{"id":3502,"date":"2019-02-25T17:47:39","date_gmt":"2019-02-25T17:47:39","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3502"},"modified":"2019-02-25T17:47:39","modified_gmt":"2019-02-25T17:47:39","slug":"sayin-erol-karayelin-cc-ve-hakkimdaki-makalesi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/sayin-erol-karayelin-cc-ve-hakkimdaki-makalesi\/","title":{"rendered":"SAYIN EROL KARAYEL’\u0130N CC ve HAKKIMDAK\u0130 MAKALES\u0130"},"content":{"rendered":"

Kuban Paul Seauhmann
\n<\/b><\/span>12.09.2009<\/span><\/p>\n

CC ve FK 1864\u2019\u00fcn Logosundaki Masonik Fig\u00fcrler<\/strong><\/p>\n

FK 1864<\/strong> \u00c7erkeslerin kurdu\u011fu bir amat\u00f6r futbol kul\u00fcb\u00fc. Hen\u00fcz ikinci ya\u015f\u0131n\u0131 s\u00fcr\u00fcyor ve bug\u00fcnlerde dostluk ma\u00e7lar\u0131 yapmak \u00fczere Futbol Federasyonu\u2019nun davetlisi olarak Abhazyadalar. Sportif faaliyetler dostluk ve karde\u015fli\u011fi peki\u015ftirmek i\u00e7in g\u00fczel bir vas\u0131ta. <\/p>\n

FK 1864<\/strong> bug\u00fcnlerde bu sevin\u00e7li haberin yan\u0131 s\u0131ra bir tak\u0131m tats\u0131z geli\u015fmeleri de birlikte ya\u015f\u0131yor.<\/p>\n

Circassian Canada<\/strong> (yeni ad\u0131 Circassian Center<\/strong>, k\u0131salt\u0131lm\u0131\u015f\u0131 CC<\/strong>) adl\u0131 web sitesinin kurucusu U\u011fur \u0130lhan<\/strong> veya dev\u015firildikten sonraki ismiyle Paul Seuhmann<\/strong>, CC\u2019de yazd\u0131\u011f\u0131 bir yaz\u0131 ile FK 1864\u2019\u00fcn y\u00f6neticilerini “\u015fark kafal\u0131\u201d ve \u201cilkesiz\u201d ilan ederek vermi\u015f veri\u015ftirmi\u015f. Sebebi de, kul\u00fcp logosunun grafi\u011finde kendi r\u0131zas\u0131 d\u0131\u015f\u0131nda yap\u0131lan de\u011fi\u015fiklikler\u2026<\/p>\n

Logodaki sembollerin anlam\u0131n\u0131 bilmeyenler Seuhmann\u2019\u0131n bu kadar basit g\u00f6r\u00fcnen bir meseleye verdi\u011fi bu tepkiyi abart\u0131l\u0131 bulabilirler.<\/p>\n

Ama kaz\u0131n aya\u011f\u0131 \u00f6yle de\u011fil.<\/p>\n

\u00c7\u00fcnk\u00fc onun misyonu zaten o sembolleri oraya buraya soku\u015fturmak… <\/p>\n

CC <\/strong>nin logosu da, bundan dev\u015firilen FK 1864<\/strong>\u2019\u00fcn \u00f6nceki logosu da\u00a0estetik kayg\u0131larla haz\u0131rlanm\u0131\u015f \u00e7al\u0131\u015fmalar de\u011fildir; aksine, karanl\u0131k merkezlerin\u00a0sembolleriyle olu\u015fturulmu\u015f\u00a0bilin\u00e7li tasar\u0131mlard\u0131r.<\/p>\n

Asl\u0131nda bu konular\u0131 \u201cMasonlar, Ergenekon ve \u00c7erkesler\u201d<\/strong> ismiyle haz\u0131rlad\u0131\u011f\u0131m ve 3. b\u00f6l\u00fcm\u00fcn\u00fc yay\u0131nlad\u0131\u011f\u0131m dizi yaz\u0131m\u0131n son b\u00f6l\u00fcmlerinde ele alacakt\u0131m. Ancak konu birden g\u00fcncellik kazan\u0131nca\u00a0\u00f6ne almak durumu has\u0131l oldu.<\/p>\n

Ayr\u0131ca belirtmeliyiz ki, bu makalede Paul Seuhmann<\/strong>\u2019\u0131n \u015fahs\u0131n\u0131, ili\u015fkilerini, ge\u00e7ti\u011fi yollar\u0131, gitti\u011fi y\u00f6n\u00fc ve yan\u0131nda s\u00fcr\u00fcklediklerini mercek alt\u0131na almayaca\u011f\u0131z. Bu uzun bir konu ve en az \u00fc\u00e7-be\u015f b\u00f6l\u00fcml\u00fck bir dizi yapmak gerekir.<\/p>\n

Yaln\u0131z \u015fu kadar\u0131n\u0131 s\u00f6yleyelim ki, bay Seuhmann\u2019a, \u00c7erkesler aras\u0131nda bi\u00e7ilen misyon, kancalayaca\u011f\u0131 \u00c7erkeslerle Tap\u0131nak\u00e7\u0131\/Masonik\/Judaic \u00e7izgide bir aksiyoner grup olu\u015fturmakt\u0131r.<\/strong> Tap\u0131nak\u00e7\u0131\/Masonik \u00e7izginin ne oldu\u011funu bilmeyenler \u201cMasonlar, Ergenekon ve \u00c7erkesler\u201d ba\u015fl\u0131kl\u0131 seri yaz\u0131lar\u0131m\u0131z\u0131 okurlarsa ne demek istedi\u011fimizi daha rahat anlayacaklard\u0131r.<\/p>\n

