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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n 1 May\u0131s 2010\u2019un, en az\u0131ndan \u0130stanbul ve Ankara\u2019da ya\u015fayan Laz ayd\u0131nlar\u0131 a\u00e7\u0131s\u0131ndan farkl\u0131 ge\u00e7ece\u011fini, yeni bir ba\u015flang\u0131\u00e7 olaca\u011f\u0131n\u0131 ve bunun gelecek y\u0131llar i\u00e7in T\u00fcrkiye\u2019nin hemen her yerindeki Laz Ayd\u0131nlar\u0131n\u0131n g\u00f6z\u00fcnde de \u00f6nemli bir \u00f6rnek olu\u015fturaca\u011f\u0131n\u0131 \u00fcmit etmi\u015ftim.<\/p>\n Tabelalar\u0131nda \u201cLaz\u201d ad\u0131 ge\u00e7en, biri \u0130stanbul\u2019da di\u011feri Ankara\u2019da kurulu iki ayr\u0131 derne\u011fin y\u00f6neticilerinin, en az bir ay \u00f6nceden 1 May\u0131s\u2019\u0131 \u0130stanbul veya Ankara\u2019da beraber kutlama \u00e7al\u0131\u015fmalar\u0131n\u0131 planlamak \u00fczere bir araya gelmeleri gerekirdi. \u0130lk olarak bir koro olu\u015fturulmal\u0131yd\u0131. Repertuar\u0131nda ise, \u00f6ncelikle Lazca 1 May\u0131s Mar\u015f\u0131 ve di\u011fer devrimci mar\u015flar yer almal\u0131yd\u0131. 1 May\u0131s kutlamalar\u0131 s\u0131ras\u0131nda ta\u015f\u0131mak \u00fczere g\u00fcncel sosyal-s\u0131n\u0131fsal konulara ili\u015fkin Lazca pankartlar da haz\u0131rlanmal\u0131yd\u0131. Emperyalist- kapitalist sald\u0131r\u0131ya ve \u00e7ay ve f\u0131nd\u0131k \u00fcretimindeki \u00e7ok y\u00f6nl\u00fc s\u00f6m\u00fcr\u00fcye de dikkat \u00e7eken Lazca bir bildiri T\u00fcrk\u00e7esiyle beraber kaleme al\u0131nmal\u0131yd\u0131. 1 May\u0131s kutlamalar\u0131 s\u0131ras\u0131nda bu bildirinin da\u011f\u0131t\u0131lmas\u0131 da planlanmal\u0131yd\u0131. Sonra 1 May\u0131s kutlamalar\u0131na, \u0130stanbul\u2019da m\u0131, Ankara\u2019da m\u0131 kat\u0131l\u0131naca\u011f\u0131na karar verilmeliydi. Buna g\u00f6re hareket edilmeliydi. Meydanda da tek bir pankart alt\u0131nda, Skidas Arti Pukri<\/em>k\u0306<\/em>a<\/em> (\u201cYa\u015fas\u0131n Bir May\u0131s\u201d) pankart\u0131 alt\u0131nda da y\u00fcr\u00fcnmeliydi. Bu t\u00fcrden kolektif bir etkinli\u011fe b\u00fcy\u00fck bir ihtiya\u00e7 vard\u0131. Fakat olmad\u0131.<\/p>\n Diyelim ki bu iki ayr\u0131 dernek y\u00f6neticileri 1 May\u0131s\u2019a ili\u015fkin bir araya geldi, g\u00f6r\u00fc\u015ft\u00fc. 1 May\u0131s kutlamalar\u0131na birlikte kat\u0131lma karar\u0131 ald\u0131. Yine diyelim ki bu derneklerin \u00fcye ve taraftarlar\u0131nda, sempati duyduklar\u0131 siyas\u00ee grup pankartlar\u0131 alt\u0131nda y\u00fcr\u00fcme e\u011filiminin a\u011f\u0131r bast\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc. O zaman da \u00fcye ve taraftarlar\u0131n\u0131n yer alaca\u011f\u0131 y\u00fcr\u00fcy\u00fc\u015f kollar\u0131nda, kendi kimliklerini ifade edecek poster ve Lazca d\u00f6vizler ta\u015f\u0131malar\u0131 y\u00f6n\u00fcnde bir d\u00fczenleme yap\u0131labilirdi. Kat\u0131l\u0131ma ili\u015fkin olarak belirtti\u011fim her iki ihtimal veya bir \u00fc\u00e7\u00fcnc\u00fcs\u00fc i\u00e7in Lazca sloganlar, poster ve Lazca-T\u00fcrk\u00e7e bildiri \u00f6nceden haz\u0131rlanmal\u0131yd\u0131. Bas\u0131n da hesaba kat\u0131lmal\u0131yd\u0131.