{"id":36548,"date":"2023-10-11T18:14:56","date_gmt":"2023-10-11T23:14:56","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=36548"},"modified":"2023-10-11T18:14:56","modified_gmt":"2023-10-11T23:14:56","slug":"dilekce-vermekle-lazca-yasar-mi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/dilekce-vermekle-lazca-yasar-mi\/","title":{"rendered":"D\u0130LEK\u00c7E VERMEKLE LAZCA YA\u015eAR MI?"},"content":{"rendered":"

\"\"<\/p>\n

\u00a0Ali \u0130hsan Aksamaz<\/strong><\/p>\n

TRT-6\u2019n\u0131n 1 Ocak 2009\u2019da \u201cK\u00fcrt\u00e7e\u201d\u00a0yay\u0131na ba\u015flamas\u0131n\u0131n ard\u0131ndan, www.lazcayayinistiyorum.azlaguyi.com<\/a> bir imza kampanyas\u0131 a\u00e7m\u0131\u015f ve TRT\u2019nin Lazca da yay\u0131n yapmas\u0131 i\u00e7in binlerce imza toplam\u0131\u015ft\u0131. Bir k\u00f6y sitesinin bu kadar g\u00fc\u00e7l\u00fc olarak sesini duyurmas\u0131 ve bir kamuoyu bask\u0131s\u0131 olu\u015fturmas\u0131 kar\u015f\u0131s\u0131nda, gazeteci Meri\u00e7 Tafolar konuyu \u201cLazlar da TV istiyor\u201d ba\u015fl\u0131\u011f\u0131yla 13 Ocak 2009 Sal\u0131 g\u00fcn\u00fc Milliyet Gazetesi\u2019nde haber yapm\u0131\u015ft\u0131. Binlerce imza toplayan bu siteye ve bu konuda duyarl\u0131 ve kurumsal \u00e7al\u0131\u015fmalar y\u00fcr\u00fcten di\u011fer ki\u015fi ve kurulu\u015flara ba\u015fvurmak, birlikte ciddi bir proje haz\u0131rlamak ve birlikte hareket etmek yerine, Laz K\u00fclt\u00fcr Derne\u011fi ad\u0131na 16 Ocak 2009 tarihinde TRT\u2019ye ba\u015fvuruldu. Lazca da yay\u0131n yap\u0131lmas\u0131 talep edildi. Asl\u0131nda Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin i\u00e7indeki kimi ki\u015filer 2004 ve 2005\u2019te de ayn\u0131 talep ile TRT\u2019ye ba\u015fvurmu\u015flar ve sonu\u00e7 alamam\u0131\u015flard\u0131, say\u0131s\u0131z di\u011fer yurtta\u015f gibi.<\/p>\n

Lazcan\u0131n y\u0131llard\u0131r yok say\u0131ld\u0131\u011f\u0131n\u0131, kurumsal hi\u00e7bir deste\u011finin bulunmad\u0131\u011f\u0131n\u0131, Lazca yay\u0131n yapabilecek yeti\u015fmi\u015f elamanlar\u0131n T\u00fcrkiye\u2019de bulunmad\u0131\u011f\u0131n\u0131 bile bile, TRT\u2019den Lazca yay\u0131n yapmas\u0131n\u0131 istemek konuyu suland\u0131rmakt\u0131r. Laz K\u00fclt\u00fcr Derne\u011fi y\u00f6neticilerinin, adlar\u0131n\u0131 duyurmak ve esen r\u00fczg\u00e2rdan faydalanmak maksad\u0131yla TRT\u2019ye ba\u015fvurmalar\u0131 uygun bir davran\u0131\u015f de\u011fildir. Unutmamak gerekir ki, baz\u0131 yurtta\u015flar Lazca yay\u0131n konusunda \u00e7ok anlaml\u0131, ciddi davran\u0131\u015flar da sergilediler. Bunlardan ilki Mehmet Bekaro\u011flu, di\u011feri ise Faik Aksamaz\u2019d\u0131r.<\/p>\n

Laz K\u00fclt\u00fcr Derne\u011fi y\u00f6neticileri, TRT\u2019nin neden Lazca yay\u0131n yapmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek i\u00e7in bir dilek\u00e7e verebilirlerdi. Akabinde de TRT\u2019ye ciddi bir proje sunabilirlerdi. TRT binas\u0131 \u00f6n\u00fcnde sergiledikleri komik \u015fov yerine de, emek harcayarak \u00f6nceden haz\u0131rlayacaklar\u0131 Lazca bir a\u00e7\u0131klamay\u0131 birisi okur, bir ba\u015fkas\u0131 da T\u00fcrk\u00e7eye \u00e7evirebilirdi.<\/p>\n

Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin TRT\u2019den keramet bekleyen ba\u015fvurusunun ard\u0131ndan bu kez bir ba\u015fka grubun Lazca konusundaki dilek\u00e7esi g\u00fcndeme geldi. Dokuz ki\u015filik bir grup; Ba\u015fbakanl\u0131\u011fa, Ba\u015fbakanl\u0131k \u0130nsan Haklar\u0131 Ba\u015fkanl\u0131\u011f\u0131na ve K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131na Almanya\u2019dan bir dilek\u00e7e g\u00f6ndermi\u015f. Alt\u0131nda; Ayd\u0131n\u00a0 Karahasan,\u00a0Ayfer K\u00fc\u00e7\u00fckali, Beyhan \u00c7olak,\u00a0Celal Alpaslan,\u00a0Nurten Altunba\u015f Alpaslan,\u00a0Mustafa Kibaro\u011flu, \u00a0Sad\u0131k Varer,\u00a0Selma \u00c7ak\u0131r Ko\u00e7iva, Y\u0131lmaz Karahasan\u2019\u0131n\u00a0\u00a0 imzalar\u0131 bulunan dilek\u00e7e, ba\u015ftan emperyalistlerin g\u00fcd\u00fcm\u00fcnde ve onlar\u0131n kapitalist \u00e7\u0131karlar\u0131n\u0131n bek\u00e7isi BM\u2019nin bir kurulu\u015fu olan UNESCO\u2019nun \u015femsiyesi alt\u0131na s\u0131\u011f\u0131n\u0131yor ve onun a\u011fz\u0131yla konu\u015fuyor. Bu grup da, Lazca konusunda duyarl\u0131, ciddi \u00fcretimlerde bulunan ve kurumsal \u00e7al\u0131\u015fmalar y\u00fcr\u00fcten di\u011fer ki\u015fi ve kurulu\u015flara ba\u015fvurmak, onlarla birlikte cidd\u00ee projeler haz\u0131rlamak ve birlikte hareket etmek yerine Almanya\u2019dan dilek\u00e7e g\u00f6nderiyor. Lazca i\u00e7in, anadilde e\u011fitim mi, anadil \u00f6\u011fretimi mi, pek karar veremeyen bu grup da, b\u00fct\u00fcn bunlar\u0131n nas\u0131l yap\u0131laca\u011f\u0131na hi\u00e7 kafa yormuyor. M\u00fcfredatlar haz\u0131rlanmas\u0131n\u0131 ve Halk E\u011fitim Merkezlerinin de Lazca okuma-yazma kurslar\u0131 a\u00e7mas\u0131n\u0131 isteyen bu grup,\u00a0 Karadeniz Teknik \u00dcniversitesinde Kafkasya dilleri i\u00e7in de bir enstit\u00fc olu\u015fturulmas\u0131n\u0131 bekliyor.<\/p>\n

Dilek\u00e7ede; bas\u0131n yay\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn, kaybolmakta olan dillerin ve k\u00fclt\u00fcrlerin\u00a0 yok olu\u015funu k\u0131smen yava\u015flatarak insanl\u0131\u011f\u0131n k\u00fclt\u00fcrel zenginli\u011finin korunabilmesine bir \u00f6l\u00e7\u00fcde katk\u0131 sa\u011flayabilece\u011fi de s\u00f6yleniyor. Ayr\u0131ca olumlu d\u00fczenlemelerin anayasa g\u00fcvencesine al\u0131nmas\u0131 da isteniyor. S\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fc Almanya\u2019dan Lazebura Birli\u011fi\u00a0y\u00f6netim kurulu \u00fcyesi\u00a0 Selma \u00c7ak\u0131r Ko\u00e7iva\u2019n\u0131n yapt\u0131\u011f\u0131 bu grup, de\u011fi\u015ftirilen Lazca yer adlar\u0131n\u0131n resmi olarak yeniden kullan\u0131lmas\u0131n\u0131 da istiyor.<\/p>\n

