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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n Lazlar, s\u0131n\u0131r b\u00f6lgesi halk\u0131\u00a0olmalar\u0131n\u0131n, her an el de\u011fi\u015ftirebilecek bir ge\u00e7i\u015f\u00a0b\u00f6lgesinde ya\u015famalar\u0131n\u0131n bedelini ku\u015fkusuz binlerce y\u0131ldan beri \u00f6dedi. En son olarak, T\u00fcrkiye\u2019nin\u00a0 Sovyetler Birli\u011fiyle olan\u00a0 kuzey s\u0131n\u0131r\u0131,\u00a0\u201cSo\u011fuk Sava\u015f\u00a0D\u00f6nemi\u201dnde NATO ve VAR\u015eOVA paktlar\u0131n\u0131n s\u0131n\u0131rlar\u0131ndan birini olu\u015fturmakla kalm\u0131yor, bir yar\u0131s\u0131\u00a0T\u00fcrkiye\u2019de di\u011fer bir yar\u0131s\u0131\u00a0 Sovyetler Birli\u011finde kalan Sarp(i) k\u00f6y\u00fcnde ya\u015fayan Lazlar\u0131\u00a0 da ikiye b\u00f6l\u00fcyordu.<\/p>\n Lazlar, yeni s\u0131n\u0131rlar\u0131n sebep oldu\u011fu insan\u00ee, k\u00fclt\u00fcrel, dilsel, ekonomik vb. ac\u0131 ve di\u011fer olumsuzluklara katlanmakla, y\u00f6reden toplu g\u00f6\u00e7ler ya\u015famakla\u00a0 kalmam\u0131\u015f, bir de ya\u015fad\u0131klar\u0131 co\u011frafyalarda kendilerine y\u00f6nelik\u00a0 resm\u00ee\u00a0 ideoloji ve resm\u00ee tarih tezlerinin uzun s\u00fcreli beyin y\u0131kamalar\u0131na maruz kalm\u0131\u015flard\u0131r.<\/p>\n G\u00fcn\u00fcm\u00fczde ge\u00e7mi\u015fe y\u00f6nelik olarak ak\u0131llar bulan\u0131k olsa bile, 20. y\u00fczy\u0131lda Lazlar da toplumsal m\u00fccadelede \u00f6nemli ad\u0131mlar att\u0131. \u0130lk akla geliveren;\u00a0 Rusya\u2019da \u00c7arl\u0131k otokrasisine\u00a0 kar\u015f\u0131 Bol\u015fevikleri destekmi\u015f ve B\u00fcy\u00fck Ekim Devrimine de kat\u0131lm\u0131\u015f olmalar\u0131d\u0131r. 14 Temmuz 1919’da TKF\u2019nin kurucu komitesini Mustafa Suphi, Maksut Ek\u015fi, Ali R\u0131za Keskin, Mustafa B\u00f6rkl\u00fcce, Murat Sar\u0131 ve Kadir Erzurumlu ile birlikte olu\u015fturan Osman Top\u00e7uo\u011flu, Rize\/ Pazar k\u00f6kenli Laz bir Bol\u015fevik\u2019ti. Osman Top\u00e7uo\u011flu, yolda\u015flar\u0131 ile birlikte Anadolu ve \u0130stanbul\u2019u kar\u0131\u015f kar\u0131\u015f dola\u015fm\u0131\u015f, buralarda\u00a0 faaliyet g\u00f6steren \u00e7e\u015fitli sosyalist gruplar, sendikalar ve \u00f6nc\u00fc i\u015f\u00e7ilerle ba\u011flant\u0131 kurmu\u015f, \u00f6rg\u00fctlenme \u00e7al\u0131\u015fmalar\u0131na ba\u015flam\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar\u0131n sonucunda, 10 Eyl\u00fcl 1920\u2019de yetmi\u015fbe\u015f delegenin kat\u0131l\u0131m\u0131 ve sosyalist gruplar\u0131n da bir \u00e7at\u0131 alt\u0131nda topland\u0131\u011f\u0131 1. Kongreyle, \u201cKom\u00fcnist Enternasyonal\u201d taraf\u0131ndan da tan\u0131nm\u0131\u015f olarak ve \u201ckendi K\u0131z\u0131l Ordususuyla\u201d TKF kurulmu\u015ftu. Bu hareketin K\u0131r\u0131m\u2019da yay\u0131nlanan \u201cYeni D\u00fcnya\u201d adl\u0131 yay\u0131n organ\u0131 ise, Laz kay\u0131k\u00e7\u0131lar taraf\u0131ndan Anadolu\u2019ya ta\u015f\u0131n\u0131yordu.