{"id":36557,"date":"2023-10-11T18:17:05","date_gmt":"2023-10-11T23:17:05","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=36557"},"modified":"2023-10-11T18:17:05","modified_gmt":"2023-10-11T23:17:05","slug":"lazcayi-yasatma-mucadelesi-kapitalist-yabancilasmaya-karsi-bir-durus-olmalidir","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/lazcayi-yasatma-mucadelesi-kapitalist-yabancilasmaya-karsi-bir-durus-olmalidir\/","title":{"rendered":"LAZCAYI YA\u015eATMA M\u00dcCADELES\u0130 KAP\u0130TAL\u0130ST YABANCILA\u015eMAYA KAR\u015eI B\u0130R DURU\u015e OLMALIDIR"},"content":{"rendered":"

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Ali \u0130hsan Aksamaz<\/strong><\/p>\n

23 \u015eubat 2009 tarihli G\u00fcnl\u00fck Gazetesi\u2019nde \u201cNananenas oslopu minon\u201d ba\u015fl\u0131\u011f\u0131yla ilgin\u00e7 bir r\u00f6portaj-haber yay\u0131mland\u0131. Bu r\u00f6portaj-haberin ne kadar\u0131n\u0131n r\u00f6portaj\u0131 veren Laz K\u00fclt\u00fcr Derne\u011fi Ba\u015fkan\u0131 Memedali Bar\u0131\u015f Be\u015fli\u2019nin s\u00f6ylediklerini, ne kadar\u0131n\u0131n da r\u00f6portaj\u0131 alan ve haberi haz\u0131rlayanlar\u0131n yorumunu yans\u0131tt\u0131\u011f\u0131n\u0131 bilemiyorum. Ancak bu r\u00f6portaj-haber, bir\u00e7ok bak\u0131mdan say\u0131s\u0131z yanl\u0131\u015fl\u0131\u011f\u0131 b\u00fcnyesinde bar\u0131nd\u0131r\u0131yor. Dolay\u0131s\u0131yla da okuyucuyu yanl\u0131\u015f bilgilendiriyor. Bunun da \u00f6tesinde konuya taraf olanlar\u0131n yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7\u0131yor. Bu sebeple, r\u00f6portaj\u0131 verenin mi yoksa r\u00f6portaj\u0131 alan ve haberi haz\u0131rlayanlar\u0131n m\u0131 kusurlu davrand\u0131\u011f\u0131n\u0131n bir anlam ve \u00f6nemi yok art\u0131k. Bunun yerine, bu r\u00f6portaj-haberin yanl\u0131\u015fl\u0131klar\u0131n\u0131 ortaya koymak, bunlar\u0131 d\u00fczeltmek ve baz\u0131 ele\u015ftiriler getirmek gerekiyor. Ku\u015fkusuz Laz K\u00fclt\u00fcr Derne\u011fi Ba\u015fkan\u0131 Memedali Bar\u0131\u015f Be\u015fli\u2019nin 1 Nisan 2008 tarihinde Radikal Gazetesi\u2019nde yay\u0131nlanan ve \u0130smail Saymaz\u2019\u0131n yapt\u0131\u011f\u0131 \u201cCumapoba \u0130rden, Nena\u00e7kuni Dimencelen\u201d ba\u015fl\u0131kl\u0131 r\u00f6portaj-haberde s\u00f6yledikleri ve Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin internette yay\u0131mlanan resm\u00ee sitesinde as\u0131l\u0131 baz\u0131 yaz\u0131lar da G\u00fcnl\u00fck Gazetesi\u2019nde yay\u0131mlanan bu r\u00f6portaj-habere ili\u015fkin ele\u015ftirilerime katk\u0131 sunacakt\u0131r.<\/p>\n

Ba\u015fta hemen s\u00f6yleyeyim: \u201cNananenas oslopu minon\u201d Lazca d\u00fczg\u00fcn bir ifade de\u011fildir. T\u00fcrk\u00e7e d\u00fc\u015f\u00fcn\u00fcp Lazca s\u00f6ylemenin klasik bir tezah\u00fcr\u00fcd\u00fcr. Aynen \u201cDidi Lazuri Nenapuna\u201d ifadesinde oldu\u011fu gibi!\u00a0 \u201c\u2026K\u00fcrtlerden sonra\u2026 Lazlar da\u2026\u201d ifadesi Lazlar\u0131, Lazcay\u0131 a\u015fa\u011f\u0131layan bir ifade. K\u00fcrtler olmadan, Lazlar kendilerini ifade edemezler mi? Tahminlerine g\u00f6re yakla\u015f\u0131k \u201c3 milyon ki\u015fi Lazcay\u0131 konu\u015fuyor\u201dmu\u015f ve \u201cbu say\u0131 i\u00e7 a\u00e7\u0131c\u0131 de\u011fil\u201dmi\u015f! Say\u0131n\u0131n ne \u00f6nemi var?! \u0130stersen 100 ki\u015filik bir k\u00f6yde ya\u015fa. \u00d6nemli olan dilini ve k\u00fclt\u00fcr\u00fcn\u00fc ya\u015fatma m\u00fccadelesi vermen. Hem kim say\u0131m yapm\u0131\u015f ki?! Kim kimin ne kadar oldu\u011funu nas\u0131l bilebilir? S\u0131k s\u0131k Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin Lazcay\u0131 korumak ve geli\u015ftirmek i\u00e7in kuruldu\u011funu s\u00f6yleyen bir ki\u015finin \u201cLazca k\u00f6ye \u00f6zg\u00fc bir dil. Geleneksel yap\u0131ya \u00f6zg\u00fc bir dil. Modern toplum dillerine nazaran geriye d\u00fc\u015fm\u00fc\u015f.\u201d diyerek Lazcay\u0131 k\u00fc\u00e7\u00fcmsemesi m\u00fcmk\u00fcn m\u00fc?!\u00a0 B\u00f6ylesi bir ifade anadillerini \u00f6\u011frenmek a\u015fk\u0131yla yan\u0131p tutu\u015fan Laz gen\u00e7lerinin dillerini ara\u015ft\u0131rma, sahiplenme, \u00f6\u011frenme ve geli\u015ftirme \u015fevklerini k\u0131rmaz m\u0131? Onlar\u0131 \u201cne u\u011fra\u015fal\u0131m, zaten k\u0131yt\u0131r\u0131k bir dilimiz varm\u0131\u015f\u201d d\u00fc\u015f\u00fcncesine sevk etmez mi? Heyecanlar\u0131n\u0131 \u00f6ld\u00fcrmez mi? T\u00fcrk\u00e7e d\u0131\u015f\u0131ndaki konumuz b\u00fct\u00fcn dillerin k\u00f6ye ve k\u00f6y \u00fcretim ili\u015fkilerine \u00f6zg\u00fc oldu\u011funu ve Lazcay\u0131 g\u00fcn\u00fcm\u00fcze kadar ta\u015f\u0131yan\u0131n da bu oldu\u011funu kavramak i\u00e7in \u00e7ok bilgili olmaya gerek yok. Zu\u011fa\u015fi Berepe\u2019yi de bu k\u00fc\u00e7\u00fcmsenen k\u00f6y dilinin var etti\u011fini ve besledi\u011fini bilmiyor musunuz? Lazcay\u0131 k\u00fc\u00e7\u00fcmseyenlerin a\u011fz\u0131yla konu\u015fmak burjuva resm\u00ee tarih anlay\u0131\u015f\u0131 ve resm\u00ee ideolojisinin yan\u0131nda saf tutmaktan ba\u015fka nedir ki?!<\/p>\n

CHP’nin tek parti diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn 1930\u2019larda g\u00fcnl\u00fck hayat\u0131 s\u00fcrd\u00fcrmeye y\u00f6nelik nafaka ekonomisi ili\u015fkilerinin h\u00e2kim oldu\u011fu Lazcan\u0131n da konu\u015fuldu\u011fu y\u00f6relerde ulusal sanayinin kapitalist \u00fcretim ili\u015fkilerini ve kurumlar\u0131n\u0131 geli\u015ftiremedi\u011fini, yerel \u00fcretim ili\u015fkilerini tasfiye edemedi\u011fini ve bu sebeple de Lazcay\u0131 do\u011fal bir yok olu\u015f s\u00fcrecine s\u00fcr\u00fckleyemedi\u011fini siz bilmiyor musunuz? \u0130ki dillili\u011fi destekleyecek ve geli\u015ftirecek politikalar yerine, Lazcan\u0131n burjuva resm\u00ee ideoloji ve resm\u00ee tarih tezleri ile ortadan kald\u0131rmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 okumad\u0131n\u0131z m\u0131? Bu ba\u011flamda\u00a0 asimilasyon politikalar\u0131ndan, uygulanm\u0131\u015f bask\u0131lardan, olu\u015fturulan korku havas\u0131ndan haberiniz yok mu?! CHP’nin tek parti diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn Lazcay\u0131 k\u00f6ye ve eve hapsetme ve sonra da yok etme politikas\u0131n\u0131 g\u00f6rmemezlikten gelerek Lazcay\u0131 k\u00fc\u00e7\u00fcmseyen ifadeleri aktarmak yak\u0131\u015f\u0131ks\u0131zd\u0131r.<\/p>\n

