![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/07\/SOSYAL-MEDYADA-XABZE-YOK-MU-b.png\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n \u201cXabze toplumu\u201dnun sosyal medya s\u0131nav\u0131n\u0131 izliyoruz. ELE\u015eT\u0130R\u0130DE XABZE NE OLMALI?<\/strong> SOSYAL MEDYA GER\u00c7E\u011e\u0130<\/strong> SANAL A\u0130LE, SANAL MUHABBET <\/strong> SOSYAL TUZAK<\/strong> \u201c\u0130NSAN, HAYATTA KEND\u0130S\u0130YLE KAR\u015eILA\u015eMALI.\u201d<\/strong> SOSYAL MEDYA AMACINA UYGUN KULLANILIRSA\u2026<\/strong> ELE\u015eT\u0130REL D\u00dc\u015e\u00dcNCE<\/strong> SON B\u0130R SORU<\/strong> YEMUZ Nevzat Tarakçı “Xabze toplumu”nun sosyal medya sınavını izliyoruz. Malum, hayatın olduğu her yerde belli kurallar vardır. Çerkes toplumunun da yaşam kuralları xabzedir! Xabze, takip edilecek yoldur, pusuladır… Peki siz, “xabze” elbette sosyal medyada da geçerli, diyenlerden misiniz? Yoksa, ya hu xabze gerçek hayatta ne kadar geçerli ki sanal dünyada geçerli olsun, mu diyorsunuz? Şöyle düşünenler de vardır: Kardeşim, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-35190","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/35190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=35190"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/35190\/revisions"}],"predecessor-version":[{"id":35195,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/35190\/revisions\/35195"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=35190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=35190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=35190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMalum, hayat\u0131n oldu\u011fu her yerde\u00a0belli kurallar<\/strong>\u00a0vard\u0131r.
\n\u00c7erkes toplumunun da ya\u015fam kurallar\u0131 xabzedir!
\nXabze, takip edilecek yoldur, pusulad\u0131r<\/strong>\u2026
\nPeki siz, \u201cxabze\u201d<\/strong>\u00a0elbette sosyal medyada<\/strong>\u00a0da ge\u00e7erli, diyenlerden misiniz?
\nYoksa, ya hu xabze ger\u00e7ek hayatta ne kadar ge\u00e7erli ki sanal d\u00fcnyada ge\u00e7erli olsun, mu diyorsunuz?
\n\u015e\u00f6yle d\u00fc\u015f\u00fcnenler de vard\u0131r: Karde\u015fim, xabze bir\u00a0hayat tarz\u0131ysa<\/strong>\u00a0bunun sosyal medyas\u0131,\u00a0sanal d\u00fcnyas\u0131<\/strong>, olmaz, bu kurallar hayat\u0131n her alan\u0131nda uygulan\u0131r.
\nZaman\u0131n \u015fartlar\u0131yla baz\u0131 r\u00f6tu\u015flarla temeli de\u011fi\u015fmeden ya\u015fat\u0131lmas\u0131 gereken xabze,\u00a0y\u00fczy\u0131llar\u0131n getirdi\u011fi bir birikimdir<\/strong>\u00a0ve bizi do\u011frulara sevk eder.
\nO halde g\u00fcn\u00fcn sorusunu soral\u0131m: Binlerce, on binlerce \u00c7erkesin kat\u0131l\u0131m\u0131yla olu\u015fan sosyal medya platformlar\u0131nda xabze kurallar\u0131 etkili mi?<\/p>\n
\nSosyal medya, ileti\u015fim teknolojilerinin hayat\u0131m\u0131z\u0131n her alan\u0131nda etkili olmas\u0131yla vazge\u00e7ilmez bir platform haline gelmi\u015ftir.
\nG\u00fcn\u00fcm\u00fczde de ge\u00e7erlili\u011fini koruyan Ad\u0131ge g\u00f6rg\u00fc kurallar\u0131n\u0131n<\/strong> kalbinde\/merkezinde, genel kabul g\u00f6ren ileti\u015fimsel ve g\u00fcnl\u00fck davran\u0131\u015f normlar\u0131 vard\u0131r. Bunlar, ili\u015fkilerde ve kendini ifade etmede kar\u015f\u0131l\u0131kl\u0131 sayg\u0131y\u0131 esas alan,<\/strong> uygun olan tav\u0131r ve y\u00f6ntemlerdir.
