{"id":35181,"date":"2023-07-27T16:53:11","date_gmt":"2023-07-27T21:53:11","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=35181"},"modified":"2023-07-27T16:53:11","modified_gmt":"2023-07-27T21:53:11","slug":"bir-kitap-lazca-metinler-lazuri-t%cc%86ekst%cc%86epe","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/bir-kitap-lazca-metinler-lazuri-t%cc%86ekst%cc%86epe\/","title":{"rendered":"B\u0130R K\u0130TAP: LAZCA MET\u0130NLER (LAZUR\u0130 T\u0306EKST\u0306EPE)"},"content":{"rendered":"

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Ali \u0130hsan Aksamaz<\/strong><\/p>\n

\u015eu s\u0131ralar, \u201cLazca Metinler\u201d (\u201cLazuri T\u0306ekst\u0306epe\u201d\/ \u201c\u10ed\u10d0\u10dc\u10e3\u10e0\u10d8 \u10e2\u10d4\u10e5\u10e1\u10e2\u10d4\u10d1\u10d8\u201d) adl\u0131 kitab\u0131 okuyorum. Bu \u00e7al\u0131\u015fma, (LKD) Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin yay\u0131nlad\u0131\u011f\u0131 bir kitap. Hat\u0131rlanaca\u011f\u0131 \u00fczere, LKD Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan bir ba\u015fka kitap \u201cda Bizim Yaz\u0131m\u0131z- Alfabe Kitab\u0131\u201d (\u201c\u00c7quni \u00c7hara\/ \u00c7kuni \u00c7\u0306ara- Alboni\u015fi Supara\u201d). Her iki \u00e7al\u0131\u015fma da, LKD\u2019nin son d\u00f6nemde entelekt\u00fcel \u00e7al\u0131\u015fmalar\u0131ndaki d\u00fczeyi y\u00fckseltme ve kal\u0131c\u0131 eserler ortaya \u00e7\u0131karma \u00e7abas\u0131nda oldu\u011funu g\u00f6steriyor. Bu durum, Laz kimlik m\u00fccadelesi ad\u0131na olduk\u00e7a sevindirici bir geli\u015fme. LKD\u2019nin son d\u00f6nemdeki bu cidd\u00ee \u00e7abalar\u0131 g\u00f6r\u00fclmeli,\u00a0 bilinmeli ve mutlaka da duyurulmal\u0131. Bu \u00e7abalar di\u011fer dernekler taraf\u0131ndan da \u00f6rnek al\u0131nmal\u0131. B\u00f6yle yapmakla LKD\u2019nin yaln\u0131z olmad\u0131\u011f\u0131n\u0131 g\u00f6stermeliyiz. Art\u0131k tek tek ki\u015filerin \u00e7abalar\u0131n\u0131n \u00e7ok \u00f6nemli olmad\u0131\u011f\u0131n\u0131n, kolektif \u00e7abalar\u0131n alt\u0131n de\u011ferinde oldu\u011funun anla\u015f\u0131lmaya ba\u015flamas\u0131 da g\u00fczel bir geli\u015fme. Bu \u00e7orbada az veya \u00e7ok tuzu olan herkesi sel\u00e2ml\u0131yorum.<\/p>\n

Ku\u015fkusuz LKD\u2019nin Kaz\u0131m Koyuncu\u2019ya da bir borcu var. LKD, bu borcunu bir nebze olsun \u00f6demelidir. Bunun i\u00e7in de Kaz\u0131m Koyuncu\u2019yu anlatan ve Lazca \u015fiir ve makalelerden olu\u015fan bir kitab\u0131, onun 8. \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcnden \u00e7ok \u00f6nce mutlaka yay\u0131nlam\u0131\u015f olmal\u0131d\u0131r. Ay\u0131r\u0131m g\u00f6zetmeden, Kaz\u0131m Koyuncu hakk\u0131nda yaz\u0131 verebilecek herkes bu kolektif \u00e7abaya kat\u0131lmal\u0131d\u0131r. \u201cKaz\u0131m Koyuncu\u2019ya Sayg\u0131\u201d kitab\u0131 mutlaka Lazca olarak yay\u0131nlanmal\u0131d\u0131r.<\/p>\n