\u201c(Lazcan\u0131n) Yaz\u0131l\u0131 metinlerinin hen\u00fcz 19. as\u0131rdan \u00f6teye gidemedi\u011fi\u201d de yaz\u0131lm\u0131\u015f. Nereden biliniyor? H\u0131ristiyan bir ge\u00e7mi\u015fe de sahip bir Lazcan\u0131n ar\u015fivine ili\u015fkin bu kadar kesin konu\u015fma hakk\u0131n\u0131 size kim veriyor? Bu konulara neden giriyor? E\u011fer sorulmu\u015fsa bile, bu t\u00fcr durumlarda, \u201cbenim bildi\u011fim kadar\u0131yla\u201d, \u201c\u015fimdi bilinenler \u0131\u015f\u0131\u011f\u0131nda\u201d gibi \u00f6n a\u00e7\u0131klama yapma ihtiyac\u0131 neden hissedilmiyor?! B\u0131rakal\u0131m b\u00fct\u00fcn bunlar\u0131! Acaba Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin k\u00fct\u00fcphanesi, kitapl\u0131\u011f\u0131 var m\u0131d\u0131r? Bu k\u00fct\u00fcphane veya kitapl\u0131kta son on be\u015f y\u0131lda T\u00fcrkiye\u2019de Lazlar ve Lazcaya ili\u015fkin yay\u0131mlanm\u0131\u015f kitap, s\u00f6zl\u00fck ve dergilerden acaba ka\u00e7\u0131 bulunuyor?! \u201cLazcan\u0131n yok olmamas\u0131 i\u00e7in sadece bir televizyon kanal\u0131n\u0131n veya \u00fcniversitelerde bir k\u00fcrs\u00fcn\u00fcn yeterli olmayaca\u011f\u0131na\u201d da dikkat \u00e7ekilmi\u015f ve \u201canadilde e\u011fitim ve anadilde yay\u0131n hakk\u0131n\u0131n verilmesi gerekti\u011fi\u201d s\u00f6ylenmi\u015f. B\u00fct\u00fcn bunlar\u0131n hangi yeti\u015fmi\u015f eleman ile yap\u0131laca\u011f\u0131na ise hi\u00e7 de\u011finilmemi\u015f; b\u00fct\u00fcn bunlar\u0131n nas\u0131l yap\u0131labilece\u011fine ili\u015fkin, \u00f6nce projeler geli\u015ftirilmesi gerekti\u011fine ili\u015fkin hi\u00e7bir \u015fey s\u00f6ylenmiyor.<\/p>\n

Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin kendi \u00fcyelerine y\u00f6nelik uygulad\u0131\u011f\u0131 bir Lazca dil program\u0131 var m\u0131d\u0131r ki, derne\u011fin internetteki resm\u00ee sitesinde, \u201c\u2026TRT taraf\u0131ndan, Lazca yay\u0131n yap\u0131lmas\u0131na karar verildi\u011fi takdirde; TRT taraf\u0131ndan gelecek talep do\u011frultusunda, Laz K\u00fclt\u00fcr Derne\u011fi her t\u00fcrl\u00fc imk\u00e2n\u0131n\u0131 TRT\u2019nin hizmetine sunmaya da haz\u0131rd\u0131r…\u201d denilmektedir. Bu a\u00e7\u0131klamay\u0131 yapan dernek y\u00f6netim kurulu, madem TRT\u2019nin taleplerine bile cevap verecek bir birikim ve donan\u0131ma sahip neden\u00a0 en az\u0131ndan internet \u00fczerinden bir radyo yay\u0131n\u0131 yapmamaktad\u0131r?!<\/p>\n

Dernek y\u00f6netim kurulunun ayn\u0131 a\u00e7\u0131klamas\u0131nda \u015fu ifadeler de dikkat \u00e7ekici: \u201cTRT, 7 Haziran 2004 tarihinde be\u015f farkl\u0131 dilde yay\u0131na ba\u015flam\u0131\u015ft\u0131r. Fakat yay\u0131na ba\u015flanan diller aras\u0131nda Lazcaya yer verilmemi\u015ftir. Bunun \u00fczerine 28.06.2004 tarihinde ve 13050 say\u0131 ile ve 25.05.2005 tarihinde 11522 say\u0131 ile Lazca yay\u0131n yap\u0131lmas\u0131 y\u00f6n\u00fcnde Derne\u011fimizin kurucu \u00fcyesi, ba\u015fkan\u0131, y\u00f6netim kurulu \u00fcyesi olan \u00fcyelerimiz taraf\u0131ndan tekrar ba\u015fvuruda bulunulmu\u015ftur. Fakat ge\u00e7en d\u00f6rt y\u0131l i\u00e7erisinde talebimize olumlu cevap al\u0131namam\u0131\u015ft\u0131r.\u201d L\u00e2f TRT\u2019nin takip\u00e7isi olundu\u011funa getiriliyor. Bir \u015feyler yap\u0131ld\u0131\u011f\u0131 ima ediliyor. Hopa\u2019daki bir k\u00f6y\u00fcn sitesi olan www.lazcayayinistiyorum.azlaguyi.com vas\u0131tas\u0131yla toplanan binlerce imzan\u0131n \u201cLazlar da TV istiyor\u201d ba\u015fl\u0131\u011f\u0131yla 13 Ocak 2009 g\u00fcnl\u00fc Milliyet Gazetesi\u2019nde Meri\u00e7 Tafolar taraf\u0131ndan haber yap\u0131lmas\u0131ndan sonra Laz K\u00fclt\u00fcr Derne\u011fi ad\u0131na TRT\u2019ye 16 Ocak 2009 tarihinde palas pand\u0131ras ba\u015fvurulmas\u0131 ne anlama geliyor? Ortak bir proje haz\u0131rlad\u0131ktan sonra TRT\u2019ye ba\u015fvurulamaz m\u0131yd\u0131?! Bu acelecilik niye?! Ayr\u0131ca TRT\u2019ye ba\u015fvuru yapmak i\u00e7in dernek olmak da gerekmiyor.<\/p>\n

Neden TRT beklendi?! Laz K\u00fclt\u00fcr Derne\u011fi Ba\u015fkan\u0131 Memedali Bar\u0131\u015f Be\u015fli, \u201cYa\u015fam Radyo\u201dda uzunca bir zaman \u201cRadyo Cixa\u201d adl\u0131 T\u00fcrk\u00e7e bir program haz\u0131rlay\u0131p sundu.\u00a0 TRT Lazca yay\u0131n yapmad\u0131, diye s\u0131zlan\u0131laca\u011f\u0131na, \u201cRadyo Cixa\u201dda neden Lazca yay\u0131n haz\u0131rlan\u0131p sunulmad\u0131? Hem Esat Sar\u0131 ve \u0130smail Avc\u0131\u2019n\u0131n \u201c\u00c7evre Radyo\u201d deneyimi de \u00f6nemli bir katk\u0131 sa\u011flayabilirdi.<\/p>\n

1 Nisan 2008 tarihli Radikal Gazetesi\u2019nde yay\u0131nlanan r\u00f6portaj-haberde \u015fu sat\u0131rlara da yer verilmi\u015f: \u201c\u2026Elbette \u00f6ncelik, dile verilecek. Be\u015fli, \u2018Dilimiz her ge\u00e7en g\u00fcn kayboluyor. Annemizin konu\u015ftu\u011fu Lazcay\u0131 anlam\u0131yoruz. O\u011flum da beni anlam\u0131yor\u2019 diyor\u2026\u201d\u00a0 Bu s\u00f6zlerin \u00fczerinden yakla\u015f\u0131k bir y\u0131l ge\u00e7mesine ra\u011fmen, Laz K\u00fclt\u00fcr Derne\u011fi, b\u0131rak\u0131n somut bir uygulamay\u0131, ortaya cidd\u00ee bir proje sunabilmi\u015f midir?! Buna ra\u011fmen, yine derne\u011fin internetteki resm\u00ee sitesinde, \u201cLazca ve Lazlar \u00fczerine s\u00f6ylenecek ne kadar s\u00f6z varsa hepsini s\u00f6ylemek iddias\u0131yla kurulan Laz K\u00fclt\u00fcr Derne\u011fi\u2026\u201d ifadesinin de kullan\u0131labilmesi gariptir!<\/p>\n

