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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Evet \u0425\u042d\u041a\u0423\u041f\u0421\u042d\u0425\u042d\u0420 \u00c7erkesya Yurtseverleri adl\u0131 kitap\u00e7\u0131kta en geri zekal\u0131 olan\u0131n bile g\u00f6rebilece\u011fi \u00e7ok say\u0131da birbiri ile ba\u011fda\u015fmayacak g\u00f6r\u00fc\u015fler var. \u201c\u00c7erkesya\u00a0 Yurtseverleri\u201dnin bu \u00e7eli\u015fkilerin fark\u0131nda olamayacak kadar geri zekal\u0131 olabilecekleri akl\u0131m\u0131n k\u00f6\u015fesinden bile ge\u00e7mez. Demek ki arkada\u015flar\u0131m\u0131z kendileri d\u0131\u015f\u0131ndaki herkesin, bu \u00e7eli\u015fkileri g\u00f6remeyecek kadar geri zekal\u0131 olduklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar.<\/p>\n Kan\u0131tlar m\u0131 buyrun:<\/p>\n Al\u0131nt\u0131lar \u201cBiz Kimiz Ne \u0130stiyoruz?\u201d ba\u015fl\u0131kl\u0131 yaz\u0131dan.<\/p>\n \u201cK\u0131sa bir haz\u0131rl\u0131k evresinden sonra siyaset sahnesine \u00e7\u0131k\u0131\u015f\u0131m\u0131z\u0131n \u00fczerinden \u00fc\u00e7 y\u0131l ge\u00e7ti\u201d yaz\u0131n\u0131n ilk c\u00fcmlesi. Kitap\u00e7\u0131\u011f\u0131n yay\u0131m tarihi 2013 oldu\u011funa g\u00f6re arkada\u015flar\u0131m\u0131z siyaset sahnesine 2010 y\u0131l\u0131nda \u00e7\u0131km\u0131\u015flar demek ki.<\/p>\n Sonras\u0131nda \u00a06. Sayfada:<\/p>\n \u201c\u015eimdiye kadar ki siyasetlerimiz, aralar\u0131nda \u015fu ve ya bu konularda farklar olsa da Kuzey Kafkasya Halklar\u0131n\u0131n tek bir halk oldu\u011funu ortak \u00f6rg\u00fctlenmeleri ve birlikte m\u00fccadele etmeleri gerekti\u011fini anlat\u0131yor, buna uygun olarak ortak bir kimlik tan\u0131m\u0131 yap\u0131yor, daha do\u011frusu b\u00fct\u00fcn Kuzey Kafkasya Halklar\u0131n\u0131n \u00c7erkes olduklar\u0131n\u0131 iddia ediyorlard\u0131.\u201d<\/p>\n \u00c7arp\u0131tma o kadar ileri boyutlarda ki\u2026<\/p>\n Peki, 2010 y\u0131l\u0131nda \u201c\u00c7erkesya Yurtsevrlerinin\u201d siyaset sahnesine \u00e7\u0131kmazdan \u00f6nceki t\u00fcm siyasetler\u00a0 \u201c\u2026b\u00fct\u00fcn Kuzey Kafkasya Halklar\u0131n\u0131n \u00c7erkes olduklar\u0131n\u0131 iddia ediyorlard\u0131.\u201d\u00a0 da 19-20 May\u0131s 1991 de kurulan D\u00fcnya \u00c7erkes Birli\u011fi\u2019inde neden b\u00fct\u00fcn Kuzey Kafkasya Halklar\u0131n\u0131n temsilcileri yok. Bu arkada\u015flar\u0131m\u0131z, sadece Abazalar\u0131n \u00fcye kabul edilmi\u015f olmas\u0131n\u0131n nedeninin G\u00fcrcistan\u2019\u0131n Abhazya\u2019ya sald\u0131raca\u011f\u0131n\u0131n art\u0131k g\u00f6zle g\u00f6r\u00fcl\u00fcr, elle tutulur