<\/p>\n

Lazca yazamayanlar ve bilmeyenlerin yazaca\u011f\u0131 T\u00fcrk\u00e7e vb. dillerdeki katk\u0131lar\u0131 Lazcaya terc\u00fcme edilmeli ve bu kitapta yer almal\u0131d\u0131r. LKD\u2019nin b\u00f6yle bir niyeti olursa, \u00e7al\u0131\u015fmaya bug\u00fcnden ba\u015flamal\u0131d\u0131r; \u00f6neriyorum.<\/p>\n

\u201cKaz\u0131m Koyuncu\u2019ya Sayg\u0131\u201d kitab\u0131 mutlaka Lazca olmal\u0131. G\u00fcrcistan, Abhazya ve Rusya Federasyonu\u2019nda ya\u015fayan Lazlar\u0131n da bu \u00e7al\u0131\u015fmay\u0131 rahat\u00e7a okuyabilmeleri i\u00e7in makaleler (\u201cKortuli Alboni\u201d) \u201c\u00c7kineburi Alboni\u201d ile de yay\u0131nlanmal\u0131d\u0131r. Evet, kitap mutlaka Lazca olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc Kaz\u0131m Koyuncu bir Laz idi: Lazca \u015fark\u0131lar s\u00f6yledi.\u00a0 \u201cZu\u011fa\u015fi Berepe,\u201d Laz kimlik m\u00fccadelesinde \u00f6nemli bir yere sahiptir: Lazca \u015fark\u0131lar s\u00f6yledi. Kaz\u0131m Koyuncu bir enternasyonalistti. Hem\u015fince de, G\u00fcrc\u00fcce de T\u00fcrk\u00e7e de \u015fark\u0131lar s\u00f6yledi. E\u011fer ya\u015fasayd\u0131 \u00c7erkes\u00e7e de, Abazaca da \u015fark\u0131lar s\u00f6yleyecekti. Kaz\u0131m Koyuncu\u2019nun enternasyonalist y\u00f6n\u00fc \u00f6nemlidir; \u00f6ne \u00e7\u0131kart\u0131lmal\u0131d\u0131r. Ancak bunu yaparken Kaz\u0131m Koyuncu\u2019nun Laz kimli\u011fi ve Lazca unutulmamal\u0131 ve yok say\u0131lmamal\u0131d\u0131r. Bu anlamda LKD Ba\u015fkan\u0131 Mehmedali Bar\u0131\u015f Be\u015fli\u2019nin 7. \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcnde, (\u201cYe\u015filk\u00f6y\u201d) \u201cP\u0306an\u00e7\u0306oli\u201dde Kaz\u0131m Koyuncu\u2019nun mezar\u0131 ba\u015f\u0131nda Lazca olarak yapt\u0131\u011f\u0131 konu\u015fma \u00f6nemlidir. Bu konu\u015fman\u0131n klipleri internet ortam\u0131ndad\u0131r. Mehmedali Bar\u0131\u015f Be\u015fli\u2019nin mezar ba\u015f\u0131nda yapt\u0131\u011f\u0131 konu\u015fma Kaz\u0131m sevgisini ifade etmi\u015ftir. Mehmedali Bar\u0131\u015f Be\u015fli\u2019nin mezar ba\u015f\u0131ndaki Lazca konu\u015fmas\u0131 ve bu konu\u015fman\u0131n i\u00e7eri\u011fi \u00f6nemlidir. \u0130\u015fte bu vb. sebeplerden \u201cKaz\u0131m Koyuncu\u2019ya Sayg\u0131\u201d kitab\u0131 projesinin bir an \u00f6nce hayata ge\u00e7irilmesini \u00f6neriyorum. Bu, Kaz\u0131m Koyuncu\u2019ya bir bor\u00e7tur. Bir Laz olan Kaz\u0131m Koyuncu\u2019yu, bir Laz olan Metin Lokumcu\u2019yu Hopa\u2019dan, Laz kimlik m\u00fccadelesinden ayr\u0131 g\u00f6rmek m\u00fcmk\u00fcn de\u011fil; bu haks\u0131zl\u0131k olur.<\/p>\n

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\u00d6zcan Alper, senaryosunda Lazcay\u0131 yok saymay\u0131 tercih etmi\u015f<\/figcaption><\/figure>\n

