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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n 20 Nisan 2010<\/p>\n O da m\u0131 nesi? Saf Devrimciler Birli\u011fi elbette ki\u2026 \u201cOnlar da m\u0131 kimmi\u015f\u201d diye mi sordunuz? Uzaklarda de\u011fil yak\u0131n \u00e7evrenize aray\u0131n. Onlar\u0131 hemen tan\u0131yacak, bulacaks\u0131n\u0131z.<\/p>\n Saf devrimcilerimiz, gen\u00e7liklerinde, \u00c7erkes halk\u0131n\u0131n gelece\u011fi i\u00e7in \u00e7aba g\u00f6sterenlere dudak b\u00fckt\u00fcler\u2026 T\u00fcm sorunlar\u0131m\u0131z\u0131 \u00e7\u00f6zer safsatas\u0131 ile devrimci m\u00fccadeleye omuz verdiler\u2026 Uykusuz kald\u0131lar\u2026 Polis\u00e7e kovaland\u0131lar\u2026 Mahkemelere d\u00fc\u015ft\u00fcler\u2026 E\u011fitimlerini yar\u0131m b\u0131rakt\u0131lar\u2026 Hapislerde yatt\u0131lar\u2026 \u0130\u015fkence g\u00f6rd\u00fcler\u2026 \u00dclkeyi terk etmek zorunda kald\u0131lar\u2026 Y\u0131llard\u0131r en yak\u0131nlar\u0131na hasret d\u00fcnyan\u0131n bir k\u00f6\u015fesinde ya\u015fam sava\u015f\u0131 verdiler\u2026 Amerika taraf\u0131ndan kullan\u0131ld\u0131klar\u0131n\u0131 alg\u0131layamad\u0131lar\u2026 \u00d6zetle Amerika\u2019ya kar\u015f\u0131 oldu\u011funu sand\u0131klar\u0131 sava\u015fta Amerikan planlar\u0131 u\u011fruna gen\u00e7liklerini t\u00fckettiler\u2026<\/p>\n 12 Mart\u2019tan sonra, daha \u00f6nce yolunu bilmedikleri derneklerimizde birer iki\u015fer arz\u0131 endam ettiler\u2026 \u0130lgilerinin nedeninin, \u00c7erkes sorununa \u00e7\u00f6z\u00fcm aramaktan \u00e7ok derneklerimizi kendi \u00e7izgilerine \u00e7ekme kayg\u0131lar\u0131n\u0131 saklayamad\u0131lar\u2026 Anavatana D\u00f6n\u00fc\u015f\u00fcn \u00c7erkes sorununa \u00e7\u00f6z\u00fcm olamayaca\u011f\u0131 gibi siyaset bile olamayaca\u011f\u0131n\u0131 savundular\u2026 D\u00f6n\u00fc\u015f\u2019\u00fc k\u00fc\u00e7\u00fcmsediler\u2026 Enternasyonalizm ad\u0131na ana dilimizi \u00f6\u011frenmeyi gereksiz g\u00f6rd\u00fcler. \u00c7eviriler yapanlara \u201chikaye \u00e7evirisi ile devrim mi olurmu\u015f\u201d dediler \u2026 Enternasyonalizm\u2019in, \u201culuslar aras\u0131\u201d anlam\u0131n\u0131 alg\u0131layamad\u0131lar, ger\u00e7ekle\u015fmesi i\u00e7in uluslar\u0131n var olmas\u0131 gerekti\u011finin bilincinde olamad\u0131lar\u2026<\/p>\n Kendi halklar\u0131n\u0131n de\u011fil ba\u015fka halklar\u0131n kurtulu\u015fu i\u00e7in \u00f6l\u00fcm\u00fc bile g\u00f6ze ald\u0131lar\u2026 \u00c7\u00f6z\u00fcm \u00f6nerilerinin somut ko\u015fullara g\u00f6re olmas\u0131 gerekti\u011fi ger\u00e7e\u011fini uygulamada ba\u015fvurulacak ilke gibi de\u011fil, di\u015fler aras\u0131nda s\u00fcrekli tutulan bir pipo gibi g\u00f6rd\u00fcler\u2026 