<\/p>\n Lazlar\u0131n, k\u00fc\u00e7\u00fck kay\u0131klarla yapt\u0131klar\u0131 denizcilik faaliyetleri, T\u00fcrkiye’nin Kurtulu\u015f Sava\u015f\u0131 s\u0131ras\u0131nda olduk\u00e7a \u00f6nemli bir yere sahiptir. B\u00fcy\u00fck miktarda silah ve m\u00fchimmat,\u00a0 Batumi’den Samsun’a Laz takalar\u0131yla getirildi.\u00a0 Sovyetler Birli\u011fi \u00d6nderli\u011fi, Anadolu\u2019da emperyalistlere k\u00f6r\u00fc k\u00f6r\u00fcne boyun e\u011fecek bir y\u00f6netim ve anlay\u0131\u015f\u0131n hakim olmas\u0131 ihtimalinden \u00e7ok fazla tedirginlik duyuyordu. Bu sebeple de, Ankara ile dostluk ili\u015fkilerine katk\u0131 sa\u011flayabilecek her olay, olgu ve s\u00fcrece s\u0131cak bakt\u0131; destekledi. Ankara\u2019y\u0131 \u0130ngiliz Emperyalizmin saf\u0131na yakla\u015ft\u0131rabilecek her olay, olgu ve s\u00fcrece ise, kayna\u011f\u0131 ne olursa olsun, g\u00fcc\u00fc yetti\u011fince engel olmaya \u00e7al\u0131\u015ft\u0131; g\u00fcney s\u0131n\u0131rlar\u0131n\u0131 g\u00fcvence alt\u0131na almak istiyordu. O d\u00f6nemde, Do\u011fu Karadeniz\u2019de Lazlar aras\u0131nda da ciddi bir \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc olan TKF\u2019nin de ayn\u0131 \u00e7izgide hareket etti\u011fini ak\u0131ldan uzak tutmamak gerekir.<\/p>\n Sovyetler Birli\u011fi \u00f6nderli\u011finin T\u00fcrkiye ile dostane ili\u015fkiler geli\u015ftirmek istemesi, Ankara y\u00f6netimine y\u00f6nelik politikalar\u0131na yans\u0131makla kalmam\u0131\u015f, TKF\u2019ye y\u00f6nelik politikalar\u0131n\u0131 da g\u00f6zden ge\u00e7irmesine yol a\u00e7m\u0131\u015ft\u0131r. TKF\u2019nin tarihi, Lazlar\u0131n yak\u0131n tarihlerine ili\u015fkin bir\u00e7ok bilinmezi de i\u00e7inde bar\u0131nd\u0131r\u0131r. TKF \u00f6nderli\u011finin katledilmesinden sonra ortaya \u00e7\u0131kan\u00a0 \u201csisli bir alan\u201d i\u00e7inde hem TKF\u00a0 ve\u00a0 hem de Lazlar\u0131n TKF i\u00e7indeki yerleri unutturulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.\u00a0 TKF, d\u00f6n\u00fc\u015fm\u00fc\u015f ve yerel yeralt\u0131 kadrolar\u0131 da i\u015fte b\u00f6ylece evrilmi\u015f ve ebedi bir \u201cuykuya dalm\u0131\u015ft\u0131\u201d!<\/p>\n \u0130skender T\u2019sita\u015fi, Xasan Helimi\u015fi ve parti disiplini i\u00e7inde illegalite \u015fartlar\u0131nda Do\u011fu Karadeniz\u2019de Lazlar aras\u0131nda \u00e7al\u0131\u015fan di\u011fer Kom\u00fcnist Laz kadrolar\u0131n\u00a0 TKF i\u00e7indeki yeri neydi?\u00a0 Xasan Helimi\u015fi, TKF\u2019den ayr\u0131, tek ba\u015f\u0131na romantik bir \u015fair mi?!\u00a0 M\u00e7\u2019ita Murun3xi<\/em> adl\u0131 Lazca gazete, Lazlar aras\u0131nda ne gibi bir etkiye sahipti?