<\/p>\n Bu dernek y\u00f6neticilerinin, 1 May\u0131s\u2019ta kendi kimlikleriyle tan\u0131nmalar\u0131 yolunda bu basit d\u00fczenlemelere gitmeleri imk\u00e2ns\u0131z veya \u00e7ok mu zordu?! Bu derneklere, zengin m\u00fccadele ge\u00e7mi\u015fleri ve cesur, yi\u011fit \u00f6nderlerini sahiplenmek yak\u0131\u015f\u0131rd\u0131.<\/p>\n \u0130nsanl\u0131\u011f\u0131n sosyal-s\u0131n\u0131fsal ve evrensel kurtulu\u015f m\u00fccadelesinde di\u011fer emek\u00e7i halklar\u0131n oldu\u011fu gibi Lazlar da hep vard\u0131.\u00a0Rusya\u2019da \u00c7arl\u0131k otokrasisine\u00a0 kar\u015f\u0131 Bol\u015fevikleri desteklediler. B\u00fcy\u00fck Ekim Devrimi\u2019ne kat\u0131ld\u0131lar. 14 Temmuz 1919’da TKF\u2019nin kurucu komitesini Mustafa Suphi, Maksut Ek\u015fi, Ali R\u0131za Keskin, Mustafa B\u00f6rkl\u00fcce, Murat Sar\u0131 ve Kadir Erzurumlu ile birlikte olu\u015fturan Osman Top\u00e7uo\u011flu, Rize\/ Pazar k\u00f6kenli Laz bir Bol\u015fevik\u2019ti. Osman Top\u00e7uo\u011flu, yolda\u015flar\u0131 ile birlikte Anadolu ve \u0130stanbul\u2019u kar\u0131\u015f kar\u0131\u015f dola\u015fm\u0131\u015f, buralarda\u00a0 faaliyet g\u00f6steren \u00e7e\u015fitli sosyalist-kom\u00fcnist-kom\u00fcnizan gruplar, sendikalar ve \u00f6nc\u00fc i\u015f\u00e7ilerle ba\u011flant\u0131 kurmu\u015f, \u00f6rg\u00fctlenme \u00e7al\u0131\u015fmalar\u0131na ba\u015flam\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar\u0131n sonucunda, 10 Eyl\u00fcl 1920\u2019de, Bak\u00fb\u2019de yetmi\u015f be\u015f delegenin kat\u0131l\u0131m\u0131 ve devrimci ve kom\u00fcnist gruplar\u0131n da tek bir \u00e7at\u0131 alt\u0131nda topland\u0131\u011f\u0131 TKF\u2019nin olu\u015fturulmas\u0131 1. Kongreyle ger\u00e7ekle\u015ftirilmi\u015fti. \u201cKom\u00fcnist Enternasyonal\u201d taraf\u0131ndan da tan\u0131nm\u0131\u015f olarak ve \u201c22 bin ki\u015filik kendi K\u0131z\u0131l Ordusu\u2019yla\u201d TKF kurulmu\u015ftu. Bu hareketin K\u0131r\u0131m\u2019da yay\u0131nlanan Yeni D\u00fcnya<\/em> adl\u0131 yay\u0131n organ\u0131 ise, Laz kay\u0131k\u00e7\u0131lar taraf\u0131ndan Anadolu\u2019ya ta\u015f\u0131n\u0131yordu.<\/p>\n Bu derneklerin y\u00f6neticileri; \u0130skender Tzita\u015fi, Hasan Helimi\u015fi ad\u0131yla \u00f6zde\u015fle\u015fen y\u00fczlerce Laz Bol\u015fevik kadronun, parti disiplini i\u00e7inde ve illegalite \u015fartlar\u0131nda Do\u011fu Karadeniz\u2019de \u00f6rg\u00fctlenme \u00e7al\u0131\u015fmalar\u0131 yapm\u0131\u015f ve m\u00fccadele etmi\u015f oldu\u011funu bilmeliydiler.