Lazcan\u0131n ya\u015fat\u0131lmas\u0131, geli\u015ftirilmesi ve gelecek ku\u015faklara kurumsal olarak aktar\u0131lmas\u0131n\u0131n bu grup i\u00e7in de bir anlam te\u015fkil etmedi\u011fi g\u00f6r\u00fcl\u00fcyor. Bunun yerine Lazca ad\u0131na bir \u015feyler yap\u0131ld\u0131\u011f\u0131 izlenimi uyand\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. Bu dilek\u00e7enin i\u00e7eri\u011finde dile getirilen konular, en az on y\u0131ld\u0131r onlarca ki\u015fi taraf\u0131ndan defalarca yaz\u0131ld\u0131. Bari dilek\u00e7eyi T\u00fcrk\u00e7e ve Lazca kaleme al\u0131p ilgili yerlere g\u00f6nderselerdi!<\/p>\n

Bu grup da, Lazcan\u0131n y\u0131llard\u0131r yok say\u0131ld\u0131\u011f\u0131n\u0131, kurumsal hi\u00e7bir deste\u011finin bulunmad\u0131\u011f\u0131n\u0131, Lazca \u00f6\u011fretim-e\u011fitim yapabilecek yeti\u015fmi\u015f elaman\u0131n T\u00fcrkiye\u2019de bulunmad\u0131\u011f\u0131n\u0131 bile bile, okullarda ve Halk E\u011fitim Merkezlerinde Lazcaya y\u00f6nelik \u00e7al\u0131\u015fmalar yap\u0131lmas\u0131n\u0131 isteyerek konuyu suland\u0131r\u0131yor.<\/p>\n

Bu dilek\u00e7eyi sahiplenen lazebura.net<\/a>\u2019in de Lazcan\u0131n korunmas\u0131, ya\u015fat\u0131lmas\u0131 ve geli\u015ftirilmesi konusunda bunca y\u0131ld\u0131r neler yapt\u0131\u011f\u0131n\u0131 samimi olarak sorgulamas\u0131 gerekiyor.\u00a0 T\u00fcrkiye\u2019deki siyas\u00ee otoritelere uzaktan dilek\u00e7e vermek ve bunun bas\u0131nda \u00e7\u0131kan haberlerini duyurmak, Lazcay\u0131 ya\u015fatma m\u00fccadelesine katk\u0131s\u0131 olan davran\u0131\u015flardan de\u011fildir. Uzun y\u0131llard\u0131r tekrarlananlar\u0131 tekrarlamak, Lazca \u00f6l\u00fcyor diye a\u011flamak ve kurumsal anlamda cidd\u00ee hi\u00e7bir \u015fey yapmadan UNESCO\u2019ya s\u0131\u011f\u0131nmak ve onun a\u011fz\u0131yla konu\u015fmak utan\u0131lacak bir davran\u0131\u015ft\u0131r. Lazcay\u0131 savundu\u011fu iddias\u0131nda bulunanlar\u0131n sitelerinde Lazca yay\u0131n oran\u0131n\u0131n olduk\u00e7a d\u00fc\u015f\u00fck olmas\u0131 ve internet \u00fczerinden Lazca radyo yay\u0131n\u0131 yapmamalar\u0131 Lazcaya ne kadar \u00f6nem verdiklerini g\u00f6steriyor.<\/p>\n

Bu grubun s\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fc\u00a0 yapan Selma Ko\u00e7iva, Lazlar konusunda yazan ilklerdendir. Benim bildi\u011fim, toplumsal konularda da Lazca makale yazan ilk ki\u015fidir. Lazca \u00f6\u011fretimi konusunda az da olsa kafa yormu\u015f\u00a0bir insand\u0131r. Bu sebeple, onun ge\u00e7mi\u015fte yapt\u0131klar\u0131na ve eme\u011fine sayg\u0131 duyulmal\u0131d\u0131r. Kendisini yenileyemedi\u011fi, kolektif \u00fcretimin \u00f6nemini anlayamad\u0131\u011f\u0131, kendisini ve Lazcas\u0131n\u0131 geli\u015ftiremedi\u011fi i\u00e7in ve entelekt\u00fcel anlamda yazan \u00e7izenin artmas\u0131na sevinece\u011fi yerde, her k\u00fc\u00e7\u00fck burjuva gibi \u015fimdi kendi ge\u00e7mi\u015fini s\u00f6m\u00fcrmekte ve rekabet duygusunun girdab\u0131nda \u00e7\u0131rp\u0131n\u0131p durmaktad\u0131r.<\/p>\n

Selma Ko\u00e7iva, lazebura.net<\/a>\u2019in yan\u0131\u00a0s\u0131ra G\u00fcney Dergisi’nin 47. say\u0131s\u0131nda da yay\u0131nlanm\u0131\u015f olan \u201cLazcan\u0131n Yaz\u0131 Diline Kavu\u015fma Ser\u00fcveni\u201d ba\u015fl\u0131kl\u0131 makalesinde \u015f\u00f6yle diyor: \u201c\u2026Y\u00fcre\u011fimde yasakl\u0131 bir dilin sevdas\u0131 ile, otuz y\u0131l\u0131 a\u015fk\u0131n yazma ser\u00fcvenim, inatla s\u00fcr\u00fcyor. Belki de pek kimseyi \u00e7ekmeyen ender bir eylem bi\u00e7imidir. Yaz\u0131 dili olmam\u0131\u015f bir dilde yazmak…\u201d Lazcan\u0131n Sovyetler Birli\u011fi\u2019nde 1920\u2019li y\u0131llarda yaz\u0131l\u0131 bir dil haline gelmi\u015f oldu\u011funu ba\u015flang\u0131\u00e7ta bilemeyen Selma Ko\u00e7iva\u2019n\u0131n Lazcan\u0131n yazma ser\u00fcvenini kendisi ile ba\u015flatmas\u0131 makul say\u0131labilir. Ne var ki, Sovyetler Birli\u011fi\u2019nde Lazcan\u0131n yaz\u0131l\u0131 bir dil haline geldi\u011fini ve okullarda Lazca anadil derslerinin de yap\u0131ld\u0131\u011f\u0131n\u0131 sa\u011f\u0131r sultan bile duyduktan \u00e7ok sonralar\u0131 da mil\u00e2d\u0131 kendisi ile ba\u015flatmaya \u00e7al\u0131\u015fmas\u0131 ilgin\u00e7tir. Yine lazebura.net<\/a>\u2019te yay\u0131mlanan \u201cLaz K\u00fclt\u00fcr Hareketinde Yol Ayr\u0131m\u0131\u201d ba\u015fl\u0131kl\u0131 makalesi de bu yanl\u0131\u015f tavr\u0131na destek oluyor: \u201c\u2026Y\u0131llar \u00f6nce 1984\u2019de Laz Alfabesi \u00fczerine yapt\u0131\u011f\u0131m\u0131z \u00e7al\u0131\u015fmada d\u00f6rt ki\u015fiydik. \u00c7al\u0131\u015fma Grubu Lazebura\u2019y\u0131 olu\u015fturduk ve 90\u2019l\u0131 y\u0131llara kadar Lazca yaz\u0131 dilini yayd\u0131k… 1992\u2019de Wolfgang Feurstein ile birlikte Ka\u00e7kar K\u00fclt\u00fcr \u00e7evresini olu\u015fturduk. Bu y\u0131llarda T\u00fcrkiye\u2019de Laz dili ve k\u00fclt\u00fcr\u00fc \u00fczerine yazan yoktu\u2026\u201d<\/p>\n