\nElbette hayat\u0131n her alan\u0131nda oldu\u011fu gibi sosyal medya ortam\u0131nda da herkesin fikrine kat\u0131lmak m\u00fcmk\u00fcn de\u011fil. \u00c7o\u011fu zaman hi\u00e7 ho\u015fumuza gitmeyen payla\u015f\u0131mlar<\/strong>, ayk\u0131r\u0131 d\u00fc\u015f\u00fcnceler kar\u015f\u0131m\u0131za \u00e7\u0131kabiliyor. Bu ayk\u0131r\u0131 d\u00fc\u015f\u00fcnceler ele\u015ftiri duygumuzu ate\u015fliyor.
\nEle\u015ftiri, olumsuzluklar\u0131 dile getirmekten ziyade farkl\u0131 bak\u0131\u015f, farkl\u0131 d\u00fc\u015f\u00fcncelerin hayat bulmas\u0131na<\/strong> imk\u00e2n tan\u0131yan bir de\u011ferlendirme bi\u00e7imi olmal\u0131.
\nEle\u015ftiri, bilgi birikiminin payla\u015f\u0131lmas\u0131 \u00e7abas\u0131d\u0131r, asl\u0131nda bu y\u00f6n\u00fcyle \u00e7ok de\u011ferli ve yarat\u0131c\u0131d\u0131r.
\nDinamik, yap\u0131c\u0131, \u00fcretici ele\u015ftiriler, <\/strong>muhatab\u0131na farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131 kazand\u0131r\u0131rken bu nitelikleriyle bilim ve sanat d\u00fcnyas\u0131n\u0131n vazge\u00e7ilmezidir.
\nSald\u0131r\u0131 \u00fcslubuyla<\/strong> yap\u0131lan ele\u015ftirilerde ele\u015ftiri sahibi giderek objektif d\u00fc\u015f\u00fcnme ve de\u011ferlendirme yetene\u011fini kaybeder, verimsiz bir polemi\u011fin i\u00e7ine d\u00fc\u015fer.<\/p>\n
\nBu toplum, sosyal medyan\u0131n\u00a0\u00fcslupsuzlu\u011fundan, hakaretlerinden, k\u00fcf\u00fcrlerinden<\/strong>\u00a0\u00e7ok \u00e7ekti, \u00e7ok \u00e7ekiyor.
\nAdeta, ince mizah,<\/strong>\u00a0unutuldu gitti.
\nToplumun bir kesiminde nas\u0131l bir\u00a0nefret biriktirmi\u015f \u00f6yle<\/strong>, argo, hakaret, \u00f6fke<\/strong>\u2026 diz boyu.
\nDuygu ve d\u00fc\u015f\u00fcncelerimizi zarif ve etkili<\/strong>\u00a0bir \u015fekilde anlatman\u0131n de\u011fi\u015fik yollar varken nedendir bu\u00a0kin, bu \u00f6fke<\/strong>\u00a0bu nefret?
\nToplum, bu kadar m\u0131\u00a0nefret diline teslim olmu\u015f?
\n<\/strong>Argosuz, hakaretsiz,\u00a0k\u00fcf\u00fcrs\u00fcz konu\u015fam\u0131yor<\/strong>, yaz\u0131\u015fam\u0131yorsak durum san\u0131ld\u0131\u011f\u0131ndan dav vahim demek.<\/p>\n
\nG\u00fcn\u00fcm\u00fcz insan\u0131, sosyal medya nedeniyle yak\u0131n \u00e7evre ili\u015fkilerinde\u00a0ciddi problemler<\/strong>\u00a0ya\u015f\u0131yor.
\nEve gidiyor;\u00a0e\u015fi, \u00e7ocu\u011fu, annesi, babas\u0131 ve karde\u015fiyle<\/strong>\u00a0derinlikli bir ili\u015fki kuram\u0131yor.
