0306umer do k\u0306o\u00e7i voraxat\u0306ap. Em oras a\u011fnemordeli ar oxorca komoxtu do o\u011far\u011falus kogyo\u00e7\u0306k\u0306u. Ar k\u0306ele tolis dolomo\u0292\u0306k\u0306ers ark\u0306eleti dgialeri mi\u011far\u011fals. Dido nenape doktu do dostibu\u015fi, naelamidgin \u0130a\u015fas, \u201cAmuk mu zop\u0306ons?\u201d yado p\u0306k\u0306itxi. \u0130a\u015fak: \u201cAm oxorca ar universit\u0306etis p\u0306rofesori ren. \u201cTurketi\u015fen ok\u0306itxu\u015feni mamgurupe mo\u00e7kvit do entepes o\u015fu, o\u00e7\u0306k\u0306omu, onciru do iri \u015fei mep\u00e7at do ak vok\u0306itxapatya,\u201d gi\u0292\u0306umerya,\u201d – mi\u0292\u0306u.. Navognipe\u015fen dido govi\u015fa\u015fi. \u0130a\u015fas mendovo\u0292\u0306k\u0306edi\u015fi, uk\u0306uniktu do nulun. Manti oxorca\u015fi nena navarmi\u00e7kit\u0306u\u015feni emu\u015fa mutu varmatku\u015fi \u0130a\u015fas mevaqoni do mek\u0306avili.<\/p>\n K\u0306o\u00e7epes xolo go\u015favustvit do kagamaptit. Gzas kogebdgitit\u015fi, Giorgik saat\u0306is gyo\u0292\u0306k\u0306edu do \u201cEyvax, domayanes. Saat\u0306i juris p\u0306atrik\u0306ik m\u00e7umelanya,\u201d – tku do adimepes num\u00e7\u0306vinu. E\u015foten p\u0306arlament\u0306o\u015fi bina\u015fk\u0306ule P\u0306at\u0306rik\u0306xane\u015fk\u0306ele oxtimus kogevo\u00e7\u0306k\u0306it.<\/p>\n P\u0306A\u2019T\u0306R\u0130K\u0306XANES:<\/strong><\/p>\n P\u0306at\u0306rik\u0306xane\u015fi merdivenepes yevit\u0306it\u015fi, \u015furis memandaru do \u00e7\u0306it\u0306a k\u0306ap\u0306ulas kodopskiditina, manti mevotxozu do mevolut. \u0130a\u015fak uk\u0306uni\u0292\u0306k\u0306edu do: \u201cP\u0306at\u0306rik\u0306ik xe gogintxa\u015fi, varnacunda\u015fa varuxu\u015fkva,\u201d yado gza mogurapt\u0306u. E\u015fo oxovo\u0292\u0306oniki emus dido k\u0306imet\u0306i me\u00e7apt\u0306es. P\u0306at\u0306rik\u0306xane\u015f binas amaptit\u015fi, ek nab\u017eirit iri k\u0306o\u00e7is dido didi tela\u015fepe u\u011fut\u0306es. P\u0306at\u0306rik\u0306i\u015fa nau\u011funan qoropa do \u015fkurinaten, dambali sersiten \u011far\u011falapt\u0306es do miti m\u0292udi\u015fi varguit\u0306u do miti miti\u015f k\u0306u\u00e7xes vargo\u011fut\u0306u. \u00c7kinti Giorgi\u015f oda\u015fa komeptit do P\u0306at\u0306rik\u0306i ek p\u00e7umert. Giorgis mendovo\u0292\u0306k\u0306er. Ek\u0306o xeyecani u\u011fun ki varti dvaxunen. Amulun gamulun ekoni \u0292ivil opi\u0292eri k\u0306o\u00e7epe do oxorcapes mutxanepe u\u0292\u0306umers. M\u0292ika \u00e7kva\u015fiti sekreteri\u015f oda\u015fa komeptit do k\u0306u\u00e7xe\u015f jin o\u00e7umalus kogevo\u00e7\u0306k\u0306it. Em oras Giorgik \u00e7kini Artvini\u015f gzas naren k\u0306ank\u0306uli xinci\u015fi \u00e7er\u00e7evoni ar didi sureti Aliihsanis kome\u00e7u. Manti a\u011fani gamonoxtime \u201cLazuri P\u0306arametepe\u201d coxoni svara \u00e7kimi komom\u00e7u do \u201cTkvan p\u0306at\u0306rik\u0306i moxta\u015fi, antepe kome\u00e7itya,\u201d – mi\u0292\u0306ves. Man, \u201cGiorgik \u00e7kimi svara so \u017eiruten,\u201d go\u015fa\u015feri Giorgis vo\u0292\u0306k\u0306ert\u0306i\u015fi, Giorgisti xeyecaniten guri apatkalet\u0306u do nunk\u0306u, p\u0306ici am\u00e7\u0306itanet\u0306u, ax\u00e7eanet\u0306u. Edo u\u00e7a dolokunu do x\u00e7e pimpilepe gen\u00e7\u0306eri, \u00e7kimden m\u0292ika mk\u0306ule do m\u0292ika \u00e7kva dido \u0292\u0306aneri ar k\u0306o\u00e7i, yani Okortura\u015fi mteli t\u0306erit\u0306oria\u015fi ma\u011fala religiuri lideri \u0130lia Meore komoxtu. Giorgi emedeni konan\u00e7\u0306u do \u00e7kini\u015feni mutxanepe du\u0292\u0306u\u015fk\u0306ule p\u0306at\u0306rik\u0306ikti xe kemi\u00e7\u0306opes do nunk\u0306u\u015f ar k\u0306ele kodolomakit\u0306es. A- jur nenape dotku\u015fk\u0306ule Aliihsanik naoka\u00e7ut\u0306u xinci\u015f \u00e7er\u00e7evoni sureti kome\u00e7u. Manti mep\u00e7apt\u0306i\u015fi, o\u011far\u011falus nagyo\u00e7\u0306k\u0306u\u015feni em oras varmema\u00e7u. Musaiti ar ora p\u00e7umert\u0306i\u015fiti, p\u0306at\u0306rik\u0306i uk\u0306uniktu do oda mu\u015fi\u015f gzas kogedgitu. \u00c7kinti mevatxozit do ar didi salonis kamaptit. Mar\u017egvani k\u0306ele ar didi dolabi do \u0292\u0306oxle \u00e7kiniti ar margvali stoli kodgin do k\u0306oltu\u011fepe kogudgin. K\u0306vazali k\u0306eleti st\u0306umarepe\u015feni koltu\u011fepe \u201cU\u201d bonca steri kogolonsvarun. Ar k\u0306eleti ar didi piano do sehpape koren. Margvali stoli mek\u0306avilit do majurani k\u0306oltu\u011fepe\u015fa komeptit. P\u0306at\u0306rik\u0306i mextu do k\u0306oltu\u011fi mu\u015fis kogolaxedu. Manti kelavuxedi do e\u015fopeten \u015fkvit k\u0306o\u00e7i kogolavinsvarit.<\/p>\n P\u0306at\u0306rik\u0306ik \u0130a\u015fa do Giorgik\u0306ala mutxanepe \u011far\u011falapt\u0306u\u015fi, ar k\u0306eleti k\u0306o\u00e7epe mu\u015fis ducoxu do entepesti mutxanepe konandu. Ok\u0306ule uk\u0306uniktu do \u201cZo\u011fau\u00e7a\u015f jilendo Gagavuzepe renan. Entepe gignapunani?\u201d yado mk\u0306itxu\u015fi, \u201cHoo, helbet mignapunya,.\u201d – vu\u0292\u0306vi. Muk xolo, \u201cEntepek Turkulot \u011far\u011falapan mara \u00e7kin Turki varvoretya,\u201d zop\u0306onan. Emu\u015feni tkvan mu zop\u0306ont?