B\u00fct\u00fcn gayreti \u00c7erkes camias\u0131na girip \u00e7\u0131kabilen ve \u00e7evresinde az \u00e7ok bilinen simalardan bir vitrin olu\u015fturmak ve kendisini bu vitrinin arkas\u0131na saklayarak \u201ckainat\u0131n ulu mimar\u0131n\u0131n\u201d yoluna hizmet edecek adamlar dev\u015firmektir. K\u0131saca malum merkezlere \u00c7erkesler aras\u0131nda taban olu\u015fturmaya \u00e7al\u0131\u015fmakt\u0131r.<\/p>\n

Daha CC<\/strong>\u2019yi kurma \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrken mail yazarak benden bir tak\u0131m dok\u00fcmanlar istemi\u015fti, o g\u00fcn bug\u00fcnd\u00fcr sitesine ara ara ziyaretlerde bulunuyor, \u00e7al\u0131\u015fmalar\u0131n\u0131 g\u00f6z ucuyla izliyorum.<\/p>\n

\u00c7ok sab\u0131rl\u0131 ve sinsice bir siyaset izliyor. B\u00fcy\u00fck bir gayretle CC’<\/strong>yi marka haline getirmeye \u00e7al\u0131\u015f\u0131yor. Bu ismin etraf\u0131na toplad\u0131\u011f\u0131 \u201csaf \u00c7erkesler\u201d zaman zaman kendisini zor duruma d\u00fc\u015f\u00fcrse de bug\u00fcne kadar durumu ger\u00e7ekten iyi idare etti.<\/p>\n

Mesela, \u00c7erkeslik sosuna bulay\u0131p, ha\u00e7 vinyetleri ve misyonerlik propagandas\u0131 yapan sayfalarla ba\u015flatt\u0131\u011f\u0131 yay\u0131n\u0131n\u0131 etraf\u0131ndaki \u201csaf \u00c7erkesler\u201de benimsetemeyince, gelen \u0131srarl\u0131 ele\u015ftiri ve talepler kar\u015f\u0131s\u0131nda -biraz dirense de- nihayetinde geri vitese takt\u0131 ve bu dok\u00fcmanlar\u0131 ana sayfadan kald\u0131rd\u0131. \u00d6yle ya, amir tan\u0131mayan, emir almayan, y\u00f6nlendirilmeye gelmeyen \u00c7erkes karakterini e\u011fip b\u00fckerek ondan bir \u201ctap\u0131nak\u00e7\u0131\/mason\u201d \u00e7\u0131kartmak\u00a0olduk\u00e7a zor, bunun i\u00e7in baya\u011f\u0131 bir \u201ck\u0131vrak olmak\u201d gerekiyor… Onda da o k\u0131vrakl\u0131k var.\u00a0\u00c7evresine toplad\u0131klar\u0131n\u0131 da\u011f\u0131tmamak ve misyonunu devam ettirebilmek i\u00e7in kendisine gelen de\u011fi\u015fiklik talepleri kar\u015f\u0131s\u0131nda fazla direnmeyerek hemen geri ad\u0131m at\u0131yor. At\u0131yor ama sanmay\u0131n ki yapmak istedi\u011finden vazge\u00e7iyor. Ayn\u0131 konuyu ne yap\u0131p edip, ambalajlay\u0131p tekrar\u00a0g\u00f6z\u00f6n\u00fcne koyman\u0131n bir yolunu buluyor. Nitekim, Hristiyanl\u0131kla ilgili propoganda yaz\u0131lar\u0131n\u0131 ana sayfadan kald\u0131rmak zorunda kal\u0131nca, ana sayfada bir \u201centelekt\u00fcel yaz\u0131lar\u201d format\u0131 geli\u015ftirerek \u201ckutsal metinlerini\u201d oraya yerle\u015ftirdi bay Seuhmann<\/strong>. Bahsetti\u011fim b\u00f6l\u00fcme bir g\u00f6z atarsan\u0131z, bir s\u00fcr\u00fc \u201ckafa kar\u0131\u015ft\u0131r\u0131c\u0131\u201d yaz\u0131n\u0131n aras\u0131na yerle\u015ftirilen \u201cmisyon makalelerini\u201d hemen fark edeceksiniz zaten.<\/p>\n

…<\/p>\n

\u00d6rnekler \u00e7o\u011falt\u0131labilir, \u00e7\u00fcnk\u00fc CC bu y\u00f6nden tam bir maden. Ama bu, bug\u00fcnk\u00fc yaz\u0131m\u0131z\u0131n konusu\u00a0de\u011fil.<\/p>\n

Biz bu makalede sadece Paul Seuhmann<\/strong>\u2019\u0131 z\u0131vanadan \u00e7\u0131karan \u015fu logo de\u011fi\u015fikli\u011fi konusunu ele almak niyetindeyiz.<\/p>\n

\u2026<\/p>\n

Efendim bildi\u011finiz gibi FK 1864\u2019\u00fcn eski logosu CC\u2019nin logosundan t\u00fcretilmi\u015ftir.<\/p>\n

Ge\u00e7ti\u011fimiz g\u00fcnlerde kul\u00fcp y\u00f6neticileri logodaki aslan fig\u00fcr\u00fcn\u00fc anlams\u0131z bularak<\/strong> kald\u0131r\u0131nca, bay Seuhman<\/strong>\u2019\u0131n tepesi att\u0131 ve a\u00e7t\u0131 a\u011fz\u0131n\u0131 yumdu g\u00f6z\u00fcn\u00fc. Zaman\u0131nda \u201cayar etmek i\u00e7in\u201d s\u0131k s\u0131k \u201csayg\u0131de\u011fer thamatelerimiz\u201d v.s. diyerek ya\u011f \u00e7ekti\u011fi insanlar\u0131n \u015fimdi ne ilkesizli\u011fini b\u0131rakt\u0131, ne \u015fark kafal\u0131l\u0131\u011f\u0131n\u0131.<\/p>\n

