{"id":37520,"date":"2023-12-26T19:21:56","date_gmt":"2023-12-27T01:21:56","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=37520"},"modified":"2023-12-26T19:21:56","modified_gmt":"2023-12-27T01:21:56","slug":"abhazyada-yayinlanan-lazca-ders-kitaplari","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/abhazyada-yayinlanan-lazca-ders-kitaplari\/","title":{"rendered":"ABHAZYA\u2019DA YAYINLANAN LAZCA DERS K\u0130TAPLARI"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone size-full wp-image-37522\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/12\/ABHAZYADA-YAYINLANAN-LAZCA-DERS-KITAPLARI-b.png\" alt=\"\" width=\"571\" height=\"300\" srcset=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/12\/ABHAZYADA-YAYINLANAN-LAZCA-DERS-KITAPLARI-b.png 571w, https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2023\/12\/ABHAZYADA-YAYINLANAN-LAZCA-DERS-KITAPLARI-b-300x158.png 300w\" sizes=\"(max-width: 571px) 100vw, 571px\" \/><\/p>\n<p><strong>Ali \u0130hsan Aksamaz<\/strong><\/p>\n<p><strong>(LAZCA A\u00c7IKLAMALI AR\u0130TMET\u0130K DERS K\u0130TABI) <\/strong><\/p>\n<p>Lazca a\u011f\u0131rl\u0131kl\u0131 \u00e7al\u0131\u015fmalar\u0131yla tan\u0131nan \u201cLazika Yay\u0131n Kollektifi,\u201d Lazca ve Laz kimli\u011fi a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemli bir kitab\u0131 daha okuyucuyla bulu\u015fturdu: \u201cOxesapu\u015fi Supara\u201d. Sohumi\u2019de 1933\u2019de iki cilt halinde bas\u0131lan kitaplar, \u201cLazika Yay\u0131n Kollektifi\u201d taraf\u0131ndan t\u0131pk\u0131bas\u0131m olarak bir arada yay\u0131nland\u0131. Abhazya ve Acaristan\u2019daki Laz k\u00f6ylerinde e\u011fitim vermi\u015f olan Laz okullar\u0131nda kullan\u0131lmak i\u00e7in haz\u0131rlanm\u0131\u015f olan kitaplar\u0131n orijinalleri ilk olarak Abhazya devlet matbaas\u0131 taraf\u0131ndan bas\u0131lm\u0131\u015f.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEjhN6DAvYkYAGh3XT_PI3x_VLjBrWH03N672Cv3UgTemw7F-JK94nUkNyrxt6lQN4LrFdmOEEWlP9MOQAj_1VfHN9ZlnGJAtLx_gUe31-XEllx24GjIjXeC05k0cJTu_NrFTVrZJnzxJw4KbdUblPSlZG6W2CCp50gwFxHdEb1Rw7ewa5pHgwF3VuS4pLyI\/w440-h640\/1%20Abhazyada%20Yay%C4%B1nlanan%20Lazca%20Ders%20Kitaplar%C4%B1.jpg\" width=\"440\" height=\"640\" border=\"0\" data-original-height=\"446\" data-original-width=\"306\" \/><\/p>\n<figure style=\"width: 640px\" class=\"wp-caption alignnone\"><img decoding=\"async\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEgz34thNfyGX6yFY7QzLNhYq9bYvzLvXFWR0IpUxhkKDR4h3HLKoMP2wKEwltqoTFZ9WNHrX4n9NtuygTaCrwi5hCHy_zIa-c_FKagAcCjszxDqdrUkM8Fx2ZnOJ-uZTvO6_TFkkV4F5m8UdHdatwX04LuXVbXSGkL9pMHevlKJqbkycPVV8OdlARORN3nJ\/w640-h488\/2%20%20Abhazyada%20Yay%C4%B1nlanan%20Lazca%20Ders%20Kitaplar%C4%B1.jpg\" alt=\"\" width=\"640\" height=\"488\" border=\"0\" data-original-height=\"446\" data-original-width=\"585\" \/><figcaption class=\"wp-caption-text\">Abhazya\u2019da, 1933\u2019de iki cilt halinde yay\u0131nlanan Lazca A\u00e7\u0131klamal\u0131 Aritmetik Ders Kitab\u0131<\/figcaption><\/figure>\n<p>Bu kitap hem pedagojik hem de o y\u0131llar\u0131n \u00fcretim ili\u015fkilerine katk\u0131 