Laz K\u00fclt\u00fcr Derne\u011fi Ba\u015fkan\u0131 Memedali Bar\u0131\u015f Be\u015fli ile r\u00f6portaj yap\u0131ld\u0131ktan sonra gerek Radikal Gazetesi\u2019nde ve gerekse de G\u00fcnl\u00fck Gazetesi\u2019nde yay\u0131mlanan r\u00f6portaj-haberlerde, Memedali Bar\u0131\u015f Be\u015fli\u2019nin g\u00f6r\u00fc\u015f ve de\u011ferlendirmelerinin, \u201cT\u00fcrkiye Lazlar\u0131\u201dn\u0131n g\u00f6r\u00fc\u015f ve de\u011ferlendirmeleriymi\u015f gibi aktar\u0131lmas\u0131, r\u00f6portaj\u0131 verenin de\u011filse, r\u00f6portaj\u0131 al\u0131p r\u00f6portaj-haberleri haz\u0131rlayanlar\u0131n hatas\u0131d\u0131r. Memedali Bar\u0131\u015f Be\u015fli\u2019nin de\u011fil \u201cT\u00fcrkiye Lazlar\u0131\u201d, Laz K\u00fclt\u00fcr Derne\u011fi, dernek y\u00f6netim kurulu ad\u0131na bile konu\u015fabilece\u011fi \u015f\u00fcphelidir. Zira s\u00f6z konusu r\u00f6portaj-haberlere derne\u011fin resm\u00ee sitesinde yer verilmemi\u015ftir. Gazetecilerin sorular\u0131na yaz\u0131l\u0131 cevap verilmelidir. B\u00f6ylelikle \u201cyanl\u0131\u015f anlamalar\u201d aza indirgenmi\u015f olacakt\u0131r.<\/p>\n

Laz K\u00fclt\u00fcr Derne\u011fi\u2019nin resm\u00ee sitesinde \u201cLazcan\u0131n tek adresi var: Laz K\u00fclt\u00fcr Derne\u011fi\u201d \u015feklinde bir ifade g\u00f6r\u00fcnce, Laz K\u00fclt\u00fcr Derne\u011fi, bir y\u0131l i\u00e7inde di\u011fer y\u00f6re ve k\u00f6y derneklerinin yapt\u0131klar\u0131ndan daha ileri ne yapt\u0131, diye sormak gerekiyor. Lazca bir masa takvimi \u00e7\u0131kard\u0131?!\u00a0 Burjuvazi debdebesi ve k\u00fc\u00e7\u00fckburjuvan\u0131n buna \u00f6zlemini yans\u0131tmaktan \u00f6teye gitmeyen bir davran\u0131\u015f sergilendi ve Bo\u011faz\u2019daki bir restoranda yemekli bir toplant\u0131 d\u00fczenlendi. Konusunda donan\u0131ml\u0131 Laz ayd\u0131nlar\u0131yla isti\u015fari bir toplant\u0131 m\u0131 d\u00fczenledi? Tabii sa\u011fda solda edilen, i\u00e7i doldurulmam\u0131\u015f bir s\u00fcr\u00fc bo\u015f l\u00e2f! Bunlar\u0131n Laz dilinin ya\u015fat\u0131lmas\u0131na\u00a0 ne gibi katk\u0131s\u0131 oldu ki?!<\/p>\n

Laz K\u00fclt\u00fcr Derne\u011fi, internetteki resm\u00ee sitesinde iki konuyu \u00f6ne \u00e7\u0131kart\u0131yor ve bunlar\u0131 marifet say\u0131yor. \u0130lki, TRT\u2019ye Lazca yay\u0131n yapmas\u0131 i\u00e7in yap\u0131lan ba\u015fvurunun haberleri. Di\u011feri ise UNESCO\u2019nun ilan etti\u011fi \u201c21 \u015eubat Anadil G\u00fcn\u00fc\u201d ve UNESCO\u2019nun \u201cTehlike Alt\u0131ndaki Diller Atlas\u0131\u201d. TRT\u2019ye projesiz ve bu konuda \u00e7al\u0131\u015fan ki\u015fi ve kurumlar\u0131n da deste\u011fini almadan yang\u0131ndan mal ka\u00e7\u0131r\u0131r misali dilek\u00e7e vermek trib\u00fcnlere oynamaktan \u00f6te bir anlama sahip de\u011fildir. Derne\u011fin resm\u00ee sitesinde, \u201c\u2026Laz K\u00fclt\u00fcr Derne\u011fi UNESCO taraf\u0131ndan d\u00fcnya anadil g\u00fcn\u00fc ilan edilen 21 \u015eubat\u0131 Lazca konu\u015farak kutlad\u0131. Derne\u011fin Kad\u0131k\u00f6y\u2019de bulunan merkezinde anadil g\u00fcn\u00fc dolay\u0131s\u0131yla bir araya gelen Lazlar, toplant\u0131 s\u00fcresince sadece Lazca konu\u015ftu\u2026\u201d \u015feklinde bir ifadeye sanki \u00e7ok b\u00fcy\u00fck bir i\u015f yap\u0131lm\u0131\u015f gibi yer verilmesi de traji- komiktir. Zaten bir y\u0131ld\u0131r bunun yap\u0131l\u0131yor olmas\u0131 gerekiyordu! Bir yandan \u201cLazcan\u0131n \u00f6l\u00fcm\u00fc Lazlar\u0131n \u00f6l\u00fcm\u00fcd\u00fcr\u201d deyip di\u011fer yandan hi\u00e7bir anlaml\u0131 \u00fcretimde bulunmadan, Lazcay\u0131 da yok etmeye \u00e7al\u0131\u015fan uluslararas\u0131 kapitalizmin \u00e7\u0131karlar\u0131n\u0131n \u00f6rg\u00fct\u00fc BM\u2019nin UNESCO\u2019sunun \u201cAnadil G\u00fcn\u00fc\u201dn\u00fc bir s\u00fcre Lazca konu\u015farak kutlamak?! Bu ne yaman \u00e7eli\u015fkidir?!<\/p>\n

16.01.2009 tarihinde Laz K\u00fclt\u00fcr Derne\u011fi Y\u00f6netim Kurulu ad\u0131yla yap\u0131lan \u201cBas\u0131na ve Kamuoyuna\u201d ba\u015fl\u0131kl\u0131 duyuruda \u015fu ifadelere de yer veriliyor: \u201c\u2026\u00dclkemizde konu\u015fulan dillere e\u015fit ve adil davranmas\u0131 gereken TRT\u2019nin, bu g\u00fcne kadar Lazca yay\u0131n yapmam\u0131\u015f olmas\u0131 ve yap\u0131laca\u011f\u0131 y\u00f6n\u00fcnde de somut bir ad\u0131m atmam\u0131\u015f olmas\u0131 a\u00e7\u0131k\u00e7a Anayasa\u2019ya ayk\u0131r\u0131l\u0131k te\u015fkil etmektedir\u2026 TRT\u2019nin bu tutumu, A\u0130HS’nin 14. maddesinde d\u00fczenlenen ayr\u0131mc\u0131l\u0131k yasa\u011f\u0131na da a\u00e7\u0131k\u00e7a ayk\u0131r\u0131l\u0131k te\u015fkil edecektir\u2026\u201d Hemen sormak gerekiyor: TRT, Lazca yay\u0131n yapmak istese bile bu i\u015fi nas\u0131l ba\u015faracakt\u0131r? Lazca yay\u0131n talebi ile istenen, TRT\u2019nin g\u00f6stermelik Lazca birka\u00e7 \u015fark\u0131 yay\u0131nlamas\u0131 m\u0131d\u0131r? S\u0131radan bir yurtta\u015f\u0131n, TRT\u2019den i\u00e7eri\u011fini kestiremedi\u011fi bir Lazca yay\u0131n beklentisinin olmas\u0131 anla\u015f\u0131labilir bir durumdur. Ayn\u0131 a\u00e7\u0131klamada, \u201cLaz K\u00fclt\u00fcr Derne\u011fi, Laz dili ve k\u00fclt\u00fcr\u00fcne ait de\u011ferleri incelemek, korumak, bu dile ve k\u00fclt\u00fcre ait her t\u00fcrl\u00fc zenginli\u011fi insanlara tan\u0131tmak toplumun k\u00fclt\u00fcrel ve sosyal sorunlar\u0131na kar\u015f\u0131 \u00e7\u00f6z\u00fcm \u00fcreterek, ulusal ve uluslararas\u0131 d\u00fczeyde insan haklar\u0131n\u0131n geli\u015fimine katk\u0131da bulunmak gibi ama\u00e7lar\u0131 ilke edinerek kurulmu\u015ftur.\u201d denilmesine ra\u011fmen, derne\u011fin hi\u00e7bir proje bile \u00fcretmeksizin TRT\u2019den b\u00f6yle bir beklenti i\u00e7inde olmas\u0131, derne\u011fin ad\u0131nda bulunan \u201cLaz\u201d ve \u201ck\u00fclt\u00fcr\u201d kelimeleri ile hi\u00e7 ba\u011fda\u015fmamaktad\u0131r. A\u0130HS\u2019nin g\u00fcndeme getirilmesi ise, ayn\u0131 UNESCO\u2019nun referans al\u0131nmas\u0131 gibi b\u00fcy\u00fck bir talihsizliktir. Burada s\u00f6z\u00fcn\u00fc etti\u011fim r\u00f6portaj-haberler ve derne\u011fin internetteki resm\u00ee sitesinde yay\u0131mlanan yaz\u0131lar bir noktaya i\u015faret ediyor: \u0130lkesizlik, bir duru\u015fa sahip olmamak ve k\u00fc\u00e7\u00fck burjuvan\u0131n a\u015famad\u0131\u011f\u0131 ve bir t\u00fcrl\u00fc tatmin olamayan egosu.<\/p>\n