Paul Seuhmann<\/strong>\u2019a -tamam\u0131yla suni olan ve s\u0131r\u0131tan- o \u201csalon \u00e7ocu\u011fu \u00fcslubunu\u201d terk ettiren ve bu kadar \u00f6fkelendiren semboller ne manaya geliyordu da bir\u00a0aslan fig\u00fcr\u00fc\u00a0iptal edildi diye\u00a0ortal\u0131\u011f\u0131 bu kadar velveleye verdi?<\/p>\n

\u00c7ok a\u00e7\u0131k efendim, \u00e7\u00fcnk\u00fc CC<\/strong>\u2019nin logosu (haliyle FK 1864<\/strong>\u2019\u00fcn eski logosu da) tamam\u0131yla Tevrat k\u00f6kenli masonik fig\u00fcrlerden olu\u015fturulmu\u015ftur ve bir mason i\u00e7in bu semboller \u00e7ok \u00f6nemlidir.<\/p>\n

Logonun s\u0131k s\u0131k de\u011fi\u015ftirilmesinin uygun olmayaca\u011f\u0131, iptal edilen fig\u00fcrlerin yerlerine konulmas\u0131n\u0131n da m\u00fcmk\u00fcn olmamas\u0131 sebebiyle Seuhmann<\/strong>‘\u0131n bu konuda manevra alan\u0131 kalmad\u0131;\u00a0 bunu fark edince de\u00a0\u00f6fkesini kontrol edemedi ve ger\u00e7ek y\u00fcz\u00fcn\u00fc g\u00f6sterdi. (Belki de par\u00e7a ba\u015f\u0131 \u00e7al\u0131\u015f\u0131yordur \ud83d\ude42 ) Olay budur.<\/p>\n

Ba\u015fka bir konu olsa her zaman yapt\u0131\u011f\u0131 gibi, \u00f6nce geri vitese takar ve ba\u015fka bir yol izleyerek\u00a0istedi\u011fi neticeyi alabilece\u011fi bir form\u00fcl muhakkak geli\u015ftirirdi. Ama \u015fimdi de\u011fi\u015fen logoyu istedi\u011fi gibi d\u00fczeltme \u015fans\u0131 kalmad\u0131. Hele \u00c7erkes k\u00fclt\u00fcr\u00fcyle uzaktan yak\u0131ndan ilgisi olmayan aya\u011fa kalkm\u0131\u015f k\u0131ll\u0131-t\u00fcyl\u00fc ejderha g\u00f6r\u00fcn\u00fcml\u00fc arslanla hi\u00e7 \u015fans\u0131 yok.<\/p>\n

\u201cVaki olanda hay\u0131r vard\u0131r\u201d diye bo\u015funa dememi\u015fler.<\/p>\n

Acze d\u00fc\u015f\u00fcp, \u00f6fkesini kontrol edemeyen Seuhman<\/strong>, b\u00f6ylece ger\u00e7ek kimli\u011fini kamuoyuna de\u015fifre etmi\u015f oldu.<\/p>\n

…<\/p>\n

Peki bu semboller ni\u00e7in bu kadar \u00f6nemli?<\/p>\n

Konuyla ilgili yapaca\u011f\u0131m\u0131z al\u0131nt\u0131 bu \u00f6fkeyi anla\u015f\u0131l\u0131r k\u0131lacakt\u0131r san\u0131r\u0131z:<\/p>\n

\u201cBir hay\u0131r kurumu oldu\u011funu iddia eden masonlar\u0131n a\u015f\u0131r\u0131 \u00f6nem verdikleri ketumiyet ya da gizlilik, her zaman masonlar hakk\u0131nda \u015f\u00fcphe duyulmas\u0131na neden olmu\u015ftur. Ancak, masonlar genellikle bu iddiay\u0131 kabul etmezler. Bu konuda T\u00fcrkiye’deki \u00fcstat masonlardan <\/em> \u015eek\u00fcr \u00d6kten<\/em><\/strong> bir r\u00f6portajda \u015funlar\u0131 s\u00f6ylemektedir:<\/em><\/p>\n

“Derne\u011fimiz, T\u00fcrkiye Cumhuriyeti Anayasas\u0131’na g\u00f6re faaliyette bulunur. Gizli de\u011fildir. Bizim hi\u00e7bir toplant\u0131m\u0131z ve merasimimiz gizli de\u011fildir.” (Nokta Dergisi, 13 Ekim 1985)<\/em><\/strong><\/p>\n

Oysa masonlar kendi \u00fcyeleri i\u00e7in yazm\u0131\u015f olduklar\u0131 kitaplarda bu g\u00f6r\u00fc\u015flerin tam tersini savunurlar. Mason y\u00fck\u00fcml\u00fcl\u00fcklerini anlatan ve masonlu\u011fun anayasas\u0131 olarak kabul edilen Anderson Yasas\u0131, Davran\u0131\u015f Maddesi, d\u00f6rd\u00fcnc\u00fc f\u0131kras\u0131 \u015f\u00f6yle demektedir:<\/em><\/p>\n

“Mason olmayan, yabanc\u0131lar bulundu\u011funda, s\u00f6zleriniz ve tutumlar\u0131n\u0131zda \u00f6yle ketum ve ihtiyatl\u0131 olunuz ki, en ince zekal\u0131 yabanc\u0131 bile duyulmas\u0131 uygun olmayan \u015feylerin fark\u0131na varmas\u0131n.”<\/em><\/strong><\/p>\n

