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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n [\u00d6n a\u00e7\u0131klama<\/strong>: 2001- 2003 y\u0131llar\u0131 aras\u0131nda \u201cYeni Kafkasya\u201d adl\u0131 ayl\u0131k gazeteyi sekiz say\u0131 yay\u0131nlayabildik. Gazete, a\u011f\u0131rl\u0131kl\u0131 olarak Kuzey Kafkasya Halklar\u0131yla ilgili haber, makale ve s\u00f6yle\u015filer yay\u0131nl\u0131yordu. Lazlar, Laz Dili ve K\u00fclt\u00fcr\u00fcyle ilgili haber, makale ve k\u0131sa s\u00f6yle\u015filer de yay\u0131nlad\u0131k; M. Recai \u00d6zg\u00fcn (1924- 2004), M. Y\u0131lmaz Avc\u0131 (1939- 2016), Mecit \u00c7ak\u0131rusta (1923- 2014) ve Orhan Bayramin ile s\u00f6yle\u015filer de yapt\u0131k.\u00a0 9. say\u0131s\u0131ndan itibaren gazete yay\u0131nlanamad\u0131\u011f\u0131 i\u00e7in Mecit \u00c7ak\u0131rusta ile yapt\u0131\u011f\u0131m\u0131z haber& s\u00f6yle\u015fiyi yay\u0131nlayamad\u0131k. Yay\u0131nlad\u0131\u011f\u0131m\u0131z \u00fc\u00e7, yay\u0131nlayamad\u0131\u011f\u0131m\u0131z bir haber& s\u00f6yle\u015fiyi yeniden yay\u0131na haz\u0131rlad\u0131m.\u00a0 S\u00f6yle\u015filere uygun birer ba\u015fl\u0131k, \u00f6nerilen okumalar b\u00f6l\u00fcm\u00fc ile i\u00e7erikle ba\u011flant\u0131l\u0131 foto\u011fraflar eklemeyi uygun g\u00f6rd\u00fcm.<\/p>\n \u201cYeni Kafkasya Gazetesi\u201d ile ilgili an\u0131lar\u0131m\u0131 yay\u0131na haz\u0131rl\u0131yorum. Ancak \u015fimdi bu gazete ile ilgili k\u0131saca bilgi vermek istiyorum: Gazetenin sahibi \u0130brahim \u015ei\u015fman; \u201cgenel yay\u0131n y\u00f6netmeni\u201d Ali \u0130hsan Aksamaz; yaz\u0131 i\u015fler m\u00fcd\u00fcr\u00fc Duran Co\u015fkun; genel koordinat\u00f6r\u00fc \u00c7a\u011flayan \u015ei\u015fman; haber servisi ilgilisi Safiye Ko\u00e7ak; rekl\u00e2m ve da\u011f\u0131t\u0131m servisi m\u00fcd\u00fcr\u00fc \u0130rfan Koba\u015f; istihbarat servisi g\u00f6revlisi Sel\u00e7uk Ayti\u015f idi.\u00a0 Gazetenin \u201cyay\u0131n kurulu\u201d ise \u015fu ki\u015filerden olu\u015fuyordu: Ya\u015far Ba\u011f, Ali \u00c7urey, Tar\u0131k Cemal Kutlu, Semih Seyyid Da\u011f\u0131stanl\u0131, Ali \u0130hsan Aksamaz; Faruk Cimok, \u00c7a\u011flayan \u015ei\u015fman.]<\/p>\n +<\/p>\n [Yeni Kafkasya Gazetesi genel koordinat\u00f6r\u00fc \u00c7a\u011flayan \u015ei\u015fman, Laz Tarih\u00e7isi Say\u0131n M. Recai \u00d6zg\u00fcn\u2019e baz\u0131 sorular y\u00f6netti. Say\u0131n \u00d6zg\u00fcn\u2019\u00fcn verdi\u011fi cevaplardan \u00f6nemli b\u00f6l\u00fcmleri yay\u0131nl\u0131yoruz:]<\/p>\n \u00a0\u00c7a\u011flayan \u015ei\u015fman<\/strong>: \u201cLazlar\u201d adl\u0131 kitab\u0131n\u0131zla T\u00fcrkiye\u2019deki Kafkasya Camias\u0131n\u0131n dikkatini \u00e7ektiniz. Ard\u0131ndan da \u201cKafkasya Yaz\u0131lar\u0131\u201d ve \u201cMjora\u201d adlar\u0131n\u0131 ta\u015f\u0131yan periyodiklerde makaleleriniz \u00e7\u0131kt\u0131. \u015eu anda da \u0130zmit\u2019te yay\u0131nlanmakta olan \u201cSima\u201d adl\u0131 periyodi\u011fin yazar\u0131s\u0131n\u0131z. Okuyucu, M. Recai \u00d6zg\u00fcn ad\u0131yla s\u0131k s\u0131k kar\u015f\u0131la\u015f\u0131yor. Bize kendinizi tan\u0131t\u0131r m\u0131s\u0131n\u0131z?