Bu noktada neler yap\u0131labilir? \u00d6ncelikle Laz K\u00fclt\u00fcr Derne\u011fi ba\u015fkan\u0131 \u00f6zele\u015ftirisini bas\u0131n arac\u0131l\u0131\u011f\u0131 ile duyurmal\u0131d\u0131r. Dernek y\u00f6netim kurulu bir an \u00f6nce toplanmal\u0131 ve bir de\u011ferlendirme yapmal\u0131d\u0131r. Hemen ard\u0131ndan da bug\u00fcne kadar Laz dili ve k\u00fclt\u00fcr\u00fcn\u00fcn ya\u015fama ve geli\u015ftirilmesine katk\u0131da bulunmu\u015f ki\u015fi ve kurulu\u015flara ayr\u0131m g\u00f6zetmeden tek tek ve adlar\u0131na \u00e7a\u011fr\u0131 yap\u0131lmal\u0131d\u0131r. Bu ki\u015fi ve kurumlar\u0131n deste\u011fi ile derne\u011fin somut ilkeleri tespit edilmeli ve dernek net bir duru\u015fa kavu\u015fturulmal\u0131d\u0131r. Lazcan\u0131n ya\u015fat\u0131lmas\u0131 ve geli\u015ftirilmesine ili\u015fkin projelerin haz\u0131rlanmas\u0131 i\u00e7in g\u00f6rev b\u00f6l\u00fcm\u00fc yap\u0131lmal\u0131d\u0131r.<\/p>\n

Laz K\u00fclt\u00fcr Derne\u011fi, fazladan bir harcamay\u0131 gerektirmeyen kolektif \u00fcretimi hemen ba\u015flatabilir. Mesel\u00e2, \u00f6ncelikle gen\u00e7 ve ya\u015fl\u0131lardan olu\u015fan bir Lazca Halk \u015fark\u0131lar\u0131 korosu olu\u015fturulabilir. Gen\u00e7 ve ya\u015fl\u0131lar\u0131n yak\u0131nla\u015fmas\u0131 sa\u011flanmal\u0131d\u0131r. Koro ile e\u015f zamanl\u0131 olarak, G\u00fcrcistan\u2019da 1930\u2019lu y\u0131llarda yay\u0131nlanm\u0131\u015f Lazca metinler, gen\u00e7lerden olu\u015facak \u00e7al\u0131\u015fma gruplar\u0131 ile s\u00fcratle Latin alfabesine dayal\u0131 alfabeye aktar\u0131lmal\u0131d\u0131r. B\u00f6ylece alt\u0131 ay gibi bir k\u0131sa s\u00fcrede 1000 sayfal\u0131k Lazca bir materyale sahip olunabilinecektir. Bu Lazca metinler, Lazca diksiyonu d\u00fczg\u00fcn ki\u015filere okutulmal\u0131, dijital ortama kaydedilmeli ve kullan\u0131ma sunulmal\u0131d\u0131r. Hafta sonlar\u0131nda iki saat Lazca tart\u0131\u015fmaya ayr\u0131lmal\u0131. Bir konu tespit edilmeli. Bu konu etraf\u0131nda Lazca olarak yap\u0131lacak tart\u0131\u015fmalar kaydedilmeli ve internet ortam\u0131nda yay\u0131nlanmal\u0131d\u0131r. Bir s\u00fcre sonra da b\u00fct\u00fcn bunlar yap\u0131l\u0131rken olu\u015facak kolektif \u00e7al\u0131\u015fma ruhu ve dayan\u0131\u015fma ile olu\u015facak \u015fevkli gruplar\u0131n deste\u011fiyle Lazca tiyatro \u00e7al\u0131\u015fmalar\u0131 yap\u0131lmal\u0131d\u0131r. Ard\u0131ndan da bir dergi \u00e7\u0131kart\u0131lmal\u0131d\u0131r. Dergi Lazca ve T\u00fcrk\u00e7e simetrik bir \u00f6zelli\u011fe sahip olmal\u0131d\u0131r. Tabii en \u00f6ncelikli olarak da derne\u011fin sitesi yeniden d\u00fczenlenmelidir.<\/p>\n

TRT\u2019den Lazca yay\u0131n istemek konusuna gelince. Somut davran\u0131lmal\u0131d\u0131r. \u201cLaz K\u00fclt\u00fcr Derne\u011fi\u201d Lazca etkinliklerini geli\u015ftirdi\u011fi oranda, taleplerinde cidd\u00ee ve tutarl\u0131 oldu\u011fu anla\u015f\u0131lacak ve ciddiye al\u0131nabilecektir. Lazca yay\u0131n talebi konusunda cidd\u00ee olanlar\u0131n, \u00f6nce kendi sitelerinde Lazca yay\u0131n yapmalar\u0131 gerekir. Bu noktada internet \u00fczerinden yay\u0131n yapacak bir radyo bir ba\u015flang\u0131\u00e7 olabilir. Bu konularda G\u00fcrcistanl\u0131 dilbilimciler ve radyo ve televizyon programc\u0131lar\u0131ndan da destek aranabilir. Ayr\u0131ca TRT\u2019nin, sitesinde yay\u0131n yapt\u0131\u011f\u0131 diller aras\u0131na Lazcay\u0131 da katmas\u0131 \u00f6ncelikli bir beklenti olmal\u0131d\u0131r; bu y\u00f6nde \u00e7aba harcanmal\u0131d\u0131r. Tabii b\u00fct\u00fcn bunlar, bo\u015f nutuklar\u0131n \u00f6tesinde ta\u015f\u0131n alt\u0131na elini koymay\u0131 ve emek harcamay\u0131 gerektirmektedir.<\/p>\n

En b\u00fcy\u00fck engel tatmin olmak bilmeyen k\u00fc\u00e7\u00fck burjuva egosudur. Bu k\u0131r\u0131lmal\u0131d\u0131r. Kendi g\u00fcc\u00fcne g\u00fcvenen insanlar\u0131n emeklerini seferber ederek olu\u015facak kolektif bir \u00e7al\u0131\u015fma ve \u00fcretim ruhu, k\u00fc\u00e7\u00fck burjuva e\u011filimleri b\u00fcy\u00fck \u00f6l\u00e7\u00fcde t\u00f6rp\u00fcleyecektir. Lazcay\u0131 koruma ve geli\u015ftirme m\u00fccadelesi, Lazcay\u0131 yok etmeye \u00e7al\u0131\u015fan kapitalist yoz k\u00fclt\u00fcre kar\u015f\u0131 bir duru\u015ftur. Bu ba\u011flamda Lazcan\u0131n korunup ya\u015fat\u0131lmas\u0131 m\u00fccadelesi ve \u00e7ay \u00fcreticilerinin emek m\u00fccadelesi bir elman\u0131n iki yar\u0131s\u0131 gibidir. Bunu g\u00f6remeyenlerin, konuyu sloganlarla ge\u00e7i\u015ftirmekten ve emperyalist ABD ve AB\u2019nin ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn\u00fcn bir ifadesi olan UNESCO a\u011fz\u0131yla konu\u015fmaktan ve A\u0130HS\u2019ne s\u0131\u011f\u0131nmaktan \u00f6te yapabilecekleri fazla bir \u015fey de yoktur. Ayaklar\u0131 yere basmayan ve kurumsal disiplinli bir otoriteye sahip olmayanlar\u0131n ciddiye al\u0131nmas\u0131 m\u00fcmk\u00fcn de\u011fildir. B\u00f6yle olunca da, bir k\u00fclt\u00fcrel derne\u011fin ba\u015fkan\u0131n\u0131n i\u00e7i bo\u015f siyas\u00ee s\u00f6ylemleri ku\u015fkusuz ba\u015fka akt\u00f6rler taraf\u0131ndan her t\u00fcrden manip\u00fclasyon ve tahrifata a\u00e7\u0131k olacakt\u0131r.<\/p>\n

S\u00f6z\u00fcn \u00f6z\u00fc: Lazcay\u0131 ya\u015fatma m\u00fccadelesi, kapitalist yabanc\u0131la\u015fmaya kar\u015f\u0131 tutarl\u0131 bir duru\u015fu somutta g\u00f6sterme becerisiyle m\u00fcmk\u00fcnd\u00fcr. (4 III 2009)<\/p>\n

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(Kaynak<\/strong>: Sorun Polemik Dergisi, Say\u0131 35, \u00a0Sorun Yay\u0131nlar\u0131, \u0130stanbul, Mart 2009)<\/p>\n

