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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Masamda g\u00f6rmekte gecikti\u011fim bir kitap: \u201c\u00c7erkesya Yurtseverleri\u00a0 \u0425\u042d\u041a\u0423\u041f\u0421\u042d\u0425\u042d\u0420\u201d<\/p>\n Bask\u0131 tarihi: May\u0131s 2013. Bas\u0131m yeri Ankara.<\/p>\n S\u00f6zde \u201c\u00c7erkesya yurtseverleri\u201dnin g\u00fcya kendilerini anlatmaya \u00e7al\u0131\u015ft\u0131klar\u0131 bir kitap. \u0130lk elde s\u00f6ylenebilecek olan her zaman yapt\u0131klar\u0131 gibi i\u00e7i doldurulmam\u0131\u015f, somutta ne anlama geldi\u011fi belirsiz s\u00f6ylemler, \u00e7arp\u0131tmalar: yalanlar ile bezenmi\u015f ya da a\u011f\u0131zdaki baklan\u0131n f\u0131rlay\u0131verdi\u011fi c\u00fcmleler.<\/p>\n \u00c7\u00f6z\u00fcm\u00fc g\u00fcya d\u00f6n\u00fc\u015fte g\u00f6renlerin \u00e7\u00f6z\u00fcm kar\u015f\u0131t\u0131 s\u00f6ylemleri\u2026 ama\u00e7lar\u0131\u2026\u00a0 ve bir s\u00fcr\u00fc \u00e7eli\u015fki\u2026<\/p>\n \u00d6rne\u011fin kitab\u0131n halk\u0131m\u0131za seslenilen ilk sayfas\u0131nda; \u201c\u00c7erkes halk\u0131na sesleniyoruz! Kurumlar\u0131m\u0131za, \u00f6rg\u00fctlerimize, gruplar\u0131m\u0131za ve tek tek HERKESE\u2026 21 May\u0131s 1864 B\u00fcy\u00fck \u00c7erkes S\u00fcrg\u00fcn\u00fc\u2019n\u00fc Anma g\u00fcn\u00fcnde gelin B\u0130RL\u0130K . olal\u0131m. G\u00fc\u00e7lerimizi birle\u015ftirip taleplerimizi hayk\u0131ral\u0131m. \u00c7\u00fcnk\u00fc ZAFER B\u0130RL\u0130K\u2019le kazan\u0131l\u0131r.\u201d denmi\u015f.<\/p>\n \u015eimdi gelin bu \u00e7a\u011fr\u0131y\u0131 birlikte irdeleyelim ve somutta peki bir anlam\u0131 olmad\u0131\u011f\u0131n\u0131 dolay\u0131s\u0131 ile de ak\u0131l d\u0131\u015f\u0131 oldu\u011funu g\u00f6relim.<\/p>\n Bir kez birlik olmaya \u00e7a\u011fr\u0131lan kurumlar\u0131n ayr\u0131 olmalar\u0131n\u0131n nedeni ama\u00e7lar\u0131n\u0131n, \u00f6nceliklerinin, taleplerinin farkl\u0131 olmas\u0131 de\u011fil midir? Birle\u015fenler, birlik olanlar amac\u0131 ayn\u0131 olan ki\u015filer kurumlar de\u011fil midir? Ya da ama\u00e7lar\u0131 farkl\u0131 olan kurumlar\u0131n bir araya gelmesi, g\u00f6r\u00fc\u015flerini birle\u015ftirmeleri i\u00e7in eski deyimle asgari bir m\u00fc\u015fterek gerekmez mi? Yani ger\u00e7ekten birlik isteyen bir grubun \u00f6nce hangi talepler i\u00e7in bir araya gelinebilece\u011fi \u00e7al\u0131\u015fmas\u0131n\u0131 yapmas\u0131 ve \u015fu talepler i\u00e7in g\u00fc\u00e7lerimizi birle\u015ftirelim demesi gerekmez mi? Talepler a\u00e7\u0131klanmad\u0131\u011f\u0131nda yap\u0131lan \u00e7a\u011fr\u0131 havada as\u0131l\u0131 kalmayacak m\u0131d\u0131r?<\/p>\n Peki \u201c\u00c7\u00fcnk\u00fc ZAFER B\u0130RL\u0130K\u2019le kazan\u0131l\u0131r\u201d her zaman, her yerde, her \u015fey i\u00e7in s\u00f6ylenebilecek, ancak i\u00e7i doldurulmad\u0131\u011f\u0131nda kof bir s\u00f6ylem de\u011fil midir? Zaferden anlad\u0131klar\u0131 farkl\u0131 olan kurumlar\u0131n birlik olabilmeleri m\u00fcmk\u00fcn m\u00fcd\u00fcr?