Sa\u011fl\u0131kl\u0131 sonucun olmasa olmaz\u0131 \u201cOlaylar\u0131n tarihsel ko\u015fullar\u0131 i\u00e7erisinde de\u011ferlendirilmesi gerekti\u011fi\u201d ilkesini sadece e\u011fitim \u00e7al\u0131\u015fmalar\u0131nda an\u0131msad\u0131lar\u2026 Sokakta neredeyse birbirine kur\u015fun s\u0131karken derneklerimiz se\u00e7imlerinde, d\u00f6n\u00fc\u015f\u00e7\u00fclere kar\u015f\u0131 se\u00e7im ittifak\u0131 olu\u015fturabildiler\u2026 S\u0131k\u0131 birlikteli\u011fi sadece \u201cD\u00f6n\u00fc\u015f\u2019e kar\u015f\u0131 olmak ortak paydas\u0131nda\u201d sa\u011flayabildiler…<\/p>\n \u015eimdilerde mi?<\/p>\n Durumlar\u0131 iyi say\u0131lmaz. Devrimcili\u011fi, demokrasi m\u00fccadelesini sa\u011fc\u0131lara liberallere kapt\u0131rd\u0131lar. Biraz ortada kal\u0131r gibi oldular. Kimileri uzun s\u00fcre hayata da k\u00fcst\u00fcler. Ba\u015fka konularda konu\u015ftuklar\u0131nda dinleyenleri olmayaca\u011f\u0131 i\u00e7in olsa gerek \u201c\u00c7erkes Ulusal Sorunu\u201dnu an\u0131msad\u0131lar. Kimileri tek \u00e7\u00f6z\u00fcm\u00fcn D\u00f6n\u00fc\u015f oldu\u011funu da kabullendiler. Ancak eski hastal\u0131klar\u0131ndan da pek kurtulamad\u0131lar. Yine sadece ele\u015ftiriyorlar\u2026 Anavatana d\u00f6n\u00fc\u015f yapanlar\u0131n say\u0131s\u0131n\u0131n az olmas\u0131ndaki b\u00fcy\u00fck paylar\u0131n\u0131 unutmu\u015f, say\u0131 azl\u0131\u011f\u0131n\u0131 y\u00f6ntem yanl\u0131\u015fl\u0131\u011f\u0131na ba\u011fl\u0131yorlar. Y\u00f6ntemlerimizin yanl\u0131\u015f oldu\u011funu dile getiriyor ancak bir t\u00fcrl\u00fc kendi y\u00f6ntemlerini tart\u0131\u015fmaya a\u00e7m\u0131yor, do\u011frulu\u011funa inand\u0131klar\u0131 y\u00f6ntemlerle eyleme ge\u00e7miyorlar. D\u00f6n\u00fc\u015f\u00fcn tek \u00e7\u00f6z\u00fcm \u00f6nerisi oldu\u011funu kabullenmek zorunda kalanlar bile d\u00f6n\u00fc\u015f\u00fcn olamayaca\u011f\u0131n\u0131 ya da olamayacak kadar zor oldu\u011funu kan\u0131tlamaya \u00e7al\u0131\u015f\u0131yorlar. Ger\u00e7ek ortamdan \u00e7ok sanal ortam\u0131 seviyorlar. (Bu \u00e7a\u011fda\u015f bir hastal\u0131k) \u00d6rg\u00fctlerin ne denli \u00f6nemli oldu\u011funu biliyor ancak, bulunduklar\u0131 kent ya da \u00fclkedeki \u00f6rg\u00fctlerimizin uza\u011f\u0131ndan bile ge\u00e7miyorlar.<\/p>\n Kimileri, y\u0131llard\u0131r T\u00fcrkiye d\u0131\u015f\u0131nda oldu\u011fu halde T\u00fcrkiyeli \u00c7erkes \u00e7emberini k\u0131ram\u0131yorlar. Kendileri \u00e7al\u0131\u015f\u0131p \u00e7abalayarak \u00fcreterek de\u011fil de \u00fcretenleri ele\u015ftirerek sadece ele\u015ftirerek g\u00fcndemi i\u015fgal ediyorlar. Halklar\u0131n kendi kaderlerini tayin etme haklar\u0131 oldu\u011funu yineleyip duruyor ancak -bu hakk\u0131 kullanma yetileri