\u201d yado mk\u0306itxes\u015fi, \u201cEntepek Turkulot \u011far\u011falapanna, helbetteki Turki renanya,\u201d – navu\u0292\u0306vi do muk xolo: \u201cVar, var. Entepek Turki varvoretya\u201d zop\u0306onan yado nena gemiktiru, \u201cA\u0292\u0306i amus mu vu\u0292\u0306vana, varoxoma\u0292\u0306onapen,\u201d yado mevisimadi\u015fk\u0306ule, \u201cGovikta\u015fi, entepe miren kodovigurap do dogi\u0292\u0306umertya,\u201d – vu\u0292\u0306vi do dopstibi\u015fi, o\u015fumu\u015fi vot\u0306k\u0306a do k\u0306ap\u0306u\u00e7\u0306ino komu\u011fes. Entepe\u015f jinti k\u0306ave kogevo\u015fvit. \u0130a\u015fak P\u0306at\u0306rik\u0306ik\u0306ala \u011far\u011falapt\u0306u\u015fi, iya mu\u00e7\u0306o P\u0306at\u0306rik\u0306i steri var do peygamberi steri \u017eiropt\u0306u. Em oras ar bere moxtu do pianos kogu\u0292\u0306uxedu\u015fk\u0306ule gela\u00e7amus kogyo\u00e7\u0306k\u0306u. \u0130a\u015fak: \u201cA\u0292\u0306i tkvani\u015feni Lazuri ibirasunon. Tkvan a\u015fo k\u0306imet\u0306i mek\u00e7apanya,\u201d – mi\u0292\u0306ves\u015fi guris memaparpalu. Mtini\u015fiti akoni milletik xe\u015f jin gomiqonopt\u0306es. A\u015fo milleti kiyanas dido \u00e7\u0306it\u0306a ren. \u00c7kin Lazepeti mcve\u015fi orapes, beroba \u00e7kinis a\u015fo vort\u0306it mara a\u0292\u0306i em t\u0306radi\u0292iape\u015fen \u00e7kar mutu vardoskidu. \u0292iviliza\u0292ia do menfaeti nau\u0292\u0306umelan ajdiarepek milleti \u00e7kiniti kak\u0306oxu.<\/p>\n Man ark\u0306eleti \u201cnamoka\u00e7un svara mundes mema\u00e7asunon,\u201d yado me\u00e7amu\u015fi ora p\u00e7umer, ark\u0306eleti \u0130a\u015fa do P\u0306at\u0306rik\u0306i\u015f o\u011far\u011falus quci mep\u00e7ap. E\u015fopeten keviselit do gamavit\u0306it\u015fi, margvali stoli\u015fa komeptit. P\u0306at\u0306rik\u0306ik m\u0292ika \u0292\u0306oxle namo\u011fapu dido didi svarape do ar met\u0306ro k\u0306onari pala\u011fa\u015fen noxveni gin\u017ee lukunape komom\u00e7es\u015fi, manti svara \u00e7kimi emus komep\u00e7i. Beki e\u015fo ar t\u0306radi\u0292ia navaru\u011fut\u0306es\u015feni P\u0306at\u0306rik\u0306i m\u0292ika gui\u015fa\u015fu\u015fi, Giorgik emus mutxanepe du\u0292\u0306u do doraxat\u0306u. Ok\u0306ule \u0130a\u015fas: \u201cSin bere \u00e7kimistei reya,\u201d – u\u0292\u0306u do Mariami Nana\u015fi \u00e7er\u00e7evoni ar didi sureti kome\u00e7u\u015fi, \u0130a\u015fas xelebaten t\u0306ura nena amt\u0306u. Ek\u0306o k\u0306ai a\u0292\u0306onu ki burgiliten kogyamxu do xeepes kogvacundu\u015fk\u0306ule kiselu do ti mu\u015fi P\u0306at\u0306rik\u0306is mxucis kogiludu. Man p\u0306ici gon\u0292\u0306k\u0306eri emus vo\u0292\u0306k\u0306ert\u0306i. E\u015fo xeleba soti varmi\u017eirapun. Edo iya e\u015fo xeleberi gamavit\u0306it\u015fi, \u0130a\u015fak mendom\u0292\u0306k\u0306edu do: \u201cP\u0306at\u0306rik\u0306ik man beremu\u015fi steri m\u015finaps. Amu\u015fen didi xeleba iqveniya!\u201d mi\u0292\u0306umert\u0306u.<\/p>\n E\u015fopeten gamavit\u0306it\u015fi, ar k\u0306o\u00e7ik Turkulot, \u201cXopa\u015fi Sundura\u015fen ak mopti do ak dovi\u00e7ili, kodovibargiya,\u201d – mi\u0292\u0306u\u015fi, \u201cMu dulya ikip?\u201d yado p\u0306k\u0306itxi. \u201cMobilya\u015f dukyani mi\u011funya,\u201d – mi\u0292\u0306u. \u201cXopa\u015fen mot gamaxti do T\u0306bilisi\u015fa mot moxti?\u201d yado var p\u0306k\u0306itxi. Navarminon stei ar cuvabi\u015fi ognapu varmint\u0306u. \u00a0 E\u015foten kagamaptit\u015fi, Giorgik, \u201dA\u0292\u0306i p\u0306rogrami dovo\u00e7odit. Amu\u015fk\u0306ule ti- mo\u015fletineri voretya,\u201d – mi\u0292\u0306ves\u015fi, ar raxat\u0306i \u015furi kamovi\u015fvanit.<\/p>\n M\u0292ika ora\u015fk\u0306uleti Giorgik: \u201cAr \u00e7\u0306it\u0306a dukanepe govilat do mutu ginonanna, ke\u00e7\u0306opuptya,\u201d – mi\u0292\u0306ves\u015fi, k\u0306ai ma\u0292\u0306ones do cadde\u015fi ar k\u0306ele nagolonsvarun ar mcixi dukanepe\u015fa komeptit. \u201cBeki ktieli mutupe kob\u017eiropt,\u201d ya ptkvitnati \u00e7kar mutu varma\u017eires. Giorgik, ar mutu op\u0306\u00e7\u0306k\u0306omatten mu\u00e7\u0306o pastane stei ar dukyani\u015fa komemiqones. Giorgik ek nai\u00e7ali\u015feps oxorca mo\u0292\u0306ires do: \u201cAha, aya Lazi renya,\u201d – mi\u0292\u0306ves\u015fi, dunya \u00e7kimi diqu. Xelebaten mevan\u00e7\u0306it\u015fi, emusti axelu do Aliihsani k\u0306ala goncaxeri do goragaderi Lazeburot o\u011far\u011falus kogyo\u00e7\u0306k\u0306es. Oxorca beki Lazepes ar \u00e7\u0306it\u0306a mesveri kort\u0306utina, a\u0292\u0306i emuk na\u011far\u011falaps nena\u015fen \u00e7kar mutu varuxui\u0292\u0306onet\u0306u. Edo k\u0306oca Tbilisis Lazi yado ancax am oxorca ma\u017eires\u015fi, manti oxorca Aliihsanis kamevu\u015fkvi do mepti ar stolis kodopxedi. Edo ok\u0306uleti xa\u00e7\u0306ap\u0306uri op\u0306\u00e7\u0306k\u0306omit do keviselit. Xolo govulut\u015fi, Giorgik ar bak\u0306k\u0306ali\u015f \u0292\u0306oxle ar mutu op\u015fvat yado kodomodgines. Ok\u0306ule \u201cmu \u015fupt\u201d yado mk\u0306itxes\u015fi, Aliihsanik k\u0306ola ak\u0306vandu. \u0130ri xolo ar tela\u015fes kodololes. Giorgik xolo: \u201cMtini\u015fi k\u0306ola ginoni?\u201d yado k\u0306itxu\u015fi, Aliihsanikti xolo: \u201cHoo, k\u0306ola p\u015fvat,\u201d yado nena gyuktiru. Ar tela\u015fe\u015f doloxe bak\u0306k\u0306alik berepe onk\u0306ap\u0306inu do solen mo\u011fapuna, k\u0306olape ko\u017eires do komomi\u011fes. \u00c7kinti entepek naqves tela\u015fi\u015feni go\u015fa\u015feri kobdgit\u0306it. Giorgik: \u201cAk k\u0306ola vari\u017eiren. K\u0306ola ak ok\u0306ro steri renya,\u201d – mi\u0292\u0306ves\u015fi, majura terepe\u015fen dyoviziten namulun koxovo\u0292\u0306oni do nena vare\u015favi\u011fi. Xo\u015f Aliihsanisti u\u00e7kit\u0306uk\u0306oni helbet k\u0306ola var do borcomi\u015fi \u0292\u0306k\u0306ai \u015fupt\u0306u.