Ayn\u0131\u00a0 makalesindeki \u015fu sat\u0131rlar\u0131 da olduk\u00e7a ilgin\u00e7: \u201c\u2026MJORA\u2026 \u00e7\u0131kar\u0131ld\u0131. \u00a0\u0130stanbul\u2019daki Lazlar\u0131n bir arada i\u015f yap\u0131labilirlikleri a\u00e7\u0131s\u0131ndan \u00f6nemli bir ad\u0131md\u0131. 2 say\u0131 \u00e7\u0131kt\u0131, kitap de\u011fil dergidir bahanesiyle durduruldu. Bu durdurma zaten zor y\u00fcr\u00fcyen birlikteli\u011fi sonland\u0131rd\u0131. O d\u00f6nem yay\u0131n kurulunda ortak hareket etti\u011fi ki\u015filerin bir\u00e7o\u011fu da; \u0130smail Avc\u0131 Bucakli\u015fi\u2019nin \u00f6fkeli \u00fcslubundan nasibini alm\u0131\u015f, gene kendi \u00e7evresinde d\u00fc\u015fman olarak ilan etmi\u015f, karalama politikalar\u0131 y\u00fcr\u00fcterek bu insanlarla sanal ortamlarda bir Laz\u2019a yak\u0131\u015fmayan k\u00fcf\u00fcrl\u00fc tart\u0131\u015fmalar y\u00fcr\u00fctm\u00fc\u015ft\u00fcr\u2026\u201d\u00a0 Selma Ko\u00e7iva\u2019n\u0131n bu sat\u0131rlar\u0131 yazd\u0131\u011f\u0131 tarih 24.11.2006\u2019d\u0131r. Bu yaz\u0131s\u0131nda bahsetti\u011fi \u00e7irkinliklerin ya\u015fand\u0131\u011f\u0131 tarih ise 2000 veya 2001 y\u0131l\u0131. Selma Ko\u00e7iva, bunlar\u0131 s\u00f6ylemek i\u00e7in neden bu kadar bekledi ki?! Hele makalesinde \u201c\u202690\u2019l\u0131 y\u0131llardan sonra inisiyatif \u0130stanbul\u2019daki Laz ayd\u0131nlar\u0131na ge\u00e7ti\u2026\u201d demesi bu konulara nas\u0131l bakt\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Selma Ko\u00e7iva i\u00e7in Lazca de\u011fil, \u201cinisiyatif\u201d \u00f6nemliymi\u015f me\u011ferse!<\/p>\n

Kendisinin yaz\u0131lar\u0131n\u0131 da yay\u0131nlayan ve Almanya\u2019da ya\u015famas\u0131na ra\u011fmen, ad\u0131na k\u00fcnyesinde de yer veren Ogni K\u00fclt\u00fcr Dergisi\u2019ne ili\u015fkin olarak Selma Ko\u00e7iva \u015funlar\u0131 yaz\u0131yor: \u201c\u2026bir grup Laz ayd\u0131n\u0131 93- 94 y\u0131llar\u0131nda OGN\u0130 dergisini \u00e7\u0131kard\u0131… dergi, ekip ruhu olu\u015fturulamad\u0131\u011f\u0131 i\u00e7in da\u011f\u0131ld\u0131\u2026\u201d Bu sat\u0131rlar\u0131 yazd\u0131\u011f\u0131 \u201cLaz K\u00fclt\u00fcr Hareketinde Yol Ayr\u0131m\u0131…\u201d ba\u015fl\u0131kl\u0131 makalesiyle, ele\u015ftiriyi zaman\u0131nda de\u011fil de i\u015fi bitince yaparak kolektif \u00fcretime ne kadar de\u011fer verdi\u011fini g\u00f6steriyor!<\/p>\n

Selma Ko\u00e7iva, dernekle\u015fmeyi kutsuyor ve \u015f\u00f6yle diyor: \u201c\u00d6zellikle \u0130smail Avc\u0131\u00a0 Bucakli\u015fi, \u0130stanbul\u2019daki \u00e7evrenin dernekle\u015fmesine her zaman kar\u015f\u0131yd\u0131. B\u00f6ylelikle kolektif \u00e7al\u0131\u015fmada, \u00e7al\u0131\u015fma grubunun\u00a0 birey \u00fczerindeki denetimi engellendi. Bu da bu alanda var olan otorite bo\u015flu\u011funu, s\u00fcrekli k\u0131lm\u0131\u015f oldu. Kurumla\u015fmadan\u00a0 bir dernek etraf\u0131nda \u00f6rg\u00fctlenmeden\u00a0 bir k\u00fclt\u00fcr hareketi nas\u0131l y\u00fcr\u00fct\u00fcl\u00fcr? Biz Almanya\u2019da\u00a0 en az\u0131ndan\u00a0 bir grup olarak hareket ediyoruz. Ve yasal bir\u00a0 stat\u00fcm\u00fcz var\u2026\u201d Lazcay\u0131 ya\u015fatma ve geli\u015ftirme konusunda hi\u00e7bir somut projesi olmayan ve ne yapaca\u011f\u0131n\u0131 bilmeyen, dolay\u0131s\u0131yla da sa\u011fl\u0131kl\u0131 bir duru\u015fu olmayan bir de\u011fil y\u00fcz dernek olsa, her birinin binlerce \u00fcyesi olsa\u00a0 ne i\u015fe yarar?! B\u00f6yle dernekler, \u015feyhlerinin y\u00f6netiminde, ba\u015fkalar\u0131n\u0131n manip\u00fclasyonlara a\u00e7\u0131k yap\u0131lar olurlar. Sa\u011fa sola dilek\u00e7e vermek, Lazcay\u0131 ya\u015fatma ve geli\u015ftirme ad\u0131na hi\u00e7bir \u015fey yapmadan sadece Lazca \u00f6l\u00fcyor diye a\u011flamak, UNESCO\u2019yu referans almak ve bas\u0131nda \u00e7\u0131kan haberleri yay\u0131nlamak i\u00e7in dernek kurmaya ihtiya\u00e7 yoktur.<\/p>\n

Gerek Laz K\u00fclt\u00fcr Derne\u011fi gerekse de Selma Ko\u00e7iva\u2019n\u0131n s\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fc\u00a0yapt\u0131\u011f\u0131\u00a0 grubun talepleri, ulusal bas\u0131nda \u201cLazlar\u0131n talebi\u201d\u00a0olarak duyuruldu. Herkes \u00e7ok iyi biliyor ki, T\u00fcrkiye\u2019de hi\u00e7bir ki\u015fi ve kurumun Lazlar ad\u0131na konu\u015fmaya hakk\u0131 yoktur. \u00d6nemli olan Lazcay\u0131 korumak, ya\u015fatmak ve geli\u015ftirmek ad\u0131na konu\u015fmakt\u0131r. Gerek Laz K\u00fclt\u00fcr Derne\u011fi gerekse de Selma Ko\u00e7iva\u2019n\u0131n s\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 grup; Lazca konusunda projeler \u00fcretmek i\u00e7in kafa yormak yerine, birilerinin ellerinden tutmas\u0131n\u0131 istiyor. \u00dcretmeden bir \u015feyleri sahiplenmek istiyorlar. \u0130\u00e7i bo\u015f talepleri hi\u00e7 kimsenin ciddiye almas\u0131 m\u00fcmk\u00fcn de\u011fildir. B\u00f6ylece de ciddi taleplerin \u00f6n\u00fcne set \u00e7ekmi\u015f oluyorlar. Bu \u015fovlar, k\u00fc\u00e7\u00fck burjuvan\u0131n boy g\u00f6stermesi ve fiyaka yapmas\u0131n\u0131n bir sonucu olarak ortaya \u00e7\u0131k\u0131yorsa, bu ay\u0131pt\u0131r. E\u011fer birilerinin akl\u0131 ve y\u00f6nlendirmesiyle bu \u015fovlar yap\u0131l\u0131yorsa, bu daha da ay\u0131p, ancak tehlikelidir. Selma Ko\u00e7iva\u2019n\u0131n iddia etti\u011fi gibi bir \u201cLaz K\u00fclt\u00fcr Hareketi\u201d hi\u00e7bir zaman olu\u015fmam\u0131\u015ft\u0131r. Onun i\u00e7in de bir \u201cyol ayr\u0131m\u0131\u201d ya\u015fanmam\u0131\u015ft\u0131r. Baz\u0131 entelekt\u00fcellerin baz\u0131 \u00e7abalar\u0131ndan s\u00f6z edilebilir ancak.<\/p>\n