Hat\u0131rlarsan\u0131z; esas olarak Hopa mek\u00e2nl\u0131\u00a0 \u201cSonbahar\u201d adl\u0131 filmin senaristi ve y\u00f6netmeni \u00d6zcan Alper, nedense Hopa\u2019da Lazlar\u0131 ve Lazcay\u0131 g\u00f6rmek istememi\u015fti! Oysa Mahsun K\u0131rm\u0131z\u0131g\u00fcl, \u201cBenim \u0130\u00e7in \u00dcz\u00fclme\u201d adl\u0131 dizide be\u011fenenin veya be\u011fenmeyin Lazlar\u0131 ve Lazcay\u0131 Hopa\u2019n\u0131n yerli halk\u0131 ve kadim dili oldu\u011funu hat\u0131rlatm\u0131\u015f, bilmeyene \u00f6\u011fretmi\u015ftir. Yine belirtiyorum; LKD Ba\u015fkan\u0131 Mehmedali Bar\u0131\u015f Be\u015fli\u2019nin 7. \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcnde mezar ba\u015f\u0131nda Lazca olarak yapt\u0131\u011f\u0131 konu\u015fmas\u0131 ve i\u00e7eri\u011fi \u00f6nemlidir. \u00d6nerdi\u011fim Lazca bir \u201cKaz\u0131m Koyuncu\u2019ya Sayg\u0131\u201d kitab\u0131 \u00f6nemli bir i\u015flev g\u00f6recektir; Laz kimlik m\u00fccadelesinde \u00f6nemli bir ad\u0131m olacakt\u0131r.<\/p>\n

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Sovyetler Birli\u011fi\u2019nde Lazcan\u0131n kent dili de olmas\u0131nda \u00f6nemli bir ad\u0131m<\/figcaption><\/figure>\n

Lazca Metinler (\u201cLazuri T\u0306ekst\u0306epe\u201d) adl\u0131 kitab\u0131n arka kapa\u011f\u0131n\u0131 Laz K\u00fclt\u00fcr Derne\u011fi Ba\u015fkan\u0131 Mehmedali Bar\u0131\u015f Be\u015fli yazm\u0131\u015f. \u00c7ok \u00f6nemli bir konuya vurgu yapm\u0131\u015f:<\/p>\n

\u201cBizi var eden dilimizin ya\u015famas\u0131, bizim i\u00e7in \u00e7ok \u00f6nemli. T\u0131pk\u0131, bizi var eden denizimizin ve derelerimizin ya\u015famas\u0131 gibi\u2026\u201d<\/em><\/p>\n

Bu s\u00f6zlere kat\u0131lmamak m\u00fcmk\u00fcn de\u011fil. Emperyalist- kapitalizmin vah\u015fi sald\u0131r\u0131lar\u0131 1920\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan itibaren Lazcay\u0131 yok etmek i\u00e7in her t\u00fcrl\u00fc \u00e7abay\u0131 harcad\u0131. Bunu biliyoruz. Yine ayn\u0131 \u015fekilde, emperyalist- kapitalizmin vah\u015fi sald\u0131r\u0131lar\u0131 g\u00fcn\u00fcm\u00fczde de Karadenizi ve dereleri talan etmenin pe\u015finde. Bunu da biliyoruz. Yine ayn\u0131 \u015fekilde bu emperyalist- kapitalizmin vah\u015fi sald\u0131r\u0131lar\u0131 \u00e7ayda ve f\u0131nd\u0131kta insanlar\u0131m\u0131z\u0131n al\u0131n teri ve eme\u011fini talan ediyor. B\u00fct\u00fcn \u00fclkemizin tar\u0131m\u0131 bitirilmek isteniyor. Bunu da bilmek zorunday\u0131z.<\/p>\n