<\/p>\n \u0130stanbul\u2019dan Anadolu\u2019ya sil\u00e2h ve cephane ile personel\u00a0 ka\u00e7\u0131r\u0131lmas\u0131nda da Lazlar\u0131n kan ve teri vard\u0131r. Lazlar\u0131n\u00a0 Kurtulu\u015f Sava\u015f\u0131\u2019na her cephede verdi\u011fi anlaml\u0131 destek, Arhaveli \u0130smail\u2019in \u015fahs\u0131nda Naz\u0131m Hikmet taraf\u0131ndan daha sonra destanla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Sovyetler Birli\u011fi Lazlar\u0131 da, Hitler Fa\u015fizmine kar\u015f\u0131 \u015fehitler verdiler.<\/p>\n \u0130\u015f Kanununun olmad\u0131\u011f\u0131, \u00e7al\u0131\u015fma saatlerinin oniki saati a\u015ft\u0131\u011f\u0131, tatil g\u00fcn\u00fcn\u00fcn olmad\u0131\u011f\u0131, kad\u0131nlar\u0131n do\u011fum izni haklar\u0131n\u0131n, ge\u00e7im endeksinin olmad\u0131\u011f\u0131, sendikan\u0131n ad\u0131n\u0131n an\u0131lamad\u0131\u011f\u0131\u00a0 1929 y\u0131l\u0131nda, \u0130zmir\u2019de kurulu olan \u0130ngiliz-Amerikan ortakl\u0131\u011f\u0131\u00a0 Glen Tobacco\u2019da \u201cSendika Kad\u0131nlar Komitesi\u201dni \u00f6rg\u00fctleyerek emek tarihinin en anlaml\u0131 sayfalar\u0131ndan birini yazan \u00f6nc\u00fc kad\u0131n emek\u00e7ilerden birisi olan Laz Safiye Top\u00e7uo\u011flu\u2019nu hat\u0131rlamamak m\u00fcmk\u00fcn m\u00fc?!<\/p>\n T\u00fcrkiye Lazlar\u0131n\u0131n kendi tarihlerini, geleceklerini ve akrabalar\u0131 ve kom\u015fular\u0131yla ge\u00e7mi\u015fte ve g\u00fcn\u00fcm\u00fczdeki ili\u015fkilerini sorgulayan makaleleri kaleme almaya ba\u015flamalar\u0131 \u00e7ok yenidir. Lazca \u00fczerine ve Lazca yazmalar\u0131 da yenidir. Ogni K\u00fclt\u00fcr Dergisi<\/em>\u2019nin ancak alt\u0131 say\u0131 s\u00fcrebilen yay\u0131n hayat\u0131na Kas\u0131m 1993\u2019de ba\u015flamas\u0131yla birlikte; Lazlar entelekt\u00fcel anlamda da olsa, bir\u00e7ok alandaki kolektif bilin\u00e7 kayb\u0131na ra\u011fmen, el yordam\u0131yla gelecekleriyle bug\u00fcnlerini\u00a0\u00a0 birle\u015ftirecek olan ge\u00e7mi\u015fleriyle yeniden k\u00f6pr\u00fcler olu\u015fturman\u0131n yollar\u0131n\u0131 arama ihtiyac\u0131 duymaya ba\u015flad\u0131lar.<\/p>\n Emek m\u00fccadelesine \u0131\u015f\u0131k tutacak ve destek sunacak makaleler bak\u0131m\u0131ndan yetersiz kalmas\u0131na ve di\u011fer eksikliklerine ra\u011fmen; Ogni K\u00fclt\u00fcr Dergisi<\/em>, Lazlar\u0131n entelekt\u00fcel d\u00fczeyde yeniden ciddiye al\u0131nmalar\u0131nda ve hesaba kat\u0131lmalar\u0131nda\u00a0 bir\u00e7ok \u00e7evre ve alanda etkili olmu\u015ftur. Zu\u011fa\u015fi Berepe, Birol Topalo\u011flu ve Kaz\u0131m Koyuncu\u2019nun tan\u0131n\u0131r hale gelmelerinde,\u00a0 Ogni K\u00fclt\u00fcr Dergisi\u2019<\/em>nin pay\u0131 b\u00fcy\u00fckt\u00fcr.<\/p>\n Sovyetler Birli\u011finin \u00e7\u00f6k\u00fc\u015f\u00fc\u00a0 ve\u00a0 \u201cSo\u011fuk Sava\u015f\u201d\u0131n biti\u015fine kadar, bilen biliyordu ama \u201cLaz\u201d ad\u0131\u00a0 \u00e7o\u011funlukla \u201cKaradenizli\u201d yerine kullan\u0131ld\u0131. \u201cLazca\u201d ise, yine \u00e7o\u011funlukla \u201cT\u00fcrk\u00e7enin Do\u011fu Karadeniz \u015fivesi\u201d diye bilindi. Laz, en fazla komik f\u0131kralar\u0131n akt\u00f6r\u00fcyd\u00fc. Bir de halk aras\u0131nda Lazlar