olmad\u0131\u011f\u0131na inand\u0131klar\u0131 i\u015fin olsa gerek-, birlikte ya\u015famad\u0131klar\u0131, ziyaret etmedikleri, k\u00fc\u00e7\u00fcmsedikleri anavatan insanlar\u0131n\u0131n kaderini belirlemeye kalk\u0131yorlar\u2026 \u201cBa\u011f\u0131ms\u0131z \u00c7erkesya kurulmal\u0131\u201d demeye getiriyorlar. Bir anlamda g\u00fcn\u00fcm\u00fcz\u00fcn sol e\u011filimli \u201cg\u0131yabi ulusalc\u0131lar\u0131\u201d olarak sa\u011f e\u011filimli \u201cg\u0131yabi milliyet\u00e7ilerle\u201d ayn\u0131 konuma d\u00fc\u015f\u00fcyorlar.<\/p>\n Yazd\u0131klar\u0131n\u0131 s\u00f6ylediklerini inceleyin, g\u00f6receksiniz\u2026 Ger\u00e7ekte \u00c7o\u011funun yollar\u0131 yine ayr\u0131… D\u00fcnya g\u00f6r\u00fc\u015fleri de farkl\u0131 eskisi gibi\u2026 U\u011fruna b\u00fcy\u00fck bedeller \u00f6dedikleri devrimi de \u00e7oktan unutmu\u015flar\u2026 T\u00fcrkiye\u2019deki de\u011fi\u015fim geli\u015fimi de\u011ferlendiri\u015fleri de pek yak\u0131n de\u011fil\u2026 Birinden biri Marksizm Leninizm\u2019i dile getirdi\u011finde baya\u011f\u0131 canlan\u0131yor, heyecanlan\u0131yorlar\u2026 Edebiyat\u0131n\u0131 da unutmam\u0131\u015flar \u00f6\u011fretinin\u2026 \u00d6rne\u011fin Marks\u2019\u0131n \u201cKahraman \u00c7erkesler Ruslar\u0131 bir kez daha hezimete u\u011fratt\u0131lar. Ey d\u00fcnya, ey insanl\u0131k: \u00f6zg\u00fcr ya\u015famak isteyen insanlar\u0131n nelere muktedir olduklar\u0131n\u0131 onlardan \u00f6\u011freniniz\u201d demi\u015f oldu\u011funu da an\u0131ms\u0131yorlar. Ancak bu kahramanl\u0131\u011f\u0131n neye mal oldu\u011funu unutmu\u015f yeni kahramanl\u0131klar \u00f6neriyorlar. Bug\u00fcn diasporada olmalar\u0131n\u0131, d\u00fcnyaya, insanl\u0131\u011fa \u00f6rnek g\u00f6sterilen \u201cKahraman \u00c7erkeslere\u201d (!) bor\u00e7lu olduklar\u0131n\u0131 nedense anlamazdan geliyorlar\u2026 <\/strong>D\u00f6n\u00fc\u015f\u00fc, \u201cen k\u0131sa s\u00fcrede ana vatana d\u00f6n\u00fc\u015f yapmalar\u0131 sonucunu vermeyecek\u201d her a\u00e7\u0131dan irdeliyorlar. Her kitlesel hareketi bireylerin ba\u015flatt\u0131\u011f\u0131n\u0131 unutuyor, sanki ba\u015flad\u0131 diyen varm\u0131\u015f gibi, kitlesel d\u00f6n\u00fc\u015f\u00fcn daha ba\u015flamam\u0131\u015f oldu\u011funu yineleyip duruyor, neredeyse, D\u00f6n\u00fc\u015f\u00fcn olamayaca\u011f\u0131 \u00e7\u0131kar\u0131m\u0131n\u0131n yap\u0131lmas\u0131n\u0131 istiyorlar. Jargon ayn\u0131 olunca yak\u0131nl\u0131k duyuyor, hafiften birbirlerini kolluyorlar\u2026<\/p>\n Bakmay\u0131n siz \u201cD\u00f6n\u00fc\u015f do\u011fruymu\u015f\u201d demelerine, D\u00f6n\u00fc\u015ften ba\u015fka \u00e7\u00f6z\u00fcm yol olmad\u0131\u011f\u0131n\u0131 savunur gibi yapmalar\u0131na\u2026 