sa\u011flayacak \u015fekilde haz\u0131rlanm\u0131\u015f. Kitab\u0131 N. Popova, Rus\u00e7a a\u00e7\u0131klamalarla haz\u0131rlam\u0131\u015f. \u201cOxesapu\u015fi Supara\u201d ad\u0131yla ilk bask\u0131s\u0131 Sohumi\u2019de yap\u0131lm\u0131\u015f olan bu Lazca kitap \u0130skender Tzita\u015fi\u2019nin ad\u0131n\u0131 ta\u015f\u0131yor. O zamana kadar Lazcada kullan\u0131lmayan \u00e7e\u015fitli terimlerin ilk kez kullan\u0131lmas\u0131 bu kitab\u0131n bir di\u011fer \u00f6zelli\u011fi. \u0130skender Tzita\u015fi, SBKP \u00fcyesi bir partili ve Sovyetler Birli\u011fi (Abhazya ve Acaristan) Laz Okullar\u0131 direkt\u00f6r\u00fcyd\u00fc. Sovyetler Birli\u011fi\u2019nin ilk y\u0131llar\u0131nda Lazlar\u0131n anadili okullar\u0131 vard\u0131. Ya\u015fad\u0131klar\u0131 y\u00f6relerde anadil dersleri de g\u00f6r\u00fcyorlard\u0131. \u201cLazika Yay\u0131n Kollektifi\u201dnin yay\u0131nlad\u0131\u011f\u0131 \u201cOxesapu\u015fi Supara\u201d, o y\u0131llarda \u0130skender Tzita\u015fi ad\u0131yla yay\u0131nlanan bir dizi Lazca okul kitab\u0131ndan yaln\u0131zca bir tanesi. \u201cAlboni\u201d (\u201cLaz Alfabesi\u201d), \u201cOk\u2019itxu\u015feni Supara\u201d (\u201cOkuma Kitab\u0131\u201d- Fen Bilgisi, Sosyal Bilgiler, Yurtta\u015fl\u0131k Bilgisi\u201d) ve \u201c\u00c7kuni \u00c7\u2019ara\u201d (\u201cBizim Yaz\u0131m\u0131z- Lazca\u201d) bu kitaplar aras\u0131nda bilinenlerdir. Sosyalizmin in\u015fas\u0131 d\u00f6neminde Sovyetler Birli\u011fi\u2019nde do\u011fan Laz \u00e7ocuklar\u0131na pedagojik esaslara uygun olarak ve \u00fcretim i\u00e7in e\u011fitim felsefesinden hareketle bu kitaplar haz\u0131rlanm\u0131\u015f. Ya\u015fad\u0131klar\u0131 y\u00f6relerde \u00fcretken birer Sovyet Yurtta\u015f\u0131 olmalar\u0131 hedeflenmi\u015f.<\/p>\n<p>28 Aral\u0131k 1936\u2019da Abhazya Devlet Ba\u015fkan\u0131 Abhaz \u00f6nder Nestor Lakoba \u015faibeli bir \u015fekilde \u00f6ld\u00fc. Bundan sonra SBKP i\u00e7indeki di\u011fer \u00f6nc\u00fc Laz ayd\u0131nlar\u0131 gibi \u0130skender Tzita\u015fi\u2019nin de T\u00fcrk ajan\u0131 ve halk d\u00fc\u015fman\u0131 ilan edilmesi ve tasfiyeleriyle ba\u015flayan d\u00f6nemde Lazlar\u0131n k\u00fclt\u00fcrel haklar\u0131 da ortadan kald\u0131r\u0131ld\u0131. Daha sonraki d\u00f6nemde hem Abhazya hem de Acaristan Lazlar\u0131 n\u00fcfuslara \u201cKartveli\u201d\/ \u201cG\u00fcrc\u00fc\u201d olarak kaydedildi. Bu uygulamalar Sovyetler Birli\u011fi\u2019nin resm\u00ee uygulamalar\u0131 haline geldi\u011fi i\u00e7in tart\u0131\u015f\u0131lmad\u0131; konu\u015fulamad\u0131. Ancak 15 Ekim 1997 tarihinde Abhazya Parlamentosu ald\u0131\u011f\u0131 kararla Lazlar\u0131n da itibarlar\u0131n\u0131n iadesini istedi ve d\u00fczenlemeler yap\u0131lmas\u0131 kararla\u015ft\u0131rd\u0131.