kim, diye soruldu\u011funda \u201cPontus Krall\u0131\u011f\u0131\u201d i\u015faret edildi bilmeden. Ogni K\u00fclt\u00fcr Dergisi<\/em>\u2019yle ba\u015flayan yeni d\u00f6nemde, Lazlar\u0131n Do\u011fu Karadeniz ve G\u00fcney Kafkasya\u2019n\u0131n yerli halk\u0131\u00a0oldu\u011fu ve Lazcan\u0131n da Megrelceyle karde\u015f\u00a0dil oldu\u011fu anla\u015f\u0131ld\u0131. Resm\u00ee\u00a0ideoloji ve tarih tezleri b\u00fcy\u00fck\u00a0 \u00f6l\u00e7\u00fcde ba\u015far\u0131l\u0131\u00a0olmu\u015ftu, ancak Lazca h\u00e2l\u00e2\u00a0ya\u015f\u0131yordu ve gelecek ku\u015faklara geli\u015ftirilerek aktar\u0131lmas\u0131\u00a0bir g\u00f6rev olarak bu halk\u0131n i\u00e7inden \u00e7\u0131kan insanlar\u0131n ilgi ve deste\u011fini bekliyordu. Ogni K\u00fclt\u00fcr Dergisi<\/em>\u2019nin yay\u0131nlanmas\u0131, y\u00f6reye ili\u015fkin resm\u00ee\u00a0 ideoloji ve tarih tezlerine ciddi bir meydan okumayd\u0131.<\/p>\n Resm\u00ee\u00a0 ideoloji ve resm\u00ee tarih tezleri, T\u00fcrkiye\u2019nin\u00a0 yerel dil ve k\u00fclt\u00fcrlerinin ya\u015fat\u0131lmas\u0131, geli\u015ftirilmesi ve kurumsal olarak gelecek ku\u015faklara aktar\u0131lmas\u0131n\u0131 engellemekle kalmad\u0131, bu dilsel ve k\u00fclt\u00fcrel farkl\u0131l\u0131klar\u0131n geli\u015ftirilip ya\u015fat\u0131lmas\u0131na y\u00f6nelik ge\u00e7mi\u015fte edinilmi\u015f bilgi, tecr\u00fcbe ve m\u00fccadele birikiminin ortaya \u00e7\u0131kmamas\u0131 ve sahiplenilmemesi i\u00e7in kolektif bir haf\u0131za kayb\u0131na sebep oldu; korkular olu\u015fturdu. G\u00fcn\u00fcm\u00fczde bu dilsel ve k\u00fclt\u00fcrel zenginlikler yok olma noktas\u0131na geldi.<\/p>\n \u201cSa\u011f\u201d\u0131n her zaman resm\u00ee\u00a0 ideoloji ve resm\u00ee tarih tezlerini savundu\u011funu biliyoruz. \u201cSol\u201d ise, eskiden, somut \u00f6neri ve projeler yerine, \u201cMilliyetler Meselesi\u201dnin \u201cSovyet deneyiminde oldu\u011fu gibi, devrim ile \u00e7\u00f6z\u00fcmlenece\u011fini\u201d savunurdu. Sovyetler Birli\u011fi \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fcnde g\u00f6r\u00fcld\u00fc ki, bu sorun orada da \u00e7\u00f6z\u00fclememi\u015f! Bunun da \u00f6tesinde\u00a0 \u201cSol\u201d da\u00a0 pratikte, t\u0131pk\u0131 \u201cSa\u011f\u201d gibi, CHP\u2019nin tek parti y\u00f6netiminin \u015fekillendirdi\u011fi resm\u00ee\u00a0 ideoloji ve tarih tezlerinin peki\u015ftirilmesinden \u00f6te bir davran\u0131\u015f sergileyemedi. \u00d6zetle; \u201cMilliyetler Meselesi\u201d sahipsiz ve emperyalist- kapitalizmin kullan\u0131m\u0131na olduk\u00e7a da a\u00e7\u0131k oldu\u011fu i\u00e7in, tehlikeli bir konudur.<\/p>\n \u201cMilliyetler Sorunu\u201dna, emperyalist-kapitalizme kar\u015f\u0131 farkl\u0131 halklar\u0131n birli\u011fi ve m\u00fccadelesine\u00a0 katk\u0131 sa\u011flayacak bir anlay\u0131\u015fla bak\u0131l\u0131r, bu yolla \u00e7\u00f6z\u00fcm yollar\u0131 aran\u0131rsa, bu sorun \u00e7\u00f6z\u00fcm yoluna girebilecektir. De\u011filse; bug\u00fcne kadar oldu\u011fu gibi, Abhazya \u00f6rne\u011finde de somut olarak ya\u015fad\u0131\u011f\u0131m\u0131z \u00fczere, konu\u00a0 emperyalist- kapitalizmin elinde \u00f6nemli bir enstr\u00fcman olarak halklar\u0131n bo\u011fazla\u015fmas\u0131na yol a\u00e7acakt\u0131r.