Gerek k\u00fc\u00e7\u00fck burjuvan\u0131n kaprislerini t\u00f6rp\u00fclemenin ve gerekse de manip\u00fclat\u00f6rlerin provokasyonlar\u0131n\u0131 \u00f6nlemenin panzehiri kolektif \u00e7al\u0131\u015fma ve \u00fcretimdir. \u00d6ncelikle Selma Ko\u00e7iva \u00f6zele\u015ftirisini bas\u0131n arac\u0131l\u0131\u011f\u0131 ile duyurmal\u0131d\u0131r. Lazebura Birli\u011fi\u00a0y\u00f6netim kurulu bunlar\u0131 de\u011ferlendirmelidir. Almanya\u2019dan talepte bulunan bu grup da bir de\u011ferlendirme yapmal\u0131d\u0131r. Lazebura.net g\u00fcncel Lazca yay\u0131nlara ge\u00e7meli ve internet \u00fczerinden bir radyo yay\u0131n\u0131 ba\u015flatmal\u0131d\u0131r. Bu konularda G\u00fcrcistanl\u0131 dilbilimciler ve radyo ve televizyon programc\u0131lar\u0131ndan da destek aranabilir. Bug\u00fcne kadar Laz dili ve k\u00fclt\u00fcr\u00fcn\u00fcn ya\u015fama ve geli\u015ftirilmesine katk\u0131da bulunmu\u015f ki\u015fi ve kurulu\u015flara ayr\u0131m g\u00f6zetmeden tek tek ula\u015f\u0131lmal\u0131 ve s\u0131cak ili\u015fkiler kurulmaya \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r. Bu ki\u015fi ve kurumlar\u0131n deste\u011fi ile Almanya\u2019daki bu grup da somut ilkelerini tespit etmeli ve net bir duru\u015fa kavu\u015fmal\u0131d\u0131r. Lazcan\u0131n ya\u015fat\u0131lmas\u0131 ve geli\u015ftirilmesine ili\u015fkin ortak projelerin haz\u0131rlanmas\u0131 konusunda g\u00f6rev b\u00f6l\u00fcm\u00fc i\u00e7in buradakiler-oradakiler hep beraber \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r.<\/p>\n

Almanya\u2019dakiler de bir Laz halk \u015fark\u0131lar\u0131\u00a0korosu olu\u015fturmal\u0131\u00a0ve s\u00fcratle repertuarlar\u0131n\u0131\u00a0geli\u015ftirmelidir. Bu grup ayn\u0131\u00a0zamanda, G\u00fcrcistan\u2019da 1930\u2019lu y\u0131llarda yay\u0131nlanm\u0131\u015f Lazca metinlerin Latin alfabesine dayal\u0131 alfabeye aktar\u0131lmas\u0131 i\u00e7in T\u00fcrkiye\u2019de bu alanda \u00e7al\u0131\u015facak olanlarla hemen ba\u011flant\u0131ya ge\u00e7meli ve kolektif bir \u00e7al\u0131\u015fmaya destek olmal\u0131d\u0131r. B\u00f6ylece alt\u0131 ay gibi bir k\u0131sa s\u00fcrede 1000 sayfal\u0131k Lazca bir materyale sahip olunabilinecektir. Bu Lazca metinler, Lazca diksiyonu d\u00fczg\u00fcn ki\u015filere okutulmal\u0131, dijital ortama kaydedilmeli ve kullan\u0131ma sunulmal\u0131d\u0131r. Almanya\u2019dakiler de hafta sonlar\u0131nda iki saati Lazca tart\u0131\u015fmaya ayr\u0131lmal\u0131. Bir konu tespit edilmeli. Bu konu etraf\u0131nda Lazca olarak yap\u0131lacak tart\u0131\u015fmalar kaydedilmeli ve internet ortam\u0131nda yay\u0131nlanmal\u0131d\u0131r.<\/p>\n

Kendi g\u00fcc\u00fcne g\u00fcvenen insanlar\u0131n emeklerini seferber ederek olu\u015facak kolektif bir \u00e7al\u0131\u015fma ve \u00fcretim ruhu, k\u00fc\u00e7\u00fck burjuva e\u011filimleri b\u00fcy\u00fck \u00f6l\u00e7\u00fcde t\u00f6rp\u00fcleyecektir. Lazcay\u0131 koruma ve geli\u015ftirme m\u00fccadelesi, Lazcay\u0131 yok etmeye \u00e7al\u0131\u015fan kapitalist yoz k\u00fclt\u00fcre kar\u015f\u0131 bir duru\u015ftur. Bu ba\u011flamda Lazcan\u0131n korunup ya\u015fat\u0131lmas\u0131 m\u00fccadelesi ve \u00e7ay \u00fcreticilerinin emek m\u00fccadelesi bir elman\u0131n iki yar\u0131s\u0131 gibidir. Bunu g\u00f6remeyenlerin, konuyu sloganlarla ge\u00e7i\u015ftirmekten ve emperyalist ABD ve AB\u2019nin ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn\u00fcn bir ifadesi olan UNESCO a\u011fz\u0131yla konu\u015fmaktan ve A.\u0130.H.S.\u2019ne s\u0131\u011f\u0131nmaktan \u00f6te yapabilecekleri fazla bir \u015fey de yoktur. Ayaklar\u0131 yere basmayan ve kurumsal disiplinli bir otoriteye sahip olmayanlar\u0131n ciddiye al\u0131nmas\u0131 m\u00fcmk\u00fcn de\u011fildir. B\u00f6yle olunca da, Almanya\u2019da ya\u015fayanlar\u0131n i\u00e7i bo\u015f siyas\u00ee s\u00f6ylemleri de ku\u015fkusuz ba\u015fka akt\u00f6rler taraf\u0131ndan her t\u00fcrden manip\u00fclasyon ve tahrifata a\u00e7\u0131k olacakt\u0131r.<\/p>\n

S\u00f6z\u00fcn\u00a0 \u00f6z\u00fc: Lazcay\u0131\u00a0ya\u015fatma m\u00fccadelesi, kapitalist yabanc\u0131la\u015fmaya kar\u015f\u0131 tutarl\u0131 bir duru\u015fu somutta g\u00f6sterme becerisiyle m\u00fcmk\u00fcnd\u00fcr.\u00a0 (18 III 2009)<\/p>\n

(Kaynak: Sorun Polemik Dergisi, Say\u0131 36, Sorun Yay\u0131nlar\u0131, \u0130stanbul, May\u0131s 2009)<\/p>\n

+<\/p>\n

(\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cLazcay\u0131 Ya\u015fatma M\u00fccadelesi Kapitalist Yabanc\u0131la\u015fmaya Kar\u015f\u0131 Bir Duru\u015f Olmal\u0131d\u0131r\u201d, Sorun Polemik Dergisi, Say\u0131 35,\u00a0 Sorun Yay\u0131nlar\u0131, \u0130stanbul, Mart 2009\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cBaz\u0131 Laz Ayd\u0131nlar\u0131 Aras\u0131nda Geciken Hesapla\u015fmalar ve Unutulan Kimlik M\u00fccadelesi\u201d, 21 VIII 2011, circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131 Platformu Olu\u015fturma Toplant\u0131lar\u0131ndaki Konu\u015fmalar\u0131m\u201d, \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011; sonhaber.ch\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Enstit\u00fcs\u00fc\u201d Toplant\u0131s\u0131nda S\u00f6ylediklerim ve G\u00f6zlem, Ele\u015ftiri ve \u00d6nerilerim\u201d, 22 XII 2012, yusufbulut.com\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Enstit\u00fcs\u00fc Denince (Alg\u0131lad\u0131klar\u0131m- Beklentilerim)\u201d, 15 II 2013, yusufbulut.com\/ sonhaber.ch\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131n\u0131n giri\u015fimine bas\u0131ndan tepkiler\u201d, 14 V 2022, sonhaber.ch\/ circassiancenter.com.tr; \u201cDemokratik G\u00fcrc\u00fcler Platformu\u2019ndan Nevzat Kaya\u2019n\u0131n R\u00f6portaj\u0131\u201d, \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011 (\u0130lk yay\u0131nland\u0131\u011f\u0131 yay\u0131n organ\u0131: FB\/ Meta; Demokrat G\u00fcrc\u00fcler Platformu, 23 IV 2011; \u201cDemokratik G\u00fcrc\u00fcler Platformu olarak Laz Ayd\u0131n\u0131 Ahmet Hulusi K\u0131r\u0131m ile Yapt\u0131\u011f\u0131m\u0131z R\u00f6portaj\u201d, 12 VIII 2011, groups.google.com\/g\/gurcu_kultur_merkezi\/ FB\/ Meta; Ha\u015fim Akman: \u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d, A Akt\u00fcel Dergisi, say\u0131 66, 8- 14 Ekim 1992\/ 08 V 2022, sonhaber.ch\/ circassiancenter.com.tr; Memedali B. Be\u015fli, \u201cVicdanen malul bir devir bu devir\u201d, \u00dctopya Mevsimlik Hayat Bilgisi Kitab\u0131 6, Piya- Zed Yay\u0131n, \u0130stanbul, Ocak 1999; Mehmedali Bar\u0131\u015f Be\u015fli: \u201cTarihe Kar\u015f\u0131 K\u0131sa Bir Tarih\u201d, Mjora\/ Lazepe\u015fi Nena, say\u0131: 1, Ocak 2000, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi; \u201cSanat\u00e7\u0131 eti\u011fi ve Birol Topalo\u011flu\u201d, 18 XI 2006, lazuri.com; \u201cZorunlu Bir \u201cYol Ayr\u0131m\u0131\u201d Hikayesi veya Bir Bilgilendirme Meselesi\u201d, 23 XII 2006, lazuri.com)<\/p>\n

