![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/02\/QAZAQISI-GAZETI-KOYLU-GAZETESI-bxvxv.png\")
<\/p>\n<\/p>\n
Joakim Enwall\u00a0<\/strong> Megrelce, \u201cKartveluri\u201d veya \u201cG\u00fcney Kafkas Dil Grubu\u201d olarak bilinen d\u00f6rt dilden bir tanesidir. Glottokronojikal ara\u015ft\u0131rmalara g\u00f6re; Megrelcenin ve Lazcan\u0131n d\u00e2hil oldu\u011fu Zanik alt grup M. \u00d6. 800 y\u0131llar\u0131nda [1] veya \u201c\u00e7a\u011f\u0131m\u0131z\u0131n ba\u015f\u0131nda\u201d [2] \u201cKartveluri \u201c dil ailesinin ayr\u0131 bir kolu haline geldi. Gamsakhurdia\u2019ya g\u00f6re [3]; Megrelce, G\u00fcrc\u00fccenin bir diyalektidir. Gamsakhurdia, Megrelceyi standart Almanca ile Suabia [+ +]\u00a0 diyalekti aras\u0131ndaki ili\u015fkiyle kar\u015f\u0131la\u015ft\u0131rmaktad\u0131r. Ancak bu tutum ger\u00e7eklikten \u00e7ok uzakt\u0131r.<\/p>\n Megrelce, Bat\u0131 G\u00fcrcistan\u2019da; esas olarak Aba\u015fa,Tzalencikha, \u00c7xorotzqu, Gali, Martvili, Poti, Senaki, Khobi ve Zugdidi [+ + +] b\u00f6lgelerinde konu\u015fulur. Ancak \u00f6nceleri daha do\u011fudaki b\u00f6lgelerde de konu\u015fulmaktayd\u0131. Aleksandre Tsagareli\u2019nin \u201cMingrel\u2019skie Etiudy\u201d [4] adl\u0131 eserine g\u00f6re; G\u00fcrc\u00fcce ve Megrelce aras\u0131ndaki s\u0131n\u0131r, Tskhkenistzqali nehri setidir. Ancak \u0130. Kip\u015fidze, \u201cGrammatika Minrel\u2019skago (\u0130verskago) Jazyka\u201d [5] adl\u0131 kitab\u0131nda bu s\u0131n\u0131r\u0131n daha bat\u0131ya, Megrel alan\u0131n\u0131n her iki taraf\u0131na da yay\u0131ld\u0131\u011f\u0131n\u0131, G\u00fcrc\u00fccenin Megrelceyle yer de\u011fi\u015ftirdi\u011fini ve Megrelcenin Abkhaz b\u00f6lgesine kadar yay\u0131ld\u0131\u011f\u0131na i\u015faret etmektedir.<\/p>\n Megreller, n\u00fcfus say\u0131mlar\u0131na \u201cG\u00fcrc\u00fc\/ Kartveli\u201d olarak ge\u00e7irildikleri i\u00e7in, Megrelce konu\u015fanlar\u0131n say\u0131s\u0131 hakk\u0131nda kesin bir bilgi edinmek zordur. \u0130. Kip\u015fidze, 290.000 rakam\u0131n\u0131 vermektedir. G\u00fcn\u00fcm\u00fczde ise, Megrelce konu\u015fanlar\u0131n say\u0131s\u0131 yakla\u015f\u0131k 400.000 ki\u015fi (Klimov, 1986) olarak tahmin edilmektedir. Fakat resm\u00ee olmayan kaynaklara g\u00f6re; bu say\u0131 bir milyon kadar olabilir. [6] Bu rakam Megrelya\u2019da da kabul g\u00f6rmektedir. Ancak bu y\u00fcksek tahminlerin esas olarak Megrel soyadlar\u0131 ta\u015f\u0131yan bireylerin say\u0131s\u0131ndan kaynakland\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor (soyadlar\u0131 \u201c-ia\u201d, \u201c-ava\u201d ile bitenler). Bu yakla\u015f\u0131m ise, Megrelceyi ileti\u015fim dili olarak kullanabilenleri veya \u201canadili\u201d Megrelce olan ki\u015filerin ger\u00e7ek n\u00fcfuslar\u0131n\u0131 yans\u0131tmamaktad\u0131r.<\/p>\n \u201cGeorgian\/ G\u00fcrc\u00fc\/ Kartveli\u201d terimi k\u0131smen; 1. Anadili G\u00fcrc\u00fcce olan bir ki\u015fi, 2. G\u00fcrcistan\u2019da ya\u015fayan ve anadili olarak \u201cKartveluri\u201d dillerinden birini konu\u015fan ki\u015fi\u201d gibi iki farkl\u0131 anlama geldi\u011finden, Megrel etnik yap\u0131s\u0131 derinine inemeyece\u011fim kadar zor bir sorundur. Bu nedenle bu \u00e7al\u0131\u015fmam, yaz\u0131l\u0131 bir dil olarak Megrelcenin kullan\u0131m\u0131yla s\u0131n\u0131rl\u0131d\u0131r ve ayr\u0131 bir dil olan Megrelceden ve G\u00fcrc\u00fccenin bir diyalekti olmad\u0131\u011f\u0131ndan (bana g\u00f6re anlams\u0131z bir s\u0131n\u0131fland\u0131rma) bahsederken, bunun elbette Megrelleri G\u00fcrc\u00fc halk\u0131ndan kolayl\u0131kla ay\u0131rt edilebilecek bir halk olarak ifade etmedi\u011finin \u00fczerinde \u00f6nemle durmak isterim. Bir antropolog veya etnolog de\u011filim ve bunun i\u00e7in, bu uzmanl\u0131k alanlar\u0131na girmek istemiyorum.