<\/p>\n \u0130\u015f Kanunu\u2019nun olmad\u0131\u011f\u0131, sendika kurman\u0131n, grev yapman\u0131n resmen yasak oldu\u011fu, \u00e7al\u0131\u015fma saatlerinin on iki saati a\u015ft\u0131\u011f\u0131, tatil g\u00fcn\u00fcn\u00fcn olmad\u0131\u011f\u0131, kad\u0131nlar\u0131n do\u011fum izni haklar\u0131n\u0131n, ge\u00e7im endeksinin olmad\u0131\u011f\u0131, sendikan\u0131n ad\u0131n\u0131n an\u0131lamad\u0131\u011f\u0131\u00a0 1929 y\u0131l\u0131nda, \u0130zmir\u2019de kurulu olan \u0130ngiliz-Amerikan ortakl\u0131\u011f\u0131\u00a0 Glen Tobacco\u2019da \u201cSendika Kad\u0131nlar Komitesi\u201dni \u00f6rg\u00fctleyerek emek tarihinin en anlaml\u0131 sayfalar\u0131ndan birini yazan \u00f6nc\u00fc kad\u0131n emek\u00e7ilerden birisi olan Laz k\u00f6kenli i\u015f\u00e7i Safiye Top\u00e7uo\u011flu\u2019nu hat\u0131rlamamak m\u00fcmk\u00fcn m\u00fc?!<\/p>\n Bu dernek y\u00f6neticilerinin, Top\u00e7uo\u011flu Osman, \u0130skender Tzita\u015fi, Hasan Helimi\u015fi, Ads\u0131zlar ve kad\u0131n emek\u00e7i \u00f6nder Safiye\u2019yi yok saymalar\u0131 ve tam da bu \u00f6nderlerin an\u0131laca\u011f\u0131 ve m\u00fccadelelerini ya\u015fatmak ve kimlik m\u00fccadelesi i\u00e7in cidd\u00ee ad\u0131mlar\u0131n at\u0131laca\u011f\u0131 yeg\u00e2ne yer olan 1 May\u0131s alan\u0131nda sloganlar\u0131yla, posterleriyle, bildirileriyle, bas\u0131n a\u00e7\u0131klamalar\u0131yla yer almamalar\u0131 \u00fczerinde bir defa de\u011fil, onlarca d\u00fc\u015f\u00fcnmeleri gereken bir durumdur.<\/p>\n Ele\u015ftiri-\u00f6zele\u015ftiri mekanizmalar\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131yla kazan\u0131lacak b\u00fcy\u00fck bir d\u00fcnya vard\u0131r. Bu k\u0131sac\u0131k yaz\u0131m\u0131zla da hem ele\u015ftirinin katk\u0131 oldu\u011funu bir kez daha vurgulam\u0131\u015f oluyoruz, hem de bu g\u00f6revimizi ger\u00e7ekle\u015ftirmeyi ama\u00e7l\u0131yoruz.<\/p>\n \u201c1 May\u0131s Alanlar\u0131\u201d ayn\u0131 zamanda, farkl\u0131 milliyetlerden insanlar\u0131n emekda\u015fl\u0131k paydas\u0131nda bulu\u015facaklar\u0131 \u00f6nemli bir zemindir. B\u00f6ylece emperyalist-kapitalizmin milliyetler meselesini kullanmas\u0131n\u0131n etkileri azalt\u0131labilir; halklar\u0131n birbirlerini bo\u011fazlamas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ilebilir. Bu dernek y\u00f6neticileri 2010 1 May\u0131s\u2019\u0131nda b\u00f6ylece \u00f6nemli bir f\u0131rsat\u0131 ellerinden ka\u00e7\u0131rm\u0131\u015f oldular. 