+<\/p>\n

ARZUXAL\u0130\u015e ONC\u011eONUTE LAZUR\u0130 NENA SK\u0130DUN\u0130?\u00a0\u00a0\u00a0 <\/strong><\/p>\n

1 \u0292\u0306ana\u011fani 2009 tari\u011fis TRT 6-k \u201cKurduri nena\u201dte o\u00e7\u0306andinus koge\u00e7\u0306k\u0306u\u015fi, www.lazcayayinistiyorum.azlaguyi.com<\/a> coxoni sait\u0306ikti coxo\u015f\u00e7\u0306ara\u015fi k\u0306amp\u0306anya qveret\u0306u do TRT-k Lazuri nenateti o\u00e7\u0306andinas yado vito\u015fepete coxo\u015f\u00e7\u0306ara ezderet\u0306u. Ar oput\u0306e\u015fi sait\u0306ik mu\u015fi xonari a\u015fo ma\u011fali na ognapu do xalk\u0306i\u015fi mencelite k\u0306ap\u0306et\u0306i na nodgitu \u015feni,\u00a0 magazete Meri\u00e7 Tafolarik ambari me\u00e7eret\u0306u am dulya, \u201cLazepekti tv ak\u0306vanan\u201d man\u015fet\u0306ite 1\u0292 \u0292\u0306ana\u011fani 2009 \u0130k\u0306ina\u00e7xa tari\u011foni Gazeta Milliyetis. Vito\u015fepete coxo\u015f\u00e7\u0306ara na ezdu am sait\u0306is do temas gurinagnoni do k\u0306idaluri dulyape na ikips majura k\u0306o\u00e7i do k\u0306idalapes ok\u0306itxu, artot seriozuli p\u0306roekt\u0306i oxaziru do artot oxonk\u0306anu vardo Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f coxote 16 \u0292\u0306ana\u011fani 2009 tari\u011fis TRT-\u015fa igzalinu. Lazuri nenateti i\u00e7\u0306andinas yado ignapinu. Mtini gi\u0292\u0306vat na, Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f mak\u0306ature namtini mitxanepek 2004 do 2005 \u0292\u0306anasti artneri gurobate TRT-s konodgiteret\u0306es mara mutu var mageret\u0306es, uk\u0306ore\u0292xu majura dobadonam\u015finepe steri.<\/p>\n

Dido \u0292\u0306anape\u015fen doni Lazuri na var i\u015finu, k\u0306idaluri mxuci \u00e7kar na var aqu, Turkias Lazuri na o\u00e7\u0306andinasen k\u0306itxeri mitxanepe na var i\u017eiren k\u0306aixe\u015fa \u00e7kineri k\u0306o\u00e7epe\u015f k\u0306elen, TRT-\u015fen Lazuri nenate \u00e7\u0306andina\u015fi ok\u0306vandinu ren tema\u015fi o\u0292\u0306k\u0306arinu. Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f maktalepe\u015f k\u0306elen mutepe\u015fi coxo ognapu do na bart\u0306u ixi\u015fen feide o\u017eiru\u015fi no\u011firate TRT-\u015fa oxtimu moxva ar dulya var ren. Ugo\u00e7\u0306k\u0306ondu dva\u00e7\u0306irs, namtini dobadonam\u015finepek dido maanoni, seriozuli dulyapeti qves Lazuri nena \u015feni. Em k\u0306o\u00e7epe\u015fen iptineri ren Mehmet Bekaro\u011flu, majuraniti ren Faik Aksamazi.<\/p>\n

Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f maktalepek TRT-s arzuxali na\u00e7inet\u0306es, Lazuri mu\u015feni var i\u00e7\u0306andinen yado oguru \u015feni. Uk\u0306a\u00e7xeti TRT-s seriozuli ar p\u0306roekt\u0306i kona\u00e7inet\u0306es. TRT-\u015fi bina\u015f \u0292\u0306oxles k\u0306omik\u0306uri \u015fovi oxvenu vardo \u0292\u0306oxle na ixazirinasunt\u0306u amagi me\u00e7ameri Lazuri ar t\u0306ekst\u0306i ar mitxani\u015f k\u0306elen ok\u0306itxu do majurani mitxani\u015f k\u0306elen Turkuli\u015fa goktiru unt\u0306u.<\/p>\n

Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f TRT-\u015fen keramet\u0306i na \u00e7umert\u0306u muracat\u0306i\u015f k\u0306ule, \u00e7kvaneri ar\u00a0 grup\u0306i\u015fi arzuxali ye\u00e7kindu Lazuri nena\u015fi temate. \u00c7xoro k\u0306o\u00e7oni ar grup\u0306ik Germania\u015fen arzuxali nonc\u011fonerenan Dudnaziroba\u015fa, Dudnaziroba\u015fi Adamiuri Hak\u0306epe\u015fi Dudmaxvencoba\u015fa do K\u0306ult\u0306ura\u015fi Naziroba\u015fa. Tude mu\u015fis; Aydin\u00a0 Karahasan,\u00a0Ayfer Ku\u00e7ukali, Beyhan \u00c7olak,\u00a0Celal Alpaslan,\u00a0Nurten Altunba\u015f Alpaslan,\u00a0Mustafa Kibaro\u011flu, Sad\u0131k Varer,\u00a0Selma \u00c7akir K\u0306o\u00e7iva, Yilmaz Karahasani\u015fi coxo\u015f\u00e7\u0306arepe me\u00e7\u0306areli arzuxalik, imp\u0306erialist\u0306epe\u015fi nosite na ulun do entepe\u015fi k\u0306ap\u0306it\u0306alist\u0306uri mogapape\u015f m\u00e7umale na ren Ok\u0306ont\u0306aleri Milletepe\u015fi k\u0306idala UNESCO-\u015fi lande\u015f tude xen do emu\u015fi p\u0306icite \u011far\u011falaps. Am grup\u0306ikti Lazuri nena \u015feni gurinagnoni, seriozuli mutxanepe na omralaps do k\u0306idaluri xandape na ikips majura k\u0306o\u00e7i do k\u0306idalapes ontxinu, entepe k\u0306ala artot seriozuli p\u0306roekt\u0306epe oxaziru do artot oxandu vardo Germania\u015fen arzuxali nunc\u011fonu. Lazuri nenate gamantanu varna Lazuri nena\u015fi gurapa\u015f o\u015fkendas uk\u0306araroni na ren am grup\u0306ikti \u00e7kar gza var gorups am dulyape mu\u00e7\u0306o ixvenasen yado. Mara p\u0306rogramepe ixaziras do Xalk\u0306uri Gamantana\u015fi \u015ekaguronisti Lazuri nenate ok\u0306itxu-o\u00e7\u0306aru\u015fi k\u0306ursepe guin\u0292\u0306k\u0306as yado na me\u015fvens am grup\u0306ik, U\u00e7azo\u011fa\u015fi T\u0306eknik\u0306uri Universit\u0306es K\u0306avk\u0306asia\u015fi nenape\u015fi inst\u0306ut\u0306iti guin\u0292\u0306k\u0306as yado \u00e7umers.<\/p>\n