Mason Localar\u0131n\u0131n \u00fcyeleri, yapm\u0131\u015f olduklar\u0131 ketumiyet yemininde gizlili\u011fin masonluk i\u00e7in ne derece \u00f6nemli oldu\u011funu vurgulamaktad\u0131rlar:<\/em><\/p>\n

<\/p>\n

“\u015eimdi veya daha sonra \u00f6\u011fretilecek Kadim Masonluk Misterleri ile bunlara ait gizli sanatlar\u0131, y\u00f6nleri ve noktalar\u0131, bu dereceye ve usul\u00fcne g\u00f6re kabul edilmi\u015f olanlar\u0131n d\u0131\u015f\u0131nda hi\u00e7 kimseye, kim olursa olsun hi\u00e7bir surette a\u00e7\u0131klamayaca\u011f\u0131m. Yine s\u00f6z veririm ki, bu s\u0131rlar\u0131, hareketli ve hareketsiz hi\u00e7bir \u015fey \u00fczerinde yazmayacak, basmayacak, kaz\u0131mayacak, i\u015faretlemeyecek, resmetmeyecek, kesmeyecek veya elimden geldi\u011fi ve g\u00fcc\u00fcm\u00fcn yetti\u011fince ba\u015fkalar\u0131na yapt\u0131rmayaca\u011f\u0131m. (\u00c7\u0131rak, 1. Derece Rit\u00fceli, Tanju Koray, sf. 32-33)<\/em><\/strong><\/p>\n

Kendisini uluslararas\u0131 bir yard\u0131m kurumu olarak tan\u0131tan bir kurulu\u015fun ni\u00e7in b\u00f6yle bir gizlili\u011fe gerek duydu\u011fu, masonluk hakk\u0131nda cevaplanamayan sorular\u0131n ba\u015f\u0131nda gelir.<\/em><\/p>\n

Masonlukta bu gizlili\u011fin bir sonucu olarak ileti\u015fim sadece semboller arac\u0131l\u0131\u011f\u0131yla olur hale gelmi\u015ftir. <\/em><\/p>\n

(\u2026)<\/em><\/p>\n

Sembolizm, Masonlar i\u00e7in \u00e7ok b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. Semboller kanal\u0131yla a\u00e7\u0131k\u00e7a ifade edilmesi m\u00fcmk\u00fcn olmayan pek \u00e7ok mesaj, gizli bir \u015fekilde anlat\u0131l\u0131r. Mason olmayanlar\u0131n fark\u0131na dahi varmad\u0131\u011f\u0131 bir simge, Masonlar i\u00e7in de\u011fi\u015fik anlamlar ta\u015f\u0131r.<\/em><\/p>\n

<\/em><\/p>\n

Sembolizmin kendileri i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 b\u00fcy\u00fck anlam\u0131 Masonlar \u015f\u00f6yle dile getirirler:<\/em><\/p>\n

“Masonlukta semboller, masonik ilkeleri daha iyi anlatmak, rit\u00fcellerin i\u00e7erdi\u011fi a\u015f\u0131lamalar\u0131 ve \u00f6\u011f\u00fctleri belleklere iyice yerle\u015ftirmek, bunlar\u0131n uzun \u00f6m\u00fcrl\u00fc olmalar\u0131n\u0131 sa\u011flamak i\u00e7in kullan\u0131l\u0131rlar. Masonlukta s\u0131r olarak nitelendirilen \u015feylerin ba\u015f\u0131nda masonik i\u015faretler, s\u00f6zc\u00fckler ve simgelere verilen anlamlar gelir.” (S\u00f6zl\u00fck, B\u00fcy\u00fck Mason Mahfili Yay\u0131nlar\u0131, s. 158.)<\/em><\/strong><\/p>\n

Sembollerin \u00f6nemi, bir ba\u015fka kaynakta Masonlar taraf\u0131ndan \u015f\u00f6yle dile getirilir:<\/em><\/p>\n

“G\u00fcn\u00fcm\u00fczde milyonlarca insan\u0131 ayn\u0131 \u00e7at\u0131 alt\u0131nda, ayni \u00fclk\u00fc u\u011fruna toplayan Masonluk sembols\u00fcz olamaz. E\u011fer Masonlukta semboller ortadan kalkarsa, \u00fc\u00e7 as\u0131rd\u0131r ayakta duran bu y\u00fcce kurulu\u015fun \u00e7\u00f6kmesi i\u015ften bile de\u011fildir.” (Semboller, H\u00fcr ve Kabul Edilmi\u015f Masonlar T\u00fcrkiye B\u00fcy\u00fck Locas\u0131, 2001,<\/em><\/strong><\/p>\n

<\/p>\n

Bu sembollere, ilk bak\u0131\u015fta Masonlukla alakas\u0131z g\u00f6r\u00fcnen pek \u00e7ok yerde rastlamak m\u00fcmk\u00fcnd\u00fcr: Baz\u0131 \u00fclkelerin bayraklar\u0131nda, \u00e7e\u015fitli \u015firket ve kurulu\u015flar\u0131n amblemlerinde, kimi derneklerin armalar\u0131nda, baz\u0131 resim, kitap ve yay\u0131nlar\u0131n logolar\u0131nda… Buralarda yer alan belirli <\/em> semboller, oradaki Mason hakimiyetini di\u011fer Masonlara haber verirler.<\/em><\/strong> Nas\u0131l bir ressam, tablosuna bu resmi kendisinin yapt\u0131\u011f\u0131n\u0131 belirten imzas\u0131n\u0131 atarsa; Masonlar da bunu \u00f6zel i\u015faret ve semboller arac\u0131l\u0131\u011f\u0131yla yaparlar.<\/em><\/strong><\/p>\n