1 May\u0131s\u2019ta sa\u011flayacaklar\u0131 b\u00f6yle bir beraberlik, sadece iki derne\u011fin i\u00e7indeki insanlar\u0131 de\u011fil, di\u011fer insanlar\u0131 da etkileyecekti. Dernekler hatalar\u0131n\u0131, eksikliklerini daha kolayca g\u00f6recek, ele\u015ftiri ve \u00f6zele\u015ftiriyle herkes kendisine bir d\u00fczen vermek zorunda kalacak, tek kelimeyle \u00f6nemli bir ba\u015flang\u0131\u00e7 ve g\u00fc\u00e7l\u00fc bir at\u0131l\u0131m yap\u0131labilecekti. Kimi Laz Ayd\u0131nlar\u0131n\u0131n k\u00fc\u00e7\u00fck burjuva kendini be\u011fenmi\u015fliklerinden kurtulmalar\u0131, mikro-milliyet\u00e7ili\u011fe kaymalar\u0131n\u0131n \u00f6nlenmesinde di\u011fer insanlarla emekda\u015fl\u0131k dayan\u0131\u015fmas\u0131 temelinde hareket edilmesi \u00f6nemli bir \u00f6rnek olu\u015fturacakt\u0131.<\/p>\n 1 May\u0131s 2010\u2019un, Laz ayd\u0131nlar\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemli bir yol ayr\u0131m\u0131 oldu\u011fu g\u00f6r\u00fclmektedir. Art\u0131k \u00f6nlerinde iki yol bulunmaktad\u0131r: Ya birle\u015fecekler ve emperyalist-kapitalizmin emeklerini ve \u00fcr\u00fcnlerini s\u00f6m\u00fcrmesine ve kimliklerinin en belirgin \u00f6zelli\u011fi olan anadillerinin yok edilmesine kar\u015f\u0131 birlikte direnecekler ve di\u011fer milliyetlerden halklar\u0131n ayd\u0131nlar\u0131yla da emekda\u015fl\u0131k paydas\u0131nda bulu\u015fup Abhazya konusunda da \u00f6rnek olacaklar. Ya da bug\u00fcnk\u00fc da\u011f\u0131n\u0131kl\u0131k devam edecek, sistemin ink\u00e2r-imha-asimilasyon politikalar\u0131 kar\u015f\u0131s\u0131ndaki yabanc\u0131la\u015fmalar h\u0131zla artacak ve b\u00f6ylelikle zamanla fark\u0131nda bile olmadan halklar\u0131 birbirine kar\u015f\u0131 k\u0131\u015fk\u0131rtanlar\u0131n d\u00fcmen suyuna girerek emperyalist-kapitalizmin karanl\u0131k sular\u0131nda pupa yelken yol al\u0131nacakt\u0131r. (4 V 2010)<\/p>\n [Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201c1 May\u0131s 2010 ve \u2018Laz\u2019 Dernekleri\u201d, Sorun Polemik Marksist \u0130nceleme- Ara\u015ft\u0131rma Dergisi, Say\u0131 41, May\u0131s 2010 (\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011)]<\/p>\n +<\/p>\n 1 Pukrik\u0306a 2010 do \u201cLazuri\u201d Ocumalepe<\/strong><\/p>\n 1 Pukrik\u0306a 2010-k mcve\u015fi orapes na rt\u0306u\u015fen ekole, Mp\u0306oli do Ankaras na skidunan Lazuri gamantanerepe\u015fi o\u0292\u0306k\u0306omiloba\u015fen \u00e7kvaneri na mek\u0306ilasunt\u0306u, a\u011fani ar mo\u00e7k\u0306va na iqvasunt\u0306u do eyakti Turkia\u015fi emedeni iri sotis na skidunanLazuri gamantanepe\u015fi tolisti ar misali na \u0292\u0306opxasunt\u0306u, ma mep\u015fveret\u0306i,<\/p>\n Tabelape mutepe\u015fis \u201cLazuri\u201d no\u00e7\u0306ars, ar teri Mp\u0306olis majura Ank\u0306aras arti majurani\u015fen elak\u0306ideri jur ocumale\u015fi maktalepe ok\u0306ok\u0306atu\u015fi rt\u0306es, 1 Pukrik\u0306a Mp\u0306olis varna Ank\u0306aras artot oxvamu\u015fi dulyape\u015fa o\u0292\u0306k\u0306omilu \u015feni, minimi ar tuta \u0292\u0306oxle\u015fen. \u0130ri\u015fen\u00a0 \u0292\u0306oxle, ar k\u0306oro o\u0292\u0306opxinu\u015fi rt\u0306u. Rep\u0306ert\u0306uaristi iptinirot Lazuri 1 Pukrik\u0306a\u015fi Mar\u015fi do majura magektaluri