{"id":38215,"date":"2024-02-13T01:53:01","date_gmt":"2024-02-13T07:53:01","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=38215"},"modified":"2024-02-13T14:20:11","modified_gmt":"2024-02-13T20:20:11","slug":"felsefe-gunlugumden-seckiler","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/felsefe-gunlugumden-seckiler\/","title":{"rendered":"FELSEFE G\u00dcNL\u00dc\u011e\u00dcMDEN SE\u00c7K\u0130LER"},"content":{"rendered":"

\"\"<\/p>\n

KITIJ Cemil Bi\u00e7er<\/strong><\/p>\n

Diyalektik temelde kar\u015f\u0131tl\u0131klar\u0131 analizinin merkezine al\u0131r. Modern anlamda diyalektik y\u00f6nteme g\u00f6re hi\u00e7bir \u015fey dura\u011fan ve de\u011fi\u015fmez de\u011fildir, \u015feyler s\u00fcrekli hareket ve de\u011fi\u015fim halindedir.<\/p>\n

Deneyimledi\u011fimiz hareketin kayna\u011f\u0131 maddenin i\u00e7sel ba\u011f\u0131nt\u0131lar\u0131, \u00e7eli\u015fkileridir.<\/p>\n

Evrenin bir i\u015fleyi\u015f sistemi vard\u0131r felsefede buna “diyalektik” denir,<\/p>\n

Diyalektik sarkac\u0131nda her \u015fey neden-sonu\u00e7 ili\u015fkisi ba\u011flam\u0131nda olmas\u0131 gerekti\u011fi \u015fekilde ve olmas\u0131 gereken zamanda olur, erkeni-ge\u00e7i yoktur.<\/p>\n

Buradan hareketle; ilkel tanr\u0131sal mant\u0131k sarmal\u0131na s\u0131\u011f\u0131narak kendini ”kurban” g\u00f6rmek, biteviye kendine ac\u0131mak ve var olan ko\u015fullar\u0131 ba\u015fkalar\u0131n\u0131 su\u00e7lamak yerine \u00f6z de\u011ferlerine ve \u00f6zvarl\u0131\u011f\u0131na her ko\u015fulda sahip \u00e7\u0131karak bu kavramlar\u0131 yaralayan, \u00f6rseleyen, inciten, a\u015fa\u011f\u0131layan, kendi kal\u0131plar\u0131na g\u00f6re de\u011fi\u015ftirmeye, sistemli bir \u015fekilde ezip \u00f6\u011f\u00fctmeye \u00e7al\u0131\u015fan her kim ve ne varsa bunlara ”Dur!”<\/strong> demek gerekir.<\/p>\n

Echart Tolle, Varolman\u0131n kitab\u0131nda; ”Ac\u0131; bedenden yay\u0131lan duygu, k\u0131sa s\u00fcre i\u00e7inde d\u00fc\u015f\u00fcnce sisteminizi etkisi alt\u0131na al\u0131r ve zihniniz ac\u0131 bedenin kontrol\u00fc alt\u0131na ge\u00e7ti\u011finde, d\u00fc\u015f\u00fcnce sisteminiz de olumsuz hale gelir…” der.<\/p>\n

Vicdan\u0131n\u0131z\u0131 dine ipoteklerseniz kendinizi tamamen o sesin s\u00f6yledikleriyle tan\u0131mlar, b\u00fct\u00fcn bozuk d\u00fc\u015f\u00fcncelerine inan\u0131rs\u0131n\u0131z. \u0130\u015fte o noktada, mutsuzluk ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 yerle\u015fir…<\/p>\n

Tanr\u0131n\u0131n dedi\u011fine de\u011fil vicdan\u0131n\u0131z\u0131n sesini dinleyin…<\/p>\n

Mutlak mutluluk, insan\u0131n vicdan\u0131n\u0131 sesidir.<\/p>\n

Felsefe; insan\u0131n hakikati anlama, bilip \u00f6\u011frenme gereksinimini kar\u015f\u0131lar, insana ele\u015ftirel bak\u0131\u015f a\u00e7\u0131s\u0131 kazand\u0131r\u0131r, insan\u0131 insan olma bilincine ula\u015ft\u0131r\u0131r. Sistemli, do\u011fru, \u00f6nyarg\u0131s\u0131z ve sayg\u0131 duyarak d\u00fc\u015f\u00fcnmeyi \u00f6\u011fretir.<\/p>\n