<\/p>\n 1860\u2019larda Rus yetkilileri, muhtemelen \u201c\u00e7arist\u201d\u00a0 divide et impera [+ + + +] politikas\u0131n\u0131n sonucu olarak, Megrelce yaz\u0131 dilini [7] uygulamaya koymak istediler. \u015e\u00fcphesiz bu uygulama kendi i\u00e7inde k\u00f6t\u00fc bir fikir oldu\u011fu anlam\u0131na gelmez; bazen gerici tutumlar bile ilerlemeci sonu\u00e7lara yol a\u00e7m\u0131\u015ft\u0131r. As\u0131l belgeleri \u015fimdi bulamad\u0131m ancak azat edilen serflerle ilgili Megrelce olarak yay\u0131mlanm\u0131\u015f bir belge var. Bu belge Rus\u00e7a olarak da yay\u0131mland\u0131:\u201d Dopolnitel\u2019nyja pravila o krest\u2019janax, vy\u015fedsix iz krepostnoj zavisimosti v Mingrelii\u201d ve beraberinde Megrelce olan eki: <\/strong>\u201cgejinelikanoni Samargalo\u015fot\u201d var. 1895\u2019de Sinod, [+ + + + +] Megrelceye terc\u00fcme edilecek olan Kitab-\u0131 Mukaddesi [+ + + + + +] sipari\u015f etti. Ancak Megrel Din Adamlar\u0131, Megrelcenin \u201cevde\u201d kullan\u0131lan bir dil oldu\u011funu ve Megrelce vaaz\u0131n \u201ckomik\u201d [8] olaca\u011f\u0131n\u0131 ileri s\u00fcrerek bunu reddettiler.<\/p>\n 1880\u2019de Aleksandre Tsagareli\u2019nin \u201cMingrel\u2019skie\u00a0 Etiudy\u201d\u00a0 adl\u0131 kitab\u0131, G\u00fcrc\u00fc alfabesiyle \u201cmerkez\u00ee sesli (iracionaluri harfleri\u201d ve g\u0131rtlaks\u0131larla beraber yay\u0131mland\u0131.<\/p>\n Tsagareli\u2019den sonra, Megrelce \u00e7al\u0131\u015fmalar\u0131 , \u201cKafkas \u00c7al\u0131\u015fma Heyeti (Upravlenie Kavkazskogo U\u00e7ebnogo Okruga)\u201d taraf\u0131ndan da s\u00fcrd\u00fcr\u00fcld\u00fc ve bu metinler \u201cKiril alfabesi\u201dyle yay\u0131mland\u0131. Bu y\u00fczden, Megrel okullar\u0131nda kullan\u0131m maksad\u0131yla bir kitab\u0131n bas\u0131m\u0131, \u201cMingrel\u2019skaja Azbuka\u201d, \u201cb\u00fcy\u00fck bir \u015f\u00fcpheyle\u201d kar\u015f\u0131land\u0131.<\/p>\n Megrelcenin yaz\u0131l\u0131 bir dil olmas\u0131na \u201cG\u00fcrc\u00fc ayd\u0131nlar\u0131\u201d aras\u0131nda da kuvvetli bir mukavamet vard\u0131. \u00d6rne\u011fin; \u0130lia \u00c7av\u00e7avadze.<\/p>\n G\u00fcrcistan\u2019da Sovyet Y\u00f6netiminin kurulmas\u0131ndan sonra, Megrelya\u2019da \u0130sak Jvania \u00f6nderli\u011findeki bir grup kom\u00fcnist, G\u00fcrcistan i\u00e7inde Megrel \u00d6zerk Y\u00f6netimi ve Megrelcenin yaz\u0131l\u0131 bir dil olmas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya ba\u015flad\u0131.<\/p>\n 1 Mart 1930\u2019da \u0130sak Jvania [+ + + + + + +], Mamanti Kvirtia ve di\u011ferleri ilk Megrelce gazete olan \u201cK\u00f6yl\u00fc Gazetesi\/ Qazaqi\u015fi Gazeti\u201dyi, G\u00fcrcistan Kom\u00fcnist Partisi Merkez Komitesinin \u201cresm\u00ee\u201d yay\u0131n organ\u0131 olarak yay\u0131nlamaya ba\u015flad\u0131lar.<\/p>\n Ba\u015flang\u0131\u00e7ta be\u015f g\u00fcnde bir yay\u0131nland\u0131. Fakat 10 Mart 1932\u2019den ba\u015flamak \u00fczerek \u201cg\u00fcnl\u00fck\u201d olarak yay\u0131nlanmaya ba\u015flad\u0131. Amac\u0131; G\u00fcrc\u00fcceyi \u201chi\u00e7 bilmeyen\u201d veya \u00e7ok az bilen Megrel k\u00f6yl\u00fclerine \u201cyeni ideolojiyi\u201d tan\u0131tmak ve sosyal geli\u015fmeler hakk\u0131nda bilgi vermekti. Tiraj\u0131, 1933 y\u0131l\u0131nda 15.000\u2019e ula\u015ft\u0131. Zviad Gamsakhurdia\u2019ya [9] g\u00f6re; tiraj ba\u015flang\u0131\u00e7ta 17.000 kadard\u0131.<\/p>\n Qazaqi\u015fi Gazeti\u2019nin sayfalar\u0131nda yer alan Megrelce ile ilgili tart\u0131\u015fmalar\u0131n baz\u0131 b\u00f6l\u00fcmlerini (kendi terc\u00fcmemle) aktaracak ve analiz edece\u011fim. Tart\u0131\u015fma, toplumsal planlama (Megrelce yaz\u0131 dilinin kullan\u0131m\u0131yla ilgili haz\u0131rl\u0131k) ve k\u00fclliyat planlamas\u0131 (terimlerin ve kelimelerin bulunmas\u0131, dile Rus\u00e7a ve G\u00fcrc\u00fcceden ge\u00e7mi\u015f kelimelerle nas\u0131l yer de\u011fi\u015ftirilece\u011fiyle) ile ilgilidir. 