<\/p>\n Bu \u00e7al\u0131\u015fmada; ge\u00e7mi\u015fte dili ve k\u00fclt\u00fcr\u00fc yok say\u0131lan, emek m\u00fccadelesindeki yeri unutturulan, asimile edilmeye \u00e7al\u0131\u015f\u0131lan ve g\u00fcn\u00fcm\u00fczde ise, emperyalist- kapitalizmine hizmet etti\u011fi a\u015fik\u00e2r\u00a0 \u00e7e\u015fitli resm\u00ee ideoloji ve resm\u00ee tarih tezleriyle bir yerlere eklemlendirilmeye \u00e7al\u0131\u015f\u0131lan Lazlar\u0131n durumuna ve onlar\u0131 bekleyen tehlikelere dikkat \u00e7ekmek istedim. Ancak; resm\u00ee ideoloji ve resm\u00ee\u00a0 tarih tezleri yaln\u0131zca Lazlara y\u00f6nelik \u00e7al\u0131\u015fmamaktad\u0131r. Kafkasya ve Do\u011fu Karadeniz\u2019in G\u00fcrc\u00fcleri, Abhaz-Abazalar\u0131, Megrelleri, Svanlar\u0131,\u00a0 \u00c7erkesleri, Pontuslular\u0131, Hem\u015finlileri, \u00c7e\u00e7enleri, Ermenileri ve M\u00fcsl\u00fcman veya H\u0131ristiyan b\u00fct\u00fcn halklar da ayn\u0131 tehlikelerle kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Unutmayal\u0131m; bu konu, \u00fclke ve b\u00f6lgemizin \u00e7\u00f6z\u00fcmlenememi\u015f\u00a0 \u201cMilliyetler Sorunu\u201dnun g\u00fcn\u00fcm\u00fcze yans\u0131mas\u0131ndan ba\u015fka bir \u015fey de\u011fildir.<\/p>\n D\u00fcnya, \u201cSo\u011fuk Sava\u015f Y\u0131llar\u0131\u201dn\u0131n d\u00fcnyas\u0131 de\u011fildir. O d\u00f6nemin, \u00fczerinde uzla\u015f\u0131lm\u0131\u015f safla\u015fma ve yap\u0131lar\u0131 art\u0131k\u00a0 \u00e7at\u0131rdamaktad\u0131r. D\u00fcnyada ve ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclke ve b\u00f6lgede her alan ve her anlamda k\u00f6kl\u00fc de\u011fi\u015fiklikler ya\u015fanmaktad\u0131r. Ula\u015f\u0131m ve ileti\u015fim zor ve tehlikeli olmaktan \u00e7\u0131km\u0131\u015ft\u0131r. Ufukta enerji, su kaynaklar\u0131 ve ham madde kaynaklar\u0131n\u0131 ve aktarma yollar\u0131n\u0131 sa\u011flamla\u015ft\u0131rmaya ve g\u00fcvenli\u011fini sa\u011flamaya y\u00f6nelik yeni safla\u015fmalar, ittifaklar ve \u00e7at\u0131\u015fmalar g\u00f6r\u00fcnmektedir. Konuya T\u00fcrkiye\u2019deki Kafkasyal\u0131lar a\u00e7\u0131s\u0131ndan bakarsak; emperyalist- kapitalizmin ne anlama geldi\u011fini bilmeyen, ge\u00e7mi\u015f bilinci olmayan ve ge\u00e7mi\u015fle aras\u0131nda sa\u011flam k\u00f6pr\u00fcler olu\u015fturmas\u0131 gerekti\u011fini akl\u0131na bile getiremeyen; bug\u00fcn\u00fc analiz edemeyen ve dostunu ve d\u00fc\u015fman\u0131n\u0131\u00a0 tan\u0131mayan ve gelece\u011fe ili\u015fkin \u00f6ng\u00f6r\u00fcleri olmayan; program, plan ve projesi bulunmaks\u0131z\u0131n dar bir grubun ad\u0131n\u0131 duyurmak, fiyaka yapmak, nemalanmak ve benzerlerine \u00fcst\u00fcnl\u00fck sa\u011flamak i\u00e7in at\u0131lan her ad\u0131m ba\u015far\u0131s\u0131z kalmakla, m\u00fccadele ruhunu zay\u0131flatmakla, insanlar\u0131\u00a0 saf de\u011fi\u015ftirmeye itmekle kalmayacak, yeni ve yeniden etnik bo\u011fazla\u015fmalar\u0131n da tohumlar\u0131n\u0131 atm\u0131\u015f olacakt\u0131r.