<\/p>\n Ekolen goviktit\u015fi, Giorgik \u201ca\u0292\u0306i m\u0292ika kogoptatya,\u201d – mi\u0292\u0306ves do ar t\u0306aksi kododginu. Mevit\u0306it\u015fi Mi\u015fak, \u201cCumadi, radio \u00e7kinis sin skani leksepe\u015fen mutupe domibirit do rek\u0306ordi dop\u0306atya,\u201d – mi\u0292\u0306u\u015fi, kagovi\u015fa\u015fi. Obiru solen mo\u015faxtu. Obiru\u015feni beste xveneri naren leksepe \u00e7kimi man mu\u00e7\u0306o mak\u0306itxet\u0306u. Mi\u015fas: \u201cMan e\u015fo sersi varmi\u011fun, vamabirenya,\u201d – vu\u0292\u0306vi\u015fi, eti kagui\u015fa\u015fu: \u201cYani sin a\u0292\u0306i skani leksepe vamibirupti?\u201d Man xolo \u201damuk mu zop\u0306onsten\u201d go\u015fa\u015feri vo\u0292\u0306k\u0306er\u015fi, \u201cHelimi\u015fik naibirs, musik\u0306aten, \u201d yado nena gemiktiru\u015fi, Aliihsanikti, \u201cVar, e\u015fo varak\u0306itxen,\u201d yado kogolamadu. Giorgikti go\u015fa\u015feri: \u201cSin a\u0292\u0306i leksepe varik\u0306itxaginoni? E\u015fo \u015fei iqveniya?\u201d – mi\u0292\u0306u\u015fi, emusti:, \u201cVarmak\u0306itxen, man e\u015fo sersi varmi\u011funya,\u201d – vu\u0292\u0306vi. Giorgik:<\/p>\n – \u201cE\u015fo ren\u015fi, \u00e7kva mitepek ik\u0306itxan. Entepes izni me\u00e7apiya? – mi\u0292\u0306u\u015fi:<\/p>\n – \u201cMu\u015feni varmep\u00e7ap, mi ginonanna, emus ok\u0306itxapit\u201d yado nena gevuktiri. Giorgik xolo:<\/p>\n – \u201cKimolik ik\u0306itxasi, oxorcaki?\u201d yado mk\u0306itxups.<\/p>\n – \u201cMis unonna, emuk ik\u0306itxas,\u201d yado nena gevuktiri\u015fi Giorgik, \u201cE\u015fo ren\u015fi, k\u0306aiya!\u201d – mi\u0292\u0306u do radio\u015fa oxtimu\u015f gza kagomk\u0306ilit mara man xolo \u00e7kimeburot, \u201cantepek leksepe mot varmok\u0306itxapes, obiru solen mo\u015faxtuten,\u201d tis kome\u015famab\u011fu. Ar k\u0306eleti visimadept\u0306i. Ayhan Alptekini do Cihangir Bilgini\u015f noxvene bestepe antepes vara\u00e7kinet\u0306es. \u201cAntepek mu ik\u0306itxasunonan?\u201d yado visimadep. Ok\u0306uleti, \u201cp\u0306ia besteti mutepek qvasunonaniten,\u201d go\u015fa\u015feri kovore. \u00c7kimisteri Aliihsanisti varoxva\u0292\u0306onu\u015fi, dopstibit do manganaten mevulut. Ancax, emu\u015f cuvabi \u0130zmiti\u015fa kagovikti do jur tutas dovisimadi\u015fk\u0306ule ar seris bcant\u0306i do nciri mamt\u0306u\u015fi, oxoma\u0292\u0306onu. Mi\u015fas nant\u0306aleet\u0306u do \u201cik\u0306itxiya,\u201d navaratku\u015feni \u201cibiriya,\u201d – mi\u0292\u0306veet\u0306u. Edo man iya naoxovo\u0292\u0306onistei \u00e7kimi e\u015famalei ar CD Mi\u015fas komevunc\u011foni do jur tuta\u015fk\u0306ule iya dovoxeli.<\/p>\n E\u015fopeten T\u0306bilisi\u015fa amavit\u0306it\u015fi, nab\u017eirit heykeli\u015fa komeptit. Heykeli ek\u0306o ma\u011fali renki n\u0292a\u015fa yulun. Ar xes k\u0306ilici, majuranisti \u011fvini\u015f kyase oka\u00e7un. Mi\u015fak:<\/p>\n – \u201cCumadi, am heykeli T\u0306bilisi nadodgu k\u0306o\u00e7i\u015fi ren. Ak namoxtanpes \u201cMt\u0306eri retna, k\u0306ilici \u00e7kimi \u017eiropt. Dosti retna, \u00e7kimi k\u0306ala doxedut do \u011fvini \u015fuptya,\u201d – u\u0292\u0306umers.<\/p>\n Akoni milletik ak\u0306o \u011fvini megabroba\u015feni \u015fups. Kiyana didgu do \u011eormotik iri milletis dixa urtapt\u0306u\u015fi, akoni milleti \u011fvini\u015f o\u015fumus varna\u0292\u0306k\u0306ines do majuranepes varna\u00e7\u0306i\u015fines. \u011eormotik namoxtespes mteli dixa durtu\u015fk\u0306ule antepeti mextes do kogu\u0292\u0306udgites. Dido onc\u011fori aqvestina, tiepe gendrik\u0306es do \u011eormotis:<\/p>\n – \u201c\u011eormoti \u00e7kini \u00e7kinti dixa minonan, bo\u015fi mogomoktinapt, mu iqvenya,\u201d – u\u0292\u0306ves\u015fi, \u011eormotik:<\/p>\n – \u201cA\u0292\u0306i\u015fakis sort\u0306it?\u201d yado k\u0306itxu.<\/p>\n – \u201cMskva\u015fa \u011fvini p\u015fupt\u0306it do pxoront\u0306it. Dixa\u015f ortu kagomo\u00e7\u0306k\u0306ondesya,\u201d – u\u0292\u0306ves\u015fi, \u011eormotik:<\/p>\n – \u201cTkvan k\u0306ai k\u0306o\u00e7epe ret. Emu\u015feni \u015finaxeri nami\u011fun en mskva dixa tkvan mek\u00e7apt. Tkvan em dixas qur\u017eeni orgit, \u011fvini \u015fvit do manti mxvamitya,\u201d – u\u0292u\u015fk\u0306ule am dixape, \u00e7kini K\u0306olxepes kome\u00e7u.<\/p>\n Destani komom\u0292\u0306ondu\u015fi, \u201cTurketi\u015fa nagovikta do aya o\u00e7\u0306aru\u015fi vore,\u201d yado guris kodolovingoni. Mi\u015fak xolo noqonu do:<\/p>\n – Am \u011fali\u015f jin nagedgin xincisti guri\u015f no\u00e7\u0306u\u015fi ar hekyaye u\u011fun. Mt\u0306erepe T\u0306bilisi\u015fa amaxtes\u015fi, akoni milleti xinci\u015fa komuqones. Ok\u0306uleti xinci\u015f jin Mariami Nana\u015fi ar didi sureti konor\u00e7es do milletis: \u201cXinci\u015fen kamek\u0306axtitya!\u201d – u\u0292\u0306ves. Murenki \u00e7kar mitik suretis k\u0306u\u00e7xe vargedgu. Emu\u015fk\u0306uleti mt\u0306erepe di\u015fumes do milleti xincis ekole akole kogolosvares\u015fik\u0306ule t\u0306ufe\u011fepeten doqviles do \u011falis kodolob\u011fes.<\/p>\n Guri\u015f no\u00e7\u0306voni am nenape vogni\u015fi:<\/p>\n – \u201cAntepe mik qu? Mt\u0306eri tkvani mirt\u0306u?\u201d yado p\u0306k\u0306itxi\u015fiti:<\/p>\n – \u201cMi iqven! Helbet Arap\u0306epe\u201d yado nena gemiktiru. Ok\u0306uleti noqonu:<\/p>\n – Tkvani Azla\u011fas \u201cMtutik\u0306vata\u201d nau\u0292\u0306umelan ar sva ren. Sin ekoni coxo Mtutik\u0306vata mot gyo\u017ein gi\u00e7kini? yado mk\u0306itxu.