<\/p>\n<figure style=\"width: 640px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEi3jYX3lefIDDpRqgQU2mg6lrv1yyEZT-qqefKcadfcEM09mz7wwKngwaUgpQAlAFHjh0D6fZFTYDI2KU14iynQxcQmmrHHrW050_jmoT337KaljZngbUaXW16Xzg9FgdslYR3HbTn7t3D9a9lc-SNK2XZC-SP1G3uDktTXtBJ5YvsCfAe1K8riRFcK0zS3\/w640-h394\/3%20Abhazyada%20Yay%C4%B1nlanan%20Lazca%20Ders%20Kitaplar%C4%B1.jpg\" alt=\"\" width=\"640\" height=\"394\" border=\"0\" data-original-height=\"379\" data-original-width=\"615\" \/><figcaption class=\"wp-caption-text\">1932, 1935 ve 1938\u2019de Sohum\u2019da yay\u0131nlanan Lazca Ders kitaplar\u0131<\/figcaption><\/figure>\n<p>Sovyetler Birli\u011fi Lazlar\u0131n\u0131n az n\u00fcfuslar\u0131, g\u00fcndeme gelememelerinde \u00f6nemli bir fakt\u00f6rd\u00fcr. Ancak Sovyetler Birli\u011fi Lazlar\u0131n\u0131n kapal\u0131 bir toplum \u00f6zelli\u011fi de ta\u015f\u0131malar\u0131 anadillerini Rus\u00e7an\u0131n yan\u0131 s\u0131ra bug\u00fcne kadar aktif olarak ta\u015f\u0131malar\u0131nda \u00f6nemli bir rol oynad\u0131. 1991 sonunda Sovyetler Birli\u011fi \u00e7\u00f6z\u00fcld\u00fc. Ancak Sovyetler Birli\u011fi\u2019nin Lazlara y\u00f6nelik resm\u00ee ideolojisini, bu kez Tiflis devrald\u0131: \u201cLazlar G\u00fcrc\u00fcd\u00fcr; Lazca G\u00fcrc\u00fccenin bir a\u011f\u0131z\u0131d\u0131r. Lazca ile e\u011fitim olmaz. Lazca ile en fazla \u015fark\u0131 s\u00f6yleyebilirsiniz.\u201d<\/p>\n<figure style=\"width: 379px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"CSS_LIGHTBOX_SCALED_IMAGE_IMG\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEg3ltDcou0jfvQWY6jd7Mbi3mRLOZoOt8wWuU7F9_TRXortkmk5dyKpMfqBL2mH3rfpA8-mhqByZAY9UlHbmyLO_ay0VkEzouJTSMUdkckV93XzrG0NsqIzZ8lW9I0oZgqzgUi5ArM4LKY22092O39Efr6mndRVt8_RuQ1AWmn5CBX8jH5lIutbDl8TewpX\/s551\/4%20Abhazyada%20Yay%C4%B1nlanan%20Lazca%20Ders%20Kitaplar%C4%B1%20(1).jpg\" alt=\"\" width=\"379\" height=\"551\" \/><figcaption class=\"wp-caption-text\">D\u00fcnyadaki ilk Lazca gazete de Abhazya\u2019n\u0131n ba\u015fkenti Sohum\u2019da yay\u0131nland\u0131 (7 Kas\u0131m 1929); T\u00fcrkiye\u2019deki Laz ayd\u0131nlar\u0131, her 7 Kas\u0131m\u2019\u0131 \u00e7e\u015fitli k\u00fclt\u00fcrel etkinliklerle \u201cLazca Dil G\u00fcn\u00fc\u201d olarak kutluyor<\/figcaption><\/figure>\n<p>T\u00fcrkiye Lazlar\u0131n\u0131n durumu daha da vahimdir. Laz kimli\u011fi 1930\u2019lu y\u0131llardan itibaren yok say\u0131ld\u0131. Laz konu\u015fmak yasakland\u0131. Okullarda Lazca konu\u015fan \u00e7ocuklar, yak\u0131n zamanlara kadar \u015fiddete ve bask\u0131ya maruz kald\u0131. \u201cT\u00fcrk Burjuvazisi,\u201d Laz \u00e7ocuklar\u0131n\u0131n anadillerini unutmas\u0131n\u0131 istiyordu. 1980\u2019lerden itibaren \u015fiddet ve bask\u0131ya da gerek kalmad\u0131. Zira elektrik ve onunla birlikte radyo-televizyon yay\u0131nlar\u0131 en \u00fccra k\u00f6\u015felere kadar ula\u015fmaya ba\u015flad\u0131. \u201cT\u00fcrk Burjuvazisi\u201d, epey yol alm\u0131\u015ft\u0131 ancak tamamen ba\u015far\u0131l\u0131 olamam\u0131\u015ft\u0131. 1990\u2019lardan itibaren, bunu g\u00f6ren Laz ayd\u0131nlar\u0131 dillerini, kimliklerini gelece\u011fe ta\u015f\u0131mak i\u00e7in Lazca\u2019ya sar\u0131ld\u0131lar. Lazcaya dikkat \u00e7ekip \u00f6zendirmeye ba\u015flad\u0131lar.