\nSana aile, sanal muhabbet!<\/p>\n
\n\u0130nsan\u0131n yak\u0131n \u00e7evreyle ili\u015fkisi zay\u0131flay\u0131nca bu sefer\u00a0insan, ihtiya\u00e7 duydu\u011fu s\u0131cakl\u0131\u011f\u0131, ilgiyi, sevgiyi ba\u015fka ortamlarda<\/strong>\u00a0aramaya \u00e7al\u0131\u015f\u0131yor.
\n\u0130\u015fte o zaman, sosyal medya ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 alabildi\u011fine derinle\u015fiyor.
\nO zaman, hi\u00e7 y\u00fcz\u00fcn\u00fc g\u00f6rmedi\u011fi,\u00a0ger\u00e7ek kimli\u011fini bilmedi\u011fi insanlara<\/strong>\u00a0b\u00fct\u00fcn derdini anlatabiliyor.
\nVeya\u00a0ke\u00e7iboynuzu misali <\/strong>bir gram bilgiye ula\u015fabilmek i\u00e7in\u00a0saatlerce sosyal medyada dola\u015fabiliyor.
\nOysa\u00a0sosyal medyaya ay\u0131rd\u0131\u011f\u0131 vakti kendisine ay\u0131rsa<\/strong>\u00a0o ki\u015fi hayat\u0131nda \u00f6nemli mesafeler kat edebilirdi.<\/p>\n
\nSen, bu hayata ba\u015fkalar\u0131na laf yeti\u015ftirmek,
\nBa\u015fkalar\u0131n\u0131n g\u00fcndemlerini\u00a0takip etmek,<\/strong>
\nBa\u015fkalar\u0131n\u0131n yapt\u0131klar\u0131n\u0131\u00a0g\u00f6zlemlemek<\/strong>\u00a0i\u00e7in mi geldin?
\nBurada\u00a0Ahmet Hamdi Tanp\u0131nar<\/strong>\u2019\u0131n g\u00fczel bir tespitini hat\u0131rlamak laz\u0131m:
\n\u201c\u0130nsan hayatta ya\u015farken kendisiyle kar\u015f\u0131la\u015fmal\u0131.\u201d<\/strong>
\nKendisiyle oturmal\u0131, konu\u015fmal\u0131, dertle\u015fmeli, kendisiyle ba\u015f ba\u015fa kalmal\u0131.<\/p>\n
\nAsl\u0131nda insanlar, sosyal medya arac\u0131l\u0131\u011f\u0131yla normal hayatta ula\u015f\u0131lmas\u0131 \u00e7ok zor olan \u00e7ok say\u0131da insana ula\u015farak\u00a0\u00e7ok g\u00fczel payla\u015f\u0131mlar yapabilir.<\/strong>
\nO y\u00fczden\u00a0ama\u00e7l\u0131 kullan\u0131m<\/strong>\u00a0\u00e7ok \u00f6nemli.
\nSosyal medya kullan\u0131c\u0131s\u0131, kim nereye gitmi\u015f, k<\/strong>im ne yapm\u0131\u015f, kim ne s\u00f6ylemi\u015f, kim ne yemi\u015f, kim ne giymi\u015fin ilerisine ta\u015fabilmeli.
\nZira hayat \u00e7ok k\u0131sa, \u00e7ok k\u0131ymetli.
\nMalum, hayat\u0131n tekrar\u0131 da yok!<\/p>\n
\nSosyal medyada g\u00f6rd\u00fc\u011f\u00fc, duydu\u011fu her \u015feye inanan, \u00fcretmeyen,\u00a0sorgulamayan\u00a0<\/strong>bireylerle i\u015fimiz ne kadar zor!
\nBo\u015funa\u00a0\u201cMedya okuryazarl\u0131\u011f\u0131 \u015fart!\u201d\u00a0<\/strong>denmemi\u015f!
\nSevin\u00e7leri payla\u015fmak,<\/strong>\u00a0g\u00fczellikleri \u00e7o\u011faltmak temennisiyle.<\/p>\n
\n\u015eu son soru,\u00a0\u00c7erkesli\u011fiyle \u00f6v\u00fcnen\u00a0<\/strong>sosyal medya kullan\u0131c\u0131lar\u0131na.
\nSahi\u00a0\u201cXABZE\u201d<\/strong>\u00a0kurallar\u0131 sosyal medyan\u0131n neresinde?<\/p>\n","protected":false},"excerpt":{"rendered":"