<\/p>\n Ayn\u0131\u00a0 \u00fclkeye yurtta\u015fl\u0131k ba\u011f\u0131yla ba\u011fl\u0131 K\u00fcrt, G\u00fcrc\u00fc, Ermeni, Abhaz-Abaza, \u00c7erkes, Pontuslu, Hem\u015finli, \u00c7e\u00e7en, Laz vd. ayd\u0131nlar \u00f6ncelikle kendilerini gelece\u011fe ta\u015f\u0131yacak dilsel ve k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131\u00a0 ya\u015fatman\u0131n, geli\u015ftirmenin ve kurumsal olarak gelecek ku\u015faklara aktarman\u0131n, birlikte \u00fcretme ve payla\u015fman\u0131n yollar\u0131n\u0131 hep beraber aramal\u0131d\u0131r. Hem T\u00fcrkiye\u2019de emperyalistlerin k\u0131\u015fk\u0131rtaca\u011f\u0131 etnik bo\u011fazla\u015fmalar\u0131n\u00a0 \u00f6n\u00fcne ge\u00e7mek ve kendi varl\u0131klar\u0131n\u0131 gelece\u011fe ta\u015f\u0131man\u0131n yollar\u0131n\u0131 a\u00e7mak ve hem de Kafkasya\u2019daki muhtemel olumsuz geli\u015fmelere y\u00f6nelik bir nebze olsun olumlu bir \u00f6rnek olu\u015fturmak ve kendilerinin de s\u00f6yleyebilecekleri oldu\u011funu g\u00f6stermek\u00a0 i\u00e7in ortak bir paydada bulu\u015fmal\u0131d\u0131rlar.<\/p>\n Bu kitab\u0131n ilk bask\u0131s\u0131 on \u00fc\u00e7 makaleden olu\u015fuyordu. Makaleleri,\u00a0 Lazlara y\u00f6nelik\u00a0 resm\u00ee\u00a0 ideoloji ve resm\u00ee tarih tezlerini ele\u015ftirmek i\u00e7in kaleme alm\u0131\u015ft\u0131m.<\/p>\n \u201cYaz\u0131l\u0131 Laz Edebiyat\u0131n\u0131n \u00d6nc\u00fcs\u00fc \u0130skender T\u2019sita\u015fi Kimdi? Neden \u00d6ld\u00fcr\u00fcld\u00fc?\u201d ba\u015fl\u0131kl\u0131 makaleyi, Lazcan\u0131n yak\u0131n ge\u00e7mi\u015fte okullarda anadili olarak okutuldu\u011funa dikkat \u00e7ekmek i\u00e7in yazm\u0131\u015ft\u0131m.<\/p>\n \u201cBilin\u00e7li Olarak Geciktirilmi\u015f Bir De\u011finme\u201d ve \u201cDemagoji Uzmanlar\u0131\u201d ba\u015fl\u0131kl\u0131 makaleleri, T\u00fcrkiye\u2019de kendi halklar\u0131n\u0131n varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrme m\u00fccadelesini vermek yerine, G\u00fcrc\u00fcstan\u2019\u0131n resm\u00ee\u00a0 ideoloji ve resm\u00ee tarih tezlerinin etkisine girmi\u015f kimi G\u00fcrc\u00fc ayd\u0131nlar\u0131n\u0131 ele\u015ftirmek ve \u00e7eli\u015fkilerini kendi yazd\u0131klar\u0131yla g\u00f6zler \u00f6n\u00fcne sermek istemi\u015ftim.<\/p>\n \u201cSovyetler Birli\u011finin Milliyetler Politikas\u0131 ve Kafkasya\u201d ba\u015fl\u0131kl\u0131 makaleyi, g\u00fcn\u00fcm\u00fczde Kafkasya\u2019da ya\u015fanan etnik bo\u011fazla\u015fmalar\u0131n tarihsel sebeplerine \u0131\u015f\u0131k tutmak i\u00e7in yazm\u0131\u015ft\u0131m. Bununla, T\u00fcrkiye\u2019de Abhazya konusunda bas\u0131n \u00fczerinden tart\u0131\u015fan ve aidiyet duyduklar\u0131 etnik grubun hakl\u0131l\u0131\u011f\u0131n\u0131 ispatlamaya \u00e7al\u0131\u015fan G\u00fcrc\u00fc ve Abhaz- Abaza ayd\u0131nlar\u0131n\u0131n dikkatini, bir de ba\u015fka a\u00e7\u0131dan \u00e7ekmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. \u201cSovyetler Birli\u011fi D\u00f6neminde Kafkasya Halklar\u0131\u201d ise, istatistik\u00ee bilgiler veriyor.