D\u00f6n\u00fc\u015f\u00fcn nas\u0131l\u0131 konusunda \u00f6neriler getirmelerine\u2026 \u0130nceleyin yaz\u0131lanlar\u0131, duyumsayacak, g\u00f6receksiniz d\u00f6n\u00fc\u015f kar\u015f\u0131t\u0131 olduklar\u0131n\u0131\u2026 D\u00f6n\u00fc\u015f\u00fc olmazsa olmaz g\u00f6renlerin bile yakla\u015f\u0131m\u0131n\u0131n d\u00f6n\u00fc\u015f\u00fc engelleme sonucunu verebilece\u011fini g\u00f6receksiniz. Her konuda somut durumun \u00f6nemli oldu\u011funu dile getirenlerin kendi ulusal m\u00fccadelemizde nedense alabildi\u011fine soyut olduklar\u0131n\u0131, hi\u00e7 benze\u015fmeyen olgulardan birini di\u011ferine \u00f6rnek g\u00f6sterebildiklerini g\u00f6zleyeceksiniz.<\/p>\n Rusya Federasyonu\u2019na kabul ettirilmesi gerekli \u00c7erkesya ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na, Rusya Federasyonu deste\u011finde G\u00fcrc\u00fclere kar\u015f\u0131 kazan\u0131lm\u0131\u015f Abhazya ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 \u00f6rnek g\u00f6stermelerine \u015fa\u015facaks\u0131n\u0131z. Anavatandan kopuk siyaset geli\u015ftirilemeyece\u011fi ger\u00e7e\u011fini yineleyip durmalar\u0131na kar\u015f\u0131n anavatanda hi\u00e7 g\u00fcndeme gelmeyen \u00c7erkesya ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 savunmalar\u0131na da anlam vermeyeceksiniz.\u2026<\/p>\n Bu davran\u0131\u015flar\u0131n nedeni mi?<\/p>\n \u0130nsan ruhunun en belirgin \u00f6zelliklerinden biri kendi \u00f6zel konumuna uygun genel do\u011frular bulmas\u0131d\u0131r. Asl\u0131nda do\u011fru olmayan bu yakla\u015f\u0131mlar\u0131n do\u011frulu\u011funa kendisini inand\u0131rmas\u0131d\u0131r.. Ruhun savunma mekanizmalar\u0131ndan \u201crasyonalizasyon-akla uydurma\u201dn\u0131n bir sonucudur bu. Y\u0131llar \u00f6nce, 1977\u2019de Yam\u00e7\u0131\u2019n\u0131n birle\u015fik say\u0131s\u0131nda da konuyu g\u00fcndeme getirmi\u015ftim. Ki\u015filer de\u011fi\u015fmi\u015fse de davran\u0131\u015f kal\u0131plar\u0131 de\u011fi\u015fmedi\u011fi i\u00e7in yaz\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc al\u0131nt\u0131laman\u0131n uygun olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum:<\/p>\n \u201c\u2026Doyurucu de\u011fildi yan\u0131tlar\u0131 ama idealine, istemlerine ters d\u00fc\u015fen bir insan oldu\u011fu i\u00e7in b\u00f6yle konu\u015fmak zorundayd\u0131. \u0130nsan ruhu, kendini ele\u015ftirmekten, kusurlu g\u00f6rmekten s\u00fcrekli olarak \u00e7ekindi\u011finden bu gerek\u00e7eleri bulacakt\u0131. \u00d6zellikle toplumun su\u00e7land\u0131rmalar\u0131ndan, alaylar\u0131ndan korktu\u011fu i\u00e7in. Ruhun par\u00e7alanmamak i\u00e7in geli\u015ftirdi\u011fi bir savunma mekanizmas\u0131yd\u0131 bu. Psikiyatride \u201cakla