<\/p>\n Ar komevisimadi do \u201cmtuti do k\u0306vata ar navixmart\u015fa gyore mtuti\u015fi k\u0306vata.\u201d.<\/p>\n Mi\u015fak:<\/p>\n – Vaar, \u0130ya e\u015fo varen. Mtutik\u0306vatasti am xincistei \u015feepe tis muxtimapun. Mt\u0306eri moxtu do ekoni milleti mtutik\u0306vatas kok\u0306ob\u011fu\u015fk\u0306ule, \u201cHayde, Muslimani diqvit varna ti megok\u0306vataptya\u201d – u\u0292\u0306ves\u015fi, milletik k\u0306abuli navarqu\u015feni mtelis tiepe kanok\u0306vates do ek kodob\u011fes.<\/p>\n Man e\u015fo ar notkvale mignaput\u0306u lakin m\u0292udi reni, mtini reni varmi\u00e7kit\u0306u. \u201cXoloti Mi\u015fas hele e\u015fap\u0306k\u0306itxaya,\u201d ptkvi do:<\/p>\n – \u201cMi\u015fa, nazop\u0306on dulya mundes iquya?\u201d – vu\u0292\u0306vi\u015fi:<\/p>\n – \u015e\u201dilya a\u015fo\u015f jurene\u00e7 do arisya,\u201d mi\u0292\u0306u. Xolo p\u0306k\u0306itxi:<\/p>\n – Muk\u0306o k\u0306o\u00e7is ti nok\u0306vates?<\/p>\n – \u201cSumo\u015f do e\u00e7dovit\u0306o sum,\u201d yado nena gemiktiru.<\/p>\n Em orapes Osmano\u011fli\u015f t\u0306axtis mi gelaxet\u0306u? Mi\u015fak nazop\u0306onspe \u0292\u0306oi reni, varna istomersi. Antepe\u015fi \u00e7kari varmi\u00e7kit\u0306u do nena vare\u015favi\u011fi mara govikta\u015fi, e\u015favik\u0306itxaminonten niyeti dop\u0306i.<\/p>\n \u00c7kimi k\u0306vazalik\u0306eleti Giorgik Aliihsanis mutxanepe usvarups Kortuliten do \u0130a\u015fakti Lazuri\u015fa tercume uxvenups. Ek dulya doma\u00e7odes\u015fi, k\u0306ap\u0306ulas namomodginan ek\u0306lesia\u015fa kelaptit.<\/p>\n Mi\u015fak, \u201cAm ek\u0306lesia\u015fi oxvenus vit \u0292\u0306ana \u0292\u0306oxle gyo\u00e7\u0306k\u0306es do ancax go\u0292\u0306os a\u00e7odinesya,\u201d – mi\u0292\u0306u. Galendo k\u0306ele mendo\u0292\u0306k\u0306eda\u015fi, em nd\u011fa\u015fakis nab\u017eirit iri ek\u0306lesiape\u015fen daha didi do gen\u0292\u0306uraneri naren emedeni uxui\u0292\u0306onen. Avlis k\u0306analepeten \u0292\u0306k\u0306arepe gyulun, iri svas elektrik\u0306i\u015fi dire\u011fepe kodgin do dido mskva lambape mek\u0306ideri ren. T\u0306urist\u0306epe do ekoni xalk\u0306i ek\u0306lesia\u015fa amulvan, gamulvan. \u00c7kinti meptit do kamaptit. Dido parto do gin\u017ee nart\u0306u saloni\u015fi k\u0306arta k\u0306eles nagedgin k\u0306olonepek on\u0292xone oka\u00e7apan. Giorgi emedeni unk\u0306ap\u0306u do lukunape ke\u00e7\u0306opu\u015fk\u0306ule xut- xut lukuna domirtes. Ekole- akole, \u00e7er\u00e7evepeten suretepe\u015f \u0292\u0306oxle lukunape\u015fi medvinu\u015feni sehpape kodgin. \u00c7kinepe unk\u0306apes do en \u0292\u0306oxle nadgin didi suretis kogu\u0292\u0306udgites\u015fik\u0306ule oxvamus kogyo\u00e7\u0306k\u0306es. Aliihsanis vo\u0292\u0306k\u0306er, emukti entepes noqups. Man ekole- akole vi\u0292\u0306k\u0306er do fresk\u0306epes do bina\u015fi k\u0306ubbes vo\u0292\u0306k\u0306er\u015fi, \u0130a\u015fa komeman\u00e7\u0306u do: \u201cAntepes axvami. Mutxani ginonna, mek\u00e7apanya,\u201d – mi\u0292\u0306u\u015fi, ok\u0306onavikti \u00a0 do mek\u0306avili. Man oxvamu\u015feni Trangi do \u00e7kimi o\u015fkenas miti varamovo\u00e7kumer do \u00e7kimi dulyas miti varvok\u0306atinap. \u201cTrangi \u00e7kimi man domiba\u011fun,\u201d yado onc\u011fori variqvasten xvala lukunapes komevun\u0292\u0306i do sehpapes kogevo\u00e7ani. Em oras Mi\u015fas: \u201cAm oxvame\u015f coxo muren?\u201d yado p\u0306k\u0306itxi\u015fi. \u201cLazuri ver\u0292ia Sumela ren,\u201d yado nena gemiktiru.<\/p>\n – \u201cMi\u015fa, Sumela \u00e7kini T\u0306ramt\u0306rasti komi\u011funan. Sin Sumela mu tkvala ren gi\u00e7kini?\u201d yado p\u0306k\u0306itxi\u015fi, en didi sureti\u015f yanis nadgin vit\u0306rini\u015fa komemiqonu. Vit\u0306rini\u015f doloxe beki ar met\u0306ro k\u0306onari ar svara gon\u0292\u0306k\u0306eri kome\u015fadgin. Kart\u0306alepeti yalduzi do dido mskva \u00e7\u0306araten \u00e7\u0306areli ren. Em nd\u011fa\u015fakis ek\u0306o didi svara soti varmi\u017eiramut\u0306u. Vit\u0306rini\u015f k\u0306ap\u0306ula\u015fa golaviktit. svara\u015f k\u0306apa\u011fepes sum k\u0306o\u00e7i\u015fi yendrak\u0306a sureti gexet\u0306u. E\u015fo ar k\u0306apa\u011fiti varmi\u017eiramut\u0306u. \u201cAntepe p\u0306ia mirenan?\u201d yado vo\u0292\u0306k\u0306ert\u0306i\u015fi, Mi\u015fak: \u201cSum elaya\u201d – mi\u0292\u0306u. Na\u017eiropstei entepe sum renan. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Em oras nosi\u015fa komopti. Sum k\u0306o\u00e7i\u015fi k\u0306abartma sureti naren\u015feni Sumela u\u0292\u0306umert\u0306es. \u0130ya koxovo\u0292\u0306oni mara p\u0306ia k\u0306o\u00e7epe miepe rt\u0306es?<\/p>\n – \u201cMi\u015fa, antepe miepe renan?\u201d yado p\u0306k\u0306itxi\u015fi,<\/p>\n – \u201cAri Baba, majurani bere,\u201d Emoras yani \u00e7kini\u015fa namoxtu \u0130a\u015fakti: \u201cMasumaniti k\u0306utsal ruh,\u201d yado konotamamu.<\/p>\n \u201cAnd\u011fa mu k\u0306ai ak komopteet. And\u011fa navognipe k\u0306arta \u015feis ko\u011firs,\u201d mado mevisimadi\u015fk\u0306ule gale kagamaptit do golaxunonepes kogolapxedit. Mjora gyant\u0306onet\u0306u\u015fiti, Giorgik,:\u201cA\u0292\u0306i \u00e7kimi oxori\u015fa vulutya,\u201d – mi\u0292\u0306ves\u015fi, keviselit.<\/p>\n Radio\u015foxori\u015fi \u0292\u0306oxle ar P\u0306ap\u0306azik Giorgi kododginu do mutxanepe do\u011far\u011fales\u015fik\u0306ule Giorgik \u00e7kin, \u201cAm k\u0306o\u00e7ik Svaneti\u015fa micoxopan. \u201cGinonanna, ar tutas, varna naginonan k\u0306onari \u00e7kin st\u0306umari domaqvit. Mteli masrafi \u00e7kin gizdipt,\u201d yado daveti mo\u011fodapan do mu zop\u0306ontya?