\u00a0 \u201cBir Resm\u00ee Tarih Denemesi: Abhazya Tarihi\u201d ba\u015fl\u0131kl\u0131 makaleyle\u00a0 kimi Abhaz- Abaza ayd\u0131nlar\u0131n\u0131n \u00e7eli\u015fki ve baz\u0131 tutars\u0131zl\u0131klar\u0131n\u0131 vurgulam\u0131\u015ft\u0131m.<\/p>\n \u201cYerel\u00a0 Diller\u201d: Anadilleri Ya\u015fatmak M\u0131? \u00d6ld\u00fcrmek Mi?\u201d, \u201cMenhus Bir Plan\u201d ve \u201cSo\u011fuk Sava\u015f Y\u0131llar\u0131ndan \u00d6rnek Bir Makale \u00dczerine K\u0131sa Bir Not\u201d ba\u015fl\u0131kl\u0131 makalelerle, CHP\u2019nin tek parti y\u00f6netiminin \u015fekillendirdi\u011fi T\u00fcrk resm\u00ee\u00a0 ideoloji ve resm\u00ee tarih tezlerinin aktar\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapanlar\u0131 ele\u015ftirdim. CHP\u2019li olmay\u0131 \u201csolculuk\u201d sananlar\u0131 da d\u00fc\u015f\u00fcnd\u00fcrmek istemi\u015ftim.<\/p>\n \u201cNe Oldu Sana, Ne Oldu B\u00f6yle?\u201d ba\u015fl\u0131kl\u0131 makaleyi, bir zamanlar resm\u00ee ideoloji ve\u00a0 tarih tezlerine kar\u015f\u0131 \u00e7\u0131km\u0131\u015f; ancak, yorulunca duru\u015funu terk edip kar\u015f\u0131 safa ge\u00e7meye haz\u0131rlananlar\u0131 ele\u015ftirmek i\u00e7in yazm\u0131\u015ft\u0131m.<\/p>\n \u201cResm\u00ee Tarih Resm\u00ee Tarihe Kar\u015f\u0131: Hem\u015fin Gizemi\u201d,\u00a0 \u201cNational Geographic\u2019in Do\u011fu Karadeniz\u2019i\u201d ve \u201cLazlar, \u00c7erkezler ve K\u00fcrtler\u201d ba\u015fl\u0131kl\u0131 makalelerde; Hem\u015finliler, Pontuslular ve \u201cK\u00fcrtler\u201d ad\u0131na yazanlar\u0131n, konuya bir b\u00fct\u00fcn olarak \u201cMilliyetler Meselesi\u201d penceresinden bakmad\u0131klar\u0131 ve di\u011fer halklar\u0131 yok sayan ve a\u015fa\u011f\u0131layan bir dil kulland\u0131klar\u0131 i\u00e7in ele\u015ftirmi\u015ftim.<\/p>\n Kitab\u0131n\u00a0 ikinci bask\u0131s\u0131na yeni makaleler ve bir de s\u00f6yle\u015fi\u00a0 ekledim. Ayr\u0131ca; kitaptaki makaleleri, kendi aralar\u0131nda bir b\u00fct\u00fcnl\u00fck te\u015fkil edecek \u015fekilde yeniden bir s\u0131raya koydum.<\/p>\n Lazlar konusunda ilk yazd\u0131\u011f\u0131m\u00a0 ve \u00d6zg\u00fcr G\u00fcndem Gazetesi<\/em>\u2019nde Haziran ve Temmuz 1993\u2019te\u00a0 yay\u0131nlanan iki makalenin de kitapta yer almas\u0131n\u0131 uygun g\u00f6rd\u00fcm: \u201cLazlara G\u00fclmenin Dayan\u0131lmaz Hafifli\u011fi\u201d ve \u201cYa\u015fad\u0131klar\u0131 Co\u011frafyan\u0131n Otoktonlar\u0131: Lazlar\u201d.