Arzuxalis, gama\u00e7kvaloba do \u00e7\u0306araloba\u015fi oxo\u015fkvas na gondunun nenape do k\u0306ult\u0306urape\u015fi \u011fura, arm\u0292ika rt\u0306as tina na atamonen do adamiuri k\u0306ult\u0306uruli xampoba\u015f o\u00e7valus mxuci na na\u00e7venti ren \u00e7\u0306areli. Amu\u015fen ekoleti p\u0306ozit\u0306iuri \u0292\u0306opxobape dudk\u0306anonisti ni\u00e7\u0306aras yado ik\u0306vandinen. Ma\u011far\u011faloba mu\u015fi, Germania\u015fen Lazebura\u015fi Artoba\u015f oktala\u015fi k\u0306omisia\u015f mak\u0306ature Selma \u00c7akir K\u0306o\u00e7ivak na qu grup\u0306is, mejileri\u00a0 Lazuri svauri coxope ofisialurot and\u011fa xolo ixmarinas ya unon.<\/p>\n

Lazuri nena\u015fi oskedinu, omordinu do moxtanora\u015fi neslepe\u015fa k\u0306idalurot nun\u00e7\u0306i\u015finu am grup\u0306i \u015feniti beciti na var ren oxoi\u0292\u0306onen. Amu\u015feni var mara Lazuri nena \u015feni mutxanepe na ixvenen steri o\u0292\u0306iru\u015fi \u015fovi ikipan. Na me\u00e7es arzuxali\u015fi doloxe na mola\u015finapan temape, minimumi vit \u0292\u0306ana\u015fen doni vitepete k\u0306o\u00e7epe\u015f k\u0306elen dido fara i\u00e7\u0306arinu. Barem arzuxali Turkuli do Lazurite \u00e7\u0306arat\u0306esk\u0306o do e\u015fo nonc\u011fonat\u0306esk\u0306o!<\/p>\n

Dido \u0292\u0306anape\u015fen doni Lazuri na var i\u015finu, k\u0306idaluri \u00e7kar mxuci na var aqu, Lazuri nenate na aguren do na gamantanen k\u0306itxeri \u00e7kar miti Turkias na var i\u017eiren, am grup\u0306isti k\u0306aixe\u015fa u\u00e7kin tina, doguronepes do Xalk\u0306uri Gamantana\u015fi \u015ekaguronepes Lazuri nena \u015feni mutxanape\u015f oxvenu\u015fi ok\u0306vandute tema mu\u015fi o\u0292\u0306k\u0306araps.<\/p>\n

Am arzuxali na imanceps Lazebura.net-isti dva\u00e7\u0306irs go\u015fogoru samimurot,\u00a0 muepe na qu ak\u0306o \u0292\u0306anape\u015fen doni Lazuri o\u00e7valu, oskedinu do omralu \u015feni. Turkia\u015fi p\u0306olit\u0306ik\u0306uri avt\u0306orit\u0306epe\u015fa mendra\u015fen arzuxali\u015f me\u00e7amu do p\u0306resas gami\u00e7kvineri ambarepe\u015f ognapu var ren dodgita, namuk na mxuci me\u00e7asen Lazuri oskedinu\u015fi davas. Dido gin\u017ee \u0292\u0306anape\u015fen doni ojurelepe\u015fi ojuru, Lazuri nena \u011furun yado omgaru do k\u0306idalurot seriozuli mutxanepe uxveneri UNESCO-\u015fi landes go\u0292\u0306ot\u0306k\u0306o\u00e7u do mu\u015fi p\u0306icite o\u011far\u011falu ren onc\u011fore\u015fi dodgita. Lazuri nena p\u00e7umert yado idia na ikipanpe\u015fi sait\u0306epes Lazuri gama\u00e7kvala\u015fi nispet\u0306i\u015f epto tapala\u015f oqopinuk do int\u0306ernet\u0306i\u015fen Lazuri nenate radio\u015fi gama\u00e7kvala\u015f uxvenuk, Lazuri nena\u015fa muk\u0306onari becitoba na me\u00e7apan k\u0306aixe\u015fa o\u0292\u0306iraps.<\/p>\n

Am grup\u0306i\u015fi ma\u011far\u011fale Selma K\u0306o\u00e7iva ren namuk na \u00e7\u0306aru iptineri, Lazepe\u015fi temas. Ma na mi\u00e7kin k\u0306onari, xalk\u0306uri temape\u015fenti Lazuri st\u0306at\u0306iape na \u00e7\u0306aru iptineri \u015furi ren. Lazuri gurapa \u015feniti, m\u0292ika rt\u0306as nati dudis na ni\u00e7\u0306iru mitxani ren. Am sebebite, mcve\u015forapes na qu dulyapes do amagi mu\u015fis o\u015finu dva\u00e7\u0306irs. Ti mu\u015fi na var aa\u011fanu, k\u0306olekt\u0306iuri omralu\u015fi becitoba na var oxva\u0292\u0306onu, ti mu\u015fi do mu\u015fi Lazuri na var axampu \u015feni, int\u0306elak\u0306t\u0306ualuri speros na \u00e7\u0306arupanpe\u015fi nak\u0306onoba man\u017einen yado oxelu vardo\u00a0 k\u0306arta \u00e7\u0306it\u0306aburjuva steri, a\u0292\u0306i mcve\u015foba mu\u015fi gama\u015fkvalups do rek\u0306abet\u0306i\u015fi gagna\u015fi girdabis udodginu patxalaps.<\/p>\n

Selma K\u0306o\u00e7ivak lazebura.neti k\u0306ala jurnali Guneyi\u015fi 47. nomerasti gami\u00e7kvineri \u201cLazuri Nena\u015f \u00c7\u0306aroni Oqopinu\u015fi Macera\u201d coxoni st\u0306at\u0306ia mu\u015fis a\u015fo tkumers: \u201c\u2026Guri \u00e7kimis memnuneri ar nena\u015fi sevdate, e\u00e7dovit \u0292\u0306ana\u015fen met\u0306a ar p\u0306eriodis\u00a0 o\u00e7\u0306aru\u015fi macera \u00e7kimik naqonops nep\u0306rete. Aya ren mondo \u00e7kar mitik na var no\u0292\u0306k\u0306en timya ar k\u0306ab\u011fa\u015fi forma. \u00c7\u0306ara\u015fi nena na var aqopineren ar nenate o\u00e7\u0306aru…\u201d Lazuri nena Sovieturi p\u0306eriodi\u015fi 1920-oni \u0292\u0306anapes \u00e7\u0306areli ar nena na iqu, \u0292\u0306oxle na var u\u00e7kit\u0306u Selma K\u0306o\u00e7ivak Lazuri nena\u015fi \u00e7\u0306ara\u015f macera ti mu\u015fi k\u0306ala ge\u00e7\u0306k\u0306apu mak\u0306uli i\u015finen. Murenki, Sovieturi p\u0306eriodis, Lazuri nenas \u00e7\u0306ara na aqu do doguronepes Lazuri nenate na gamaintanet\u0306u, Dura Sult\u0306anikti ognu\u015f k\u0306ule xolo miladi ti mu\u015fi k\u0306ala ge\u00e7\u0306k\u0306apu\u015fi gza\u015f ogoru ren dido on\u00e7\u0306eloni. Xolo lazebura.netis gami\u00e7kvineri \u201cLazuri K\u0306ult\u0306uruli Oxonk\u0306anas Go\u015fob\u011foba\u201d otkute na \u00e7\u0306aru st\u0306at\u0306ia mu\u015fikti numxvacups am \u00e7ilaturi dodgita mu\u015fis: \u201c\u2026Gin\u017ee \u0292\u0306anape\u015f \u0292\u0306oxle 1984-s, Lazuri Alboni\u015fi jin na p\u0306it xandapes vort\u0306it otxo \u015furi. Gebdgit Lazebura\u015fi Oxandoba\u015f Grup\u0306i do 90-oni \u0292\u0306anape\u015fa vognapit Lazuri\u015fi \u00e7\u0306ara\u015f nena… P\u0306\u0292\u0306opxit K\u0306a\u00e7\u0306k\u0306ari\u015fi K\u0306ult\u0306uruli K\u0306erk\u0306ela 1992-s Volfgang Feurstein k\u0306ala artot. Am \u0292\u0306anapes miti var t\u0306u Turkias, namuk na \u00e7\u0306arupt\u0306u Lazuri nena do k\u0306ult\u0306ura\u015f temas\u2026\u201d<\/p>\n