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(\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cDilek\u00e7e Vermekle Lazca Ya\u015far M\u0131?\u201d, Sorun Polemik Dergisi, Say\u0131 36, Sorun Yay\u0131nlar\u0131, \u0130stanbul, May\u0131s 2009\/ circassiancenter.com; Ali \u0130hsan Aksamaz, \u201cBaz\u0131 Laz Ayd\u0131nlar\u0131 Aras\u0131nda Geciken Hesapla\u015fmalar ve Unutulan Kimlik M\u00fccadelesi\u201d, 21 VIII 2011, circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131 Platformu Olu\u015fturma Toplant\u0131lar\u0131ndaki Konu\u015fmalar\u0131m\u201d, \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011; sonhaber.ch\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Enstit\u00fcs\u00fc\u201d Toplant\u0131s\u0131nda S\u00f6ylediklerim ve G\u00f6zlem, Ele\u015ftiri ve \u00d6nerilerim\u201d, 22 XII 2012, yusufbulut.com\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Enstit\u00fcs\u00fc Denince (Alg\u0131lad\u0131klar\u0131m- Beklentilerim)\u201d, 15 II 2013, yusufbulut.com\/ sonhaber.ch\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131n\u0131n giri\u015fimine bas\u0131ndan tepkiler\u201d, 14 V 2022, sonhaber.ch\/ circassiancenter.com.tr; \u201cDemokratik G\u00fcrc\u00fcler Platformu\u2019ndan Nevzat Kaya\u2019n\u0131n R\u00f6portaj\u0131\u201d, \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011 (\u0130lk yay\u0131nland\u0131\u011f\u0131 yay\u0131n organ\u0131: FB\/ Meta; Demokrat G\u00fcrc\u00fcler Platformu, 23 IV 2011; \u201cDemokratik G\u00fcrc\u00fcler Platformu olarak Laz Ayd\u0131n\u0131 Ahmet Hulusi K\u0131r\u0131m ile Yapt\u0131\u011f\u0131m\u0131z R\u00f6portaj\u201d, 12 VIII 2011, groups.google.com\/g\/gurcu_kultur_merkezi\/ FB\/ Meta; Ha\u015fim Akman: \u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d, A Akt\u00fcel Dergisi, say\u0131 66, 8- 14 Ekim 1992\/ 08 V 2022, sonhaber.ch\/ circassiancenter.com.tr; Memedali B. Be\u015fli, \u201cVicdanen malul bir devir bu devir\u201d, \u00dctopya Mevsimlik Hayat Bilgisi Kitab\u0131 6, Piya- Zed Yay\u0131n, \u0130stanbul, Ocak 1999; Mehmedali Bar\u0131\u015f Be\u015fli: \u201cTarihe Kar\u015f\u0131 K\u0131sa Bir Tarih\u201d, Mjora\/ Lazepe\u015fi Nena, say\u0131: 1, Ocak 2000, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi; \u201cSanat\u00e7\u0131 eti\u011fi ve Birol Topalo\u011flu\u201d, 18 XI 2006, lazuri.com; \u201cZorunlu Bir \u201cYol Ayr\u0131m\u0131\u201d Hikayesi veya Bir Bilgilendirme Meselesi\u201d, 23 XII 2006, lazuri.com)<\/p>\n

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LAZUR\u0130 OSKED\u0130NU\u015e\u0130 K\u0306AB\u011eAS DVA\u00c7\u0306\u0130RS K\u0306AP\u0306\u0130T\u0306AL\u0130ST\u0306UR\u0130 OXARK\u0306OBA\u015eA NODG\u0130NU <\/strong><\/p>\n

23 K\u0306undura 2009 tari\u011foni Gazeta Gunlukis gami\u00e7kvinu on\u00e7\u0306eloni ar int\u0306erviu-ambari\u00a0 \u201cNananenas oslopu minon\u201d ya otkute. Ma var mi\u00e7kin, am int\u0306erviu-ambaris na \u00e7\u0306art\u0306u \u00e7kinape\u015fi muk\u0306onari, int\u0306erviu na me\u00e7u Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f Dudmaxvence Memedali Bari\u015f Be\u015flik tku, muk\u0306onariti int\u0306erviu na ezdu do ambari na xaziru k\u0306o\u00e7epe\u015fi k\u0306oment\u0306ari rt\u0306u. Murenki int\u0306erviu-ambaris u\u011fut\u0306u uk\u0306ore\u0292xu \u00e7ilata k\u0306arta k\u0306elen. Emu\u015feniti mak\u0306itxepe\u015fa vamtini \u00e7kinape me\u00e7apt\u0306u. Emu\u015fen ekoleti, am tema\u015fi k\u0306elenarepe\u015f \u00e7ilaturi oxo\u0292\u0306onu\u015fa gza me\u00e7apt\u0306u. Emu\u015feni a\u0292\u0306i\u015fk\u0306ule beciti var ren do maanati var u\u011fun, k\u0306usuroni mi na rt\u0306u, int\u0306erviu na me\u00e7u mitxani varna int\u0306erviu na ezdu do ambari na xaziru mitxanepe. Eya var, mara am int\u0306erviu-ambari\u015fi \u00e7ilatobape\u015f o\u0292\u0306iru, entepe\u015f on\u0292\u0306uranu do namtini k\u0306rit\u0306ik\u0306apeti oxvenu dva\u00e7\u0306irs. Moro, Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtale\u015f Dudmaxvence Memedali Bari\u015f Be\u015fli\u015fi\u00a01 \u0130grik\u0306a 2008 tari\u011foni Gazeta Radikalis gami\u00e7kvineri do \u0130smail Saymazik na me\u00e7u \u201cCumapoba \u0130rden, Nena\u00e7kuni Dimencelen\u201d yado man\u015fet\u0306oni int\u0306erviu-ambaris na tkupe do Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f ofisialuri sait\u0306is gami\u00e7kvineri namtini \u00e7\u0306arapekti memi\u015fvelasenan Gazeta Gunlukis gami\u00e7kvineri int\u0306erviu-ambari\u015f ok\u0306rit\u0306ik\u0306us.<\/p>\n

Astaxolo gi\u0292\u0306vat. \u201cNananenas oslopu minon\u201d var ren \u0292\u0306ori Lazuri notkvame. Turkuli osimadute Lazuri na \u011far\u011falapanpe\u015fi k\u0306lasik\u0306uri xali ren. \u201cDidi Lazuri Nenapuna\u201d\u015fi notkvames na ixvenu steri!\u00a0 \u201c\u2026Kurdepe\u015f k\u0306ule\u2026 Lazepeti\u2026\u201d yado otku ren moi\u0292\u0306onu Lazepe do Lazuri nena. Lazepes var atkvenani mutepe\u015fi xali, Kurdepe entepe k\u0306ala var t\u0306an\u015fi? Simada mu\u015fite nan\u00e7\u0306inerot \u201csum milioni k\u0306o\u00e7ik Lazuri \u011far\u011falapt\u0306eren\u201d do\u00a0 \u201cam nak\u0306onobati doba\u011fineri var\u201d t\u0306eren! Nak\u0306onoba beciti reni?! Ginon na, o\u015fi k\u0306o\u00e7oni ar oput\u0306es skidi. Beciti ren nena do k\u0306ult\u0306ura\u015f oskedinu\u015fi dava. Edo xolo mik k\u0306oro\u0292xu?! Mis mu\u00e7\u0306o a\u00e7kinen miepe nak\u0306o na ren. \u0130roras, Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale ren gedgimeri Lazuri o\u00e7umalu do oxampu \u015feni ya na tkumers armitxanis atkveni \u201cLazuri ren oput\u0306e\u015fi nena. T\u0306radisialuri xali\u015fi ar nena ren. Modernuri sosialuri nenape\u015fa o\u0292\u0306k\u0306eda\u015fi, dork\u0306ineri ar nena ren.\u201d otkute Lazuri nena\u015f moi\u0292\u0306onu, mumkini reni? A\u015fo ar notkvamek guri var nuk\u0306vatupsi, nananena mutepe\u015fi oguru \u015feni na i\u00e7\u0306ven do ixalen Lazi a\u011fanmordalepes, nena mutepe\u015fi\u015f go\u015fogoru, omancu, oguru do oxampu? Guri mutepe\u015fis var yo\u00e7kindapsi, \u201cmu\u015feni vixandat, zate upasoni ar nena mi\u011fut\u0306erenan\u201d yado simadepe? Xeleba mutepe\u015fi var o\u011furinapsi? Turkuli nena\u015f met\u0306a mtel nenape oput\u0306e\u015fa do oput\u0306uri omraloba\u015fa maxsusi na ren do Lazuri nena and\u011faneri d\u011fa\u015fa \u00e7kinda na memin\u00e7\u0306i\u015finesti aya na ren oxo\u0292\u0306onu \u015feni ek\u0306o dido \u00e7kineri oqopinu var dva\u00e7\u0306irs. Zu\u011fa\u015fi Berepeti moi\u0292\u0306oneri am nenak na yo\u00e7kindu do na oskedinu, var gi\u00e7kinani? Lazuri na moi\u0292\u0306onupanpe\u015fi p\u0306iciten o\u011far\u011falu, burjuvaluri ofisialuri tarixi\u015fi gagnapa do ofisialuri ideologia\u015f k\u0306ele dodgitu var ren na mu ren p\u0306ia?!<\/p>\n