21 Eyl\u00fcl 1930 tarihli \u201cBaz\u0131 Yolda\u015flar\u0131n Dikkatine\u201d [10] ba\u015fl\u0131kl\u0131 makalede takma isimli birisi ,(Mojgire) \u015funlar\u0131 yaz\u0131yor:<\/p>\n \u201cMegrelce gazete yay\u0131m\u0131yla ba\u011flant\u0131l\u0131 olarak kamuoyu b\u00f6l\u00fcnd\u00fc: Bir k\u0131sm\u0131 gazeteyi \u201cd\u00fc\u015fmanca\u201d duygularla kar\u015f\u0131lad\u0131. Di\u011fer k\u0131sm\u0131 ise co\u015fkuyla. Gazete, esas olarak din adamlar\u0131, asiller, kulaklar ve \u201cayd\u0131nlar\u201d taraf\u0131ndan d\u00fc\u015fmanca duygularla kar\u015f\u0131land\u0131. Megrelcenin dil olmad\u0131\u011f\u0131n\u0131 iddia ettiler. Onlara g\u00f6re; Megrelce bir dilse, Kakhet\u00e7e, \u0130meret\u00e7e ve Guryaca da ayr\u0131 birer dildi o durumda. Ama Megrelce bilim taraf\u0131ndan (Marr, Tsagareli, Kip\u015fidze ve di\u011ferleri) varl\u0131\u011f\u0131 ispatlanm\u0131\u015f bir dildir. Bu dil sadece Megrel Halk\u0131n\u0131n bir b\u00f6l\u00fcm\u00fc (k\u00f6yl\u00fcler) taraf\u0131ndan konu\u015fulur. Megrel k\u00f6yl\u00fcs\u00fc Megrelce konu\u015fur ve bu dilde ya\u015far. Fakat bu durum, k\u00fclt\u00fcr\u00fcn di\u011fer dillerini \u00f6\u011frenmeyece\u011fimiz anlam\u0131na gelmez. \u201cG\u00fcn\u00fcm\u00fczde sadece bir dili konu\u015fmak hi\u00e7 kimse i\u00e7in yeterli de\u011fildir. Mademki \u00a0Megrel k\u00f6yl\u00fcs\u00fc, \u201cdaha iyi bir dili<\/em>\u201d (italik benim) bilmiyor, Megrelce kullan\u0131lmad\u0131r.\u201d<\/p>\n Burada Megrelcenin vas\u0131ta bir dil, gerekli, ama \u201cikinci derece bir dil olarak\u201d de\u011ferlendirildi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n Makale, 26 Eyl\u00fcl 1930\u2019da da devam ediyor:<\/p>\n \u201cParti ve devletin, Megrelcenin k\u00f6yl\u00fclerle ilgili olarak kullan\u0131laca\u011f\u0131na karar verdi\u011fi do\u011frudur fakat ne yaz\u0131k ki, baz\u0131 ki\u015filer i\u00e7in \u201cbu\u201d sadece k\u00e2\u011f\u0131t \u00fczerinde kal\u0131yor.\u201d<\/p>\n Bu son sorun, \u0130\u015f\u00e7i (Mu\u015fa) ad\u0131yla yazan ki\u015fi taraf\u0131ndan da, 26 Mart 1931 tarih ve \u201cDevletin karar verdi\u011fi Megrelce kullan\u0131m\u0131n\u0131 baz\u0131 k\u00f6ylerin nas\u0131l uygulamaya koydu\u011fu\u201d[11] ba\u015fl\u0131kl\u0131 makalede tart\u0131\u015f\u0131ld\u0131:<\/p>\n \u201cBaz\u0131 k\u00f6yler, h\u00fck\u00fcmetin karar\u0131na uymuyor. \u00d6rne\u011fin; Gali B\u00f6lgesindeki Otobaia K\u00f6y\u00fcnde ve Zugdidi\u2019de (yetkililer) k\u00f6yl\u00fclerden resm\u00ee belgeleri G\u00fcrc\u00fcce olarak istiyorlar ve Megrelce yaz\u0131lm\u0131\u015f belgeleri kabul etmiyorlar.\u201d<\/p>\n Megrelcenin uygulamaya konulmas\u0131yla ilgili sorunlar, \u201ceski \u00f6\u011fretmen\u201d, Kolia (Nikoloz) Bukia taraf\u0131ndan da, 11 Temmuz 1932 tarih ve \u201c\u0130lk E\u011fitim Dili \u00dczerine\u201d [12] ba\u015fl\u0131kl\u0131 makalede tart\u0131\u015f\u0131ld\u0131:<\/p>\n \u201cSovyetler Birli\u011fi Kom\u00fcnit Partisi (Bol\u015fevikler) Merkez Komitesinin 5 Eyl\u00fcl ve 31 Ekim 1932 tarihli kararlar\u0131 tamamen do\u011fruland\u0131 ve gerekliydi. Bu kararlara g\u00f6re; ulusal az\u0131nl\u0131klar\u0131n dilleri \u00fcretimde ve ilkokul \u00f6\u011fretiminde kullan\u0131lacak. Ders kitaplar\u0131 haz\u0131rlanana kadar, di\u011fer dillerdeki ders kitaplar\u0131n\u0131n metotlar\u0131ndan faydalanmal\u0131y\u0131z.\u201d<\/p>\n Sadece sorunlar tart\u0131\u015f\u0131lmaz. Megrelcenin kullan\u0131lmas\u0131n\u0131n \u00f6nemli etkileri \u00fczerinde de durulur. D. \u00c7anturia, 12 Eyl\u00fcl 1932\u2019de \u015funlar\u0131 yaz\u0131yor:<\/p>\n \u201cG\u00fcrc\u00fcce e\u011fitim g\u00f6ren bir Megrel \u00e7ocu\u011fu, iki ya da \u00fc\u00e7 y\u0131l zorluk \u00e7ekmek zorundad\u0131r: Kendisine G\u00fcrc\u00fcce konu\u015fuldu\u011fu veya okundu\u011fu zaman, ilk \u00f6nce Megrelceye terc\u00fcme etmeli ve ondan sonra ne dendi\u011fini anlamal\u0131d\u0131r; b\u00f6ylece de bu (Megrelcenin okulda kullan\u0131m\u0131n\u0131], b\u00f6lgemizin (Megrelya) k\u00fclt\u00fcrel geli\u015fmesine \u00e7ok yard\u0131m edecektir.\u201d<\/p>\n Qazaqi\u015fi Gazeti\u2019de dil kullan\u0131m sorunlar\u0131yla ilgili baz\u0131 makaleler de buldum. \u0130lki; \u201cBirinci \u0130\u015f\u00e7i ve \u00c7ift\u00e7i Muhabirleri Konferans\u0131\u201dndan bir \u00f6neri ve 21 May\u0131s 1931\u2019de yay\u0131mlanm\u0131\u015f. Bu makale daha \u00f6nce Qazaqi\u015fi Gazeti\u2019de yer alan ve bunlar\u0131n yerine hangi kelimelerin veya \u201checelerin\u201d kullan\u0131lmas\u0131 gerekti\u011fini belirten bir listeyi de kaps\u0131yor:<\/p>\n \u201cAmxanagi; do\u011frusu: ma\u2019ale (yolda\u015f); tavmcdomare; do\u011frusu: dudmaxvenci (ba\u015fkan); qazaxi; do\u011frusu: qazaqi (k\u00f6yl\u00fc); \u00e7rdiloeti; do\u011frusu: oorue (kuzey).