Artneri st\u0306at\u0306ia mu\u015fis a\u015fo sat\u0306irepe ren epto on\u00e7\u0306eloni: \u201c\u2026MJORA\u2026 gami\u00e7kvinu. Mp\u0306olis Lazepek artot na qves dulya rt\u0306u beciti k\u0306u\u00e7xe\u015f ot\u0306k\u0306o\u00e7u. Jur nomera gami\u00e7kvinu, svara vardo jurnali ren yado baxanete gama\u00e7kvala mu\u015fi maxkemek kododginu. A\u015fopeteti zate me\u00e7\u0306ireli na rt\u0306u artoba kogo\u015fob\u011fu. Em p\u0306eriodis, gama\u00e7kvaluri k\u0306erk\u0306elas o\u015fkendari na ixandept\u0306u mitxanepe\u015fen didopekti \u0130smail Avci Bucak\u0306li\u015fi\u015f xu\u00e7eli gagnapa\u015fen itesiru, edo xolo entepe gomorgva mu\u015fis mt\u0306eri ognapu, entepe\u015fi p\u0306at\u0306inoba \u015feni p\u0306rop\u0306aganda xveneri am xalk\u0306i k\u0306ala, ar Lazis na var nomskut\u0306u onc\u011foroni ok\u0306o\u00e7\u0306arus mxuci me\u00e7u int\u0306ernet\u0306is\u2026\u201d Selma K\u0306o\u00e7ivak am sat\u0306irepe na \u00e7\u0306aru tari\u011fi ren 24 \u0292\u0306ilva 2006. Am \u00e7\u0306ara mu\u015fis na mola\u015finaps onc\u011fere dulyape na iskedinu tari\u011fiti ren 2000 varna 2001. Selma K\u0306o\u00e7ivak mu\u015feni misa dodgitu a\u0292\u0306i\u015fakis?! St\u0306at\u0306ia mu\u015fis \u201c\u202690-oni \u0292\u0306anape\u015f k\u0306ule inisiat\u0306iva aqu Mp\u0306oli\u015fi int\u0306elakt\u0306ualepes \u2026\u201d ya oktuk am temapes mu\u00e7\u0306o na o\u0292\u0306k\u0306ers oxo\u0292\u0306onapaps. Megerem Selma K\u0306o\u00e7iva \u015feni Lazuri nena vardo \u201cinisiat\u0306iva\u201d\u00a0 beciti rt\u0306eren.<\/p>\n

Mu\u015fi \u00e7\u0306arapeti na gamo\u00e7kvu do Germanias skidut\u0306u tina coxo mu\u015fi kunye mu\u015fisti na no\u00e7\u0306aru\u00a0 k\u0306ult\u0306uruli jurnali Ogni \u015feni Selma K\u0306o\u00e7ivak a\u015fo \u00e7\u0306arupt\u0306u: \u201c\u2026namtini Lazuri int\u0306elakt\u0306ualepek gamo\u00e7kvu jurnali Ogni 9\u0292- 94-oni \u0292\u0306anapes… jurnali, ekip\u0306uri \u015furi na var axor\u0292elu \u015feni, kogo\u015fib\u011fu\u2026\u201d Am sat\u0306irape na \u00e7\u0306aru \u201cLazuri K\u0306ult\u0306uruli Oxonk\u0306anas Go\u015fob\u011foba\u201d temoni st\u0306at\u0306ia mu\u015fite, k\u0306rit\u0306ik\u0306a na dva\u00e7\u0306irt\u0306u oras vardo dulya mu\u015fi i\u00e7odu\u015fi oxvenute mo\u0292\u0306irapan k\u0306olekt\u0306iuri dulyas muk\u0306o \u011fula na no\u0292\u0306k\u0306ers!<\/p>\n

Selma K\u0306o\u00e7ivak ok\u0306oxtinale xvamups do a\u015fo zop\u0306ons: \u201cXususurot \u0130smail Avci Bucak\u0306li\u015fik nodgitut\u0306u Mp\u0306oluri Lazepe\u015f k\u0306elen ok\u0306oxtinale\u015f gedginus. A\u015fote k\u0306olekt\u0306iuri xandas gza var ni\u00e7inu, ok\u0306oxandu\u015f grup\u0306i\u015fi k\u0306o\u00e7i\u015f jin ok\u0306ont\u0306rolus. Emukti mteloras gza me\u00e7u am speros oavt\u0306orit\u0306et\u0306onoba\u015fa. K\u0306idalurot ar ok\u0306oxtinale ute\u015fkilute mu\u00e7\u0306o ixvenen k\u0306ult\u0306uruli oxonk\u0306ana? \u00c7kin, Germanias e\u015fo-a\u015fo ar grup\u0306ot vixandept.\u00a0Edo mi\u011funan legaluri\u00a0 st\u0306at\u0306u\u2026\u201d Lazuri oskedinu do omordinu \u015feni, tolite na i\u017eiren \u00e7kar p\u0306roekt\u0306i na\u00a0 var u\u011fun do mu qvasen na var u\u00e7kin, emu\u015feniti k\u0306ap\u0306et\u0306i ar dodgita na var u\u011fun, ar var o\u015fi ok\u0306oxtinale iqvas na do k\u0306artayisti vito\u015fepete mak\u0306ature aqvas na, mus irgun?! A\u015fo ok\u0306oxtinalepe, \u015feyxepek na oktalapan, \u00e7kvape\u015fi manup\u0306ilasionepe\u015fa gon\u0292\u0306k\u0306imeri k\u0306idalape iqven. Ekol-akole arzuxali me\u00e7amu, Lazuri oskedinu do oxampu \u015feni \u00e7kar mutu uxvenute, xvala Lazuri nena \u011furun yada omgaru, UNESCO-\u015fi referansi o\u017eiru do p\u0306resas gami\u00e7kvineri ambarepe gamo\u00e7kvu \u015feni ok\u0306oxtinale gedgimu var unon.<\/p>\n

Ar k\u0306ele Lazuri K\u0306ult\u0306uruli Ok\u0306oxtinale majura k\u0306eleti ma\u011far\u011fale mu\u015fi Selma K\u0306o\u00e7iva na ren grup\u0306ik na ak\u0306vandu ondepe, \u201cLazepe\u015fi ogoroba\u201d yado ignapinu\u00a0 uirkianuri p\u0306resa\u015fk\u0306elen. \u0130ris k\u0306ai u\u00e7kin, Turkias, \u00e7kar mitis do \u00e7kar k\u0306idalas hak\u0306i var u\u011fun Lazepe\u015fi coxote o\u011far\u011falu\u015fa. Lazuri o\u00e7umalu, oskedinu do oxampu\u015fi coxote o\u011far\u011falu ren beciti na ren. Lazuri K\u0306ult\u0306uruli Ok\u0306oxtinaleti, ma\u011far\u011faloba mu\u015fi Selma K\u0306o\u00e7ivak na qu grup\u0306ikti Lazuri \u015feni p\u0306roekt\u0306epe omralu \u015feni dolongonu vardo mitxanepek mxuci me\u00e7an ya unonon. Umraleri mutxanepe\u015f omancu unonan. Ugagnaponi arzuxalepes \u00e7kar mitik k\u0306ai tolite var o\u0292\u0306k\u0306en do seriozuli var \u015finaps. A\u015fopeteti seriozuli ok\u0306vandupes no\u011fobupan. Am \u015fovepe \u00e7\u0306it\u0306aburjuva\u015fi t\u0306ani o\u0292\u0306iru do fiyak\u0306a oxvenu \u015feni ixvenen na, aya ren onc\u011fore. Egere am \u015fovepe mitxanepe\u015fi \u011fnosi do gza me\u00e7amute ixvenen na, aya ren umosi onc\u011fore, mara o\u015fkorinoni dulya ren. Selma K\u0306o\u00e7ivak idia na ikips steri, \u201cLazuri K\u0306ult\u0306uruli Oxonk\u0306ana\u201d \u00e7kar oras var iqopu. Emu\u015feniti \u201cgo\u015fob\u011foba\u201d var iskedinu. Murenki namtini int\u0306elak\u0306t\u0306ualepe\u015fi namtini gza ogoru\u015fen moli\u015finen.<\/p>\n