<\/p>\n M. Recai \u00d6zg\u00fcn: <\/strong>1924 Nisan\u2019\u0131nda \u00dcnye\u2019de do\u011fdum. Cumhuriyet\u2019ten alt\u0131 ay k\u00fc\u00e7\u00fc\u011f\u00fcm. 1932- 1943 y\u0131llar\u0131 aras\u0131nda Arhavi \u0130lkokulu, Hopa Ortaokulu ve Trabzon Lisesinde okudum. Liseden sonra askerli\u011fimi yapt\u0131m. Maliye\u2019de bir memuriyete girdim ve memurken Ankara Maliye Okulunda ve bil\u00e2hare de Ankara Hukuk Fak\u00fcltesinde tahsilime devam ettim. 27 senem devlet memurlu\u011funda ge\u00e7ti. Defterdar iken emekli oldum. 1949 y\u0131l\u0131nda evlendim. 53 y\u0131ll\u0131k evliyim. \u0130ktisat\u00e7\u0131 olan bir k\u0131z\u0131m, biri doktor di\u011feri i\u015fadam\u0131 olan iki de o\u011flum var. E\u015fim ise emekli \u00f6\u011fretmendir.<\/p>\n \u00c7a\u011flayan \u015ei\u015fman<\/strong>: Laz dili ve K\u00fclt\u00fcr\u00fc i\u00e7inde do\u011fmu\u015f bir \u00e7ocuk olarak b\u00fcy\u00fcd\u00fcn\u00fcz. B\u00fcy\u00fcme \u00e7a\u011f\u0131nda bu dil ve K\u00fclt\u00fcrle ilgili tan\u0131kl\u0131klar\u0131n\u0131z neler? Lazlar\u201d adl\u0131 kitab\u0131n\u0131z T\u00fcrkiye\u2019de Laz dili ve K\u00fclt\u00fcr\u00fcn\u00fcn ya\u015fat\u0131lmas\u0131 m\u00fccadelesinde \u00e7ok \u00f6nemli bir kilometre ta\u015f\u0131 oldu. Bu kitab\u0131n\u0131z\u0131n \u00f6yk\u00fcs\u00fcn\u00fc anlat\u0131r m\u0131s\u0131n\u0131z?<\/p>\n M. <\/strong>Recai \u00d6zg\u00fcn: <\/strong>Arhavi\u2019de \u0130lkokulda okurken s\u0131n\u0131flarda se\u00e7imle i\u015fba\u015f\u0131na gelen \u00e7ocuklar\u0131n olu\u015fturduklar\u0131 kollar vard\u0131: \u201cTemizlik ve \u0130ntizam Kolu\u201d, \u201cK\u0131z\u0131lay Kolu\u201d, \u201cOkul E\u015fyalar\u0131n\u0131 Koruma Kolu\u201d, \u201cLazca Konu\u015fanlarla M\u00fccadele Kolu\u201d, vs. Ben her halde \u00f6ne \u00e7\u0131km\u0131\u015f bir \u00f6\u011frenci olmal\u0131y\u0131m ki, her kolun i\u00e7inde \u00fcye veya ba\u015fkan olarak mutlaka bulunurdum. \u201cLazca Konu\u015fanlarla M\u00fccadele Kolu\u201dndaki faaliyetlerime hi\u00e7 anlam veremezdim. \u00c7\u00fcnk\u00fc okulda tamam; Lazca konu\u015fanlara ihtar\u0131m\u0131 yapard\u0131m ama eve gelince, k\u00f6ye \u00e7\u0131k\u0131nca hi\u00e7 T\u00fcrk\u00e7e bilmeyen babaanneme, dedeme kom\u015fuma hi\u00e7 etkili olam\u0131yordum. H\u00e2l b\u00f6yle olunca, onlarla ben de Lazca konu\u015fuyordum. Yani; \u201cg\u00f6revli su\u00e7 i\u015fliyordu.