kadar a\u00e7\u0131k oldu\u011fundan kaynakland\u0131\u011f\u0131n\u0131 bilmezler mi? Abazalar\u0131n da Rusya Federasyonu\u2019nun 26 A\u011fustos 2008\u2019de Abhazya\u2019n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tan\u0131d\u0131ktan sonraki: 2009\u2019da M\u0131yequape\u2019de ger\u00e7ekle\u015ftilen ilk genel kurulda ayr\u0131ld\u0131klar\u0131ndan ve D\u00c7B\u2019nin kuruldu\u011fu ilk g\u00fcnden beri ad\u0131\u011fece ad\u0131n\u0131n Duneypso Ad\u0131\u011fe Xase oldu\u011fundan da haberleri olmayabilir mi?<\/p>\n \u00c7erkes siyaset sahnesine \u00e7\u0131kanlar\u0131n bu ger\u00e7eklerden haberdar olmayacak kadar olay\u0131m\u0131za uzak olmalar\u0131, ya da \u00c7erkes s\u00f6zc\u00fc\u011fine verilen anlam\u0131n kendi verdikleri anlamala birebir \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcni anlamayacak kadar geri zekal\u0131 olduklar\u0131 d\u00fc\u015f\u00fcn\u00fclemeyece\u011fine g\u00f6re ger\u00e7ek neden, kendileri d\u0131\u015f\u0131ndaki herkesi geri zekal\u0131 saymak de\u011fildir de nedir?<\/p>\n Bir an i\u00e7in \u201c\u00c7erkes Yurtseverleri\u201dnin (!)\u00a0 1990\u2019larda ak\u0131l bali\u011f olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnsek bile siyaset sahnesine \u00e7\u0131k\u0131\u015flar\u0131 2010 y\u0131l\u0131 ile e\u015f zamanl\u0131 CC de yay\u0131mlad\u0131\u011f\u0131m\u0131z \u201cGalat-\u0131 Me\u015fhur-1<\/a>\u201d <\/strong>ve \u201cGalat-\u0131 Me\u015fhur-2<\/a>\u201d <\/strong>ba\u015fl\u0131kl\u0131 iki yaz\u0131m\u0131za ne diyelim:<\/p>\n Bak\u0131n bu yaz\u0131lar\u0131n ilkinde \u00e7\u00f6yle demi\u015fiz:<\/p>\n \u201cBenzetme hata kald\u0131r\u0131r, diyerek ayd\u0131nlar\u0131m\u0131z\u0131n bir Galat-\u0131 Me\u015fhur\u2019undan s\u00f6z edelim bu kez. \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Kuzey Kafkasya\u2019n\u0131n b\u00fct\u00fcn otokton halklar\u0131n\u0131 kapsad\u0131\u011f\u0131 iddias\u0131nda olanlar\u0131n ya da siyasetleri gere\u011fi \u00f6yle olsun isteyenlerin \u00fcnlendirdi\u011fi, merhum General \u0130smail Berkok\u2019un s\u00f6z\u00fc:<\/p>\n \u201cHerAd\u0131\u011fe Kirkas\u2019dir (\u00c7erkes), fakat her Kirkas (\u00c7erkes) Ad\u0131\u011fe de\u011fildir.