Masonik sembollerin hangi kaynaktan geldi\u011fine bakt\u0131\u011f\u0131m\u0131zda ise \u00e7arp\u0131c\u0131 bir ger\u00e7ekle kar\u015f\u0131la\u015f\u0131r\u0131z. Sembollerin hemen hepsi Yahudi felsefesinin temeli olan Kabbala’dan, Yahudi kaynaklar\u0131 ve efsanelerinden ve de\u011fi\u015ftirilmi\u015f Tevrat’tan al\u0131nm\u0131\u015ft\u0131r.\u201d (harunyahya.com)<\/em><\/p>\n

\u2026<\/p>\n

Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan gelelim CC\u2019nin logosuna\u2026<\/p>\n

CC\u2019nin logosonda -yan\u0131lm\u0131yorsam- Abdullah B\u0131rs\u0131r\u2019\u0131n \u00e7izdi\u011fi Savsuruko fig\u00fcr\u00fcnden ba\u015fka \u00c7erkeslik alameti say\u0131lacak hi\u00e7 bir i\u015faret yoktur. Savsuruko fig\u00fcr\u00fc de \u201cmasonik efsanelere uyumlu bir g\u00f6r\u00fcnt\u00fc verdi\u011fi i\u00e7in\u201d logoda kendine yer bulabilmi\u015ftir.<\/p>\n

CC\u2019nin logosundaki fig\u00fcrlere k\u0131saca bir g\u00f6z atal\u0131m:<\/p>\n

ASLAN<\/u><\/strong><\/p>\n

<\/p>\n

Tevrat’ta Aslan sembol\u00fc Yahudi kavminin simgesi olarak belirtilir. Yeni kurulan gen\u00e7 \u0130srail devletinin amblemi de asland\u0131r. \u00a0Ayetlerde belirtildi\u011fi gibi bu aslan, kavimleri par\u00e7alamak i\u00e7in \u015faha kalkm\u0131\u015f bir asland\u0131r \u00a0ve bir \u00e7ok ambleme bu \u015fekilde i\u015flenmi\u015ftir.<\/p>\n

\u201cVe Yakub\u2019un arta kalan\u0131 milletleri aras\u0131nda, \u00e7ok kavimler ortas\u0131nda, orman hayvanlar\u0131 aras\u0131nda aslan gibi, koyun s\u00fcr\u00fcleri aras\u0131nda gen\u00e7 aslan gibi olacak; o aslan ki, e\u011fer ge\u00e7erse \u00e7i\u011fner ve par\u00e7alar, ve kurtaran olmaz. Elin seni s\u0131k\u0131\u015ft\u0131ranlar\u0131n \u00fczerine y\u00fckselsin, ve b\u00fct\u00fcn d\u00fcsmanlar\u0131n kesilip at\u0131ls\u0131nlar.\u201d (Mika,Bab: 5 \/ 8-9)<\/strong><\/p>\n

\u201c\u0130\u015fte kavim di\u015fi aslan gibi kalk\u0131yor, Ve kendisini aslan gibi kald\u0131r\u0131yor; \u015eikar\u0131n\u0131* yiyinceye kadar, Ve \u00f6ld\u00fcr\u00fclm\u00fc\u015f olanlar\u0131n kan\u0131n\u0131 i\u00e7inceye kadar yatmayacakt\u0131r.\u201d (Say\u0131lar, Bab: 24)<\/strong><\/p>\n

* Av<\/p>\n

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\u201cVe her birinin geni\u015fli\u011fine g\u00f6re kollar\u0131na d\u00fcz yerlerine, ve yan levhalar\u0131na, kerubiler*, aslanlar ve hurma a\u011fa\u00e7lar\u0131, ve \u00e7ep\u00e7evre \u00e7elenkler oydu.\u201d (I. Krallar,Bab: 7\/36)<\/strong><\/p>\n

*Kerubiler: Yahudi inanc\u0131na g\u00f6re Sfenkse benzeyen, aslan v\u00fccutlu, insan ba\u015fl\u0131, kanatl\u0131 meleklerdir.<\/p>\n

\u201c… Ve kral fil di\u015finden b\u00fcy\u00fck bir taht yapt\u0131, ve onu halis alt\u0131nla kaplad\u0131. Ve taht\u0131n alt\u0131 basama\u011f\u0131, ve bir alt\u0131n ayak iskemlesi vard\u0131, ve bunlar tahta ba\u011fl\u0131 idiler, ve oturacak yerin her iki taraf\u0131nda kollar vard\u0131, ve kollar\u0131n yan\u0131nda iki aslan duruyordu. Ve alt\u0131 basamak \u00fczerinde, iki taraf\u0131nda, on iki aslan duruyorlard\u0131; hi\u00e7bir \u00fclkede b\u00f6yle \u015fey yap\u0131lmam\u0131\u015ft\u0131.\u201d (1. Krallar, Bab 9\/17-19)<\/strong><\/p>\n

<\/p>\n

KALKAN:<\/u><\/strong> CC logosu bir kalkan \u00fczerine oturtulmu\u015ftur. Bilindi\u011fi gibi masonlu\u011fun kurucular\u0131 tap\u0131nak \u015f\u00f6valyeleridir (Templar Knights). CC logosundaki kalkan da bu tap\u0131nak \u015f\u00f6valyeleriyle olan ba\u011fa i\u015faret eder. Kalkan, iman\u0131n korunmas\u0131 ve kutsal topraklar\u0131n savunulmas\u0131n\u0131 temsil eder.<\/p>\n