uydurma-rasyonalizasyon\u201d deniyordu buna. Ters davran\u0131\u015fta bulunan ki\u015fi, ancak bu mekanizma sayesinde kendisini ger\u00e7ekte oldu\u011fundan\u00a0 daha i\u00e7ten, daha onurlu, daha g\u00fc\u00e7l\u00fc ve daha sayg\u0131n birisi sanacakt\u0131r. Bu akla uydurma kimileyin o kadar ileri gidecektir ki say\u0131n Prof. Dr. Rasim Adasal\u2019\u0131n dedi\u011fi gibi ortaya \u00e7\u0131km\u0131\u015f olan fikrin ana kaynaklar\u0131n\u0131 ki\u015finin kendisinin bile bulabilmesi olanaks\u0131zd\u0131r.<\/em><\/p>\n Sence kimilerinin ulus yarar\u0131na \u00e7abalarda bulunmak amac\u0131 ile ger\u00e7ekle\u015ftiremeyecekleri g\u00fcn gibi a\u00e7\u0131k olan kimi kararlara varmalar\u0131n\u0131n temelinde yatan yine bu ruhsal savunma mekanizmas\u0131d\u0131r. \u00d6yle ya, ger\u00e7ekle\u015ftirilmesi olana\u011f\u0131 y\u00fczde y\u00fcz olan bir karar al\u0131p ger\u00e7ekle\u015ftirmemek… Bundan daha onur k\u0131r\u0131c\u0131 bir \u015fey olabilir mi kendini \u00f6nc\u00fc sayan bir grubun \u00fcyeleri i\u00e7in. Kararla\u015ft\u0131r\u0131lan, yap\u0131labilece\u011fi kesin bir i\u015f yapmamak da, yapamad\u0131\u011f\u0131n\u0131 itiraf etmek de \u00f6nce kendi g\u00f6z\u00fcnde, sonra toplum g\u00f6z\u00fcnde sayg\u0131nl\u0131\u011f\u0131n\u0131 yitirmesine neden olmayacak m\u0131d\u0131r? Onurun, sayg\u0131nl\u0131\u011f\u0131n kurtulu\u015fu, ulus yarar\u0131n\u0131n kuramsal tart\u0131\u015fmalarda oldu\u011funa kendini inand\u0131rmas\u0131ndad\u0131r. Ve kendilerini bu inanca o kadar kapt\u0131racaklard\u0131r ki, temelinde belki birazc\u0131k korku, tembellik ya da az\u0131c\u0131k e\u011flencesinden fedakarl\u0131k etmedi\u011finin yatt\u0131\u011f\u0131n\u0131n, hi\u00e7bir zaman fark\u0131na varamayacakt\u0131r. Bunlar\u0131 d\u00fc\u015f\u00fcnd\u00fcrm\u00fc\u015ft\u00fc sana yok olmak istemedi\u011fini s\u00f6yleyen ve yok olmaya imza atan arkada\u015f\u0131n\u0131n durumu.\u201d<\/em><\/p>\n Yaz\u0131y\u0131 b\u00f6yle noktalamay\u0131 d\u00fc\u015f\u00fcn\u00fcrken dinlenme aras\u0131nda CC foruma g\u00f6z att\u0131\u011f\u0131mda Yusuf Taymaz\u2019\u0131n, \u201cErhan Hapae\u2019nin Yaz\u0131lar\u0131\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131ndaki konuya ili\u015fkin yan\u0131t\u0131n\u0131 okudum. D\u00f6n\u00fc\u015f\u2019\u00fcn anavatan ve diaspora anlay\u0131\u015f\u0131n\u0131 o kadar net bir \u015fakilde a\u00e7\u0131klam\u0131\u015ft\u0131 ki buraya almazl\u0131k edemedim:<\/p>\n \u201cD\u00f6n\u00fc\u015f hareketi, 12 Eyl\u00fcl e yakla\u015f\u0131rken \u00c7erkes sorununa ili\u015fkin teorik \u00e7al\u0131\u015fmalar\u0131nda Sosyalizm in kaynaklar\u0131ndan yararlan\u0131yordu. Ulusal soruna \u00e7\u00f6z\u00fcm \u00f6nerilerinde s\u0131n\u0131fsal perspektife \u00f6nem veriliyordu. Ulusal sorun \u201cburjuvazi\u201d nin de\u011fil, \u201chalk\u0131n\u201d talepleri baz\u0131nda de\u011ferlendiriliyordu. Farkl\u0131 siyasal yap\u0131lar\u0131n hareketin i\u00e7inde bulunmas\u0131na ra\u011fmen Sosyalizm, sosyalist anavatan kabul g\u00f6r\u00fcyordu. Anavatana d\u00f6n\u00fc\u015f\u00fcn halk\u0131n ulusal sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fcn yan\u0131s\u0131ra s\u0131n\u0131fsal sorunlar\u0131n\u0131n da \u00e7\u00f6z\u00fcm\u00fc i\u00e7in de faydal\u0131 olaca\u011f\u0131 kabul ediliyor du. Hareket i\u00e7inde bulunan farkl\u0131 e\u011filimlerin bu e\u011filimlerini, ele\u015ftirilerini, gerekiyorsa farkl\u0131 \u00f6rg\u00fctlenmelerini anavatana d\u00f6n\u00fc\u015f den sonra g\u00fcndeme getirebilece\u011fi kabul ediliyordu. Bu yakla\u015f\u0131m\u0131n teorik temeli de \u201ckendi kaderini kendi topraklar\u0131nda tayin eden bir toplum olma\u201d ilkesiydi. Yani gelece\u011fe ili\u015fkin farkl\u0131 g\u00f6r\u00fc\u015fler anavatan a d\u00f6nd\u00fckten sonara talep edilebilir, m\u00fccadele edilebilir, hayata ge\u00e7ebilirdi. <\/em>D\u00f6n\u00fc\u015f hareketini BKD \u00e7izgisinden ay\u0131ran en \u00f6nemli ilke bu idi.<\/em><\/p>\n Ulusal varl\u0131\u011f\u0131 devam ettirebilmek i\u00e7in kar\u015f\u0131m\u0131za \u00e7\u0131kan Diasporaya alternatif yer, anavatan,<\/em> D\u00f6n\u00fc\u015f\u00e7\u00fcler i\u00e7in \u00c7erkesya de\u011fildir. D\u00f6n\u00fc\u015f\u00e7\u00fcler i\u00e7in anavatan Adigey dir, Abhazya d\u0131r, Kabardey-Balkar<\/em>\u2019<\/em> d\u0131r, Kara\u00e7ay \u00c7erkes<\/em>\u2019<\/em>dir, \u00c7e\u00e7enistan<\/em>\u2019<\/em>d\u0131r. Muhaceretin yan\u0131s\u0131ra nufusuna en fazla ihtiyac\u0131<\/em> olan ise Kuzey Bat\u0131 Kafkasya, yani, Adigey<\/em>\u2019<\/em>dir, Abhazya<\/em>\u2019<\/em>d\u0131r, Kara\u00e7ay-\u00c7erkes<\/em>\u2019<\/em>dir.<\/em><\/p>\n D\u00f6n\u00fc\u015fc\u00fcler \u201ckendi kaderini tayin hakk\u0131\u201d \u00e7er\u00e7evesinde yap\u0131lacak tart\u0131\u015fmalar\u0131 muhaceret<\/em>t<\/em>e ba\u015flatmaya kar\u015f\u0131lar, onlar\u0131n en \u00f6nemli talebi \u201cD\u00f6n\u00fc\u015f\u201d hakk\u0131n\u0131n tan\u0131nmas\u0131 ve \u00f6n\u00fcndeki<\/em> engellerin kalkmas\u0131d\u0131r. D\u00f6n\u00fclecek \u00fclkenin siyasi yap\u0131s\u0131 da, anavatan i\u00e7in belirlenecek<\/em> gelecek de muhaceretdeki halk\u0131n g\u00fcndemi de\u011fildir.