\u201d<\/p>\n \u201cKuzey Kafkasya\u2019n\u0131n otokton halklar\u0131 \u00c7erkes ortak ad\u0131 ile an\u0131l\u0131r benzeri bir g\u00f6r\u00fc\u015f belirtmeyen yazar\u0131m\u0131z\u0131n, bize g\u00f6re d\u00f6nemin siyasi bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re s\u00f6ylenmi\u015f bu s\u00f6z\u00fcn\u00fc, hi\u00e7bir belgeye gereksinme duymadan siyasetlerini besledi\u011fi i\u00e7in neredeyse \u201chadis\u201d derecesine \u00e7\u0131kartm\u0131\u015flard\u0131r. Ara\u015ft\u0131rma, inceleme al\u0131\u015fkanl\u0131\u011f\u0131m\u0131z da pek olmad\u0131\u011f\u0131 i\u00e7in kendisinin olmayan bir g\u00f6r\u00fc\u015f Say\u0131n Berkok\u2019a yap\u0131\u015ft\u0131r\u0131lm\u0131\u015f, tart\u0131\u015fmalar\u0131 sonland\u0131ran bir d\u00fcstur gibi s\u00f6ylenir yaz\u0131l\u0131r olmu\u015ftur.<\/p>\n Oysa bu yazar\u0131m\u0131z\u0131n vurgulad\u0131\u011f\u0131 \u015fey Kirkaslar\u0131n, \u00c7erkesler yani Ad\u0131\u011feler oldu\u011fu ve B\u00fct\u00fcn Kafkasya\u2019da ya\u015fad\u0131klar\u0131 de\u011fil Bat\u0131 Kafkasya\u2019da yerle\u015fik olduklar\u0131d\u0131r.\u201d<\/p>\n (\u2026)<\/p>\n \u201c\u00d6zetle \u00c7erkesler kendilerine Ad\u0131\u011fe diyen bat\u0131 Kafkasya\u2019da yerle\u015fik bir Kas halk\u0131d\u0131r.<\/p>\n \u00d6yleyse K\u0131ssadan Hisse:<\/strong> En iyisi bu sevdadan vazge\u00e7mek yani Galat-\u0131 Me\u015fhurlardan uzak durmak\u2026\u201d<\/p>\n Yeterli bulmam\u0131\u015f\u00a0 \u201cBug\u00fcnlerin bir Galat\u0131\u201d ba\u015fl\u0131kl\u0131 bir yaz\u0131 daha payla\u015fm\u0131\u015f ve \u015funlar\u0131 s\u00f6ylemi\u015fiz:<\/p>\n \u201cParadigma T\u00fcrkiyelilik oldu\u011funda s\u00f6ylem farkl\u0131 da olsa ger\u00e7ek muhatap, en az\u0131ndan bilin\u00e7alt\u0131 muhatap T\u00fcrkiye Cumhuriyeti’dir, T\u00fcrkiye\u2019nin siyasal partileridir, kurumlar\u0131d\u0131r, T\u00fcrkiye\u2019de ya\u015fayan insanlard\u0131r. \u00a0Aidiyet duygusu da insan ruhu i\u00e7in g\u00fcven duygusu ve mutlulu\u011fu yakalaman\u0131n olmazsa olmaz\u0131d\u0131r. Dolay\u0131s\u0131 ile paradigmas\u0131 T\u00fcrkiyelilik olan \u00c7erkes\u2019in, kendisini daha g\u00fcvende duymas\u0131, daha mutlu olmas\u0131 i\u00e7in ya asimile olmas\u0131, kendisini etnik olarak da T\u00fcrk saymas\u0131 ya da kendisini etnisiteyi \u00f6ncelemeyen, etnisiteyi yok sayan gruplara ait saymas\u0131 gerekmektedir. \u00c7erkes oldu\u011funun ve \u00c7erkeslerin etnik olarak T\u00fcrk olmad\u0131\u011f\u0131n\u0131n bilincinde olan T\u00fcrkiyeli \u00c7erkes ise, T\u00fcrkiye\u2019deki \u00c7erkeslerin say\u0131s\u0131 ve g\u00fcc\u00fc oran\u0131nda kendisini daha g\u00fcvende g\u00f6recek, daha huzurlu olacakt\u0131r. Temsil etti\u011fi grubun b\u00fcy\u00fckl\u00fc\u011f\u00fc \u00f6l\u00e7\u00fcs\u00fcnde temsilci, devlet, partiler, kurumlar, s\u0131radan insanlar nezdinde daha g\u00fc\u00e7l\u00fc san\u0131lacak, daha b\u00fcy\u00fck sayg\u0131 g\u00f6recek, \u00e7\u0131kar ili\u015fkileri de