\u201d<\/p>\n \u201cDudmaxvenci\u201d, yeni kelime \u00fcretmenin sadece bir \u00f6rne\u011fi. G\u00fcrc\u00fccedeki gibi bir benzetmedir.<\/p>\n Qazaqi\u015fi Gazeti\u2019de daha \u00f6nce a\u00e7\u0131klanan bir ba\u015fka g\u00f6r\u00fc\u015f, \u201ctakma\u201d adla yazan bir ba\u015fka ki\u015fiye ait; \u015f\u00f6yle yaz\u0131yor:<\/p>\n \u201cMegrelceye yerle\u015fmi\u015f olan yabanc\u0131 kelimeler dilde kalmal\u0131d\u0131r. \u00d6rne\u011fin;\u00a0 \u201cpancara\u201d, \u201cako\u015fka\u201d ve sasinta (pencere). \u201cSasinta\u201d kelimesi Megrelcedir ama kullan\u0131lmamaktad\u0131r. Megrel k\u00f6yl\u00fcs\u00fc, \u201cako\u015fka\u201dy\u0131 kullan\u0131r. Bunun Rus\u00e7a bir kelime oldu\u011fu do\u011frudur ama Megrelceye yerle\u015fmi\u015ftir ve art\u0131k de\u011fi\u015ftirmek ve onun yerine \u201cpancara\u201d veya \u201csasinta\u201dy\u0131 kullanmak m\u00fcmk\u00fcn de\u011fildir.\u201d<\/p>\n 7 Eyl\u00fcl 1931\u2019de \u0130lia Gogia\u2019n\u0131n \u201cMegrelce yazmaya ba\u015flamak \u00fczerine\u201d ba\u015fl\u0131kl\u0131 [13] yaz\u0131s\u0131 yay\u0131mland\u0131. Yaz\u0131s\u0131nda Megrelcenin geli\u015fmesi hakk\u0131ndaki endi\u015fesini a\u00e7\u0131klayarak\u00a0 Qazaqi\u015fi Gazeti\u2019de dil tart\u0131\u015fmas\u0131 i\u00e7in \u00e7a\u011fr\u0131 yapt\u0131:<\/p>\n \u201cEdebiyata veya en az\u0131ndan edebiyat\u0131n ba\u015flang\u0131c\u0131na ve onun kurumuna sahip olan, b\u00fct\u00fcn vas\u0131talar\u0131n \u00fcst\u00fcnde bir gazeteye sahip olmak. Bir halk\u0131n dili, bu dilde yaz\u0131m ba\u015flad\u0131\u011f\u0131nda en tehlikeli zaman\u0131d\u0131r. B\u00f6yle zamanda t\u00fcm k\u00f6t\u00fc ve do\u011fru olmayan \u015fekilde kullan\u0131lan kelimeler ve \u201cformlar\u201d; b\u00fct\u00fcn kaba ve gramer olarak gereksiz \u015fekiller s\u0131k\u00e7a kural olur; kullan\u0131ma girer ve ad\u0131m ad\u0131m yer edinir ve dili \u201cformlar\u201d ve istisnalarla\u201d y\u00fckler. Bunun i\u00e7in; en b\u00fcy\u00fck tedbire ve uyan\u0131kl\u0131\u011fa, s\u0131n\u0131rs\u0131z, \u015fevkle deste\u011fe ihtiyac\u0131m\u0131z var. Yaz\u0131m\u0131z\u0131n, bu ba\u015flang\u0131\u00e7 d\u00f6neminde, \u201cbu saf sular\u0131\u201d bulan\u0131k yapmamak i\u00e7in. Bug\u00fcn ger\u00e7ekten dilimizin ortografisine ve foneti\u011fine ve stilistik yarat\u0131m\u0131yla ilgili sorunlara daha fazla \u00f6zen g\u00f6sterme zaman\u0131d\u0131r. Fikir de\u011fi\u015fimine sevk etmek amac\u0131yla, Qazaqi\u015fi Gazeti\u2019de bu sorunlar \u00fczerine \u201ck\u00fc\u00e7\u00fck\u201d bir tart\u0131\u015fma ba\u015flatmak gereklidir.\u201d<\/p>\n Bu durum, Megrelce yaz\u0131 dilinin standartla\u015fmas\u0131na yol a\u00e7abilecek cidd\u00ee bir dil tart\u0131\u015fmas\u0131n\u0131n ba\u015flam\u0131\u015f oldu\u011funu g\u00f6stermektedir.<\/p>\n \u201cBaz\u0131 nedenlerden dolay\u0131\u201d, Qazaqi\u015fi Gazeti\u2019nin yay\u0131m\u0131 1933\u2019de durduruldu ve Megrelce\u2019nin yaz\u0131l\u0131 bir dil olmas\u0131 konusunda bundan sonra herhangi bir giri\u015fim olmad\u0131. Yine de, s\u0131k\u00e7a, 1895\u2019de Kitab-\u0131 Mukaddes\u2019in Megrelceye terc\u00fcmesine kar\u015f\u0131 olan Megrel din adamlar\u0131ndan gelen ele\u015ftiriler ve 1930\u2019larda Qazaqi\u015fi Gazeti\u2019ye kar\u015f\u0131 yap\u0131lan ele\u015ftiriler benzeri tart\u0131\u015fmalar g\u00fcn\u00fcm\u00fcze kadar devam etmi\u015ftir.