mar\u015fepe dodgitu\u015fi rt\u0306u. 1 Pukrik\u0306a\u015fi oxvamupe\u015fi vaxitis otiru \u015feni and\u011faneri nd\u011fa\u015fi sosialur-sinifuri temapete Lazuri p\u0306ank\u0306art\u0306epeti oxaziru\u015fi rt\u0306u. \u0130mp\u0306erialist\u0306ur- k\u0306ap\u0306it\u0306alist\u0306uri mek\u0306ap\u0306a\u015fa do \u00e7ai do txiri\u015fi omralus dido k\u0306eleni gama\u015fkvalati mo\u0292\u0306irasunt\u0306es Lazuri ar ognapa o\u00e7\u0306aru\u015fi rt\u0306u Turkuli mu\u015fi k\u0306ala. do 1 Pukrik\u0306a\u015fi oxvamupe\u015fi vaxitis aya ograpati xalkis me\u00e7amu op\u0306alanu\u015fi rt\u0306u. Ok\u0306va\u00e7xe 1 Pukrik\u0306a\u015fi oxvamape\u015fa Mp\u0306olisi, Ank\u0306arasi ok\u0306atu\u015feni gonk\u0306vatu\u015fi rt\u0306u. Amuteti ogzalu\u015fi rt\u0306u. Meydanisti ar teri p\u0306ank\u0306art\u0306i\u015fi tude, Skidas Arti Pukrik\u0306a<\/em>\u015fi\u00a0 p\u0306ank\u0306art\u0306i\u015fi tude ok\u0306ogzalu\u015fi rt\u0306u. A\u015fo k\u0306olekt\u0306iuri ar xvenoba zade doma\u00e7irt\u0306es. Mara var iqu.<\/p>\n Visimadat, aya jur ocumale\u015fi maktalapek ok\u0306ok\u0306ates do ok\u0306isinapes 1 Pukrik\u0306a \u015feni. 1 Pukrik\u0306a\u015fi oxvamupe\u015fa artot ok\u0306atu\u015fa gonk\u0306vates. Xolo visimadat, aya ocumalepe\u015fi mak\u0306ature do mak\u0306elepes unonan ogzalu didopete, namu\u015fa semp\u0306ati na u\u011funan p\u0306olit\u0306ik\u0306uri grup\u0306i\u015f p\u0306ank\u0306art\u0306epe\u015fi tude. Emindrosti mak\u0306ature do mak\u0306elepe na igzalasunt\u0306es ogzaloba\u015fi k\u0306elepes, ti-mutepe\u015fi minoba na o\u0292\u0306irasunt\u0306u p\u0306ost\u0306eri do Lazuri dovizepe otiru\u015fi gzas o\u0292\u0306opxobape axvenasunt\u0306u. Ok\u0306atu \u015feni jile na mint\u0306u gi\u0292\u0306vat k\u0306arta jur albatoba varna ar \u00e7kva masumani \u015feni Lazuri sloganepe, p\u0306ost\u0306eri do Lazuri-Turkuli ar ognapa \u0292\u0306oxle\u015fen oxaziru\u015fi rt\u0306u. P\u0306resasti o\u0292\u0306k\u0306omilu \u00e7\u0306irt\u0306u.<\/p>\n Aya ocumalepe\u015fi maktalepe \u015feni, 1 Pukrik\u0306as ti-mutepe\u015fi minobabepe o\u00e7inapu\u015fi gzas aya k\u0306artand\u011faluri o\u0292\u0306opxoba\u015fa o\u0292\u0306k\u0306omilu dido \u00e7\u0306k\u0306ua\u015fgale varna me\u00e7\u0306ireli rt\u0306ui?! Aya ocumalepes namskvasunt\u0306u xampa ok\u0306ok\u0306idinu anderi do gurami do\u00a0 kimoli mutepe\u015fi omancelu.<\/p>\n K\u0306o\u00e7inoba\u015fi sosialur- sinifuri do kianuri mo\u015fletinoba\u015fi ok\u0306ok\u0306idinus majura maamage xalk\u0306epes na rt\u0306u steri Lazepesti irioras kort\u0306es.\u00a0Bol\u015fevik\u0306epes numxvaces \u00c7aroba\u015fi ot\u0306okrasia\u015fa medgineri Rusias. Ak\u0306ates Didi Gimua\u015fi Gektalas. 