\u201d – mi\u0292\u0306ves\u015fi, man nena vare\u015favi\u011fi do nena Aliihsanis kamevu\u015fkvi.. Giorgik Aliihsanis k\u0306itxu\u015fi: \u201cHo, vidat, k\u0306ai iqven!\u201d yado nena gyuktiru. Mara ora navardoskidu\u015feni, \u201cFest\u0306ivali\u015fk\u0306ule vidat,\u201d yado kuk\u0306utkves\u015fik\u0306uleti Giorgi\u015fi oxori\u015f emtumanis kodovak\u0306idit.<\/p>\n Giorgi\u015f bere- bari Batumis \u0130a\u015fa\u015f st\u0306umari nart\u0306es\u015feni muk oxoris xvala rt\u0306u. Saloni\u015fa amaptit do nadopxeditk\u0306ala likyori do \u00e7ikoleta komomi\u011fes. Ok\u0306uleti saloni\u015fen namik\u0306ilen ar \u00e7\u0306it\u0306a oda\u015fa kamaptit. Nek\u0306na\u015f \u0292\u0306oxle ar divani do yani mu\u015fisti me\u015fan\u017egiperi ar k\u0306omp\u0306it\u0306ueri do ar \u00e7\u0306it\u0306a bibliot\u0306ek\u0306a kiludgit\u0306u. Giorgik k\u0306omp\u0306it\u0306ueris e- mailipes go\u0292\u0306k\u0306ert\u0306u\u015fi, \u201c\u00c7kinda nena namom\u00e7it ruk\u0306a do svarepe mega\u00e7asunoni?\u201d yado p\u0306k\u0306itxi\u015fi, \u201cHelbetya!\u201d – tku do bibliot\u0306ek\u0306as go\u0292\u0306k\u0306edu. Ar svara ko\u017eiru do Aliihsanis kome\u00e7u\u015fk\u0306ule, \u201cAm svara\u015fi arte\u011fi mi\u011fun do skanda varmema\u00e7u mara sinti ar k\u0306ai mutu komek\u00e7aya,\u201d – mi\u0292\u0306u do notapeten, Lazuri do Kartuli leksepe \u00e7\u0306areli ar musik\u0306a\u015f svara komom\u00e7u. Bibliot\u0306ek\u0306a\u015f ar k\u0306ele elasvareli \u201cLazuri P\u0306arametepe\u201d coxoni \u00e7kimi svarape b\u017eiri\u015fiti, m\u0292udi mu ptkva, guri domaa\u011fanu. Turketi\u015fen ek\u0306o mendra \u00e7kar navarmi\u00e7kin ar teres do \u00e7kar navarvi\u00e7inop ar k\u0306o\u00e7i\u015f oxoris \u00e7kimi svarepe b\u017eiropt\u0306i. \u201cHelbet Aliihsanik me\u00e7uya,\u201d ptkvi do dido k\u0306aiti doma\u0292\u0306onu. Edo mutu var. Mi\u00e7kit\u0306uk\u0306oni nagoptit iri oxvamepe do cixape\u015fi coxopeti unoksane, oramu\u015fis dop\u0306\u00e7\u0306arup\u0306t\u0306i. Mu\u015feni ki guri \u00e7kini\u015f oxvenu\u015feni \u0292\u0306oxle \u201cMutxani ginonanna, mek\u00e7aptya,\u201d – nami\u0292\u0306ves svarape vara\u017eires do varna\u00e7es. Emu\u015feni manti tis name\u015favi\u00e7\u0306arepe\u015fen muk\u0306onari goma\u015finuna ek\u0306onai p\u0306\u00e7\u0306arup. Noksani do xilafi mututi var dovit\u0306ali mara mutu noksani kodoskidunati emu\u015f k\u0306abaeti \u00e7kimi varen.<\/p>\n Ok\u0306ule ekolen xolo ofisi\u015fa kak\u0306onaviktit. Ek saat\u0306i 20 \u015fakis kodopxedit gyari\u015feni ok\u0306ovixaziret\u0306it\u015fiti xes teypi doka\u00e7eri ar oxorca komoxtu do Giorgis mutxanepe du\u0292\u0306u. Giorgik saat\u0306i o\u0292\u0306iraps oxorcas varnusimins mara oxorca\u015fa varacginu\u015fi, \u00e7kin mendom\u0292\u0306k\u0306edes do \u201cTkvanik\u0306ala rop\u0306ort\u0306aji oxvenu unonya,\u201d – mi\u0292\u0306ves. E\u015fopeten majurani oda\u015fa mek\u0306avilit do oxorcak\u0306ala kodopxedit. Man birtum \u201cbelki elakteri mutu domatkven do belas kodoloblap,\u201d yado navisimadept\u0306i\u015feni mecburi vardopskida\u015fa mitis mutu varvu\u0292\u0306umert\u0306i. Zaten mi moxtasna, p\u0306rofesori yado \u0292\u0306oxle Aliihsani\u015fa nanit\u0306es\u015feni man raxat\u0306i vort\u0306i. \u00c7kin e\u015fopeten oxorcak\u0306ala seri saat\u0306i vit\u0306ori\u015fakis rop\u0306ort\u0306aji dop\u0306it. Oxorcak: \u201cTurketi Avrop\u0306a\u015fi P\u0306akt\u0306i\u015fa amalasunoni? Ah, ar kamalat\u0306una \u00e7kindati fayida dvaqvet\u0306u. Tkvan \u00e7kinden dido moderni ret. \u00c7kin muk\u0306o \u0292\u0306ana\u015fk\u0306ule tkvanisteri viqvaput. \u00c7kin birtum cumalepe navoret mogogo\u00e7\u0306k\u0306ondut\u0306an,\u201d yado mskva\u015fa domi\u011far\u011fales do ancax emu\u015fk\u0306ule gyari\u015fa males.<\/p>\n (naqonasunon)<\/p>\n <\/p>\n No\u0292\u0306ile 4<\/strong><\/p>\n Munir Yilmaz Avci\/ Ali \u0130hsan Aksamazi (redakt\u0306ori)<\/p>\n Maria\u015fina\u015fi \u00a0 E\u00e7doa\u015fi \/MELEN\u0130 SARP\u0130:<\/strong><\/p>\n \u00c7\u0306umani\u015fi otelis yeviselit\u015fi, xolo ar mskva k\u0306afalti dop\u0306it. Saat\u0306i viti\u015fa mulut\u0306u. Giorgiti ar u\u00e7a manganaten komoxtu. Memanganei navart\u0306u\u015feni xut k\u0306o\u00e7is domiba\u011fut\u0306es. Giorgik: \u201cMajurani mangana m\u0292ika ok\u0306oxveri nart\u0306u\u015feni, P\u0306at\u0306rik\u0306is am mankana vak\u0306vandi\u015fi, namu ginonna, yezdiya,\u201d – mi\u0292\u0306u yado xeleberi rt\u0306u. T\u0306bilisi\u015fen gamavit\u0306it\u015fi, gza\u015f kinais nam\u00e7umelan Mi\u015fati kebzdit do gzas kogebdgitit. M\u0292ika ora\u015fk\u0306ule Giorgik: \u201cAr mutu op\u015fvatya,\u201d – tku do ar barak\u0306a\u015f \u0292\u0306oxle kodobdgitit. Edo \u201cmu \u015fupt?\u201d yado mk\u0306itxes\u015fi, \u201cA\u0292\u0306i k\u0306ola vaigoren,\u201d mado \u0292\u0306k\u0306ari vark\u0306vandi. Giorgi gui\u015fa\u015fu.: \u201cMupei \u0292\u0306k\u0306ai? Borcomi ginoniya?