CHP-\u015fi ar p\u0306art\u0306ialuri dikt\u0306at\u0306orobak 19\u02920-oni \u0292\u0306anapes d\u011faluri skidala oskedinu \u015feni na dva\u00e7\u0306irs me\u0292\u0306k\u0306apura\u015fi ek\u0306onomia\u015f artikartisobape menceloni na rt\u0306u do Lazuri nena na i\u011far\u011falet\u0306u svapes, nasionaluri indust\u0306ria\u015fi k\u0306ap\u0306it\u0306alist\u0306uri omralu\u015f artikartisobape do k\u0306idalapes gza na var na\u00e7inu, svaluri omralu\u015fi artikartisoba na var a\u00e7odinu do am mu\u015fenobateti nenaluri do k\u0306ult\u0306uruli \u00e7kvaneroba tabiuri ar ye\u00e7\u0306k\u0306odinu\u015fa, na var atiru var gi\u00e7kinani? Jur nenalobas mxuci na me\u00e7asunt\u0306u do omordinasunt\u0306u p\u0306olit\u0306ik\u0306apete oxandinu vardo Lazuri nena, burjuvaluri ofisialuri ideologia do ofisialuri tarixuri tezepeten mek\u0306arbinu\u015fi gzape na igorinu, var ik\u0306itxiti? Am tema\u015fi on\u00e7\u0306eloni na ren, asimilasioni\u015fi\u00a0 p\u0306olit\u0306ik\u0306ape\u015fen, xveneri geba\u017egoba, xveneri \u015fkurina\u015fi t\u0306aroni\u015fen \u00e7kar ambari var gi\u011funani?! CHP-\u015fi ar p\u0306art\u0306ialuri dikt\u0306at\u0306oroba\u015f k\u0306elen Lazuri nena\u015f oput\u0306e\u015fa do oxori\u015fa moloxunu, uk\u0306a\u00e7xeti ye\u00e7\u0306k\u0306odinu\u015fi p\u0306olit\u0306ik\u0306ape\u015f u\u017eiramu do Lazuri na moi\u0292\u0306onups notkvamepe\u015f ognapu ren vamskva dulya.<\/p>\n

\u201cLazuri nena\u015fi \u00e7\u0306areli t\u0306ekst\u0306epe 19. o\u015f\u0292\u0306anura\u015fen umosi mcve\u015fi var ren\u201d yadoti i\u00e7\u0306arineren int\u0306erviu-ambaris. Solen i\u00e7kinen? Krist\u0306ianuri mcve\u015fobati na u\u011fun Lazuri\u015fi arkivi \u015feni ak\u0306o o\u00e7kinobate otku\u015fi hak\u0306i mik mek\u00e7apan? Am temape mu\u015feni mola\u015finapt? Gik\u0306itxes nati a\u015fo xalepes, \u201cma na mi\u00e7kin k\u0306onari\u201d, \u201ca\u0292\u0306i na i\u00e7kinenpe\u015fi metanus\u201d steri go\u0292\u0306otkvalepe me\u00e7amu mu\u015feni var i\u00e7\u0306irinen?! Entepe mutu vardo Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinales osvarale u\u011funi p\u0306ia? Am kitapxana varna osvarales, \u00e7odina vitoxut \u0292\u0306anas na gami\u00e7kvinu Lazuri nena do Lazepe\u015fi tema na u\u011fun svara, nenapuna do jurnalepe\u015fen namtinepe ge\u017ein p\u0306ia?! \u201cLazuri nena\u015fi umek\u0306arbu \u015feni, arxvala t\u0306eleviziuri k\u0306anali varna universit\u0306epes \u00e7kinapa\u015fi kursi var domiba\u011funan\u201d yado ik\u0306un\u0292xineren do \u201cnananenate gamantana do \u00e7\u0306andina\u015fi hak\u0306i mogu minonan\u201d yadoti ignapineren. Antepe namu k\u0306itxeri k\u0306o\u00e7epe\u015fi xeten ixvenasen \u00e7kar var itkvineren; antepe mu\u00e7\u0306o ixvenasen, \u0292\u0306oxle p\u0306roekt\u0306epe doma\u00e7\u0306irnan yado \u00e7kar mutu var ignapineren.<\/p>\n

Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinales, mak\u0306aturepe mu\u015fis na oguraps Lazuri nenaluri p\u0306rograma u\u011funi do, ok\u0306oxtinale\u015fi int\u0306ernet\u0306i\u015f sait\u0306is, \u201c\u2026Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale xaziri ren oxizmet\u0306u\u015fa mtel menceli mu\u015fite, TRT-k Lazuri nenate o\u00e7\u0306andinu\u015f k\u0306arari me\u00e7a\u015fi, na mak\u0306vandasenan k\u0306arta mutxani \u015feni\u201d yado no\u00e7\u0306ars. A\u015fo na ognapu ok\u0306oxtinale\u015fi maktalepes, TRT-\u015fi ok\u0306vandu\u015fati co\u011fabi na na\u00e7enan k\u0306onari \u00e7kina do ehliet\u0306i u\u011funan do a\u0292\u0306i\u015fakis mu\u015feni int\u0306ernet\u0306i\u015fen radioluri p\u0306rograma var axvenes?!<\/p>\n

Ok\u0306oxtinale\u015fi maktalepek na qves artneri ognapas am sat\u0306irepeti ren on\u00e7\u0306eloni: \u201cTRT-k koge\u00e7\u0306k\u0306u xut nenate o\u00e7\u0306andinus 7 Mbulora 2004 tari\u011fis. Mara Lazuri nena var t\u0306u am nenape\u015fi doloxe. Am sebebite 28.06.2004 tari\u011fis 1\u0292050 nomerate do 25.05.2005 tari\u011fis 11522 nomerate Lazuri nenate i\u00e7\u0306andinas yado ok\u0306oxtinale \u00e7kini\u015fi ma\u0292\u0306opxe mak\u0306ature, dudmaxvence, maktaloba\u015fi mak\u0306ature\u015f k\u0306elen TRT-\u015fa ilineret\u0306u. Murenki golaxtimeri otxo \u0292\u0306anas var momixtes p\u0306ozit\u0306iuri ar co\u011fabi.\u201d TRT-\u015fi manotxoze voret yado mognapapan. Mutxanepe vikipt yado t\u0306ani mo\u0292\u0306irapan. Xopa\u015fi ar oput\u0306e\u015f sait\u0306i na ren www.lazcayayinistiyorum.azlaguyi.com-i\u015fi<\/a> xeten ezdimeri vito\u015fepete coxo\u015f\u00e7\u0306ara, \u201cLazepekti tv ak\u0306vanan\u201d man\u015fet\u0306ite 1\u0292 \u0292\u0306ana\u011fani\u00a0 2009 tari\u011foni Gazeta Milliyetis\u00a0 Meri\u00e7 Tafolari\u015f k\u0306elen ambari ixvenu\u015f k\u0306ule, Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f\u00a0 coxote\u00a0 16 \u0292\u0306ana\u011fani 2009-s TRT-\u015fa \u015falapatxa ontxinuti mu tkvala ren p\u0306ia?! O\u015fkendari ar p\u0306roekt\u0306i oxazirinu\u015f k\u0306ule var intxinet\u0306ui TRT-\u015fa?! A\u015fo mani\u015fa dulya\u015f oxvenu mu\u015feni ren p\u0306ia? Edo xolo TRT-\u015fa ontxinu \u015feni ok\u0306oxtinale gedginuti var unon.<\/p>\n

TRT mu\u015feni i\u00e7vinu?! Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f dudmaxvence Memedali Bari\u015f Be\u015flik \u201cRadioYa\u015fam\u201dis epto gin\u017ee ar p\u0306eriodis \u201cRadyo Cixa\u201d coxote Turkuli ar p\u0306rograma xaziru do go\u0292\u0306odginu. TRT-k Lazuri var o\u00e7\u0306andinu yado imgarina\u015fakis \u201cRadyo Cixa\u201ds mu\u015feni Lazuri p\u0306rograma var ixazirinu do var i\u00e7\u0306andinu? Esat Sari do \u0130smail Avcis jurxolo \u201cRadio \u00c7evre\u201d\u015fen na mogeret\u0306es tecrubete k\u0306aixe\u015fa namxvacinet\u0306es. 1 \u0130grik\u0306a 2008 tari\u011foni Gazeta Radikalis na gami\u00e7kvinu int\u0306erviu-ambaris a\u015fo mutxanepeti i\u00e7\u0306arineren: \u201c\u2026Moro, iri\u015fen iptineri ren nena. Be\u015flik, \u2018Nena gomindununan k\u0306arta d\u011fas. Var oxoma\u0292\u0306onenan nana \u00e7kinepek na mi\u011far\u011falnan Lazuri nena. \u00c7kimi bi\u00e7\u0306ikti var memagneps\u2019 ya zop\u0306ons \u2026\u201d Am gamatkvala\u015f k\u0306ule ar \u0292\u0306ana golaxtu tina, Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinalek, meva\u015fkvat toliten na i\u017eiren mutxanepe\u015f oxvenu, seriozuli ar p\u0306roekt\u0306i go\u0292\u0306amidginesi?! Mutepe\u015fi xali a\u015fo ren tina, ok\u0306oxtinale\u015f int\u0306ernet\u0306uri ofisialuri sait\u0306is xolo, \u201cLazuri nena do Lazepe\u015fi temas, na itkvasen muk\u0306onari notkvame ren na, mtelot otku\u015fi idiaten gedgineri Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u2026\u201d otkuti ren dido tuxafi!<\/p>\n

Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f Dudmaxvence Memedali Bari\u015f Be\u015fli\u015fen int\u0306erviu izdinu\u015f k\u0306ule hemi Gazeta Radikalis do hemiti Gazeta Gunlukis gami\u00e7kvineri int\u0306erviu-ambarepe\u015f k\u0306elen Memedali Bari\u015f Be\u015fli\u015fi simada do k\u0306imet\u0306obape, \u201cTurkialuri Lazepe\u201d\u015fi simada do k\u0306imet\u0306obape rt\u0306eren steri ognapinu, int\u0306erviu na me\u00e7u mitxani\u015fi var ren na, int\u0306erviu na ezdu do int\u0306erviu-ambarepe na xaziru mitxanepe\u015fi \u00e7ilatoba ren. Memedali Bari\u015f Be\u015flis, \u201cTurkialuri Lazepe\u201d\u015fi coxote vardo Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f coxote, ok\u0306oxtinale\u015fi maktaloba\u015f k\u0306omisia\u015fi coxote na a\u011far\u011falenti var ren \u0292xeri. Mu\u015fendo na molap\u015finit int\u0306erviu-ambarepe var gedves ok\u0306oxtinale\u015fi ofisialuri sait\u0306is. Magazetepe\u015fi k\u0306itxape\u015fa \u00e7\u0306areli nena gekturi\u015fi ren. A\u015fopeteti \u201c\u00e7ilaturi gagnapape\u201d doirk\u0306inasen.<\/p>\n

Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f ofisialuri sait\u0306is, \u201cLazuri nena\u015fi ar teri adresi ren: Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u201d yado na itkven \u00e7\u0306ara i\u017eira\u015fi, Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinalek ar \u0292\u0306ana\u015f doloxe no\u011faluri do oput\u0306uri majura ok\u0306oxtinalepek na qu dulyape\u015fen umosi muepe qu yado ok\u0306itxu dolingonen. Stoli\u015fi ar tak\u0306vimi gamo\u00e7ku?!\u00a0 Burjuvazi\u015fi debdebe do \u00e7\u0306it\u0306aburjuvas na u\u011fun gon\u00e7\u0306eloba na mema\u011falen\u015fen ekole \u00e7kar mutu gagnapa na var u\u011fut\u0306u ar dulya ixvenu edo Bosfori\u015fp\u0306icis geladgineri ar rest\u0306oranis o\u00e7\u0306k\u0306omaloni ar ok\u0306oxtala i\u0292\u0306opxinu. Dodgita mutepe\u015fite k\u0306ap\u0306et\u0306i do \u00e7kineri Lazi int\u0306elakt\u0306ualepe k\u0306ala oko\u2019simadu \u015feni ar ok\u0306oxtala \u0292\u0306opxui? Ho, moro, ekol-akole tkveri ugagnoni uk\u0306ore\u0292xu lafepe! Antepe irguni Lazuri nena\u015f oskedinus?!<\/p>\n

Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinalek mu\u015fi int\u0306ernet\u0306uri ofisialuri sait\u0306is gami\u00e7kvineri jur tema go\u0292\u0306omidginapan do aya marifet\u0306i \u015finapan. \u0130ptineri ren TRT-s Lazuri nenate o\u00e7\u0306andinas yado ni\u00e7ineri arzuxali\u015fi ambarepe. Majurati ren UNESCO-k na ognapu \u201c21 K\u0306undura Nananena\u015fi D\u011fa\u201d do UNESCO-\u015fi \u201cMek\u0306arbu\u015fi \u015ekurina Na U\u011fun Nenape\u015fi At\u0306lasi\u201d. TRT-\u015fa up\u0306roekt\u0306oni do am tema\u015f jin na ixandeps \u015furi do k\u0306idalape\u015fi mxuci uzdimeri, o\u00e7\u0306va\u015fen mali na omt\u0306inaps steri arzuxali me\u00e7amus, tribunepe\u015fa t\u0306ani o\u0292\u0306iru\u015fen \u00e7kva mutu maana var u\u011fun. Ok\u0306oxtinale\u015fi ofisialuri sait\u0306is, \u201c\u2026Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinalek, Lazuri o\u011far\u011falute doxvamu 21 K\u0306undura Nananena\u015fi D\u011fa, UNESCO-\u015f k\u0306elen ognaperi. Ok\u0306oxtinale\u015fi K\u0306adikoyis geladgineri \u015fkaguronis nananena\u015fi d\u011fa \u015feni ok\u0306ok\u0306ateri namtini Lazepek, arxvala Lazuri \u011far\u011fales ok\u0306oxtala\u015f morgvalis\u2026\u201d otkute, mitam dido didi dulya xveneri steri ognapinuti ren t\u0306raji-k\u0306omik\u0306uri. Zate ar \u0292\u0306ana\u015fen doni e\u015fo oxvenu dva\u00e7\u0306irt\u0306u! Ar k\u0306ele \u201cLazuri nena\u015fi \u011fura ren Lazepe\u015fi \u011fura\u201d otku, majura k\u0306ele \u00e7kar gagnaponi mutu uxvenute, Lazuri nena\u015fiti ye\u00e7\u0306k\u0306vidinu\u015fi gzape na gorups oirkianuri k\u0306ap\u0306it\u0306alizma\u015fi guri \u015feni na ixandepanpe\u015fi organizasioni Ok\u0306ont\u0306aleri Milletepe\u015fi, UNESCO-\u015fi \u201cNananena\u015fi D\u011fa\u201d me\u00e7kineri oras Lazuri o\u011far\u011falute oxvamu?! Aya mu p\u0306aradoksuli xali ren?!<\/p>\n

16.01.2009\u00a0tari\u011fis Lazuri K\u0306ult\u0306ura\u015fi Maktaloba\u015f K\u0306omisia\u015fi coxote me\u00e7ameri, \u201cP\u0306resa do Xalk\u0306i\u015fnosi\u015fa\u201d otkute a\u015fo mutxanepe ignapinen: \u201c\u2026\u00c7kini dobadonas na i\u011far\u011falen nenape\u015fa t\u0306k\u0306uburi do adiluri nan\u00e7\u0306inu na dva\u00e7\u0306irs TRT-\u015f k\u0306elen, a\u0292\u0306i\u015fakis Lazuri nenate uo\u00e7\u0306andinu do na o\u00e7\u0306andinasen \u015feniti tolite na i\u017eiren dulyape\u015f uoxvenu ren dudk\u0306anoni\u015fi a\u015fikari ixlali\u2026 TRT-\u015fi am dodgita iqvasen medgineri \u201cAvr\u2019opa\u015fi Adamiuri Hak\u0306epe\u015fi Akt\u0306i\u201d\u015f 14. maddes \u00e7\u0306areli na ren maok\u0306ortinu\u015fi omemnu\u015fa a\u015fikari \u2026\u201d Astaxolo, ok\u0306itxu doma\u00e7\u0306irnan: TRT-s Lazuri o\u00e7\u0306andinu unt\u0306as nati am dulya mu\u00e7\u0306o axvenasen? Lazuri nenate o\u00e7\u0306andinu\u015fen na imuraden, TRT-\u015f k\u0306elen ar-jur birapa\u015f lak\u0306ait\u0306i o\u00e7\u0306andinu reni? Normali ar dobadonam\u015fine\u015f k\u0306elen TRT-\u015fen, doloxe mu\u015fis mu na iqvasen na var u\u00e7kin Lazuri o\u00e7\u0306andinu\u015f ok\u0306vandu oxo\u0292\u0306onu\u015fi xali ren. Artneri ognapas, \u201cLazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale gedgineri ren Lazuri nena do k\u0306ult\u0306ura\u015fi genomskidepe\u015f go\u015fogoru, o\u00e7umalu, am nena do k\u0306ult\u0306ura\u015fi k\u0306arta xampoba, majura xalk\u0306epe\u015fa o\u00e7inapu, xalk\u0306oba\u015fi k\u0306ult\u0306uruli do sosialuri derdepe\u015fa \u015fvelape omralute, uirkianuri do oirkianuri seviyes adamiuri hak\u0306epe\u015fi omordinu steri no\u011firapete.\u201d yado itkven tina, ok\u0306oxtinalek \u00e7kar mutu p\u0306roekt\u0306i umralute TRT-\u015fen e\u015fo ondepe\u015f me\u015fvenu, ok\u0306oxtinale\u015fi coxos na u\u011fun \u201cLazi\u201d do \u201ck\u0306ult\u0306ura\u201d\u015f noktvamepe k\u0306ala didi tezat\u0306i yo\u00e7kindaps. Avrop\u0306a\u015fi Adamiuri Hak\u0306epe\u015fi Akt\u0306i\u015f p\u0306icite o\u011far\u011faluti, UNESCO-\u015f referansi o\u017eiru steri ren didi ubedineroba. Ak na molap\u015finapt int\u0306erviu-ambarepe do ok\u0306oxtinale\u015fi int\u0306ernet\u0306uri ofisialuri sait\u0306is na gami\u00e7kvinu \u00e7\u0306arapek mo\u0292\u0306irapan: Up\u0306rinsip\u0306onoba, dodgita na var u\u011fun mitxani\u015fi xali do \u00e7\u0306it\u0306aburjuvas na var nak\u0306arben do na var a\u017e\u011fen ego mu\u015fi.<\/p>\n