\u201d Garip, y\u00fczeysel bir kand\u0131rmaca. Bir \u00e7ocu\u011fun ikiy\u00fczl\u00fc geli\u015fmesinde fel\u00e2ket etkili olacak bir uygulama. Ayr\u0131ca onlara \u201cLazca konu\u015fmay\u0131n\u201d demek \u201csiz hi\u00e7 konu\u015fmay\u0131n\u201d anlam\u0131na geliyordu. \u00c7\u00fcnk\u00fc Lazcadan ba\u015fka dil bilmiyorlard\u0131. B\u00f6yle bir teklif, onlar\u0131n akl\u0131m\u0131zdan \u015f\u00fcphelenmelerini gerektiriyor ve \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n g\u00fclmelerine vesile oluyordu. Bu \u00e7ok b\u00fcy\u00fck bir \u00e7eli\u015fki idi. \u00c7ocuk ruhumda olu\u015fan bu \u00e7apra\u015f\u0131k duygular, beni konunun nedenlerini anlamaya do\u011fru iterdi, ama hi\u00e7bir izah tarz\u0131n\u0131 da bulamazd\u0131m. Bu konudaki pozisyonumu ikiy\u00fczl\u00fcl\u00fck imi\u015f gibi alg\u0131lard\u0131m ve hat\u0131rlad\u0131\u011f\u0131m g\u00f6re utan\u0131r ve s\u0131k\u0131l\u0131rd\u0131m.<\/p>\n Memuriyet hayat\u0131mda bu konulara vakit ay\u0131ramad\u0131m. Emekli olup \u0130stanbul\u2019a geldi\u011fimde konunun zaman i\u00e7inde bir arpa boyu yol almam\u0131\u015f oldu\u011funu g\u00f6rd\u00fcm. K\u00f6keni Laz olan biri olarak, Laz insan\u0131n\u0131n, Laz K\u00fclt\u00fcr\u00fcn\u00fcn, Laz dilinin nereden gelip nereye gitmekte oldu\u011funun ara\u015ft\u0131r\u0131lmas\u0131 gereken bir konu oldu\u011funun bilincine vard\u0131m. Ya\u015f\u0131m\u0131n da verdi\u011fi olgunlu\u011fu tecess\u00fcmlerime ekleyerek bir kitap yazmaya karar verdim. B\u00f6ylece \u201cLazlar\u201d kitab\u0131 n\u00fcvelendi ve do\u011fdu. Ancak bir kimsenin, \u00f6nemli bir konuda ba\u015far\u0131ya ula\u015fmas\u0131 i\u00e7in o i\u015fe salt yapmaya soyunmas\u0131 gerekiyor:\u00a0 \u201c Lazlar\u201d kitab\u0131n\u0131 derleyip toparlayabilme i\u00e7in kar\u015f\u0131la\u015ft\u0131\u011f\u0131m g\u00fc\u00e7l\u00fckler, kitab\u0131n giri\u015f b\u00f6l\u00fcm\u00fcnde b\u00fct\u00fcn teferruat\u0131 ile anlat\u0131lm\u0131\u015ft\u0131r. Bu \u00e7al\u0131\u015fmalar\u0131m be\u015f y\u0131l\u0131m\u0131 ald\u0131 ve en az\u0131ndan nizam ve intizamdan uzak 500 kitap veya eseri kar\u0131\u015ft\u0131rmak zorunda kald\u0131m. \u0130\u00e7inde \u201cLaz\u201d konusuna ait bir iki sat\u0131r bahsin de bulundu\u011fu 300- 500 sayfal\u0131k bir kitab\u0131n fotokopisini \u00e7ektirdi\u011fim bile oldu, kitab\u0131n i\u00e7inde arad\u0131\u011f\u0131m bahsi bulabilmek i\u00e7in zaman yetmedi\u011finden.<\/p>\n \u00c7a\u011flayan \u015ei\u015fman<\/strong>: Yeni \u00e7al\u0131\u015fmalar\u0131n\u0131z oldu\u011funu duyuyoruz. Bu konuda okuyucular\u0131m\u0131za ne gibi m\u00fcjdeleriniz var?