{"id":3327,"date":"2019-02-25T16:09:24","date_gmt":"2019-02-25T16:09:24","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3327"},"modified":"2019-02-25T16:09:24","modified_gmt":"2019-02-25T16:09:24","slug":"cerkesler-yolun-ortasindan-mi-yurur","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkesler-yolun-ortasindan-mi-yurur\/","title":{"rendered":"\u00c7ERKESLER YOLUN ORTASINDAN MI Y\u00dcR\u00dcR?"},"content":{"rendered":"

Kuban Paul Seauhmann
\n<\/b><\/span>03.11.2005<\/span><\/p>\n

\u00c7erkeslerin, genel olarak h\u00fcmanist, insan sever bir yap\u0131ya sahip olduklar\u0131 kan\u0131s\u0131 yayg\u0131nd\u0131r. Bunun sa\u011flamas\u0131 da xabze kurallar\u0131nda yap\u0131labilir. Xabzeden taviz verildik\u00e7e ger\u00e7ek kimlikten kopma da h\u0131zlanmaktad\u0131r.<\/p>\n

Forumlar\u0131m\u0131zda son g\u00fcnlerde \u00fc\u00e7 konu hakk\u0131nda yo\u011fun bilgi al\u0131\u015fveri\u015finde bulunuldu. Ne yaz\u0131k ki, \u00fc\u00e7 ayr\u0131 konuda 3 kat\u0131l\u0131mc\u0131 art\u0131k foruma yazmama karar\u0131 ald\u0131. Bir \u00c7erkes, bir T\u00fcrk ve bir Ermeni kat\u0131l\u0131mc\u0131m\u0131z kendi arzular\u0131yla forumlardan \u00e7\u0131kt\u0131lar.<\/p>\n

Yanl\u0131\u015f d\u00fc\u015f\u00fcn\u00fcyor olabiliriz. Ancak ya\u015fad\u0131\u011f\u0131m\u0131z ortam, genel yap\u0131m\u0131z\u0131n de\u011fi\u015fti\u011fini g\u00f6steriyor. Ho\u015fg\u00f6r\u00fc, konukseverlik kurallar\u0131 ve ya\u015f olarak daha k\u00fc\u00e7\u00fcklerle ili\u015fkilerimizde negatif de\u011fi\u015fimler oluyor.<\/p>\n

T\u00fcrk karde\u015fimizle sa\u011fl\u0131kl\u0131 diyalog kuramad\u0131k. Ermeni karde\u015fimizle de. \u00dcst\u00fcne \u00fcstl\u00fck \u00c7erkes arkada\u015f\u0131m\u0131zla da ileti\u015fim kuramad\u0131k.<\/p>\n

Kar\u015f\u0131n\u0131zdaki insan s\u00fcte, kara diyebilir.<\/p>\n

Olsun. Desin.<\/p>\n

E\u011fer s\u00fct kara de\u011filse, iki yol var: Bir, \u2018\u2019s\u00fct beyazd\u0131r\u2019\u2019 deyip kestirip atmak. \u0130ki, s\u00fcte neden kara dedi\u011fini anlamaya \u00e7al\u0131\u015fmak. Genelde \u00e7ok emin oldu\u011fumuz konularda \u2018\u2019kar\u015f\u0131s\u0131ndakini anlamaya \u00e7al\u0131\u015fmama\u2019\u2019 al\u0131\u015fkanl\u0131\u011f\u0131ndan s\u0131yr\u0131lmak gerek. Herkesin beyaz olarak bildi\u011fi bir \u015feye neden kara denir, bunu anlamaya \u00e7al\u0131\u015fmak \u00e7ok mu itici?<\/p>\n

Aileniz d\u00fc\u015f\u00fcn\u00fcn\u00fcz. M\u00fckemmel bir aileye sahipsiniz. Ancak karde\u015flerinizden biri, d\u0131\u015far\u0131da birine zarar verdi\u011fini varsayal\u0131m. \u0130nsanlarda sizin ailenizi su\u00e7lad\u0131lar. Yapman\u0131z gereken nedir?<\/p>\n

\u2018\u2019Hay\u0131r bizim ailemizin bireyleri b\u00f6yle \u015feyler yapmaz\u2019\u2019 demek mi?<\/p>\n

\u2018\u2019B\u00f6yle bir \u015fey olmu\u015fsa son derece yanl\u0131\u015f. Konuyu ara\u015ft\u0131r\u0131p, \u00f6yle size bilgi verelim.\u00a0 E\u011fer yapm\u0131\u015fsa sizden \u00f6z\u00fcr dileyerek kom\u015fulu\u011fumuzu peki\u015ftirelim\u2019\u2019 demek mi?<\/p>\n

Bir toplumu yiyip bitiren en \u00f6nemli davran\u0131\u015flardan biri \u2018\u2019ben her konuda hakl\u0131y\u0131m\u2019\u2019 anlay\u0131\u015f\u0131d\u0131r.<\/p>\n

Katile, \u2018\u2019bu benim katilim\u2019\u2019 g\u00f6z yumar\u0131m.<\/p>\n

H\u0131rs\u0131za, \u2018\u2019bu benim h\u0131rs\u0131z\u0131m\u2019\u2019 g\u00f6z yumar\u0131m.<\/p>\n