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Kalkan fig\u00fcr\u00fc eskiden beri b\u00fct\u00fcn d\u00fcnyada o kadar \u0131srarla i\u015flenmi\u015ftir ki, art\u0131k spor kul\u00fcpleri logolar\u0131 v.s. i\u00e7in bir \u015fablon haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

TA\u00c7<\/u><\/strong><\/p>\n

\u00d6nemli amblemlerden Ta\u00e7 da tevrat kaynakl\u0131 bir fig\u00fcrd\u00fcr.<\/p>\n

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\u201cD\u00fc\u015fmanlar\u0131n\u0131 utanca b\u00fcr\u00fcyece\u011fim, Ama onun ba\u015f\u0131ndaki ta\u00e7 par\u0131ldayacak\u201d (Mezmurlar 132:18)<\/strong><\/p>\n

\u201cYehoyada kral\u0131n o\u011flu Yoa\u015f’\u0131 d\u0131\u015far\u0131 \u00e7\u0131kar\u0131p ba\u015f\u0131na ta\u00e7 koydu. Tanr\u0131’n\u0131n Yasas\u0131’n\u0131 da ona verip krall\u0131\u011f\u0131n\u0131 ilan ettiler. Onu mesh edip alk\u0131\u015flayarak, “Ya\u015fas\u0131n kral!” diye ba\u011f\u0131rd\u0131lar.\u201d (2. Krallar, 11:12)<\/strong><\/p>\n

\u201cVe onlardan g\u00fcm\u00fc\u015f ve alt\u0131n al ve ta\u00e7lar yap.\u201d (Zekarya, 6: 11)<\/strong><\/p>\n

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Onu g\u00fczel arma\u011fanlarla kar\u015f\u0131lad\u0131n, ba\u015f\u0131na saf alt\u0131ndan ta\u00e7 koydun. (Mezmurlar, 21:3)<\/strong><\/p>\n

Ta\u00e7 d\u00fc\u015ft\u00fc ba\u015f\u0131m\u0131zdan, Vay ba\u015f\u0131m\u0131za! \u00c7\u00fcnk\u00fc g\u00fcnah i\u015fledik. (A\u011f\u0131tlar 5:16)<\/strong><\/p>\n

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Masonlukta 30. Derecenin \u00fcnvan\u0131 \u201cse\u00e7ilmi\u015f b\u00fcy\u00fck kodo\u015f \u015f\u00f6valyesi\u201d<\/strong>dir ve rit\u00fcelinde ta\u00e7 vard\u0131r. 30. Derecelerde \u00fcst felsefe i\u015flenir. Bu devrede salik b\u00fct\u00fcn inan\u00e7lar\u0131ndan ar\u0131nd\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131r.<\/p>\n

I\u015eIK SA\u00c7AN KILI\u00c7<\/u><\/strong><\/p>\n

\u201cYa\u015fam a\u011fac\u0131n\u0131n yolunu denetlemek i\u00e7in de Aden bah\u00e7esinin do\u011fusuna Kerubiler* ve her yana d\u00f6nen alevli bir k\u0131l\u0131\u00e7 yerle\u015ftirdi.\u201d (Yarat\u0131l\u0131\u015f 3:24)<\/strong><\/p>\n

*Kerubiler: Yahudi inanc\u0131na g\u00f6re Sfenkse benzeyen, aslan v\u00fccutlu, insan ba\u015fl\u0131, kanatl\u0131 meleklerdir.<\/p>\n

Yukar\u0131daki Muharref Tevrat ayetlerinde ge\u00e7en \u0131\u015f\u0131k-alev sa\u00e7an k\u0131l\u0131\u00e7, b\u00fct\u00fcn sembollerini Muharref Tevrat’tan alan masonlar taraf\u0131ndan bir aday\u0131n Masonlu\u011fa giri\u015finde yap\u0131lan tekris t\u00f6renlerinde kullan\u0131lmaktad\u0131r.
\nMasonluktaki “I\u015f\u0131k Sa\u00e7an K\u0131l\u0131\u00e7”, koruyucu meleklerin temsilidir; alevin dalgal\u0131 ve titrek hareketini g\u00f6stermek \u00fczere k\u0131l\u0131\u00e7 dalgal\u0131 bir\u00a0\u00a0bi\u00e7imdedir.”I\u015f\u0131k Sa\u00e7an K\u0131l\u0131\u00e7” olarak adland\u0131r\u0131lan bu k\u0131l\u0131c\u0131n tekris t\u00f6renindeki yeri \u015f\u00f6yle a\u00e7\u0131klan\u0131r:<\/p>\n

<\/p>\n

“Masonik t\u00f6rende, \u0131\u015f\u0131k sa\u00e7an k\u0131l\u0131\u00e7, aday\u0131n takdisinde kullan\u0131l\u0131r. \u00c7o\u011funlukla, \u00dcstad\u0131 Muhterem sol elinde tuttu\u011fu k\u0131l\u0131c\u0131n namlusunu aday\u0131n ba\u015f\u0131n\u0131n \u00fcst\u00fcne uzat\u0131r ve namlusunun \u00fcst\u00fcne \u00e7eki\u00e7le \u00fc\u00e7 kere vurur. Bazen de, \u00fcstad\u0131 muhterem, k\u0131l\u0131c\u0131 \u00f6nce aday\u0131n ba\u015f\u0131na, sonra sol omuzuna, daha sonra da sa\u011f omuzuna koyar ve her seferinde de \u00e7eki\u00e7le bir darbe vurur. Bu<\/strong> ikinci halde, Keter (Ta\u00e7), Binah (Zeka), Hokm<\/strong>ah<\/strong> (Akl\u00fchikmet) sefirotik \u00fc\u00e7l\u00fcs\u00fcne<\/strong> uyulmaktad\u0131r.” (“\u00c7\u0131rak,<\/strong> Kalfa, Usta”, s. 41.)<\/strong><\/p>\n