<\/p>\n M. Recai \u00d6zg\u00fcn<\/strong>: \u201cLazlar\u201d adl\u0131 kitab\u0131 bir kronolojik dizi olarak s\u0131ralay\u0131p okuyucuya, daha do\u011frusu merakl\u0131lar\u0131na, sunmak k\u00e2fi gelemiyordu \u015f\u00fcphesiz. Daha \u00f6nce, Laz K\u00fclt\u00fcr\u00fcn\u00fc, Laz dilini su y\u00fcz\u00fcne \u00e7\u0131karacak \u00e7al\u0131\u015fmalar\u0131m vard\u0131. \u00d6rne\u011fin; temeli Laz K\u00fclt\u00fcr\u00fcne dayal\u0131 \u201cAtmaca\u201d adl\u0131 daha \u00f6nce yay\u0131nlanm\u0131\u015f bir roman\u0131m vard\u0131. \u201cLazlar\u201d kitab\u0131mdan sonra, \u00f6nceden T\u00fcrk\u00e7e yaz\u0131lm\u0131\u015f \u015fiirleri Lazcaya \u00e7evirdim ve \u201cBa\u015flad\u0131\u011f\u0131m\u0131z Yer\u201d adl\u0131 bir \u015fiir kitab\u0131nda bir araya getirdim. Kula\u011f\u0131ma ula\u015ft\u0131\u011f\u0131na g\u00f6re, bu \u00e7al\u0131\u015fmalar\u0131m\u0131n ba\u015far\u0131 grafikleri, yani gayeye ula\u015fma y\u00fczdeleri \u00e7ok \u00fcst seviyedeymi\u015f. \u015eu anda yine Laz insan\u0131n\u0131n son derece ihm\u00e2l edilmi\u015f, Kurtulu\u015f Sava\u015f\u0131m\u0131za olan katk\u0131lar\u0131n\u0131 dile getiren bir roman \u00fczerinde \u00e7al\u0131\u015f\u0131yorum. Bu roman ya\u015fanm\u0131\u015f ger\u00e7eklerden hareket etmektedir. Anekdotlar\u0131n\u0131 Laz dili ve K\u00fclt\u00fcr\u00fc olu\u015fturmaktad\u0131r. \u201cLaz Muhammed\u201d ad\u0131yla piyasaya \u00e7\u0131kacak olan kitap \u015fu anda bas\u0131laca\u011f\u0131 g\u00fcn\u00fc beklemektedir.<\/p>\n \u00c7a\u011flayan \u015ei\u015fman<\/strong>: Laz dili ve K\u00fclt\u00fcr\u00fcn\u00fcn ya\u015fat\u0131lmas\u0131 y\u00f6n\u00fcndeki \u00e7abalara ili\u015fkin neler s\u00f6ylemek istersiniz?<\/p>\n M. <\/strong>Recai \u00d6zg\u00fcn: <\/strong>Kim ne s\u00f6ylerse s\u00f6ylesin, Laz Tarihi, Laz K\u00fclt\u00fcr\u00fc ve Laz dili vard\u0131r ve bunlar kocaman ger\u00e7eklerdir. Ge\u00e7ti\u011fimiz d\u00f6nemde Kocaeli milletvekilli\u011fi yapan ve Lazca bildi\u011fi herkes\u00e7e bilinen bir zat\u0131n \u201cLazca diye bir dil yoktur. O, T\u00fcrk\u00e7enin bir diyalektidir\u201d demesiyle ne o dil ortadan kalkar ne de Laz Tarihi ve K\u00fclt\u00fcr\u00fc yok olur. Ben bunlar\u0131 ortaya \u00e7\u0131karman\u0131n \u00e7abas\u0131nday\u0131m. \u015euras\u0131 \u00e7ok iyi bilinmelidir ki, bir ger\u00e7e\u011fin ortaya \u00e7\u0131kmas\u0131na ili\u015fkin bir \u00e7aba, inanc\u0131ma g\u00f6re d\u00fcnyan\u0131n en soylu ve Allah kat\u0131nda kabul g\u00f6ren faaliyetlerdendir.<\/p>\n \u00c7a\u011flayan \u015ei\u015fman<\/strong>: \u201cYeni Kafkasya Gazetesi\u201dne ili\u015fkin g\u00f6r\u00fc\u015f ve varsa \u00f6nerilerinizi alabilir miyiz?