And\u011faneri d\u011fas muepe ixvenen? \u0130ptinerot Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f dudmaxvencek ognapu\u015fi ren mu\u015fi avt\u0306ok\u0306rit\u0306ik\u0306a p\u0306resa\u015fi xeten. Ok\u0306oxtinale\u015fi maktaloba\u015f k\u0306omisia ren ok\u0306ok\u0306atu\u015fi do ok\u0306imet\u0306u\u015fi astaxolo. Ok\u0306uleti and\u011fa\u015fakis Lazuri nena do k\u0306ult\u0306ura oskedinu do oxampus na numxvacu k\u0306arta \u015furi do k\u0306idalape ocoxinu\u015fi ren ugamak\u0306ateri. Am \u015furi do k\u0306idalape\u015fi omxvacute ok\u0306oxtinale ren, toliten na i\u017eiren p\u0306rinsip\u0306epe mu\u015fi\u015f otespit\u0306u\u015fi\u00a0 do neti dodgita mu\u015fi\u015f omoginu\u015fi. A\u015fopete Lazuri nena\u015fi oskedinu do oxampu\u015fi p\u0306roekt\u0306epe\u015f oxaziru \u015feni vazife\u015f opau unon.<\/p>\n

Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinalek dido ge\u00e7\u0306areli na var dva\u00e7\u0306irs k\u0306olekt\u0306iuri omraloba\u015fa astaxolo ge\u00e7\u0306k\u0306inu\u015fi ren. Mesela, iri\u015fen \u0292\u0306oxle, ar Lazuri xalk\u0306uri birapape\u015fi k\u0306oro ate\u015fkilen badi-x\u00e7ini do a\u011fanmordalepe\u015fen \u0292\u0306opxineri. A\u011fanmordale do badi-x\u00e7inepe\u015fi ok\u0306oxolosu\u015fa gza me\u00e7amu dva\u00e7\u0306irs. K\u0306oro k\u0306ala artneri oras, 19\u02920-oni \u0292\u0306anapes Okorturas gami\u00e7kvineri Lazuri t\u0306ekst\u0306epe Latinuri albonite o\u00e7\u0306aru \u015feni a\u011fanmordalepe\u015fi grup\u0306epe o\u0292\u0306opxinuti dva\u00e7\u0306irs astaxolo. A\u015fopete an\u015fi tuta steri mk\u0306ule p\u0306eriodis moiginasen vito\u015f gverdoni Lazuri mat\u0306eryali. Am Lazuri t\u0306ekst\u0306epe ok\u0306itxapu\u015fi ren Lazuri dik\u0306sioni k\u0306ai na u\u011fun mitxanepes, dijit\u0306alot dolo\u00e7\u0306aru\u015fi ren do oxmaru\u015fa oxaziru\u015fi ren.\u00a0 Doloni\u015fi \u00e7odinapes jur saat\u0306oni Lazuri ok\u0306o\u011far\u011falu\u015fi ar tema o\u017eiru\u015fi ren. Am tema\u015fen Lazurot na ixvenasen ok\u0306o\u011far\u011falape dolo\u00e7\u0306aru\u015fi do int\u0306ernet\u0306isti gamo\u00e7kvu\u015fi ren. M\u0292ika ora\u015f k\u0306ule, na ye\u00e7kindasen k\u0306olekt\u0306iuri oxandu\u015fi \u015furi do ok\u0306omxvacobate na i\u0292\u0306opxinasen gurk\u0306ap\u0306et\u0306oni grup\u0306i\u015fi omxvacuteti Lazuri teat\u0306ruli xandape oxvenu\u015fi ren. Uk\u0306a\u00e7xeti ar jurnali gamo\u00e7kvu\u015fi ren. Jurnali oqopinu\u015fi ren simet\u0306riuli Lazur-Turkulot. Moro, iri\u015fen \u0292\u0306oxleti ok\u0306oxtinale\u015fi sait\u0306i a\u011fneburot o\u0292\u0306opxinu\u015fi ren.<\/p>\n

A\u0292\u0306iti TRT-\u015fen \u00e7\u0306andina\u015f ok\u0306vandu\u015f dulya\u015fen molap\u015finat. Toliten na i\u017eiren xali\u015f oqopinu uk\u0306ors. Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinalek, Lazurite na qvasen dulyape man\u017eina\u015fi, dulya mu\u015fi\u015f seriozuli do dodgitoni na ren oxoi\u0292\u0306onasen do seriozuli toliten i\u017eirinasen. Lazuri nenate \u00e7\u0306andinas seriozuli na renanpes dva\u00e7\u0306irs, Lazuri nenate o\u00e7\u0306andinu, mutepe\u015fi sait\u0306epes. And\u011faneri d\u011fas, int\u0306ernet\u0306uri ar radiote o\u00e7\u0306andinu iqven ar mo\u00e7\u0306k\u0306a. Am dulyapes, Okortura\u015fen filologepe do radio do t\u0306eleviziuri map\u0306rogramepe\u015fen omxvacuti igorinen. TRT-k sait\u0306i mu\u015fis na o\u00e7\u0306andinaps nenape\u015fa Lazuriti nuk\u0306atas yado imendi\u015f oqopinu do emu\u015feni oxandu dva\u00e7\u0306irs. Mtel antepe mu\u015febura var e\u00e7kindun, up\u015fu nutuk\u0306epe otkute vardo \u015furdogurite oxandu do upi ge\u00e7amute geicginen.<\/p>\n

\u0130ri\u015fen didi \u011foberi ren \u00e7\u0306it\u0306aburjuva\u015fi ego, mutute na var i\u017e\u011fen. Ti mu\u015fi\u015f menceli\u015fa imendi na ikips k\u0306o\u00e7epe\u015fi amagepe\u015f oseferberuten na i\u0292\u0306opxinasen k\u0306olekt\u0306iuri ar dulyak do omralu\u015fi \u015furik \u00e7\u0306it\u0306aburjuvaluri om\u0292ku didopete mek\u0306arbasen. Lazuri nena o\u00e7umalu do oxampu\u015fi k\u0306ab\u011fa k\u0306ap\u0306et\u0306i dodgitu ren ugamaqazu k\u0306ap\u0306italist\u0306uri k\u0306ult\u0306ura\u015fa, gza na gorups Lazuri nena\u015fi mek\u0306arbu\u015fa. Emu\u015feniti Lazuri nena o\u00e7umalu do oskedinu\u015fi k\u0306ab\u011fa do ma\u00e7ayepe\u015fi ama\u011fi\u015f k\u0306ab\u011fa ren ar u\u015fkiri\u015fi jur gverdi steri. Aya na var a\u017eirenanpes, temas sloganepete na o\u0292\u0306k\u0306ernanpes do imp\u0306erialist\u0306i Amerik\u0306a\u015fi Ok\u0306ont\u0306aleri Oxen\u0292alepe do Avrop\u0306a\u015fi Artoba\u015f riyakaroba\u015fi organizasioni UNESCO-\u015fi p\u0306icite o\u011far\u011falu do Avrop\u0306a\u015fi Adamiuri Hak\u0306epe\u015fi Akt\u0306is nan\u00e7\u0306inu\u015f ekole, na axvenasenan \u00e7kar mututi var u\u011funan. K\u0306u\u00e7xepe mu\u015fi let\u0306as k\u0306ap\u0306et\u0306i na var geba\u017egen do k\u0306idaluri disip\u0306linoni ar avt\u0306orit\u0306e na var u\u011funan adamepe\u015f seriozuli o\u015finu mumkini var ren. A\u015fo iqva\u015fiti, Lazuri K\u0306ult\u0306ura\u015fi Ok\u0306oxtinale\u015f dudmaxvence\u015fi ugagnaponi p\u0306olit\u0306ik\u0306uri nenapeti, x\u00e7e mtviri steri iqvasen gon\u0292\u0306k\u0306imeri, \u00e7kva akt\u0306orepe\u015f k\u0306elen xveneri\u00a0 k\u0306arta \u00e7\u0306e\u015fidi manip\u0306ulasioni do taxrifat\u0306i\u015fa.<\/p>\n

Mk\u0306ulot gi\u0292\u0306vat na: Lazuri oskedinu\u015fi k\u0306ab\u011fas aqven gecgina, k\u0306ap\u0306it\u0306alist\u0306uri oxark\u0306u\u015fa medgineri gagnaponi ar dodgita, d\u011faluri skidalas o\u0292\u0306iru\u015fi xemaxvencobate.<\/p>\n

Ali \u0130hsan Aksamazi\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

4 Mirk\u0306ani 2009-Mp\u0306oli<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz 23 Şubat 2009 tarihli Günlük Gazetesi’nde “Nananenas oslopu minon” başlığıyla ilginç bir röportaj-haber yayımlandı. Bu röportaj-haberin ne kadarının röportajı veren Laz Kültür Derneği Başkanı Memedali Barış Beşli’nin söylediklerini, ne kadarının da röportajı alan ve haberi hazırlayanların yorumunu yansıttığını bilemiyorum. Ancak bu röportaj-haber, birçok bakımdan sayısız yanlışlığı bünyesinde barındırıyor. Dolayısıyla da okuyucuyu yanlış […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-36557","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/36557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=36557"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/36557\/revisions"}],"predecessor-version":[{"id":36558,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/36557\/revisions\/36558"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=36557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=36557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=36557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}