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Adigeyli ressam Abdullah B\u0131rs\u0131r \u00e7izimi olan Savsuruko fig\u00fcr\u00fcn\u00fcn CC ambleminde yer bulmas\u0131n\u0131n en \u00f6nemli sebeplerinden birisi elindeki me\u015falenin \u0131\u015f\u0131kl\u0131 k\u0131l\u0131c\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rmas\u0131d\u0131r.<\/p>\n

ALTIN – KIRMIZI – LACIVERT – ERGUVANI RENKLERI<\/u><\/strong><\/p>\n

Alt\u0131n, lacivert, erguvani ve k\u0131rm\u0131z\u0131 masonik simge renkleridir. Masonlarin kulland\u0131\u011f\u0131 renklerin k\u00f6keni de Tevrat ayetlerine dayanmaktad\u0131r. \u0130\u015fte bunlardan birka\u00e7 \u00f6rnek:<\/p>\n

\u201cVe efodu alt\u0131n, lacivert ve erguvani ve k\u0131rm\u0131z\u0131 ve b\u00fck\u00fclm\u00fc\u015f ince ketenden yapt\u0131.\u201d (\u00c7\u0131k\u0131\u015f, Bab: 2\/39)<\/strong><\/p>\n

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\u201cKral S\u00fcleyman, Libnan a\u011fa\u00e7lar\u0131ndan kendine bir taht\u0131revan yapt\u0131. Direklerini g\u00fcm\u00fc\u015ften yapt\u0131, taban\u0131n\u0131 alt\u0131ndan, oturacak yerini erguvaniden… \u201c(Ne\u015fideler Ne\u015fidesi,\u00a0 3\/9-10)<\/strong><\/p>\n

\u201cVe \u015fimdi, babam Davud\u2019un haz\u0131rlam\u0131\u015f oldu\u011fu, Yahudada ve Yeru\u015falimde yan\u0131mda bulunan h\u00fcnerli adamlarla beraber olmak \u00fczre bana bir adam g\u00f6nder, alt\u0131n, ve g\u00fcm\u00fc\u015f, ve tun\u00e7, ve demir, ve erguvan\u00ee, ve k\u0131rm\u0131z\u0131, ve l\u00e2civert i\u015flerinde h\u00fcnerli olsun, ve her t\u00fcrl\u00fc oyma i\u015flerini oyabilsin.”(2. Tarihler,2\/7)<\/strong><\/p>\n

Aran\u0131zda arma\u011fanlar toplay\u0131p RAB’be sunacaks\u0131n\u0131z. \u0130stekli olan herkes RAB’be alt\u0131n, g\u00fcm\u00fc\u015f, tun\u00e7; lacivert, mor, k\u0131rm\u0131z\u0131 iplik; ince keten, ke\u00e7i k\u0131l\u0131, deri, k\u0131rm\u0131z\u0131 boyal\u0131 ko\u00e7 derisi, akasya a\u011fac\u0131 arma\u011fan etsin. (M\u0131s\u0131r’dan \u00c7\u0131k\u0131\u015f, 35:5)<\/strong><\/p>\n

CC Renk tercihlerine bu ayetler kaynakl\u0131k etmektedir. Lionesler gibi pre-masonik kurumlar\u0131n renk tercihlerinin de ayn\u0131 olmas\u0131 Tevrat ayetlerine dayanmaktad\u0131r.<\/p>\n

12 YILDIZ<\/u><\/strong><\/p>\n

\u0130brahim aleyhisselam\u0131n vefat\u0131ndan sonra, o\u011flu, \u0130shak aleyhisselam, bundan sonra da, bunun o\u011flu Yakub aleyhisselam Peygamber oldular. Yakub aleyhisselam\u0131n di\u011fer ismi \u0130srail\u2019dir. Bunun i\u00e7in, Yakub aleyhisselam\u0131n oniki o\u011flundan \u00e7o\u011falan insanlara, Beni \u0130srail, yani \u0130srail o\u011fullar\u0131 denilir.<\/p>\n

“David\u2019in o\u011flu, Kral \ufb01elomo (\ufb01eloma Ameleh-S\u00fcleyman) ise sembol olarak alt\u0131 k\u00f6\u015feli de\u011fil de be\u015f k\u00f6\u015feli (pentagram) y\u0131ld\u0131z\u0131 benimsemi\u015ftir. Bu y\u0131ld\u0131z \ufb01elomo Ameleh\u2019in m\u00fch\u00fcrl\u00fc y\u00fcz\u00fc\u011f\u00fcnde yer almaktayd\u0131 ve kral\u0131n mabedinde de y\u00fczlerce alt\u0131n kakmal\u0131 kalkan bulunmaktayd\u0131. ” (S\u00fcleyman Y\u0131ld\u0131zo\u011flu, MAGEN DAV\u0130T\u201d,-Alt\u0131 K\u00f6\u015feli Y\u0131ld\u0131z- <\/strong> http:\/\/www.geocities.com\/sinamiorhanupto\/makdostyildiz.htm<\/a>)<\/strong><\/p>\n

Pentagram\u00a0bir s\u00fcre Kud\u00fcs \u015fehrinin resmi m\u00fch\u00fcr\u00fc olmu\u015ftur.<\/p>\n

…<\/p>\n

Pentegram Hristiyanlar i\u00e7in de dini bir sembold\u00fcr.<\/p>\n

Orta\u00e7a\u011f H\u0131ristiyanlar\u0131\u00a0pentegram\u0131n\u00a0\u0130sa’n\u0131n be\u015f yaras\u0131n\u0131 simgeledi\u011fine, cad\u0131 ve iblislerden korudu\u011funa inan\u0131yorlard\u0131.<\/p>\n