Lazca Metinler\u201d (\u201cLazuri T\u0306ekst\u0306epe\u201d) adl\u0131 kitab\u0131 yay\u0131ma \u0130rfan \u00c7. Aleksiva haz\u0131rlam\u0131\u015f. Kapak \u00e7al\u0131\u015fmas\u0131 ise, Sava\u015f \u00c7eki\u00e7\u2019e ait. \u00c7e\u015fitli uzunluktaki Lazca metinlerden olu\u015fan kitap, 1929 y\u0131l\u0131nda Tiflis\u2019te Arnold \u00c7ikobava ad\u0131yla yay\u0131nlanm\u0131\u015f. Bu Lazca metinler, o g\u00fcnk\u00fc teknik imk\u00e2nlarla Sovyetler Birli\u011fi\u2019nde ya\u015fayan Lazlardan derlenmi\u015f. Metinler esas olarak da (\u201c\u10e1\u10d0\u10e0\u10e4\u10d8\u201d) Sarpi K\u00f6y\u00fc\u2019nden. Bundan ba\u015fka (\u201c\u10d7\u10ee\u10d8\u10e0\u10dc\u10d0\u10da\u10d8\/ Txirnali\u201d) \u201cTkhirnali\u201d, (\u201c\u10db\u10d0\u10ee\u10dd \/ Maxo\u201d) \u201cMakho\u201d, \u201c\u10e1\u10d8\u10db\u10dd\u10dc\u10d4\u10d7\u10d8\/ Simoneti\u201dde ya\u015fayan Lazlardan derlemeler yap\u0131ld\u0131\u011f\u0131 gibi; A\u015fa\u011f\u0131 \u201c\u10dd\u10e9\u10d0\u10db\u10e9\u10d8\u10e0\u10d4- \u10d2\u10e3\u10d3\u10d0\u10e3\u10d7\u10d0\u201d) O\u00e7am\u00e7ire ve Gudauta\u2019n\u0131n \u201c\u10e8\u10e3\u10d1\u10d0\u10e0\u10d0\/ \u015eubara\u201d ve (\u201c\u10ea\u10ee\u10d0\u10e0\u10d0 \/ 3xara\u201d) \u201cTskhara\u201d adl\u0131 k\u00f6ylerde de \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fclm\u00fc\u015f. Metinlerin derlenmesi ve yaz\u0131m\u0131nda Ahmet Tant-o\u011fli, Ali Tant- o\u011fli, Muhamed Vanli-o\u011flu ve di\u011fer k\u00f6yl\u00fclerden de yard\u0131m g\u00f6r\u00fclm\u00fc\u015f. Ayr\u0131ca \u0130skender Tzita\u015fi\u2019den baz\u0131 Lazca metinler al\u0131nm\u0131\u015f. Sergi Cikia da \u0130stanbul\u2019daki Lazlardan derledi\u011fi Lazca metinleri ula\u015ft\u0131rm\u0131\u015f. Bu bilgileri kitab\u0131n \u201cGiri\u015f\u201d b\u00f6l\u00fcm\u00fcndeki a\u00e7\u0131klamalardan ediniyoruz. Ve b\u00fct\u00fcn bunlar, belirtildi\u011fine g\u00f6re, 1926 y\u0131l\u0131ndan ba\u015flamak \u00fczere olmu\u015f. Nihayetinde de kitap 1929\u2019da Tiflis\u2019te yay\u0131nlanm\u0131\u015f. LKD, i\u015fte bu kitab\u0131 2012\u2019de k\u00fclt\u00fcr hayat\u0131m\u0131za kazand\u0131rd\u0131.<\/p>\n

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Arnold \u00c7ikobava (1898- 1985), Sergi Cikia (1898- 1993), Muhammed Vanili\u015fi (1909- 1997), \u0130skender Tzita\u015fi (1904- 1938)<\/figcaption><\/figure>\n

Kitab\u0131n bizim i\u00e7in \u00f6nemli olan y\u00f6n\u00fc, yakla\u015f\u0131k bir as\u0131r \u00f6nce Lazca olarak derlenen bu metinlerin kitap olarak bir Laz derne\u011fi olarak sahiplenilip yay\u0131nlanmas\u0131d\u0131r. Yakla\u015f\u0131k olarak 1920\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan ba\u015flayarak 1940\u2019lara varmayan bir zaman dilimi aras\u0131nda\u00a0 (\u10d0\u10e4\u10ee\u10d0\u10d6\u10d4\u10d7\u10d8- \u10d1\u10d0\u10d7\u10e3\u10db\u10d8\/ Abkhazya ve Batumi) Sovyetler Birli\u011fi Lazlar\u0131n\u0131n sahip olduklar\u0131 \u201cK\u00fclt\u00fcrel Haklar\u201d\u00a0 d\u00f6nemi bizler i\u00e7in bir bilinmezlik i\u00e7indedir. O d\u00f6nemin \u00f6nemli fig\u00fcr\u00fc Sovyet Lazlar\u0131 Halk \u00f6nderi \u0130skender Tzita\u015fi\u2019dir.\u00a0 1940\u2019l\u0131 y\u0131llara do\u011fru Sovyetler Birli\u011fi\u2019ndeki siyas\u00ee tasfiyeler d\u00f6neminde de onun da tasfiye edildi\u011fini biliyoruz. Bildi\u011fimiz bir ba\u015fka \u015fey de Arnold \u00c7ikobava – \u0130skender Tzita\u015fi s\u00fcrt\u00fc\u015fmesidir.<\/p>\n