\u201d – mi\u0292\u0306umers. \u201cVar,\u201d yado nena gevuktirap. Normali \u0292\u0306k\u0306ari, \u011fali\u015f \u0292\u0306k\u0306ariya,\u201d vu\u0292\u0306umer. Bak\u0306k\u0306alikti go\u015fa\u015feri mo\u0292\u0306k\u0306ers. Dido oras vintxi\u015fit do so \u017eiresna, jur peti\u015f \u015fu\u015feten \u0292\u0306k\u0306ari komomi\u011fes. Majuranepek navar\u015fupt\u0306es\u015feni ari Aliihsanis komep\u00e7i do k\u0306u\u00e7\u0306i \u00e7kinik ar bayrami doqu. Muren ki akoni milletis ak\u0306o dido \u0292\u0306k\u0306ari nagyulun ar teres \u0292\u0306k\u0306ari\u015f o\u015fumu varu\u00e7kit\u0306u. Edo xolo kamoviselit. Ar \u00e7\u0306it\u0306a \u00e7kva vigzalit\u015fi, lasti\u011fi domit\u0306k\u0306va\u0292es do kageptit. Giorgi sabironi k\u0306o\u00e7i ren. Mextu do stepne uktiraps mara \u00e7kar mitik mutus xe varnusumers. \u201cMan komevu\u015fvela\u201d yado mevisimaditina gevan\u00e7\u0306a\u015fi, gurik mibangalsten ma\u015fkurinen. Majuranepes vo\u0292\u0306k\u0306er. \u0130a\u015fak xolo: \u201c\u015eeytani\u015f dulyaya,\u201d icoxops. Mi\u015fakti: \u201c\u015eeytani xolo kome\u015famixtes\u201d yado emus noqonaps. Edo Giorgik xvala xvala lastik\u0306i duktiru\u015fk\u0306ule xolo gzas kogebdgitit. Man \u0292\u0306oxle pxer do k\u0306ap\u0306ula\u015fen \u0130a\u015fa\u015fi dgialeri o\u011far\u011falu\u015f sersis vusimin mara \u00e7kar mutu varoxovo\u0292\u0306onap. Munde\u015fk\u0306ule ar no\u011fas mek\u0306avit\u0306it\u015fi \u0130a\u015fas: \u201cAk soti p\u0306ep\u0306eri ma\u017eirenani?\u201d yado p\u0306k\u0306itxi. \u201cMot vama\u017eirenan. Ginonna kevo\u00e7kinapt mara mu qvaginon?\u201d yado nena gemiktiru\u015fi, \u201cAm manganas Lazeburot o\u011far\u011falu navaru\u00e7kin \u00e7kar miti varen, emu\u015feni a\u0292\u0306i\u015fk\u0306ule mangana\u015f doloxe xvala Lazeburot i\u011far\u011falasunon. Varna nenas p\u0306ep\u0306eri megisumert do gi\u00e7kit\u0306anya,\u201d – vu\u0292\u0306vi\u015fi, k\u0306artaik k\u0306abuli doqves mara jur dek\u0306ik\u0306e varmik\u0306ilu\u015fakis xolo odgialus kogyo\u00e7\u0306k\u0306es. Mu vu\u0292\u0306vina, varmacginu\u015fi, koxovu\u015fkvi do e\u015foten a\u015f saat\u0306i dogveis Sarpi\u015fa kageptit.<\/p>\n Zo\u011fap\u0306icis milleti gverdi got\u0306et\u0306elei kelob\u011fun. Gza\u015f kinais mangana\u015f dodgimu\u015f sva varen. Dido k\u0306alabalu\u011fi ren. Kimik gyari imxors, kimik ibirs, kimikti xoronaps. Ar \u00e7\u0306it\u0306a ekoleti hududi\u015fi binape keladginan. Mangana nadodgituk\u0306ala iri xolo mani\u015fa kage\u0292xont\u0306es do bagajis nayezdes paketepeten kvan\u00e7\u0306alapunas nadgin \u00e7erge stei ar k\u0306abini\u015fa unk\u0306ap\u0306es do siraten t\u0306radi\u0292iuri dolokunepe dolokuneri kagamaxtes\u015fik\u0306ule kagondunes. Aliihsaniti mus nanargu ar k\u0306o\u00e7i k\u0306ala \u011far\u011faleri mik\u0306ilu. \u201cBelli ki \u00e7kini\u015feni naqves p\u0306rogrami di\u00e7odu do \u00e7kinti koxomi\u015fkvesya,\u201d bzop\u0306on do go\u015fa\u015fei ekole akole vi\u0292\u0306k\u0306ert\u0306i\u015fi, mendralen xeepe gon\u0292\u0306k\u0306imeri do xeleberi \u00e7kimda namulun ar k\u0306o\u00e7i kob\u017eiri. Man \u00e7kar navarmi\u017eirapun am k\u0306o\u00e7i \u201cherhalde Muhammet Vanili\u015fi\u015fi bere Cemali ren,\u201d yado mevisimadi. K\u0306o\u00e7ik, \u201cAnd\u011fa namoxtatgint\u0306es \u011fomanlimci t\u0306elevizia\u015fen mi\u00e7kit\u0306es do tkvan k\u00e7umert\u0306it,\u201d yado xelebaten kodolomakit\u0306u:<\/p>\n – \u201cCemal Xoca, aya sin reiya,\u201d – vu\u0292\u0306vi\u015fi,<\/p>\n – \u201cHoo, mu k\u0306ai moxtit,\u201d yado xelebaten vardvadginet\u0306u. Edo manti iya dido o\u017eiramu namint\u0306u\u015feni emu\u015fk\u0306ule ar \u00e7kva varok\u0306ovi\u0292\u0306k\u0306it.<\/p>\n A\u0292\u0306i ar oras \u0130a\u015fa do Abdumani\u015fi Erk\u0306ani p\u0306latformi\u015f jin kob\u017eiri. Milletis qucis mutxanepe kodulucoxes\u015fik\u0306ule xolo kagondunes. Giorgi zaten \u00e7kar soti vart\u0306i\u017eiret\u0306u. Meger Batumis \u0130a\u015fa\u015f oxoris nauqonun berepe mu\u015fi\u015fi o\u017eiramu\u015fa ideen. \u00a0 \u00c7kin k\u0306u\u00e7xe\u015f jin kobdgit do naisteranpes vo\u0292\u0306k\u0306ert. \u015eka ma\u0292\u0306k\u0306unu\u015fi, doxunu\u015feni, gza\u015f kinais xvala n\u00e7\u0306eri mu\u015fi motvaleri nadgin bari\u015fa komeptit. Ekti a\u011fnemordalepe molob\u011funan do \u015fupan. Ek vardomaxunes\u015fi, xolo kak\u0306onaviktit. Cemal Xocas:<\/p>\n – \u201cAr t\u0306ualet\u0306i\u015fa komeptat do doviraxat\u0306ayat,\u201d – vu\u0292\u0306vi\u015fi:<\/p>\n – \u201cAk t\u0306ualet\u0306i varen\u2026 Ama ginonna, doguroni \u00e7kimi\u015fa meptat. Hem ora mek\u0306ovolapaptya,\u201d – mi\u0292\u0306u\u015fi hem k\u0306ai ma\u0292\u0306onu hem kagovi\u015fa\u015fi. \u201cAk\u0306o didi zo\u011fap\u0306icis naelob\u011fun ak\u0306o k\u0306o\u00e7ik mu ikipsya?\u201d – bzop\u0306on. Doguroni\u015fen \u00e7kva t\u0306ualet\u0306i varen\u015fi, hem zo\u011fas dolob\u011fapan hemti in\u00e7viran. E\u015fo vit k\u0306o\u00e7i, e\u00e7 k\u0306o\u00e7i \u00e7kamu ren. Beki ar do jur \u015filya, bekiti daha met\u0306i k\u0306o\u00e7i dolob\u011fun. Heyvaxki heyvax!.