14 X\u0292ala 1919-s, Turkia\u015fi K\u0306ominust\u0306uri Firk\u0306a\u015fi magedgale k\u0306omisia Mustafa Suphi, Maksut Ek\u015fi, Ali Riza Keskin, Mustafa Borkluce, Murat Sari do Kadir Erzurumlu k\u0306ala na do\u0292\u0306opxu Osman Top\u00e7uo\u011flu rt\u0306u Otena\u015fi oput\u0306e K\u0306uzik\u0306a cinconi Bol\u015fevik\u0306i.<\/p>\n Top\u00e7uo\u011flu Osmanik goxteret\u0306u Anatolia do Mp\u0306oli\u015fi k\u0306arta sva gzam\u015finepe k\u0306ala artot, akona\u015fepes na ixandept\u0306u \u00e7kvado\u00e7kva sosialist\u0306-k\u0306omunist-k\u0306omunizanuri grup\u0306ape, sendik\u0306ape do go\u0292\u0306onc\u011foneri madulyepe k\u0306ala artikartisoba qveret\u0306u, Ote\u015fkilu\u015fi odulyobas koge\u00e7\u0306k\u0306eret\u0306u. A\u015fopeteti 10 St\u0306aro\u015fina 1920-s, Bakus,\u00a0 75 delegat\u0306i\u015fi ok\u0306atu do magektale do k\u0306omunist\u0306uri grup\u0306epek ar \u00e7\u0306eri\u015f tude na ok\u0306oib\u011fes TK\u0306F-\u015fi o\u0292\u0306opxoba Maartani K\u0306ongrete ixor\u0292ilineret\u0306u. \u201cK\u0306omunist\u0306uri \u0130nt\u0306ernasionali\u201d\u015fk\u0306elen \u00e7inerot do \u201c22 vito\u015f k\u0306o\u00e7oni ti-mu\u015fi M\u00e7\u0306it\u0306a Armia\u201dte k\u0306ideri rt\u0306u TK\u0306F. Aya k\u0306ank\u0306alas K\u0306irimis gami\u00e7kvineri Yeni D\u00fcnya<\/em> (\u201cA\u011fan Kiana\u201d) coxoni organoti, Lazuri mafeluk\u0306epe\u015f k\u0306elen itirinet\u0306es Anadolia\u015fa.<\/p>\n Aya ocumalepe\u015fi maktalepe o\u00e7kinu\u015fi rt\u0306es; \u0130skender \u0292\u0306ita\u015fi, Xasan Helimi\u015fi\u015fi coxote na i\u00e7kinen o\u015fepete Lazuri Bol\u015fevik\u0306i k\u0306adropek, p\u0306art\u0306ia\u015fi disip\u0306linite do illegalite\u015fi xalis Yulva U\u00e7amzo\u011fas ote\u015fkilu\u015fi odulyape na qveret\u0306es do k\u0306ab\u011fa na me\u00e7eret\u0306es.<\/p>\n Dulya\u015fi k\u0306anoni na var t\u0306u, sendik\u0306a ok\u0306idu, grev oxvenu ofi\u0292ialurot yasaxi na rt\u0306u, Oxandu\u015fi orape 12 saat\u0306i na mek\u0306ilapt\u0306u, mo\u015fvacinoni nd\u011fa na var t\u0306u, Oxorcalepes dorinoburi hak\u0306k\u0306epe na var u\u011fut\u0306es, oskidu\u015fi endeksi na var t\u0306u, 1929 \u0292\u0306anas,\u00a0 \u0130zmiris k\u0306ideri \u0130nglisur-Amerik\u0306anur mali Glen Tobaccos \u201cOxorcaluri Sendik\u0306a\u015fi K\u0306omit\u0306et\u0306i\u201d o\u0292\u0306opxute amagi\u015fi ist\u0306oria\u015fi iri\u015fen maanoni gverdepe\u015fen ar teri na do\u00e7\u0306aru go\u0292\u0306onc\u011foneri oxorca maamagepe\u015fen ar teri na ren Lazuri cincon madulye Safiye Top\u00e7uo\u011flu u\u015funu iqveni?!<\/p>\n Otenkidu-timu\u015fi otenkidu\u015fi mek\u0306anizmasi oxandute momiqvasunonan didi ar kianak elamidgirnan. Aya mk\u0306ule \u00e7\u0306arateti hemi otenkidu omxvacu na ren ar \u00e7kva farate tkvanda otku minonan, hemiti aya dulya oxvenu mevi\u011firapt.