\u00dclke olarak felsefeyi yok saymaktan kaynakl\u0131d\u0131r ya\u015fad\u0131\u011f\u0131m\u0131z t\u00fcm toplumsal sorunlar. \u00dclke y\u00f6netimine \u00e7\u00f6reklenen kar\u015f\u0131 devrimci m\u00fcltezim art\u0131klar\u0131 bu nedenlerden dolay\u0131 milli e\u011fitim m\u00fcfredat\u0131ndan felsefe grubu derslerini kald\u0131r\u0131p Arap-Bedevi k\u00fclt\u00fcr\u00fcn\u00fc bu derslerin yerine koyma gayretke\u015fli\u011fi ve tela\u015fesi i\u00e7indeler.<\/p>\n

Felsefe, insana her \u015feyden \u00f6nce disiplinli d\u00fc\u015f\u00fcnmeyi, \u00e7evresinde olan bitenlere ele\u015ftirel g\u00f6zle bakabilmeyi \u00f6\u011fretir. Bunun yan\u0131nda; neyin, nas\u0131l, ni\u00e7in de\u011fi\u015ftirmesi gerekti\u011fi konusunda sistemli \u00e7al\u0131\u015fma ve ara\u015ft\u0131rma yapma yollar\u0131n\u0131 da g\u00f6sterir.<\/p>\n

Hayat\u0131 felsefi disiplin i\u00e7ine anlay\u0131p ya\u015famak isteyenler, m\u00fcltezim art\u0131klar\u0131n\u0131n en korktuklar\u0131 insan modelidir.\u00a0 Felsefe terbiyesi almam\u0131\u015f toplumlar hayatlar\u0131na ait t\u00fcm sorunlar\u0131 karanl\u0131kta, el yordam\u0131 ile aramaya \u00e7al\u0131\u015f\u0131rlar… Ne arad\u0131klar\u0131n\u0131 bilirler, ne de bulduklar\u0131n\u0131!<\/p>\n

Felsefede kritik \u00f6nemi olan s\u00f6zler ve bilgeler vard\u0131r…<\/p>\n

Bu basitmi\u015f gibi g\u00f6r\u00fcnen s\u00f6zde, sadece tarihin nesnel bilinci de\u011fil, sadece somut insan prati\u011fi de de\u011fil, epistemolijinin de b\u00fct\u00fcn espirisini \u00f6zetleyen bir derinlik vard\u0131r.<\/p>\n

Bu arada sosyal payla\u015f\u0131m sitelerine ergenler Google’den apartt\u0131klar\u0131 felsefi derinli\u011fi olan s\u00f6zler payla\u015farak f\u0131nd\u0131k b\u00fcy\u00fckl\u00fc\u011f\u00fcndeki egolar\u0131n\u0131 \u015fi\u015firdiklerini san\u0131rlar…<\/p>\n

Zararl\u0131 m\u0131?<\/p>\n

Yok can\u0131m niye zararl\u0131 olsun. Mal\u0131, davar\u0131 \u00f6ld\u00fcrm\u00fcyorsa, bil\u00e2kis fayda bile sa\u011flar, beis yok payla\u015fabilirsiniz! Hatta kimin taraf\u0131ndan s\u00f6ylenmi\u015f oldu\u011fu da \u00f6nemli de\u011fildir. “Eme\u011fe sayg\u0131” b\u00e2b\u0131nda filozofun ad\u0131n\u0131 yazman\u0131za da gerek yok…<\/p>\n

Sosyal medyaya d\u00fc\u015fm\u00fc\u015f yaz\u0131lar kom\u00fcn mal\u0131<\/strong> say\u0131l\u0131r!<\/p>\n","protected":false},"excerpt":{"rendered":"

KITIJ Cemil Biçer Diyalektik temelde karşıtlıkları analizinin merkezine alır. Modern anlamda diyalektik yönteme göre hiçbir şey durağan ve değişmez değildir, şeyler sürekli hareket ve değişim halindedir. Deneyimlediğimiz hareketin kaynağı maddenin içsel bağıntıları, çelişkileridir. Evrenin bir işleyiş sistemi vardır felsefede buna “diyalektik” denir, Diyalektik sarkacında her şey neden-sonuç ilişkisi bağlamında olması gerektiği şekilde ve olması gereken […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[61],"tags":[],"class_list":["post-38215","post","type-post","status-publish","format-standard","hentry","category-yazarlar-kitij-cemil-bicer","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/38215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=38215"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/38215\/revisions"}],"predecessor-version":[{"id":38218,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/38215\/revisions\/38218"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=38215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=38215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=38215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}