<\/p>\n M. Recai \u00d6zg\u00fcn: <\/strong>\u015eimdi bak\u0131n: Bir gazetenin bir \u015fekl\u00ee yap\u0131s\u0131 vard\u0131r. \u00c7ok daha kaliteli k\u00e2\u011f\u0131tlara bas\u0131lmaktad\u0131r veya bask\u0131s\u0131 ve yaz\u0131 karakteri g\u00f6ze ho\u015f gelmektedir. Bunlar, gazetenin g\u00f6ze hitap eden \u015fekil pozisyonlar\u0131d\u0131r. Bir de i\u00e7eri\u011fi vard\u0131r. Yaz\u0131lar\u0131 kur\u015fun gibi a\u011f\u0131rd\u0131r. Onlar\u0131 okuyup anlam \u00e7\u0131karmak herkesin harc\u0131 de\u011fildir veya konular\u0131 insan\u0131n i\u00e7ini \u0131s\u0131tan bir \u00fcslup i\u00e7inde verir. \u0130nsan, onu okuyucunca arzusu k\u0131p\u0131rdar. \u201cYeni Kafkasya Gazetesi\u201dnde bunlar\u0131n hepsine rastl\u0131yoruz. Herkes kendine g\u00f6re bir konunun var oldu\u011funu g\u00f6rebiliyor. Bir gazeteden istenen de bu olsa gerek. \u201cYeni Kafkasya Gazetesi\u201dni bu \u00f6rnek yay\u0131nlar\u0131ndan dolay\u0131 kutluyorum. Bana g\u00f6sterdi\u011finiz bu yak\u0131n ve s\u0131cak ilgi i\u00e7in sizlere hassaten te\u015fekk\u00fcr ediyorum.<\/p>\n \u00c7a\u011flayan \u015ei\u015fman<\/strong>: Biz te\u015fekk\u00fcr ederim, efendim.<\/p>\n Murat Ersoy, M. Y\u0131lmaz Avc\u0131, M. Recai \u00d6zg\u00fcn, Ali \u0130hsan Aksamaz (Sapanca, 5 VII 2003)<\/p>\n (\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cM. Recai \u00d6zg\u00fcn Vef\u00e2t Etti\u201d, \u201cTatara Tititiri\u2026\u201d, Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2005; Ali \u0130hsan Aksamaz, \u201cLazlara \u0130li\u015fkin \u0130ki Kitab\u0131n Hik\u00e2yesi ve Tan\u0131kl\u0131klar\u0131m- An\u0131lar\u0131m\u201d, 14 II 2013, yusufbulut.com\/ circassiancenter.com.tr; \u201cAtmaca\u201d, \u201cLazlar\u201d ve \u201cLaz Muhammet\/ Yazar M. Recai \u00d6zg\u00fcn\u201d,\u00a0 16 VII2013, lazca.org; M. Recai \u00d6zg\u00fcn, \u201cLazlarda \u00c7ocuk Oyunlar\u0131\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131: 1, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1997; M. Recai \u00d6zg\u00fcn, \u201cKaza\u2019n\u0131n Kahvesi\u201d,\u00a0 Kendi Yay\u0131n\u0131, 1978;M. Recai \u00d6zg\u00fcn, \u201cAtmaca\u201d, Kendi Yay\u0131n\u0131, \u0130stanbul, 1994; M. Recai \u00d6zg\u00fcn, (Yay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cLazlar\u201d \u00c7iviyaz\u0131lar\u0131 Yay\u0131nlar\u0131, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi,\u00a0 \u0130stanbul, 1996; M. Recai \u00d6zg\u00fcn, \u201cH\u00fcrriyet\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131: 2, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1997; M. Recai \u00d6zg\u00fcn, \u201c\u00d6l\u00fcm\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131: 3, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1998; M. Recai \u00d6zg\u00fcn, \u201cKurtulu\u015fumuzun \u00d6yk\u00fcs\u00fc (B\u00fcy\u00fck Nutuk Penceresinden)\u201d,\u00a0 Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit,1998; M. Recai \u00d6zg\u00fcn, \u201cEdebiyat Dili Olarak Lazca\u201d,\u00a0 Kafkasya Yaz\u0131lar\u0131, Say\u0131: 7, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; M. Recai \u00d6zg\u00fcn, \u201cBir Dergi \u00dczerine\u201d, Mjora\/ Lazepe\u015fi Nena, Say\u0131 2, \u00c7iviyaz\u0131lar\u0131, \u0130stanbul, 2000; Melahat Bul, \u201cLazca ile M\u00fccadele Kolu Ba\u015fkanl\u0131\u011f\u0131ndan Laz K\u00fclt\u00fcr\u00fcn\u00fcn Ara\u015ft\u0131r\u0131lmas\u0131na Uzanan Bir Yol: M. Recai \u00d6zg\u00fcn\u201d, Mjora\/ Lazepe\u015fi Nena, Say\u0131 1, \u00c7iviyaz\u0131lar\u0131, \u0130stanbul, 2000; M. Recai \u00d6zg\u00fcn, \u201cK\u0306alivi\u201d; Sima Dergisi, Say\u0131: 2, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, Sima Laz Vakf\u0131 Yay\u0131n\u0131,\u00a0 Fotosan Ofset, \u0130zmit, 2001; M. Recai \u00d6zg\u00fcn ile Haber& S\u00f6yle\u015fi,\u00a0 Yeni Kafkasya Gazetesi, Say\u0131 8, Nisan 2003; M. Y\u0131lmaz Avc\u0131 ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 6, Ekim 2002; M. Recai \u00d6zg\u00fcn, (Redaksiyon: Ali \u0130hsan Aksamaz), \u201cLaz Muhammed \u201c, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi,\u00a0 \u0130stanbul, 2004; \u201cM. Recai \u00d6zg\u00fcn vefat etti\u201d, 12 VII 2004, hopam.com; M. Recai \u00d6zg\u00fcn, \u201cGzalepe\u201d, \u201c\u011eura\u201d, Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131,\u00a0 Fotosan Ofset, \u0130zmit, 2005; \u201cM. Recai \u00d6zg\u00fcn\u201d, 17 V 2012, arhavizyon.com; \u201cM. Recai Ozg\u00fcn (1924 – 2004)\u201d, kolkhoba.org; \u201cM. Recai \u00d6zg\u00fcn\u201d, tr.wikipedia.org; Mecit \u00c7ak\u0131rusta ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 9 (zaman\u0131nda yay\u0131nlanamad\u0131), 2003; Mustafa Bay\u0131nd\u0131r, \u201cAram\u0131zdan ayr\u0131l\u0131\u015f\u0131n\u0131n 5. y\u0131l\u0131nda M. Recai \u00d6zg\u00fcn\u2019\u00fc an\u0131yoruz\u201d,\u00a0 Skani Nena\/ Laz K\u00fclt\u00fcr Derne\u011fi Yay\u0131n Organ\u0131, Say\u0131: 2, Temmuz 2009, \u0130stanbul; Orhan Bayramin ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 5, May\u0131s 2002; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride!\u201d, 16 III 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; \u201c3. Okuma G\u00fcn\u00fcnde \u201cLazlar\u201d, 6 X 2007 lazuri.com; Y\u0131lmaz Avc\u0131, \u201cM. Recai \u00d6zg\u00fcn\u2019\u00fcn Ard\u0131ndan\u201d, Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2005)<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz [Ön açıklama: 2001- 2003 yılları arasında “Yeni Kafkasya” adlı aylık gazeteyi sekiz sayı yayınlayabildik. Gazete, ağırlıklı olarak Kuzey Kafkasya Halklarıyla ilgili haber, makale ve söyleşiler yayınlıyordu. Lazlar, Laz Dili ve Kültürüyle ilgili haber, makale ve kısa söyleşiler de yayınladık; M. Recai Özgün (1924- 2004), M. Yılmaz Avcı (1939- 2016), Mecit Çakırusta (1923- 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