<\/p>\n Megrelce h\u00e2l\u00e2, G\u00fcrc\u00fccenin bozulmu\u015f \u015fekli olarak g\u00f6r\u00fclmedi\u011finden, daha s\u0131k\u00e7a \u201cdamaxincebuli Kartuli\/ \u00e7arp\u0131k G\u00fcrc\u00fcce\u201ddir. Bu g\u00f6r\u00fc\u015f ilk defa 11. y\u00fczy\u0131lda Leonti Mroveli ve daha sonra da \u201cZgurtuli (c\u0131v\u0131ldama, heyecanlanma)\u201d kelimesini, haz\u0131rlad\u0131\u011f\u0131 Kartuli Leksikoni\u2019de (1685- 1713) \u201cMegrult mrudi laparaki, gina \u00e7xikvta da ka\u00e7ka\u00e7ta laparaki\u201d (Megrelerin bozulmu\u015f konu\u015fma \u015fekilleri veya kargalar\u0131n ve saksa\u011fanlar\u0131n konu\u015fma \u015fekli) olarak niteleyen Sulkhan- Saba Orbeliani taraf\u0131ndan a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/p>\n Megrelce h\u00e2l\u00e2 hayat\u0131n her alan\u0131nda y\u00fczbinlerce insan taraf\u0131ndan konu\u015fuluyor olmas\u0131na ra\u011fmen, bu dilde hi\u00e7bir \u201ckitap\u201d, gazete ve radyo programlar\u0131 bulunmamaktad\u0131r. Halk\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu Megrelce ve G\u00fcrc\u00fcce bilen, iki dil konu\u015fan (bilingual) insanlard\u0131r. Megrelce- G\u00fcrc\u00fcce s\u00f6zl\u00fck yoktur. Ancak bir \u00e7al\u0131\u015fma Martvili Etnoloji M\u00fczesi M\u00fcd\u00fcr\u00fc Givi Elieva\u2019n\u0131n, Tiflis \u00dcniversitesi profes\u00f6r\u00fc Korneli Danelia ile birlikte haz\u0131rlad\u0131\u011f\u0131 \u00e7al\u0131\u015fmas\u0131d\u0131r. 1975 y\u0131l\u0131nda Givi Elieva \u201cs\u00f6zl\u00fc\u011f\u00fc\u201d haz\u0131rlamaya ba\u015flad\u0131\u011f\u0131nda, bu s\u00f6zl\u00fc\u011f\u00fcn \u201cg\u00fcnl\u00fck\u201d hayatta \u201cinsanlar\u201d taraf\u0131ndan kullan\u0131m\u0131n\u0131 ama\u00e7lam\u0131\u015ft\u0131 fakat birlikte \u00e7al\u0131\u015ft\u0131\u011f\u0131 profes\u00f6r Akaki \u015eanidze\u2019nin \u201cdan\u0131\u015fmanl\u0131\u011f\u0131ndan\u201d sonra, fiillerin \u201cayr\u0131nt\u0131l\u0131\u201d a\u00e7\u0131klamalar\u0131 \u00fczerine yo\u011funla\u015ft\u0131\u201d.<\/p>\n Megrelce kelimeler hem Martvili [14] hem de Zugdidi diyalektleriyle haz\u0131rlanacakt\u0131. Ancak Akaki \u015eanidze ve Korneli Danelia, \u201cbuna\u201d itiraz ettiler. B\u00f6ylece s\u00f6zl\u00fck Zugdidi diyalektiyle \u201cs\u0131n\u0131rland\u0131\u201d ve yaln\u0131zca \u201cdilbilimcilerin kullan\u0131m\u0131 ama\u00e7land\u0131\u201d.<\/p>\n Megrelce ve k\u0131smen Megrelce olarak yay\u0131nlanan kitaplara bakarsak, \u201cayn\u0131 e\u011filimleri\u201d g\u00f6zlemleyebiliriz. 1930\u2019lar\u0131n ba\u015f\u0131nda Megrelce birka\u00e7 kitap yay\u0131nland\u0131. \u00d6rne\u011fin; 1. \u0130saki Jvania, \u201cMu\u00e7o Lamenda Samargalo\u015fi moxandeqazaqoba Sab\u00e7oepi\u015fi xe\u015fuuloba\u015feni\u201d (Megrelya\u2019n\u0131n \u00e7al\u0131\u015fan k\u00f6yl\u00fcs\u00fcn\u00fcn Sovyet \u0130ktidar\u0131 i\u00e7in nas\u0131l m\u00fccadele etti\u011fi), Zugdidi, 1931, (190 sayfa.); 2. \u201cKolektiuri xanda, Anbani Samargalo\u015fi \u015ekolepi\u015fo\u201d (Kolektif \u00c7al\u0131\u015fma, \u201cMegrelya okullar\u0131 i\u00e7in okutman\u201d), Tpilisi, 1932, (198 sayfa); 3. Karl Marksi do Pridrix Engelsi, \u201cManifesti Komunisturi Partia\u015fi\u201d, (\u201cKom\u00fcnist Parti Manifestosu\u201d), Zugdidi, 1933, (\u00c7eviren: Janier Rogava).<\/p>\n Bu kitaplar akademisyenler i\u00e7in de\u011fil, Megrel Halk\u0131 i\u00e7in haz\u0131rland\u0131 ve Megrelce bir ileti\u015fim arac\u0131 olarak kullan\u0131ld\u0131. 1930\u2019lardan sonra Megrelce olarak yay\u0131nlanan b\u00fct\u00fcn kitaplar \u201cdilbilim\u201d, \u201cetnoloji\u201d ve ili\u015fkili bilim dallar\u0131n\u0131n uzmanlar\u0131 i\u00e7in haz\u0131rlanm\u0131\u015ft\u0131r, s\u0131radan Megrel insan\u0131 i\u00e7in de\u011fil. Benim bildi\u011fim tek istisna \u201cKaplan Postlu \u015e\u00f6valye\u201ddir.\u00a0 Kaka Jvania\u2019n\u0131n Megrelce terc\u00fcmesi 1966\u2019da yay\u0131nland\u0131. \u015eanava\u2019n\u0131n terc\u00fcmesi de 1991 y\u0131l\u0131nda Sokhum\u2019da yay\u0131nland\u0131.<\/p>\n \u201c1.Kalistrate Samu\u015fia, \u201cKartuli Xalkuri Poeeziis Sakitxebi, Megruli Nimu\u015febi\u201d (G\u00fcrc\u00fc Halk \u015eiiri \u00dczerine, Megrelce \u00d6rnekler), Tbilisi, 1929.<\/p>\n Bu kitaplarla, Megrelce ve Megrel Edebiyat\u0131 olu\u015fturma ama\u00e7lamam\u0131\u015ft\u0131r. B\u00f6ylece, \u201cYaz\u0131l\u0131 Megrelce\u201d yaln\u0131zca akademik \u00e7al\u0131\u015fma d\u00fczeyine\u00a0 \u201cindirgenmi\u015f\u201d ve ileti\u015fim arac\u0131 olarak i\u015flevini \u201cyitirmi\u015ftir\u201d.