<\/p>\n \u201cTRT, Karar\u0131n\u0131 G\u00f6zden Ge\u00e7irmelidir\u201d ba\u015fl\u0131kl\u0131 makale, TRT\u2019yi Lazca yay\u0131n konusunda ad\u0131m atmad\u0131\u011f\u0131 i\u00e7in ele\u015ftirirken, \u201cAsparagas Bir Haber\u201d ba\u015fl\u0131kl\u0131 makale, Ortado\u011fu Gazetesi<\/em>\u2019nin masa ba\u015f\u0131nda haz\u0131rlanan bir habere nas\u0131l sayfalar\u0131nda yer verdi\u011fini a\u00e7\u0131\u011fa vuruyor.\u00a0 Abuladze\u2019nin Pi\u015fmanl\u0131\u011f\u0131\u201d ba\u015fl\u0131kl\u0131 makale G\u00fcrc\u00fccenin G\u00fcrc\u00fcstan ve T\u00fcrkiye\u2019deki durumuna dikkat \u00e7ekiyor.<\/p>\n \u201c\u015eu Bizim Sahipsiz Lazca\u201d ba\u015fl\u0131kl\u0131\u00a0 makale, E\u011fitim ve Bilim Emek\u00e7ileri Sendikas\u0131 taraf\u0131ndan Ankara\u2019da d\u00fczenlenen \u201cUluslararas\u0131 Kat\u0131l\u0131ml\u0131 Ana Dili Sempozyumu\u201dnda 31 May\u0131s 2009 tarihinde yapt\u0131\u011f\u0131m konu\u015fman\u0131n metnidir.<\/p>\n \u201cLazcay\u0131 Ya\u015fatma M\u00fccadelesi Kapitalist Yabanc\u0131la\u015fmaya Kar\u015f\u0131 Bir Duru\u015f Olmal\u0131d\u0131r\u201d ve \u201cDilek\u00e7e Vermekle Lazca Ya\u015far m\u0131?!\u201d ba\u015fl\u0131kl\u0131 makaleler, kendi g\u00fcc\u00fcne g\u00fcvenmeyen, \u00f6\u011frenme\u00a0 ve kendisini geli\u015ftirme gibi kayg\u0131lar duymayan ve kolektif \u00fcretime kulak asmayan, ancak emperyalist- kapitalist kurumlardan medet ummaya haz\u0131r ayd\u0131n tiplerini ele\u015ftiriyor ve onlar\u0131 ili\u015fkilerini g\u00f6zden ge\u00e7irmeye davet ediyor.<\/p>\n 1993 y\u0131l\u0131ndan bu yana; Lazlar, Lazca, Kafkasya, Kafkasyal\u0131lar ve Kafkasya dillerine ili\u015fkin\u00a0 yazma ser\u00fcvenimi irdeleyen J\u0131neps Gazetesi\u2019nin r\u00f6portaj\u0131 da\u00a0 bu bask\u0131da yer al\u0131yor. 26 III 2010<\/p>\n ————————<\/p>\n (Ali \u0130hsan Aksamaz, \u201cDo\u011fu Karadeniz\u2019de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011) <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz Lazlar, sınır bölgesi halkı olmalarının, her an el değiştirebilecek bir geçiş bölgesinde yaşamalarının bedelini kuşkusuz binlerce yıldan beri ödedi. En son olarak, Türkiye’nin Sovyetler Birliğiyle olan kuzey sınırı, “Soğuk Savaş Dönemi”nde NATO ve VARŞOVA paktlarının sınırlarından birini oluşturmakla kalmıyor, bir yarısı Türkiye’de diğer bir yarısı Sovyetler Birliğinde kalan Sarp(i) köyünde yaşayan Lazları da ikiye bölüyordu. Lazlar, yeni […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-37396","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/37396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=37396"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/37396\/revisions"}],"predecessor-version":[{"id":37399,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/37396\/revisions\/37399"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=37396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=37396"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=37396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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