<\/p>\n Gza\u015fi m\u0292ika jilendo x\u00e7e badenaten nageladgin doguroni\u015fa elavit\u0306it\u015fi, xocak skidala mu\u015fi\u015fen mi\u011far\u011fals: \u201cTutas 30 Amerik\u0306anuli dolari k\u0306onari maa\u015fi mi\u011fun. A\u0292\u0306i p\u0306ensioneri viqva\u015fi, 17 Amerik\u0306anuli dolari k\u0306onari\u015fa gextasunonya,\u201d – mi\u0292\u0306umers. K\u0306o\u00e7is vaaceren. Manti p\u0306ensioneri vore mara, man emuk ar tutas nagu\u0292\u0306umers k\u0306onari ar nd\u011fas vardomiba\u011fun. \u00c7kini xali vidu\u015fun do \u015fukuri\u015fa movulur. Doguroni\u015f tuvaleti\u015fa namepti do nek\u0306na\u015fen mu\u00e7\u0306o\u015fi nk\u0306ap\u0306ineri ok\u0306onavikti xvala man mi\u00e7kin. Nab\u017eiri \u00e7e\u00e7me\u015fi xali ak varmatkven. Edo mutu var. Xolo zo\u011fap\u0306ici\u015fa kagelaptit. \u00c7kin xolo naxoronapanpes dodgineri vo\u0292\u0306k\u0306ert. E\u015foten kok\u0306om\u0292\u0306k\u0306upu mara \u00e7kinepe soti varenan. K\u0306aixe\u015fa dom\u0292\u0306k\u0306upu do milleti kogo\u015fib\u011fu\u015fi, bari\u015fa komeptit do kodepxedit\u015fik\u0306ule majuranepeti tito- tito komoxtes do \u00e7kini\u015feni xazireli nart\u0306u stolis kodopxedit. Em oras, \u201cem kafe \u0130a\u015fa\u015fi bere\u015fi renya,\u201d mi\u0292\u0306ves. Ek dido oras Giorgi dop\u00e7vit do iya varmoxtu\u015fakis gyaris vargevo\u00e7\u0306k\u0306it. Murenki, kafes e\u015fo ma\u011fali sersiten xorona\u015f musik\u0306apek gela\u00e7apski vardidginen. Ar mt\u0306k\u0306o svas a\u011fnemordelepek xoronapan yat\u0306enan, gyat\u0306enan. Cemal Xoca varnaxondinu\u015fi, yiselu do oxori mu\u015fi\u015fa igzalu. Dangada- dungada sersepe\u015f doloxe ekti \u011feci meci do mutxanepe kodolovin\u00e7\u0306it\u015fik\u0306ule mae\u00e7do\u015fkvitani Maria\u015finas, Okortura\u015fi oraten seri\u015f gverdi saat\u0306i sumis hududis mek\u0306omolapes do a\u015f nd\u011fa\u015f doloxe nab\u017eirit do nap\u0306itpe ti \u00e7kini\u015f doloxe me\u015fa\u00e7\u0306areli moleni Sarpi\u015fa kamok\u0306aptit\u2026<\/p>\n A\u0292\u0306i ak entepes namep\u00e7i nena me\u00e7amu\u015fi vore. Emu\u015feni bzop\u0306onki:<\/p>\n Tkvan iri xolo guriten di\u0292xiriten dido k\u0306ai k\u0306o\u00e7epe ret. Tkvan mteli \u00e7kini cumalepe ret. Hem tkvan hemti \u00e7kini\u015feni naqvitpe p\u0306ot\u0306es vargomo\u00e7\u0306k\u0306ondunan do birtum gogi\u015finapt. Tkvanti moxtat\u015fi, Turketis didi cumalepe nagiqonunan gi\u00e7kit\u0306an.<\/p>\n Edo birtum tkvani\u015feni naminon: Xela do k\u0306aobaten ti tkvani yextas n\u0292a\u015fa! \u017di\u0292ina xoronaten pimpilepe dixa\u015fa!<\/p>\n Ela\u00e7\u0306ara: \u00c7kin nagomiqones do \u00e7kin namo\u011fodes iri \u015feepe\u015feni \u00e7kinik\u0306ala nagoxtes iri megabrepe \u00e7kinis diiido didi madloba.<\/p>\n Edo A\u0292\u0306iti Destani \u00c7kini\u015fi Doptkvat:<\/p>\n K\u0306OLXET\u0130\u015e\u0130 DESTAN\u0130<\/strong><\/p>\n \u011eormotik Mcve\u015fi oras ar kiyana kododgu.<\/p>\n Dixa\u015f oparu\u015feni k\u0306o\u00e7epes koducoxu.<\/p>\n \u0130ri xolo unk\u0306ap\u0306es \u011eormotis kogvab\u011fes\u015fi,<\/p>\n Dixape dupau do entepes kogu\u0292\u0306udu.<\/p>\n <\/p>\n Munde\u015fk\u0306ule K\u0306olxepe \u011eormoti\u015fa komextes.<\/p>\n \u201cDixa kagomo\u00e7\u0306k\u0306ondes, affi domp\u0306it,\u201d ya u\u0292\u0306ves.<\/p>\n Dido p\u015fvit do visterit, vi\u017ei\u0292it do pxoronit.<\/p>\n Dido onc\u011fori aqves, edo emus oxre\u0292\u0306es.<\/p>\n <\/p>\n \u00c7kinti dixa minonan, \u0292\u0306oxle zo\u011fa u\u011fut\u0306as.<\/p>\n \u011ealepeti gu\u015filas, germapeti gudgit\u0306as.<\/p>\n Ar k\u0306ele vi\u00e7ali\u015fat, ark\u0306eleti \u011fvini p\u015fvat.<\/p>\n Ba\u011fepe\u015fi o\u015fkenas, qur\u017eenepe gyudgit\u0306as.<\/p>\n <\/p>\n \u011eormotis en mskva dixa \u015finaxei u\u011fut\u0306u.<\/p>\n K\u0306o\u00e7epe mo\u0292\u0306ondu\u015fi mu\u015fi\u011fu do kome\u00e7u.<\/p>\n Amus k\u0306ai o\u0292\u0306k\u0306edit, \u011fvini \u015fvit do xoronit<\/p>\n \u201cManti gomi\u015finit do birtum mxvamit,\u201d ya u\u0292\u0306u.<\/p>\n <\/p>\n \u201cDidi madloba,\u201d u\u0292\u0306ves guiktes entepeti.<\/p>\n A\u00e7\u0306ara, Samegrelo, T\u0306bilisi, \u0130mereti,<\/p>\n \u00c7\u0306aneti, Svanetiten kok\u0306oxtes mtel milleti.<\/p>\n Mu\u00e7\u0306o cenneti\u015f kyo\u015fe, coxo gyodves \u201dK\u0306olxeti.\u201d<\/p>\n <\/p>\n Ark\u0306ele Zo\u011fau\u00e7a, ark\u0306elendo Turketi.<\/p>\n Ark\u0306ele Ruseti, mukti mu\u00e7\u0306o ziyneti.<\/p>\n \u0130rik\u0306ele kogob\u011fun ek naskidun milleti.<\/p>\n K\u0306afk\u0306asia\u015f germa mudgin, k\u0306ap\u0306ula\u015fi k\u0306eleti.<\/p>\n <\/p>\n N\u0292a\u015f peri\u015fi toliten, okro stei tomaten,<\/p>\n \u00c7\u0306k\u0306oni, m\u0292\u0306ipuri stei gin\u017ee- gin\u017ee t\u0306aniten.<\/p>\n P\u0306otes varga\u015fkurinan, Avrupa\u015fen, Asya\u015fen.<\/p>\n Kvan\u00e7\u0306ala stei kort\u0306at, k\u0306ap\u0306et\u0306i menceliten,<\/p>\n <\/p>\n K\u0306ulaniten- bi\u00e7\u0306iten, badi k\u0306ala x\u00e7initen,<\/p>\n Birtum kort\u0306at K\u0306olxetis, xoroni- \u017ei\u0292initen,<\/p>\n \u011eormoti\u015fen xvamei, skidalas xeleberi,<\/p>\n Nda\u011falepe mek\u0306agilan, \u00e7\u0306andaten- bayramiten.<\/p>\n (Di\u00e7odu)<\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz Gürcistan Gezi Notları (1. Bölüm) Yazan: Munir Yılmaz Avcı\/ Redaktör: Ali İhsan Aksamaz RADYO KOLHA’NIN DAVETLİSİ OLARAK GİTTİĞİMİZ GÜRCİSTAN GEZİMİZ 21 Ağustos’tan 23 Ağustos’a\/ SARP’TAN- ZESTAP’ONİ’YE Dostlarım Murat Ersoy ve Cihangir Bilgin’in geçen sene gittikleri karşı Sarp’taki Geleneksel K̆olxeti Festivali’nde çektikleri CD’yi seyrettiğimde hoşuma gittiği için ben de gitmeyi kafama […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-33098","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/33098","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=33098"}],"version-history":[{"count":4,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/33098\/revisions"}],"predecessor-version":[{"id":33115,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/33098\/revisions\/33115"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=33098"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=33098"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=33098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"ht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NAVARM\u0130\u00c7K\u0130NAN TERE: K\u0306OLXET\u0130<\/h4>\n