<\/p>\n Son c\u00fcmlede s\u00f6yledi\u011fim, \u201cg\u00fcn\u00fcm\u00fcz\u201d i\u00e7in ge\u00e7erlidir. Ancak bu \u00e7al\u0131\u015fmamda, b\u00f6ylesi \u201czor\u201d bir sorun hakk\u0131nda bir \u015feyler s\u00f6ylemek i\u00e7in \u201csosyo- linguistik\u201d bir \u00e7al\u0131\u015fman\u0131n gerekli oldu\u011funa inand\u0131\u011f\u0131mdan, Megrelcenin gelece\u011fi konusunda herhangi bir yorum yapmaya \u201cc\u00fcret\u201d etmeyece\u011fim.<\/p>\n (\u00d6nerilen Okumalar<\/strong>: A. \u0130. Kiziria (\u00c7eviren: Candan Badem), \u201cZan Dili\u201d, Ogni K\u00fclt\u00fcr Dergisi, Say\u0131, 4, \u0130stanbul, 1994; B. G. Hewitt ve Z. K. Khiba, (\u00c7eviren: Ali \u0130hsan Aksamaz), \u201cMegrelce Bir Masal: Kuzey R\u00fczg\u00e2r\u0131 ve G\u00fcne\u015f\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131 5, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1998; Ali \u0130hsan Aksamaz (\/Faik Ate\u015f), \u201cLazca ve Megrelce Aras\u0131ndaki \u0130li\u015fki\u201d, Ogni K\u00fclt\u00fcr Dergisi, say\u0131 1, \u0130stanbul, 1993; Ali \u0130hsan Aksamaz, \u201cPeacock\u2019un Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Kafkas Dilleri S\u00f6zl\u00fc\u011f\u00fc\/1887\u201d, Ala\u015fara Dergisi, say\u0131 4, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1995; Ali \u0130hsan Aksamaz, \u201cAyn\u0131 Tarih ve Ayn\u0131 K\u00fclt\u00fcr\u00fcn Dili Zanca\u2019n\u0131n G\u00fcn\u00fcm\u00fczdeki \u0130ki Diyalekti: Lazca ve Megrelce\u201d, Kafkasya Yaz\u0131lar\u0131, say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; Ali \u0130hsan Aksamaz, \u201cSovyetler Birli\u011fi\u2019nin Milliyetler Politikas\u0131 ve Kafkasya\u201d, Tarih ve Toplum Ayl\u0131k Ansiklopedik Dergi,\u00a0 Say\u0131: 199, Cilt: 34, Temmuz 2000\/ sonhaber.ch\/ circassiancenter.com.tr; Bakur Gogokhia: \u201cKimli\u011fin en b\u00fcy\u00fck ni\u015fanesi dildir!\u201d, 29 XI 2018, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; \u201cCixa\u015fkari G\u00fcrcistan\u2019\u0131n Zugdidi kentinde Laz Kalesi\u2026\u201d , 6 XI 2022, lazca.org; George Hewitt (\u00c7eviren: Ali \u0130hsan Aksamaz), \u201cG\u00fcney Kafkasya ve Megrel- Lazlar\u2019\u0131n K\u00fclt\u00fcrel Haklar\u0131\u201d, Ayl\u0131k Sosyalist K\u00fclt\u00fcr Dergisi Birikim, Say\u0131 85, Birikim Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1996\/ sonhaber.ch\/ circassiancenter.com; Giga Kavtaradze: \u201cHayat yaln\u0131zca para ve yemek de\u011fil!\u201d, 16 I 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; \u201cG\u00fcrcistan\u2019da ilk Megrelce dergi \u201cSkani \u10e1\u10e5\u10d0\u10dc\u10d8 yay\u0131mland\u0131\u201d, 13 V 2020, lazca.org; \u201cHayvan \u00c7iftli\u011fi\u201d Megrelce olarak yay\u0131nland\u0131\u201d, 16 XI 2020, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com; Givi G. Kar\u00e7ava: \u201cMegrel mutfa\u011f\u0131, d\u00fcnyan\u0131n \u00e7ok zengin mutfaklar\u0131ndan biri!\u201d, 27 IV 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; Givi G. Kar\u00e7ava: \u201cBir dilde ba\u015fka dillerden ne kadar \u00e7ok \u00f6d\u00fcn\u00e7 kelime varsa, o dilin o kadar eski,\u00a0 zengin ve bir k\u00fclt\u00fcr dili oldu\u011funu anlayabiliriz!\u201d, 6 V 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr\/ hyetert.org; Givi G. Kar\u00e7ava:\u00a0 \u201cK\u00e2z\u0131m, k\u00fclt\u00fcr devrimi yapan bir insand\u0131!\u201d, 13 V 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; Givi G. Kar\u00e7ava: \u201cKarde\u015fli\u011fi canland\u0131rmak istiyorum!\u201d,\u00a0 22 V 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; \u201c\u0130lk G\u00fcrc\u00fcce- Megrelce S\u00f6zl\u00fck Yay\u0131nland\u0131\u201d, 11 I 2021, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com;\u00a0 \u201cK\u00e2z\u0131m Koyuncu AK\u0306A T\u0306V\u2019de\u201d, 09 VIII 2023, sonhaber.ch\/ circassiancenter.com.tr; Jean Chardin, (Edit\u00f6r: Stefanos Yerasimos, \u00c7eviren: Ay\u015fe Meral),\u00a0 \u201cChardin Seyahatnamesi\/ \u0130stanbul, Osmanl\u0131 Topraklar\u0131, G\u00fcrcistan, Ermenistan, \u0130ran\u201d, Kitap Yay\u0131nevi, \u0130stanbul, 2014; Jean Chardin, (\u00c7eviren: H\u00fcseyin G\u00f6\u00e7men),\u00a0 \u201cMegrelya Seyahati (1672)\u201d, Lazika Yay\u0131n Kollektifi, \u0130stanbul, 2016; Gogita \u00c7itaia: \u201cTarihimiz \u00f6v\u00fcn\u00fclecek zenginlikte\u201d, 5 VIII 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; \u0130oseb \u015eengelia: \u201cYa\u015fl\u0131lar\u0131m\u0131zdan masal, \u015fiir ve mitolojiye ili\u015fkin bilgiler derliyorum!