\u00a0 M\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re birli\u011fe \u00e7a\u011f\u0131ranlar\u0131n zaferden anlad\u0131klar\u0131n\u0131 a\u00e7\u0131klamas\u0131 gerekmez mi? S\u00f6ylenmesi gereken de \u201c\u015f\u00f6ylesi bir zafer i\u00e7in \u015fu talepleri hayk\u0131rmak \u00fczere g\u00fc\u00e7 birli\u011fi yapal\u0131m\u201d de\u011fil midir? Bu \u015fekli ile \u00e7a\u011fr\u0131 da eveleme-geveleme-oyalama de\u011fil midir?<\/p>\n \u201c(Kheku)\u2026\u00c7erkesler i\u00e7in s\u0131radan bir \u00fclke, s\u0131radan bir vatan de\u011fildir. Buras\u0131 binlerce y\u0131ld\u0131r ya\u015fad\u0131klar\u0131 topraklar olup ola\u011fan\u00fcst\u00fc g\u00fczellikte kadim vatanlar\u0131d\u0131r. Vatanlar\u0131n\u0131 \u00e7ok sevmi\u015fler ve herkesten k\u0131skanm\u0131\u015flar, d\u0131\u015far\u0131dan gelen sald\u0131r\u0131lara kar\u015f\u0131 canlar\u0131 pahas\u0131na sava\u015fmak zorunda kalm\u0131\u015flar hi\u00e7bir zaman terk etmeyi d\u00fc\u015f\u00fcnmemi\u015flerdir, ta ki 150 sene \u00f6nce soyk\u0131r\u0131m ve kitlesel s\u00fcrg\u00fcne u\u011fray\u0131ncaya kadar.<\/p>\n Bu sebeple hep Khekupse (\u0445\u044d\u043a\u0443\u043f\u0441\u044d) olmu\u015flard\u0131r.<\/p>\n \u00c7erkes\u00e7e\u2019de pse (\u043f\u0441\u044d) can, Khekupse (\u0445\u044d\u043a\u0443\u043f\u0441\u044d) vatan\u0131n\u0131 can\u0131 gibi seven anlam\u0131na gelir.\u201d<\/p>\n \u0130\u015fte b\u00fcy\u00fck bir yalan. Bence \u00fclkelerine olan sevgileri dillendirdikleri gibi \u201c\u00e7ok b\u00fcy\u00fck\u201d olmad\u0131\u011f\u0131 i\u00e7in \u00c7erkesler, \u00e7\u0131karlar\u0131 \u00e7ak\u0131\u015fan iki imparatorluk ve onlar\u0131 destekleyen d\u00f6nemin d\u00fcnya g\u00fc\u00e7lerinin oyununu g\u00f6remediler. Daha \u00e7ok kendi benliklerini sevdikleri i\u00e7in\u00a0 \u00fclkelerini\u00a0 %90 oran\u0131nda terk ettiler. Sa\u011f kalabilmek i\u00e7in s\u00fcrg\u00fcne boyun e\u011fdiler\u2026<\/p>\n Diaspora \u00fclkelerinde ya\u015fayanlar \u015fimdi de \u00e7ok sevmiyorlar \u00fclkelerini\u2026\u00a0 Ya\u015famlar\u0131n\u0131n merkezine \u00fclkelerini de\u011fil hep kendilerini koyuyorlar.<\/p>\n Dahas\u0131, ulusal de\u011ferlerini koruma \u00e7abam\u0131z da hi\u00e7 olmad\u0131 diaspora \u00c7erkesleri olarak. \u00d6rne\u011fin, s\u00fcrg\u00fcnden bu yana hi\u00e7bir diaspora \u00fclkesinde, \u00f6zellikle diaspora devlet uygulamalar\u0131na kar\u015f\u0131 \u00c7erkes toplumsal hareketi \u00f6rg\u00fctleyemedik. \u00c7erkesler olarak gasp edilen haklar\u0131m\u0131z\u0131 koruma giri\u015fimine hi\u00e7bir \u015fekilde bulunmad\u0131k. Me\u015frutiyet d\u00f6neminde kurdu\u011fumuz \u00f6rg\u00fctler ve anadilde e\u011fitim veren okullar\u0131m\u0131z cumhuriyetin ilk y\u0131llar\u0131nda kapat\u0131ld\u0131 sineye \u00e7ektik. K\u00f6yler s\u00fcr\u00fcld\u00fc kar\u015f\u0131 koymad\u0131k. K\u00f6ylerimizin adlar\u0131 de\u011fi\u015ftirildi ses vermedik. D\u00f6nem geldi dilimiz yasakland\u0131 \u201cpeki\u201d dedik. Kendimizi bildik bileli ta\u015f\u0131d\u0131\u011f\u0131m\u0131z soyadlar\u0131m\u0131z T\u00fcrk\u00e7e s\u00f6zc\u00fcklerle de\u011fi\u015ftirildi hemen benimsedik. Cumhuriyet d\u00f6nemindeki ilk derne\u011fimizi ancak 1946\u2019da \u00c7erkes\u2019i hi\u00e7 an\u0131msatmayan bir ad vererek \u201cDosteli Yard\u0131mla\u015fma Derne\u011fi ad\u0131 ile a\u00e7abildik. Y\u0131llard\u0131r \u00c7erkes ile hain s\u00f6zc\u00fcklerinin birlikte kullan\u0131lmas\u0131na kendimizi al\u0131\u015ft\u0131rd\u0131k. Bir halk\u0131 s\u00fcrmenin, k\u00f6y adlar\u0131n\u0131 de\u011fi\u015ftirmenin, binlerce y\u0131ld\u0131r kulland\u0131\u011f\u0131 soyadlar\u0131na izin vermemenin, dilini yasaklaman\u0131n soyk\u0131r\u0131m\u0131n dik alas\u0131 oldu\u011funu usumuza bile getirmedik. Demokratik a\u00e7\u0131l\u0131m s\u00fcrecinde bile iktidar partisinin s\u00f6ylemlerinin s\u0131n\u0131r\u0131n\u0131 a\u015famad\u0131k. \u00c7erkesler ad\u0131na \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fcn bir kez bile ge\u00e7medi\u011fi bas\u0131n duyurusu yapt\u0131k\u2026<\/p>\n Anavatan\u0131m\u0131z\u0131 \u00e7ok sevilen t\u00fcrk\u00e7e \u015fark\u0131daki gibi hep uzaktan sevdik. Ellerde bayraklar\u0131m\u0131z \u201canadilim onurum sava\u015f\u0131r\u0131m korurum diye caddeleri doldurduk ancak se\u00e7meli ad\u0131\u011fece derslerini bo\u015f b\u0131rakt\u0131k. 21 May\u0131slarda Karadeniz’in g\u00fcney k\u0131y\u0131lar\u0131nda topland\u0131k: s\u0131k\u0131l\u0131 yumruk ve \u00f6fke ta\u015fan s\u00f6zlerle bar\u0131\u015f diledik. G\u00fcya can\u0131m\u0131z gibi sevdi\u011fimiz anavatan\u0131m\u0131z\u0131n 9 y\u0131l s\u00fcresince uzat\u0131lan vatanda\u015fl\u0131\u011f\u0131n\u0131 elimizin tersi ile ittik. Abhazya ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131nda \u015fehit d\u00fc\u015fen karde\u015flerimizin \u00e7ocuklar\u0131na y\u0131ll\u0131k 120 dolar e\u011fitim katk\u0131s\u0131n\u0131 \u00e7ok g\u00f6rd\u00fck. Her f\u0131rsatta anas\u0131n\u0131 \u00e7ok sevdi\u011fini terenn\u00fcm edip en k\u00fc\u00e7\u00fck izinde anas\u0131na de\u011fil dinlence yerlerine ko\u015fanlar gibi davrand\u0131k. Anavatan\u0131 \u00e7ok sevdi\u011fimiz \u015fark\u0131s\u0131n\u0131 dilimizden d\u00fc\u015f\u00fcrmedik ancak bir\u00e7o\u011fumuz izinlerimizde Avrupa, Afrika, Asya \u00fclkelerine ko\u015ftuk.\u00a0\u00a0 1 000-1 500 dolara arsa, 5 000-10 000 dolara konut al\u0131nabildi\u011fi g\u00fcnlerde bile anavatanda bir arsam, ba\u015f\u0131m\u0131 sokaca\u011f\u0131m bir yuvam olsun demedik. T\u00fcrkiye\u2019deki \u00fcniversite \u00f6\u011frencilerinin y\u00fczlercesine burslar verirken anavatana gelen \u00f6\u011frencilerden bunu esirgedik.<\/p>\n \u00d6zetle \u00c7erkesler hi\u00e7bir zaman \u201ckhekupse (\u0445\u044d\u043a\u0443\u043f\u0441\u044d)\u201d olmam\u0131\u015flard\u0131r. Peki, bunlar ve daha fazlas\u0131 ger\u00e7e\u011fimiz iken, \u00c7erkeslerin vatansever, ulussever olduklar\u0131 yalan temeli \u00fczerine \u00c7erkesya in\u015fa edilebilece\u011fini d\u00fc\u015flemek ak\u0131lla ba\u011fda\u015f\u0131r m\u0131? Ya da bu ger\u00e7ekleri g\u00f6rmezden gelmek halk\u0131m\u0131z\u0131 aldatmak de\u011fil de nedir?<\/p>\n YALANIN B\u00dcY\u00dc\u011e\u00dc \u201c\u00c7erkesya Yurtseverleri \u0425\u042d\u041a\u0423\u041f\u0421\u042d\u0425\u042d\u0420\u201d-1<\/a><\/p>\n\n