<\/p>\n<figure style=\"width: 640px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEgzbBbx6J_Sucgr3XXeoxWeWega_26D8IXkxZunCKXlkwqoTbgPMoKm2YUTZZj6txUNXu_FF41ZTm2G7CFLGcLEyjFv86X3U12ArqU_Rxgo6y3orOVPj5SmUiNScrMcNJtQZ3VghoULcAXE2j364bzDirBsYObyTmhzLF3kbIeJ3KwyDUkjfLqmHb0Nbq3a\/w640-h464\/5%20Abhazyada%20Yay%C4%B1nlanan%20Lazca%20Ders%20Kitaplar%C4%B1.jpg\" alt=\"\" width=\"640\" height=\"464\" border=\"0\" data-original-height=\"316\" data-original-width=\"435\" \/><figcaption class=\"wp-caption-text\">1991\u2019de Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6k\u00fc\u015f\u00fcyle ortaya \u00e7\u0131kan tek kutuplu d\u00fcnyaya umut ba\u011flayan kimi ayd\u0131nlar, her iki Sovyet Devlet Adam\u0131 hakk\u0131nda \u00e7e\u015fitli kent efsaneleri olu\u015fturmaya \u00e7al\u0131\u015ft\u0131larsa da ba\u015far\u0131l\u0131 olamad\u0131lar. Nestor Lakoba (1893- 1936) ve \u0130skender Tzita\u015fi (1904- 1938)<\/figcaption><\/figure>\n<p>\u0130\u015fte b\u00fct\u00fcn bu geli\u015fmeler \u00e7er\u00e7evesinde, \u201cOxesapu\u015fi Supara\u201dn\u0131n T\u00fcrkiye\u2019de yeniden yay\u0131nlanmas\u0131 \u00e7ok \u00f6nemli bir yere sahip: \u00d6ncelikle Sovyetler Birli\u011fi Lazlar\u0131n\u0131n k\u00fclt\u00fcrel haklar\u0131n\u0131n oldu\u011fu d\u00f6nemi tescil etmekle kalm\u0131yor, ayn\u0131 zamanda Lazca anadili derslerinin ve e\u011fitimin de m\u00fcmk\u00fcn oldu\u011funu g\u00f6steriyor. Bu kitap, b\u00f6ylelikle de hem G\u00fcrcistan hem de T\u00fcrkiye\u2019nin ink\u00e2rc\u0131- asimilasyoncu resm\u00ee ideoloji ve resm\u00ee tarih politikalar\u0131na art\u0131k son vermesi \u00e7a\u011fr\u0131s\u0131 \u00f6zelli\u011fi de ta\u015f\u0131yor. \u00dcmit ederiz bu \u00e7al\u0131\u015fmalar Lazca \u0130ncil-i \u015eerif ve Lazca K\u2019uran-\u0131 Kerim\u2019in de yay\u0131nlanaca\u011f\u0131n\u0131n m\u00fcjdecisi olur.<\/p>\n<p>(<strong>Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u00d6zg\u00fcr G\u00fcndem Gazetesi, \u0130stanbul, 09 VII 2012)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ali &#304;hsan Aksamaz (LAZCA A&Ccedil;IKLAMALI AR&#304;TMET&#304;K DERS K&#304;TABI) Lazca a&#287;&#305;rl&#305;kl&#305; &ccedil;al&#305;&#351;malar&#305;yla tan&#305;nan &ldquo;Lazika Yay&#305;n Kollektifi,&rdquo; Lazca ve Laz kimli&#287;i a&ccedil;&#305;s&#305;ndan &ccedil;ok &ouml;nemli bir kitab&#305; daha okuyucuyla bulu&#351;turdu: &ldquo;Oxesapu&#351;i Supara&rdquo;. Sohumi&rsquo;de 1933&rsquo;de iki cilt halinde bas&#305;lan kitaplar, &ldquo;Lazika Yay&#305;n Kollektifi&rdquo; taraf&#305;ndan t&#305;pk&#305;bas&#305;m olarak bir arada yay&#305;nland&#305;. Abhazya ve Acaristan&rsquo;daki Laz k&ouml;ylerinde e&#287;itim vermi&#351; olan Laz okullar&#305;nda [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-37520","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/37520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=37520"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/37520\/revisions"}],"predecessor-version":[{"id":37523,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/37520\/revisions\/37523"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=37520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=37520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=37520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}