\u201d, 11 XI 2023, sonhaber.ch\/ circassiancenter.com.tr; \u0130oseb \u015eengelia: \u201cAyn\u0131 akrabadan k\u0131z ve o\u011flan\u0131n evlenmesi b\u00fcy\u00fck bir g\u00fcnah say\u0131l\u0131yor!\u201d, 17 XI 2023, sonhaber.ch\/ circassiancenter.com.tr; \u0130oseb \u015eengelia: \u201cG\u00fcn\u00fcm\u00fczde Megrelya\u2019da ancak birka\u00e7 aba ustas\u0131 bulabilirsiniz!\u201d, 22 XI 2023, sonhaber.ch\/ circassiancenter.com.tr; \u0130oseb \u015eengelia: \u201cHasta birisinin avlusunda horoz \u00f6t\u00fcnce k\u00f6t\u00fcye i\u015faret say\u0131l\u0131yor!\u201d, 24 XI 2023, sonhaber.ch\/ circassiancenter.com.tr; \u0130oseb \u015eengelia: \u201cLazca, Megrelce ve Svanca g\u00fcnden g\u00fcne \u00f6l\u00fcyor!\u201d, 1 XII 2023, sonhaber.ch\/ circassiancenter.com.tr; \u0130uri \u011evincilia: \u201cDilimizin ad\u0131n\u0131 duymak bile istemiyorlar!\u201d, 31 VII 2021, sonhaber.ch\/ circassiancenter.com.tr; \u201cMegrelce dergi \u00e7\u0131kt\u0131: \u201cSkani\u201d\/ \u201c\u10e1\u10e5\u10d0\u10dc\u10d8\u201d,16 V 2020, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com; \u201cMegrelce Televizyon- AK\u0306A T\u0306V Bir Ya\u015f\u0131nda!\u201d, 20 VII 2023, sonhaber.ch\/ circassiancenter.com.tr; \u201cK\u00e2z\u0131m Koyuncu \u201cAK\u0306A T\u0306V\u201dde\u201d, 9 VIII 2023, sonhaber.ch\/ circassiancenter.com; Kolkhuri podkast edit\u00f6r\u00fc (Lado Tskhakaia): \u201cKa\u00e7 bin y\u0131ll\u0131k dil yava\u015f yava\u015f yok olma noktas\u0131nda!\u201d , 28 I 2021, sonhaber.ch\/ circassiancenter.com.tr; La\u015fa Kodua, \u201cLazca dildir; ba\u015fka bir dilin leh\u00e7esi de\u011fildir\u201d, 26 IX 2019, sonhaber.ch\/ circassiancenter.com.tr; \u201cMegrelistan\u2019da \u00fc\u00e7 g\u00fcn\u201d, 29 VIII 2023, sonhaber.ch\/ circassiancenter.com.tr; \u201cM\u00fczisyen Cihangir Bilgin Zugdidi\u2019de\u201d, 22 VIII 2023, sonhaber.ch\/ circassiancenter.com.tr; Natia Poniava: \u201cBiz G\u00fcrcistan\u2019da, siz T\u00fcrkiye\u2019de dilimizi ya\u015fatal\u0131m; bunu yapabiliriz!\u201d, 23 II 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; Natia Poniava: \u201cAnadilimiz kaybolursa, kimli\u011fimiz de yava\u015f yava\u015f kaybolacak!\u201d,\u00a0 03 XI 2023, sonhaber.ch\/ circassiancenter.com.tr; Niyazi Koyuncu: \u201cK\u00e2z\u0131m\u2019\u0131n hasreti b\u00fcy\u00fcyor!\u201d, 12 VIII 2013, sonhaber.ch\/ circassiancenter.com; Nodar Lomouri, (\u00c7eviren: Ali \u0130hsan Aksamaz), \u201cEgrisi\/ Lazika Krall\u0131\u011f\u0131n\u0131n Tarihi\u201d, Ogni K\u00fclt\u00fcr Dergisi,\u00a0 Say\u0131 5, Temmuz-A\u011fustos 1994, \u0130stanbul; Nugzar Dzhodzhua (\u00c7eviren: Ali \u0130hsan Aksamaz), \u201cBen Bir Megrel\u2019im\u201d, Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 6, \u0130stanbul, 1994\/ kolkhoba.org\/ circassiancenter.com; Ronald Wixman (\u00c7eviri: Ali \u0130hsan Aksamaz), \u201cSovyetler Birli\u011fi\u2019nde Etnik Kimlik\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131 7, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; Tedo Sakhokia, (\u00c7eviren: Ali \u0130hsan Aksamaz), \u201cMegrel-Laz K\u00fclt\u00fcr\u00fcnde Akrabal\u0131k, Evlenme ve Cenaze\u201d, Tarih ve Toplum Dergisi, Say\u0131 140, \u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul, 1995;\u00a0Zaal Cala\u011fonia, \u201cYa\u015fas\u0131n dillerimiz Lazca ve Megrelce!\u201d, 28 VI 2022, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; \u201c\u10d5\u10d8\u10e1\u10ec\u10d0\u10d5\u10da\u10dd\u10d7 \u10db\u10d4\u10d2\u10e0\u10e3\u10da\u10d8! \/Megrelce \u00d6\u011frenelim!\u201d, 17 II 2021, sonhaber.ch\/ circassiancenter.com.tr; \u201c\u10d5\u10d8\u10e1\u10ec\u10d0\u10d5\u10da\u10dd\u10d7 \u10da\u10d0\u10d6\u10e3\u10e0\u10d8! \/ Lazca \u00d6\u011frenelim!