“G\u00f6kte ola\u011fan\u00fcst\u00fc bir belirti, g\u00fcne\u015fe sar\u0131nm\u0131\u015f bir kad\u0131n g\u00f6r\u00fcnd\u00fc. Ay ayaklar\u0131n\u0131n alt\u0131ndayd\u0131, ba\u015f\u0131nda on iki y\u0131ld\u0131zdan olu\u015fan bir ta\u00e7 vard\u0131.” (\u0130ncil,Vahiy 12:1)<\/strong><\/p>\n

Nitekim AB’nin 12 y\u0131ld\u0131zl\u0131 amblemi de\u00a0bu \u0130ncil ayetinden\u00a0t\u00fcretilmi\u015ftir.<\/p>\n

Bundan ba\u015fka Hz. \u0130sa\u2019n\u0131n \u201con iki havarisi\u201d de Hristiyanl\u0131kta \u00f6nemlidir.<\/p>\n

Tap\u0131nak\u00e7\u0131\/Masonlar Tevrat ve incil kaynakl\u0131 simgeleri kutsarlar. 12 say\u0131s\u0131 Yahudilerde ve\u00a0Hristiyanlarda oldu\u011fu gibi, masonlar i\u00e7in de kutsal bir say\u0131d\u0131r. Ve bu say\u0131 d\u00fcnya masonlar\u0131 i\u00e7in uluslararas\u0131 bir nitelik ta\u015f\u0131r.<\/p>\n

“Evvela, 5 kollu y\u0131ld\u0131za, yani \u0131\u015f\u0131k sa\u00e7an y\u0131ld\u0131za, Pentagrama dikkat edelim. Do\u011fuda yer alan, i\u00e7inde evrenin ulu mimarinin remzi olan G harfi ile. Bu y\u0131ld\u0131z, yenile\u015fen insan\u0131n sembol\u00fcd\u00fcr.” (Mason Dergisi, say\u0131: 37-38, s. 41.)<\/strong><\/p>\n

12 y\u0131ld\u0131z Adige bayra\u011f\u0131nda da var. G\u00f6ya 12 Adige kabilesini temsil ediyor. David Urqhart’\u0131n \u00e7izdi\u011fi ilk Adige bayra\u011f\u0131 7 y\u0131ld\u0131zl\u0131 idi ve Kafkasyan\u0131n 7 etnik b\u00f6lgesini temsil etmekte idi. Sonradan ni\u00e7in 12 y\u0131ld\u0131z oldu? Sayal\u0131m bakal\u0131m Adige kabilelerinin say\u0131s\u0131 ka\u00e7 \u00e7\u0131kacak? Ya \u00fc\u00e7 okun manas\u0131 sizi tatmin ediyor mu? Teslis ve 12 havarileri temsil etme ihtimali y\u00fczde ka\u00e7t\u0131r acaba? Asl\u0131nda\u00a0o tasar\u0131m\u0131 bug\u00fcnk\u00fc haliyle kimin haz\u0131rlad\u0131\u011f\u0131n\u0131n ayr\u0131ca ara\u015ft\u0131r\u0131lmas\u0131nda fayda 0ldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

ZAMBAK<\/u><\/strong><\/p>\n

CC Circassian Canadian iken alt \u015feritlerin aras\u0131nda zambaklar vard\u0131. \u0130smini Circassian Center yaparken zambaklar da kald\u0131r\u0131ld\u0131. Ben yukar\u0131ya logonun zambakl\u0131 halini koydum.<\/p>\n

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Zambak, genel olarak, b\u00fclu\u011f ve nesillerin sembol\u00fc olarak g\u00f6r\u00fcl\u00fcr.<\/p>\n

Masonlukta, zambak, saf ve bereket verici alevdir.<\/p>\n

Sevgilim benimdir, ben de onun, Zambaklar aras\u0131nda gezinir durur. (Ne\u015fideler ne\u015fidesi 2:16)<\/strong><\/p>\n

“\u00c7iy gibi olaca\u011f\u0131m \u0130srail’e; Zambak gibi \u00e7i\u00e7ek a\u00e7acak, L\u00fcbnan sediri gibi k\u00f6k salacaklar.” (Ho\u015fea 14:5)<\/strong><\/p>\n

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B\u00fct\u00fcn bunlar\u0131n tesad\u00fcfen bir logoda topland\u0131\u011f\u0131n\u0131 s\u00f6yleyebilir misiniz?<\/p>\n

<\/p>\n

Say\u0131n Erol Karayel’in makalesi burada bitiyor. Makalesi redakte edilmeden aynen al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Yorum sizin…<\/p>\n

SonS\u00f6z<\/span>
\n\u00c7erkes, yazd\u0131\u011f\u0131 yaz\u0131da kulland\u0131\u011f\u0131 bilgileri nereden ald\u0131\u011f\u0131n\u0131 yazacak kadar ahlakl\u0131 oland\u0131r. (Kuban)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kuban Paul Seauhmann 12.09.2009 CC ve FK 1864’ün Logosundaki Masonik Figürler FK 1864 Çerkeslerin kurduğu bir amatör futbol kulübü. Henüz ikinci yaşını sürüyor ve bugünlerde dostluk maçları yapmak üzere Futbol Federasyonu’nun davetlisi olarak Abhazyadalar. Sportif faaliyetler dostluk ve kardeşliği pekiştirmek için güzel bir vasıta. FK 1864 bugünlerde bu sevinçli haberin yanı sıra bir takım tatsız 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