<\/p>\n \u201c1 Pukrik\u0306a\u015fi Meydanape\u201d ren dido beciti \u00e7\u0306k\u0306onepeti artneri oras, namus na \u00e7kvado\u00e7kva milliyetepe\u015fen k\u0306o\u00e7epek emekta\u015foba\u015fi odudes na ok\u0306ok\u0306atasen. a\u015fopete imp\u0306erialist\u0306-k\u0306ap\u0306italizmi\u015fi milliyetepe\u015f mesele\u015fi oxmaru\u015fi p\u0306at\u0306inobape am\u0292ik\u0306anen; xalk\u0306e\u015fi arti majura o\u015fkvidu dodginaps. Aya ocumalepe\u015fi maktelepes var amxares a\u015fote ar beciti fursat\u0306i 2010-\u015fi 1 Pukrik\u0306as 1 Pukrik\u0306as, entepes na aqvasunt\u0306u\u00a0 a\u015fo ar artotobak xvala jur ocumale\u015fi doloxe mitxanepe var, majura mitxanepesti min\u00e7\u0306asunt\u0306u Ocumalepes \u00e7ilatobape mutepe, uba\u011funobape mutepe\u015fi umosi perpote a\u017eirasunon, otenkidu do ti-mu\u015fi otenkidute k\u0306artayis azirasunt\u0306es o\u00e7\u0306iroba mutepe\u015fi, edo a\u015fopeteti ti-mutepe\u015fi on\u0292\u0306orinu\u015fi\u00a0 gzalepe o\u017eiramu entepes aqvasunt\u0306es, ar nenate beciti ar mo\u00e7\u0306k\u0306a do menceli ar \u0292\u0306oxlegamaxtimoba ixvenasunt\u0306u. Namtini Lazuri gamantanerepe\u015fi \u00e7\u0306it\u0306a-burjuvaluri ti-mo\u0292\u0306ondobape\u015fen omendralus mo\u00e7itu, mik\u0306ro-nasionalist\u0306oba\u015fa dololumu dodginus, majura k\u0306o\u00e7epe k\u0306ala emekta\u015foba\u015fi ok\u0306omxvacoba\u015fi temelis oxandu \u015feniti iqvasunt\u0306u dido beciti ar misali.<\/p>\n 1 Pukrik\u0306a 2010, Lazuri gamantanerepe \u015feni dido ceti ar ok\u0306ont\u0306alure na ren, k\u0306aixe\u015fa i\u017eiren. \u0292\u0306oxle mutepe\u015fi jur gza nudgitun: Varti ok\u0306ok\u0306atasunonan do imp\u0306erialist\u0306-k\u0306ap\u0306it\u0306alizmi\u015fa amagi mutepe\u015fi do xe\u015fupi gama\u015fvalu do minoba mutepe\u015fi iri\u015fen beciti peri na ren nana mutepe\u015fi meskurinu\u015fa medgineri artot nodginasunonan do majura millliyetepe\u015fen gamantanerepe k\u0306alati emekta\u015fo\u015fabi odudes ok\u0306om\u00e7\u0306k\u0306e\u015fute Abxazia\u015fi temasti misali iqavasunonan. Varti and\u011faneri go\u015fob\u011feroba naqonasunon, sist\u0306ema\u015fi movaru-gondinu-mo\u015firu p\u0306olit\u0306ik\u0306apete oxark\u0306upe ar\u015fvacisobate man\u017einasen do a\u015fopete ora\u015f doloxe u\u00e7kinutenti xalk\u0306epe\u015fi arti majuras na mem\u011fezupanpe\u015fi domeni\u015fi \u0292\u0306k\u0306ari\u015fa omxvacute imp\u0306erialist\u0306-k\u0306ap\u0306it\u0306alizma\u015fi m\u0292\u0306k\u0306upi \u0292\u0306k\u0306arepes gzas gedginasunonan p\u0306up\u0306a\u015f yelk\u0306enonot. (4 Pukrik\u0306a 2010)<\/p>\n 1 May\u0131s 2012 ve 2013:<\/strong><\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/05\/1-MAYIS-2010-VE-LAZ-DERNEKLERI-e.png\")
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