\u201d, 3 II 2024, sonhaber.ch\/ circassiancenter.com.tr)<\/p>\n","protected":false},"excerpt":{"rendered":" Joakim Enwall Çeviri: Ali İhsan Aksamaz Megrelce, “Kartveluri” veya “Güney Kafkas Dil Grubu” olarak bilinen dört dilden bir tanesidir. Glottokronojikal araştırmalara göre; Megrelcenin ve Lazcanın dâhil olduğu Zanik alt grup M. Ö. 800 yıllarında [1] veya “çağımızın başında” [2] “Kartveluri “ dil ailesinin ayrı bir kolu haline geldi. Gamsakhurdia’ya göre [3]; Megrelce, Gürcücenin bir diyalektidir. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-38474","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/38474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=38474"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/38474\/revisions"}],"predecessor-version":[{"id":38490,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/38474\/revisions\/38490"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=38474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=38474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=38474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u00c7eviri: Ali \u0130hsan Aksamaz<\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/02\/Q1-Qazaqisi-gazeti.jpg\")
<\/p>\n![\"Qazaqi\u015fi](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/02\/Q2-Qazaqisi-gazeti.jpg\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/02\/Q3-Qazaqisi-gazeti.jpg\")
\n
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/02\/Q-7AZAQISI-GAZETI-KOYLU-GAZETESI-b.png\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/02\/Qqazaqisi-gazeti-kadro.jpg\")
\nDipnotlar:<\/strong>
\n[1] Klimov, G. A., \u201cO glootochronologi\u00e7eskom metodedatirovki raspada prajazyka\u201d, Voprosy teorii yazyka v zarubeznoj lingvistike\u201dde, Moskva, 1961.
\n[2] Gamgrelidze, T. Ve Ma\u00e7avariani, G., \u201cSonantta Sistema da ablauti Kartvelur Enebb\u015fi\u201d, Tbilisi, 1965.
\n[3] Zviad Gamsakhurdia, \u201cSamegrelos Sakitchi\u201d,Literatuli Sakartvelo, 3 Kas\u0131m 1989.
\n[4] Sankt- Petersburg, 1880.
\n[5] Sankt- Petersburg, 1914.
\n[6] Givi Eliava, Martvili Etnografi M\u00fczesi M\u00fcd\u00fcr\u00fc; ki\u015fisel ileti\u015fim.
\n[7] Megrel Dilinin Geli\u015fimi; Zviad Gamsakhurdia\u2019n\u0131n makalesinde de (\u201cSamegrelos Sakitchi\u201d, Literatuli Sakartvelo, 3 Kas\u0131m 1989) i\u015flenmi\u015ftir. Onun yakla\u015f\u0131m\u0131 benimkinden olduk\u00e7a farkl\u0131.
\n[8] \u015eukua Apridonidze; ki\u015fisel ileti\u015fim.
\n[9] Zviad Gamsakhurdia, a.g. y.
\n[10] \u201cNamtine ma\u2019alepi\u015fi oto\u2019ujet\u201d.
\n[11] Mu\u00e7o axorcielena tavrobasi danadginas Margaluri Nina\u015feni namtine sopelepi.
\n[12] Pirveli da\u00e7qapuri gurapa\u015fi Nina\u015feni.
\n[13] Margaluri \u00c7ariloba\u015fi da\u00e7qapuri- \u00e7kima.
\n[14] Martvili, Givi Eliava\u2019n\u0131n materyallerinin \u00e7o\u011funu kaydetti\u011fi b\u00f6lgedir.
\nT\u00fcrk\u00e7eye terc\u00fcme edenin notlar\u0131:<\/strong>
\n[+] Stokhom \u00dcniversitesi \u00d6\u011fretim \u00fcyesi say\u0131n Joakim Enwall\u2019un \u201cCaucasian Perspectives\u201dde yay\u0131mlanan bu yaz\u0131s\u0131 (\u201cSome Remarks on the Language Debate in the Mingrelian Newspaper \u201cQazaqi\u015fi Gazeti\u201d) \u0130ngilizceden sadele\u015ftirilerek terc\u00fcme edilmi\u015ftir.
\n[+ +] Saubia:\u00a0 Almanya\u2019n\u0131n g\u00fcneybat\u0131s\u0131nda bulunan bir eyalet.
\n[+ + +] Zugdidi: Krall\u0131k d\u00f6neminde Megrelya\u2019n\u0131n ba\u015fkenti.
\n[+ + + +] Divide et impera: B\u00f6l ve y\u00f6net.
\n[+ + + + +] Sinod: Kilise Meclisi.
\n[+ + + + + +] Kitab-\u0131 Mukaddes: Eski ve Yeni Ahit.
\n[+ + + + + + +] \u0130saki Jvania, \u201cSovyet\u201d Gizli Polisi taraf\u0131ndan \u201cmalum bahanelerden biri uygun bulunarak\u201d tasfiye edildi.
\nKaynak<\/strong>: Joakim Enwall, (\u00c7eviren: Ali \u0130hsan Aksamaz), \u201c Qazaqi\u015fi Gazeti\u201d, Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 5, \u0130stanbul, 1994; \u201cMegrellerin Sesi: Kazaki\u015fi Gazeti\u201d, Ala\u015fara Dergisi, Say\u0131 9- 10, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1995.<\/p>\n