\u00c7\u0306it\u0306aburjuvape\u015fi k\u0306ap\u0306risepe\u015f o\u00e7odinu do manip\u0306ulat\u0306orepe\u015fi p\u0306rovok\u0306asionepe\u015f dodginu\u015fi p\u0306anzexiri ren k\u0306olekt\u0306iuri oxandoba do omraloba. \u0130ri\u015fen \u0292\u0306oxle Selma K\u0306o\u00e7ivas ognapu uk\u0306ors mu\u015fi avt\u0306ok\u0306rit\u0306ik\u0306a p\u0306resa\u015fi gzate. Lazebura\u015fi Artoba\u015f oktaloba\u015fi k\u0306omisiasti am dulyape\u015f go\u015fogoru unon. Germania\u015fen ogoroba na qu grup\u0306isti ok\u0306imet\u0306oba\u015f ozimu unon am dulya \u015feni. Lazebura.netis uk\u0306ors d\u011faluri Lazuri gama\u00e7kvala\u015f oxvenu do int\u0306ernet\u0306i\u015fen Lazuri radio\u015f o\u00e7\u0306andinu. Am dulyapes, Okortura\u015fi filologepe\u015fen do radio do t\u0306eleviziuri map\u0306rogramepe\u015fen mxuciti igorinen. A\u0292\u0306i\u015fakis Lazuri nena do k\u0306ult\u0306ura\u015fi oskedinu do oxampus mxuci na me\u00e7u k\u0306o\u00e7i do k\u0306idalape\u015f iri k\u0306ala cumaluri gagnapate megabrobape\u015f o\u0292\u0306ipxu \u015feni gzalepe\u015f oguru\u015fi ren. Am k\u0306o\u00e7i do k\u0306idalape\u015fi omxvacu k\u0306ala Germania\u015fi am grup\u0306isti tolite na a\u017eiren p\u0306rin\u0292ip\u0306epe o\u00e7\u0306aru\u015fi ren do mtini dodgitu\u015fi renan. Lazuri oskedinu do oxampu\u00a0 \u015feni o\u015fkendari p\u0306roekt\u0306i oxaziru\u015f temas dulya ok\u0306ortu \u015feni melenepe do molenepe artot oxandu\u015fi renan.<\/p>\n

Germanias na skidun am grup\u0306is Lazuri xalk\u0306uri birapape\u015fi k\u0306oro\u015f ote\u015fkilu do mani\u015fa rep\u0306ert\u0306uari mutepe\u015f oxampu uk\u0306ors. Artneri vaxtis, Okorturas 19\u02920-oni \u0292\u0306anapes gami\u00e7kvineri Lazuri t\u0306ekst\u0306epe Latinuri albonite o\u00e7\u0306aru \u015feni Turkias am speros na ixandeps mitxanepe k\u0306ala astaxolo k\u0306ont\u0306akt\u0306i oxvenu\u015fi do k\u0306olekt\u0306iuri ar dulyas omxvacu\u015fi ren. A\u015fopete an\u015fi tuta steri mk\u0306ule p\u0306eriodis maqvasenan vito\u015fi gverdoni Lazuri mat\u0306eryali. Am Lazuri t\u0306ekst\u0306epe ok\u0306itxapu\u015fi ren Lazuri dik\u0306siyoni k\u0306ai na u\u011fun mitxanepes, dijit\u0306alot dolo\u00e7\u0306aru\u015fi do oxmarinus oxaziru\u015fi ren. Germanias na skidun am grup\u0306ikti doloni\u015fi \u00e7odinapes jur saat\u0306oni Lazuri ok\u0306o\u011far\u011falu\u015fi ren. Ar tema o\u017eiru\u015fi do am tema\u015fen Lazurot na ixvenasen ok\u0306o\u011far\u011falape dolo\u00e7\u0306aru\u015fi do int\u0306ernet\u0306isti gamo\u00e7kvu\u015fi ren.<\/p>\n

Ti mu\u015fi\u015f menceli\u015fa imendi na ikips k\u0306o\u00e7epe\u015fi amagepe\u015f oseferberute i\u0292\u0306opxinasen\u00a0 k\u0306olekt\u0306iuri ar dulya do omralu\u015fi \u015furak o\u00e7odinasen \u00e7\u0306it\u0306aburjuvaluri gagnapa didopete. Lazuri nena o\u00e7umalu do oxampu\u015fi k\u0306ab\u011fa ren k\u0306ap\u0306et\u0306i dodgita medgineri ugamaqazu k\u0306ap\u0306italist\u0306uri k\u0306ult\u0306ura\u015fa, namuk na gza gorups Lazuri mek\u0306arbu\u015fa.\u00a0 Emu\u015feniti Lazuri o\u00e7umalu do oskedinu\u015fi\u00a0 k\u0306ab\u011fa do ma\u00e7ayepe\u015f ama\u011fi\u015fi k\u0306ab\u011fa ren ar u\u015fkiri\u015fi jur gverdi steri. Aya na var a\u017eirenanpes, temas sloganepete na o\u0292\u0306k\u0306ernanpes do imp\u0306erialist\u0306i Amerik\u0306a\u015fi Ok\u0306ont\u0306aleri Oxen\u0292alepe do Avrop\u0306a\u015fi Artoba\u015f riyakaroba\u015fi organizasioni UNESCO-\u015fi p\u0306icite o\u011far\u011falu do Avrop\u0306a\u015fi Adamiuri Hak\u0306epe\u015fi Akt\u0306is nan\u00e7\u0306inu\u015f ekole, na axvenasenan \u00e7kar mututi var u\u011funan. K\u0306u\u00e7xepe mu\u015fi let\u0306as k\u0306ap\u0306et\u0306i na var geba\u017egen do k\u0306idaluri disip\u0306linoni ar avt\u0306orit\u0306e na var u\u011funan adamepe\u015f seriozuli o\u015finu mumkini var ren. A\u015fo iqva\u015fiti, Germanias na skidun am grup\u0306ik na tkumers ugagnaponi\u00a0 p\u0306olit\u0306ik\u0306uri nenapeti, x\u00e7e mtviri steri iqvasen gon\u0292\u0306k\u0306imeri, \u00e7kva akt\u0306orepe\u015f k\u0306elen xveneri\u00a0 k\u0306arta \u00e7\u0306e\u015fidi manip\u0306ulasioni do taxrifat\u0306i\u015fa. Mk\u0306ulot gi\u0292\u0306vat na: Lazuri oskedinu\u015fi k\u0306ab\u011fas aqven gecgina, k\u0306ap\u0306it\u0306alist\u0306uri oxark\u0306u\u015fa medgineri gagnaponi ar dodgita, d\u011faluri skidalas o\u0292\u0306iru\u015fi xemaxvencobate.<\/p>\n

Ali \u0130hsan Aksamazi<\/strong><\/p>\n

18 Mirk\u0306ani 2009, Mp\u0306oli<\/p>\n","protected":false},"excerpt":{"rendered":"

 Ali İhsan Aksamaz TRT-6’nın 1 Ocak 2009’da “Kürtçe” yayına başlamasının ardından, www.lazcayayinistiyorum.azlaguyi.com bir imza kampanyası açmış ve TRT’nin Lazca da yayın yapması için binlerce imza toplamıştı. Bir köy sitesinin bu kadar güçlü olarak sesini duyurması ve bir kamuoyu baskısı oluşturması karşısında, gazeteci Meriç Tafolar konuyu “Lazlar da TV istiyor” başlığıyla 13 Ocak 2009 Salı günü Milliyet […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-36548","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/36548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=36548"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/36548\/revisions"}],"predecessor-version":[{"id":36556,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/36548\/revisions\/36556"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=36548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=36548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=36548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}