(2005 \u0292\u0306ANAS K\u0306OLXOBA\u015e\u0130 FEST\u0306\u0130VAL\u0130\u015eEN\u0130 NAV\u0130D\u0130T OKORTURAS)<\/h4>\n
(\u00d6nerilen okumalar: Ali \u0130hsan Aksamaz, \u201cLazca\u2019n\u0131n Yazar\u0131 ve \u015eairi: 8 II 2013, lazca org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLazlara \u0130li\u015fkin \u0130ki Kitab\u0131n Hik\u00e2yesi ve Tan\u0131kl\u0131klar\u0131m- An\u0131lar\u0131m\u201d 14 II 2013, yusufbulut.com\/ lazca.org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cMunir Y\u0131lmaz Avc\u0131 (1939-.2016)\u201d, 15 XII 2020, sonhaber.ch\/ circassiancenter.com.tr; M. Y\u0131lmaz Avc\u0131, Ali \u0130hsan Aksamaz, \u201cBilmedi\u011fimiz \u00dclke: K\u2019olxeti ( 2005 Y\u0131l\u0131nda K\u2019olxeti Festivali \u0130\u00e7in Gitti\u011fimiz G\u00fcrcistan\u2019da, 21- 23 A\u011fustos 2005), Sima Laz Vakf\u0131 Yay\u0131n Organ\u0131 S\u0130MA, say\u0131 8, Fotosan Ofset Ltd. \u015eti., \u0130zmit; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride, sonhaber.ch\/ circassiancenter.com.tr)<\/h4>\n
NAVARM\u0130\u00c7K\u0130NAN TERE: K\u0306OLXET\u0130<\/h4>\n
(2005 \u0292\u0306ANAS K\u0306OLXOBA\u015e\u0130 FEST\u0306\u0130VAL\u0130\u015eEN\u0130 NAV\u0130D\u0130T OKORTURAS)<\/h4>\n
ZUGD\u0130D\u0130 DO \u0292Ai\u015ei\u015e EP\u0306\u0130SK\u0306OP\u0306OS\u0130\u015e OXVAMES:<\/h4>\n
MAPA DAV\u0130D\u0130\u015e SAPULA:<\/h4>\n
T\u0306UNELON\u0130 C\u0130XA – LAZ\u0130K\u0306A\u015e\u0130 \u0292ENT\u0306R\u0130S: NOKALAKEV\u0130S<\/h4>\n
MUS\u0130K\u0306ATEN GYAR\u0130:<\/h5>\n
ZEST\u0306AP\u0306ON\u0130S- \u00a0 M\u0130\u015eAPE\u015e\u0130 OXOR\u0130S:<\/h5>\n
(\u00d6nerilen okumalar: Ali \u0130hsan Aksamaz, \u201cLazca\u2019n\u0131n Yazar\u0131 ve \u015eairi: 8 II 2013, lazca org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLazlara \u0130li\u015fkin \u0130ki Kitab\u0131n Hik\u00e2yesi ve Tan\u0131kl\u0131klar\u0131m- An\u0131lar\u0131m\u201d 14 II 2013, yusufbulut.com\/ lazca.org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cMunir Y\u0131lmaz Avc\u0131 (1939-.2016)\u201d, 15 XII 2020, sonhaber.ch\/ circassiancenter.com.tr; M. Y\u0131lmaz Avc\u0131, Ali \u0130hsan Aksamaz, \u201cBilmedi\u011fimiz \u00dclke: K\u2019olxeti ( 2005 Y\u0131l\u0131nda K\u2019olxeti Festivali \u0130\u00e7in Gitti\u011fimiz G\u00fcrcistan\u2019da, 21- 23 A\u011fustos 2005), Sima Laz Vakf\u0131 Yay\u0131n Organ\u0131 S\u0130MA, say\u0131 8, Fotosan Ofset Ltd. \u015eti., \u0130zmit; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride, sonhaber.ch\/ circassiancenter.com.tr)<\/h5>\n
NAVARM\u0130\u00c7K\u0130NAN TERE: K\u0306OLXET\u0130<\/h5>\n
(2005 \u0292\u0306ANAS K\u0306OLXOBA\u015e\u0130 FEST\u0306\u0130VAL\u0130\u015eEN\u0130 NAV\u0130D\u0130T OKORTURAS)<\/h5>\n
T\u0306bilisi\u015fi \u015euri: SAMEBA:<\/h5>\n
(\u00d6nerilen okumalar: Ali \u0130hsan Aksamaz, \u201cLazca\u2019n\u0131n Yazar\u0131 ve \u015eairi: 8 II 2013, lazca org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLazlara \u0130li\u015fkin \u0130ki Kitab\u0131n Hik\u00e2yesi ve Tan\u0131kl\u0131klar\u0131m- An\u0131lar\u0131m\u201d 14 II 2013, yusufbulut.com\/ lazca.org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cMunir Y\u0131lmaz Avc\u0131 (1939-.2016)\u201d, 15 XII 2020, sonhaber.ch\/ circassiancenter.com.tr; M. Y\u0131lmaz Avc\u0131, Ali \u0130hsan Aksamaz, \u201cBilmedi\u011fimiz \u00dclke: K\u2019olxeti ( 2005 Y\u0131l\u0131nda K\u2019olxeti Festivali \u0130\u00e7in Gitti\u011fimiz G\u00fcrcistan\u2019da, 21- 23 A\u011fustos 2005), Sima Laz Vakf\u0131 Yay\u0131n Organ\u0131 S\u0130MA, say\u0131 8, Fotosan Ofset Ltd. \u015eti., \u0130zmit; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride, sonhaber.ch\/ circassiancenter.com.tr)<\/h4>\n
NAVARM\u0130\u00c7K\u0130NAN TERE: K\u0306OLXET\u0130<\/h5>\n
(2005 \u0292\u0306ANAS K\u0306OLXOBA\u015e\u0130 FEST\u0306\u0130VAL\u0130\u015eEN\u0130 NAV\u0130D\u0130T OKORTURAS)<\/h5>\n
(\u00d6nerilen okumalar: Ali \u0130hsan Aksamaz, \u201cLazca\u2019n\u0131n Yazar\u0131 ve \u015eairi: 8 II 2013, lazca org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLazlara \u0130li\u015fkin \u0130ki Kitab\u0131n Hik\u00e2yesi ve Tan\u0131kl\u0131klar\u0131m- An\u0131lar\u0131m\u201d 14 II 2013, yusufbulut.com\/ lazca.org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cMunir Y\u0131lmaz Avc\u0131 (1939-.2016)\u201d, 15 XII 2020, sonhaber.ch\/ circassiancenter.com.tr; M. Y\u0131lmaz Avc\u0131, Ali \u0130hsan Aksamaz, \u201cBilmedi\u011fimiz \u00dclke: K\u2019olxeti ( 2005 Y\u0131l\u0131nda K\u2019olxeti Festivali \u0130\u00e7in Gitti\u011fimiz G\u00fcrcistan\u2019da, 21- 23 A\u011fustos 2005), Sima Laz Vakf\u0131 Yay\u0131n Organ\u0131 S\u0130MA, say\u0131 8, Fotosan Ofset Ltd. \u015eti., \u0130zmit; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride, sonhaber.ch\/ circassiancenter.com.tr)<\/h5>\n