<\/em>\u201d<\/em><\/p>\n (\u2026)<\/p>\n \u0130\u015fte bu g\u00fcn de bu ilke D\u00f6n\u00fc\u015f hareketini \u00c7erkesyac\u0131 \u00e7izgiden ay\u0131rmaktad\u0131r. Hatko Schamis de, Mefeud Nartan da \u00c7erkesyac\u0131 yakla\u015f\u0131mlar\u0131 ile D\u00f6n\u00fc\u015f Hareketinden ayr\u0131\u015fmaktad\u0131r lar. \u201c\u00c7erkeslerin tarihi topraklar\u0131na vurgu\u201d yapmak, Ba\u011f\u0131ms\u0131z \u00c7erkesya\u2019y\u0131 savunmak D\u00f6n\u00fc\u015f hareketinin g\u00fcndeminde hi\u00e7 olmad\u0131 olaca\u011f\u0131n\u0131 da sanm\u0131yorum.\u201d<\/em><\/p>\n Alt\u0131n\u0131 kendimizin \u00e7izdi\u011fi ilkeler anla\u015f\u0131ld\u0131\u011f\u0131nda kendi yaz\u0131m da daha ipi anla\u015f\u0131lacakt\u0131r. Ancak bu yaz\u0131ya Say\u0131n Zaharhan\u2019\u0131n verdi\u011fi yan\u0131ttaki \u015fu c\u00fcmle anla\u015f\u0131lman\u0131n \u00e7ok kolay olmad\u0131\u011f\u0131n\u0131n da bir kan\u0131t\u0131 olarak g\u00f6r\u00fclmelidir:<\/p>\n \u201cD\u00f6n\u00fc\u015f hareketinin en h\u0131zl\u0131 savunucusu Necdet Hatam \u0131n \u201c\u00c7erkesya\u201d s\u00f6ylemini benimsedi\u011fi \u00e7ok oldu. Kraldan \u00e7ok kralc\u0131l\u0131k yapmaya gerek yok.\u201d<\/p>\n Say\u0131n Zahar, benim 92 y\u0131l\u0131ndan beri anavatanda ya\u015fad\u0131\u011f\u0131m\u0131, dolay\u0131s\u0131 ile halen diasporada ya\u015fayan Say\u0131n Yusuf Taymaz\u2019dan farkl\u0131 d\u00fc\u015f\u00fcnmem d\u00f6n\u00fc\u015f ilkelerine ayk\u0131r\u0131 olmayacakt\u0131r. Bununla birlikte \u201c\u00c7erkeslerin tarihi topraklar\u0131na vurgu\u201d yapmak, Ba\u011f\u0131ms\u0131z \u00c7erkesya\u2019y\u0131 savunmak\u201d D\u00f6n\u00fc\u015f hareketinin g\u00fcndeminde hi\u00e7 olmad\u0131\u011f\u0131\u201d gibi bir d\u00f6n\u00fc\u015f\u00e7\u00fc olarak benim g\u00fcndemime de hi\u00e7 girmemi\u015f ve hi\u00e7 girmeyecektir. Dolay\u0131s\u0131 ile \u00c7erkesya terimi taraf\u0131mdan, \u00c7erkeslerin gelecekte kuracaklar\u0131 bir \u00fclke, hele de ba\u011f\u0131ms\u0131z \u00fclke anlam\u0131nda de\u011fil, s\u00fcrg\u00fcn \u00f6ncesi ya\u015fad\u0131klar\u0131 anavatanlar\u0131 anlam\u0131na, kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n Sonu\u00e7: Devrimcilerin ge\u00e7mi\u015fte hedefe var\u0131\u015f\u0131m\u0131z\u0131 geciktirdikleri gibi Saf-Dev Bir de g\u00fcn\u00fcm\u00fczde amaca var\u0131\u015f\u0131m\u0131z\u0131 geciktirebilecek ancak asla engelleyemeyecektir.<\/p>\n","protected":false},"excerpt":{"rendered":" Dr. MEŞFEŞ’Ü Necdet Hatam 20 Nisan 2010 O da mı nesi? Saf Devrimciler Birliği elbette ki… “Onlar da mı kimmiş” diye mi sordunuz? Uzaklarda değil yakın çevrenize arayın. Onları hemen tanıyacak, bulacaksınız. Saf devrimcilerimiz, gençliklerinde, Çerkes halkının geleceği için çaba gösterenlere dudak büktüler… Tüm sorunlarımızı çözer safsatası ile devrimci mücadeleye omuz verdiler… Uykusuz kaldılar… Polisçe 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