Haine \u2018\u2019bu benim hainim\u2019\u2019 g\u00f6z yumar\u0131m, derseniz; y\u00fczy\u0131llarca katille, h\u0131rs\u0131zla, hainle \u00f6zde\u015fle\u015ftirilirsiniz. \u00c7erkes olmak neyi de\u011fi\u015ftirir? Ben \u00c7erkes\u2019im, sular seller gibi \u00c7erkesce konu\u015fuyorum, demek yeterli mi? Davran\u0131\u015flar ne olacak? Evinize gelen konu\u011funuz sizi ele\u015ftiriyor ya da su\u00e7luyorsa ne yapmal\u0131s\u0131n\u0131z? Xabzeye g\u00f6re ne yap\u0131l\u0131yordu?<\/p>\n

Soyk\u0131r\u0131m ve xabze s\u00f6zc\u00fckleri yan yana gelemiyor. Birbirlerini itiyorlar. Ancak, ola ki b\u00f6yle bir \u015fey olmu\u015fsa yap\u0131lacak en do\u011fru \u015fey, bunun \u00fczerini \u00f6rtmek yerine, kendimiz a\u00e7\u0131\u011fa \u00e7\u0131karmal\u0131 ve t\u00fcm insanl\u0131k \u00f6n\u00fcnde \u00f6z\u00fcr dilemeliyiz.<\/p>\n

Biz \u00c7erkesler -a\u00e7\u0131k konu\u015fmak gerekirse- ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkelere minnet borcumuzu \u00f6deme dozunu fazlaca ka\u00e7\u0131r\u0131yoruz. Kraldan \u00e7ok kralc\u0131 diye nitelendirilmemizin nedeni de bu. Teslimiyet\u00e7ili\u011fin doruklar\u0131nda oturuyoruz. Temel de yatan yine xabze. \u2018\u2019Haynape\u2019\u2019 korkusu iliklerimize o denli i\u015flemi\u015f ki, en temel gereksinimlerimizden bile \u00f6d\u00fcn veriyoruz. Salt bu nedenle, bize destek ya da yard\u0131mc\u0131 olan i\u00e7in bile ba\u015fka birine zarar vermekten ka\u00e7\u0131nm\u0131yoruz. Bu da zaman i\u00e7inde \u2018\u2019kullan\u0131lan insan\u2019\u2019 konumundan bizi kurtaram\u0131yor. Bu nedenle, anavatan\u0131n\u0131 ayaklar\u0131n\u0131n alt\u0131na al\u0131p, ya\u015fad\u0131\u011f\u0131 \u00fclkeyi ba\u015f tac\u0131 yapanlar\u0131 g\u00f6r\u00fcyorsunuz. Bunun do\u011fal devam\u0131 da bizimle hi\u00e7 ilgisi olmayan insanlarla kar\u015f\u0131 kar\u015f\u0131ya gelip; do\u011frunun rotas\u0131n\u0131 kaybetti\u011fimiz oluyor.<\/p>\n

Biz hizmette s\u0131n\u0131r tan\u0131mad\u0131\u011f\u0131m\u0131z i\u00e7in ipin ucu tarihte s\u0131k s\u0131k ka\u00e7m\u0131\u015ft\u0131r. Yak\u0131n tarih \u00f6rneklerini \u00e7o\u011fumuz g\u00f6zleriyle g\u00f6rm\u00fc\u015ft\u00fcr. Bu nedenle toplumumuz ad\u0131na yap\u0131lan her ele\u015ftiriyi, bilgiyi; b\u0131k\u0131p usanmadan ara\u015ft\u0131rmak ve bir hatam\u0131z varsa bir an \u00f6nce \u00f6z\u00fcr dilemek ve eski kimli\u011fimize d\u00f6nmek gerekir.<\/p>\n

Xabzeye g\u00f6re, bir \u00c7erkes\u2019in hi\u00e7bir halkla zerre kadar sorunu olmaz. Nitekim olmam\u0131\u015ft\u0131r da. Ancak, ald\u0131\u011f\u0131ndan fazlas\u0131n\u0131 verme h\u0131rs\u0131 bizi olmad\u0131k noktalara getirip koyuyor. Elbette, her toplumda oldu\u011fu gibi bizim toplumumuzda da ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in, tetik\u00e7ilik yapanlar da var. Onlar\u0131 t\u00fcm\u00fcyle ayr\u0131 bir yere oturtmak gerek. \u00c7\u00fcnk\u00fc en b\u00fcy\u00fck zarar\u0131 onlardan g\u00f6rm\u00fc\u015f\u00fcz, g\u00f6rd\u00fck ve g\u00f6rece\u011fiz.<\/p>\n

\u00c7erkes ve soyk\u0131r\u0131m. Yan yana hi\u00e7 yak\u0131\u015fm\u0131yor.\u00a0\u00a0 <\/p>\n

SonS\u00f6z<\/span>
\n\u00c7erkes; <\/strong> kar\u015f\u0131s\u0131ndakini dinlerken g\u00f6zlerine bakand\u0131r. (Kuban)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kuban Paul Seauhmann 03.11.2005 Çerkeslerin, genel olarak hümanist, insan sever bir yapıya sahip oldukları kanısı yaygındır. Bunun sağlaması da xabze kurallarında yapılabilir. Xabzeden taviz verildikçe gerçek kimlikten kopma da hızlanmaktadır. Forumlarımızda son günlerde üç konu hakkında yoğun bilgi alışverişinde bulunuldu. Ne yazık ki, üç ayrı konuda 3 katılımcı artık foruma yazmama kararı aldı. Bir Çerkes, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[96],"tags":[],"class_list":["post-3327","post","type-post","status-publish","format-standard","hentry","category-yazarlar-kuban-seauhmann","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3327","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=3327"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3327\/revisions"}],"predecessor-version":[{"id":3328,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/3327\/revisions\/3328"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=3327"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=3327"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=3327"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}