K\u0131saca de\u011finmek gerekirse, gerek Arnold \u00c7ikobava\u2019n\u0131n \u201cakademik\u201d ama\u00e7l\u0131 \u00e7al\u0131\u015fmalar\u0131 gerekse de Sovyet Lazlar\u0131 Halk \u00f6nderi \u0130skender Tzita\u015fi ve arkada\u015flar\u0131n\u0131n kimlik m\u00fccadelesi ve sosyalist in\u015faaya dayanan \u00e7al\u0131\u015fmalar\u0131 ayn\u0131 d\u00f6neme denk gelmektedir. Arnold \u00c7ikobava\u2019n\u0131n kimli\u011fine, yapt\u0131klar\u0131na ve ad\u0131na ili\u015fkin derin bilgilere bug\u00fcn internetten bile ula\u015fmak m\u00fcmk\u00fcn. Hatta Tiflis\u2019te onun ad\u0131na bir \u201c\u00c7ikobava Enstit\u00fcs\u00fc\u201d bile var. \u0130skender Tzita\u015fi\u2019ye ili\u015fkin bilgilerimiz ne yaz\u0131k ki (\u015fimdilik) yeterli de\u011fil! Ancak; Arnold \u00c7ikobava\u2019n\u0131n hem Stalin, hem Kru\u015f\u00e7ev, hem Brejnev, hem de Gorba\u00e7ov d\u00f6neminde Sovyetler Birli\u011finde itibarl\u0131 bir stat\u00fc ta\u015f\u0131mas\u0131 hem de bug\u00fcn Tiflis\u2019te ad\u0131n\u0131 ta\u015f\u0131yan bir \u201censtit\u00fc\u201d bulunmas\u0131, kendisi hakk\u0131nda bir \u00f6n bilgi edinmemizi sa\u011fl\u0131yor! Ya \u0130skender Tzita\u015fi?! Arnold \u00c7ikobava; Sovyetlerde Laz kimli\u011finin yok say\u0131lmas\u0131, \u201ck\u00fclt\u00fcrel haklar\u0131n\u0131n\u201d ortadan kald\u0131r\u0131lmas\u0131 ve Lazlar\u0131n n\u00fcfuslara \u201cG\u00fcrc\u00fc\u201d\/ \u201cKartveli\u201d olarak kaydedilmesi, Lazcan\u0131n da G\u00fcrc\u00fccenin dialekti olarak kabul ettirilmesi d\u00f6neminin adam\u0131d\u0131r; resm\u00ee ideoloji ve resm\u00ee tarih tezlerinin emrindeki bir akademisyendir. \u0130skender Tzita\u015fi ise, Sovyet Lazlar\u0131 halk \u00f6nderidir. Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin hem \u201cLazca Metinler\u201d\u00a0 (\u201cLazuri T\u0306ekst\u0306epe\u201d) adl\u0131 kitab\u0131 hem de \u201cBizim Yaz\u0131m\u0131z- Alfabe Kitab\u0131\u201d (\u201c\u00c7kuni \u00c7\u0306ara- Alboni\u015fi Supara\u201d) adl\u0131 kitab\u0131 yay\u0131nlamas\u0131 \u0130skender Tzita\u015fi\u2019nin ad\u0131n\u0131n duyurulmas\u0131, m\u00fccadelesinin sahiplenilmesi anlam\u0131nda da \u00f6nemlidir.<\/p>\n

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Yine de bug\u00fcn olduk\u00e7a \u00f6nemli bir \u00e7al\u0131\u015fma: Lazuri T\u0306ekst\u0306epe<\/figcaption><\/figure>\n