geli\u015febilecektir. \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcne t\u00fcm Kuzey Kafkasya yerli halklar\u0131n\u0131n m\u0131, etnisiteye ba\u011fl\u0131 olmaks\u0131z\u0131n t\u00fcm Kuzey Kafkasya halklar\u0131n\u0131n m\u0131, dahas\u0131 t\u00fcm Kafkas halkalar\u0131n\u0131n m\u0131 kapsat\u0131laca\u011f\u0131, ki\u015finin bilin\u00e7alt\u0131 T\u00fcrkiyelilik paradigmas\u0131n\u0131n derinli\u011fine ve asimilasyon derecesine ba\u011fl\u0131d\u0131r. Ki\u015finin bilin\u00e7alt\u0131 T\u00fcrkiyelilik paradigmas\u0131 ne denli derin ve ba\u011f\u0131ml\u0131 ise \u00c7erkes teriminin \u00e7er\u00e7evesi de o denli geni\u015f tutulacak, yine asimile olmu\u015flu\u011fa ne kadar yak\u0131n ise ki\u015finin, \u00c7erkes sayd\u0131\u011f\u0131 halklar\u0131n say\u0131s\u0131nda art\u0131\u015f\u00a0olacakt\u0131r.<\/p>\n Dolay\u0131s\u0131yla, paradigmas\u0131 T\u00fcrkiyelilik olan \u00c7erkeslere g\u00f6re; izin verilmedi\u011fi ya da konuya ili\u015fkin bilginin yeterli olmad\u0131\u011f\u0131 ya da halk\u0131m\u0131z\u0131n di\u011fer par\u00e7alar\u0131n\u0131n farkl\u0131 d\u00fc\u015f\u00fcnd\u00fcklerinin pek bilinmedi\u011fi, ya da sosoyo-politk y\u00f6nden yanl\u0131\u015f san\u0131ld\u0131\u011f\u0131 ya da akla gelebilecek ba\u015fka nedenlerden dolay\u0131 bir d\u00f6nem \u00f6rg\u00fctlerimize \u00c7erkes ya da Adige adlar\u0131 verilemedi, t\u00fcm Kuzey Kafkasyal\u0131lar \u00c7erkes say\u0131ld\u0131 diye s\u00fcrgit b\u00f6yle kalmal\u0131d\u0131r.<\/p>\n Peki, t\u00fcm bu ger\u00e7ekler ortada dururken g\u00fcya yurtseverler neden yalanda yanl\u0131\u015fta \u0131srar ederler?<\/p>\n \u00c7\u00fcnk\u00fc suret-i Haktan g\u00f6r\u00fcnseler de \u00f6z\u00fcnde D\u00f6n\u00fc\u015fe Kar\u015f\u0131d\u0131rlar\u2026.<\/p>\n (s\u00fcrecek)<\/p>\n YALANIN B\u00dcY\u00dc\u011e\u00dc \u201c\u00c7erkesya Yurtseverleri \u0425\u042d\u041a\u0423\u041f\u0421\u042d\u0425\u042d\u0420\u201d-1<\/a><\/p>\n
\nSiyasetleri gere\u011fi \u201c\u00c7erkes b\u00fct\u00fcn Kuzey Kafkasyal\u0131lar\u0131n ortak ad\u0131d\u0131r\u201d g\u00f6r\u00fc\u015f\u00fcn\u00fc terenn\u00fcm edip duranlar Tarihte Kafkasya\u2019n\u0131n yazd\u0131klar\u0131n\u0131 gerek\u00e7e g\u00f6stermesinler sak\u0131n. \u00c7\u00fcnk\u00fc Tarihte Kafkasya\u2019y\u0131 referans kabul edip \u0131srarc\u0131 olmalar\u0131, Kirkaslar\u0131n yani \u00c7erkeslerin yani Adigelerin hakiki Kas halk\u0131, Kaslar\u0131n efendisi oldu\u011funu savunduklar\u0131 anlam\u0131na gelecek ve g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015feceklerdir. Bizden s\u00f6ylemesi\u2026<\/p>\n