B\u00fct\u00fcn bunlar da, Hopal\u0131 Faik Efendi ile ba\u015flayan Laz kimlik m\u00fccadelesinin y\u00fczelli y\u0131ll\u0131k ge\u00e7mi\u015fini tescil ve il\u00e2n etmektedir. Laz kimli\u011fi ve Laz dilinin d\u00fc\u015fmanlar\u0131 art\u0131k rahat hareket edemeyecek. Yak\u0131n bir gelecekte \u0130skender Tzita\u015fi\u2019nin bir Lazca anadil okulunda, ders s\u0131ras\u0131nda \u00f6\u011frencilerle \u00e7ekilmi\u015f bir foto\u011fraf\u0131 ortaya \u00e7\u0131karsa, \u015fa\u015fmamak l\u00e2z\u0131m. Ya bu Laz okullar\u0131ndan mezun olanlara Lazca olarak da verilen diploma bir g\u00fcn bir yerlerden \u00e7\u0131karsa!! \u0130skender Tzita\u015fi\u2019nin itibar\u0131n\u0131n iadesi, Lazcan\u0131n bir dil oldu\u011funun da tescilidir.<\/p>\n

Bu yay\u0131n faaliyetlerinden dolay\u0131 LKD\u2019yi ve bu eserleri g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kartan ve yay\u0131mlayan \u0130rfan C. Aleksiva\u2019y\u0131 bir kez daha sel\u00e2ml\u0131yoruz. (yusufbulut.com, demokrathaber.org, 24 I 2013)<\/p>\n

\"\"
Laz K\u00fclt\u00fcr Derne\u011fi de okuyucuya \u00f6nemli Lazca \u00e7al\u0131\u015fmalar\u0131 ula\u015ft\u0131r\u0131yor<\/figcaption><\/figure>\n

(\u00d6nerilen okumalar<\/strong>: \u201cAbhazya Parlamentosu A\u00e7\u0131klamas\u0131\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; Ali \u0130hsan Aksamaz, \u201cYerel Diller\u201d: Anadilleri Ya\u015fatmak M\u0131? \u00d6ld\u00fcrmek Mi?\u201d, Sorun Polemik Dergisi\u201d, Say\u0131 5, K\u0131\u015f, \u0130stanbul, 2002\/ Sima Dergisi, Say\u0131lar 5 ve 6, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2002- 2003\/ circasssiancenter.com.tr; \u00a0 Ali \u0130hsan Aksamaz, Laz Kimlik M\u00fccadelesinin Kilometre Ta\u015f\u0131 \u0130ki Kitap: \u201cOxesapu\u015fi Supara\u201d ve \u201c\u00c7kuni \u00c7\u0306ara- Alboni\u015fi Supara\u201d, lazca.org, 08 I 2013; Ali \u0130hsan Aksamaz, \u201cLaz Kimlik M\u00fccadelesinde \u0130skender Tzita\u015fi\u2019nin \u00d6nemi\u201d, yusufbulut.com\/ sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr, 14 IV 2013; Ali \u0130hsan Aksamaz, \u201cOgni\u201d ba\u015far\u0131s\u0131z oldu mu?!\u201d, yusufbulut.com\/ sonhaber.ch, circassiancenter.com.tr, 12 IX 2013; Ali \u0130hsan Aksamaz, \u201cSovyet Lazlar\u0131 Halk \u00d6nderi \u0130skender Tzita\u015fi ve Solun Ezberini Bozan Mektuplar\u0131,\u201d, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr, 5 XII 2013)<\/p>\n

https:\/\/www.demokrathaber.org\/bir-kitap-lazca-metinler-lazuri-tekstepe<\/a><\/p>\n

https:\/\/sonhaber.ch\/bir-kitap-lazca-metinler-lazuri-t%cc%86ekst%cc%86epe\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz Şu sıralar, “Lazca Metinler” (“Lazuri T̆ekst̆epe”\/ “ჭანური ტექსტები”) adlı kitabı okuyorum. Bu çalışma, (LKD) Laz Kültür Derneği’nin yayınladığı bir kitap. Hatırlanacağı üzere, LKD Yayınları’ndan çıkan bir başka kitap “da Bizim Yazımız- Alfabe Kitabı” (“Çquni Çhara\/ Çkuni Ç̆ara- Albonişi Supara”). Her iki çalışma da, LKD’nin son dönemde entelektüel çalışmalarındaki düzeyi yükseltme ve kalıcı […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-35181","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/35181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=35181"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/35181\/revisions"}],"predecessor-version":[{"id":35182,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/35181\/revisions\/35182"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=35181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=35181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=35181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}