![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/05\/DIL-TARIH-KULTUR-GELENEKLERIYLE-LAZLAR-KITABI-UZERINE-ROPORTAJ-b.png\")
<\/p>\n<\/p>\n
Ali \u0130hsan Aksamaz<\/strong><\/p>\n S\u0131rr\u0131 \u00d6zt\u00fcrk<\/strong>: \u201cDil, Tarih, K\u00fclt\u00fcr, Gelenekleriyle Lazlar\u201d isimli kitab\u0131n\u0131z, yay\u0131nlar\u0131m\u0131z aras\u0131nda, \u201cHalklar\u0131n Tarih- K\u00fclt\u00fcr Dizisi\u201dnden 5. kitap olarak yay\u0131mland\u0131. Bu ve benzeri konular\u0131 i\u00e7eren pek \u00e7ok yay\u0131n faaliyeti bulunmaktad\u0131r. Ancak tecimsel bir amac\u0131 olmayan ve kolektif \u00fcretimi \u00f6ne \u00e7\u0131karan bir kurum olarak Kolektifimiz, belli bir sistemati\u011fe uygun olarak \u00fclke\u00a0 ve b\u00f6lge emek\u00e7i halklar\u0131n\u0131n baz\u0131 sorunlar\u0131na \u0131\u015f\u0131k tutan eserlerin yay\u0131mlanmas\u0131n\u0131 uygun ve do\u011fru bulmaktad\u0131r. Bir yandan resm\u00ee tarih ve resm\u00ee ideolojiler, \u00f6te yandan d\u00fcnya emek\u00e7i halklar\u0131n\u0131n ulusal- sosyal- evrensel \u00f6l\u00e7ekte kurtulu\u015funu din ve etnisiteyi \u00f6ne \u00e7\u0131karak \u00e7\u00f6z\u00fcm y\u00f6ntemi \u00fcretilece\u011fini manip\u00fcle eden anlay\u0131\u015flar\u0131n ku\u015fatmas\u0131nda, bu konu, ana ekseninden kayd\u0131r\u0131lmak isteniyor. Hakim gerici s\u0131n\u0131flar\u0131n, emperyalizmin binbir ku\u015fatmas\u0131 alt\u0131nda, d\u00fcnya emek\u00e7i halklar\u0131n\u0131n sosyal kurtulu\u015fu, bir yan\u0131yla insan\u0131n ve insanl\u0131\u011f\u0131n kurtulu\u015fu demek oluyor. Bu t\u00fcrden \u00e7al\u0131\u015fmalar\u0131n alabildi\u011fine\u00a0 nesnel ger\u00e7ekli\u011fi yans\u0131tmas\u0131, bilimsel bilgi ve bilin\u00e7 ta\u015f\u0131mas\u0131 gerekiyor. Dil, tarih k\u00fclt\u00fcr ve gelenekleriyle varolan emek\u00e7i halklar\u0131 yok sayan, ya da asimile etmeyi d\u00fc\u015f\u00fcnen anlay\u0131\u015flar, insanl\u0131\u011f\u0131n en b\u00fcy\u00fck hazinesini de tahrip etmi\u015f oluyorlar. D\u00fcnyam\u0131z\u0131n ezilen ve s\u00f6m\u00fcr\u00fclen b\u00fct\u00fcn emek\u00e7i halklar\u0131n\u0131n kendi dil, tarih, k\u00fclt\u00fcr ve geleneklerini \u00f6zg\u00fcrce ifade ederek \u00f6\u011frenmesi, geli\u015ftirmesi ve bu yoldaki talep ve ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131, insan\u0131n, insanl\u0131\u011f\u0131n sosyal kurtulu\u015fu i\u00e7in\u00a0 hem bir \u2018k\u00f6\u015fe ta\u015f\u0131d\u0131r\u2019, hem de gereklidir. Fakat ne yaz\u0131k ki evrensel \u00f6l\u00e7ekte hakim gerici s\u0131n\u0131flar ve emperyalizm \u201ci\u015f\u00e7i s\u0131n\u0131f\u0131, emek\u00e7iler, ezilen ve s\u00f6m\u00fcr\u00fclen halklar\u201d denildi\u011finde binbir ku\u015fatmaya giriyor, bilimsel olmayan demagojilerle bu yolda eser verenleri susturup sindirmeye \u00e7al\u0131\u015f\u0131yor. Bu ve benzeri konular hakk\u0131nda siz nas\u0131l bir de\u011ferlendirme yap\u0131yorsunuz?<\/p>\n Ali \u0130hsan Aksamaz<\/strong>: Kolektifinizin, \u201cHalklar\u0131n Tarih- K\u00fclt\u00fcr\u201d anaba\u015fl\u0131\u011f\u0131 alt\u0131nda da kitaplar yay\u0131nlamas\u0131n\u0131 olumlu buluyor ve destekliyorum. Nitekim bu dizinizden (biri benim \u00e7al\u0131\u015fmam) d\u00f6rt kitab\u0131n yay\u0131nlanmas\u0131na her a\u015famada katk\u0131da bulundum.\u00a0 Ancak bu diziden daha \u00f6nce yay\u0131nlanan iki kitapla ilgili ele\u015ftiri hakk\u0131m\u0131 \u015fimdilik sakl\u0131 tutmak istiyorum. Bunlarla ilgili bir makale haz\u0131rl\u0131\u011f\u0131nda oldu\u011fumu belirtmekle yetiniyorum.<\/p>\n \u201cBaz\u0131 Yay\u0131nevleri\u201dnin ticar\u00ee ama\u00e7larla \u201cetnisite\u201dyi \u00f6n plana \u00e7\u0131karan politikalar\u0131n\u0131 do\u011fru bulmuyorum. \u00d6zellikle Sovyetler Birli\u011fi\u2019nin da\u011f\u0131lmas\u0131ndan sonraki d\u00f6nemden ba\u015flamak \u00fczere\u00a0 T\u00fcrkiye\u2019de \u201cetnisite\u201d ile ilgili telif ve \u00e7e\u015fitli dillerden terc\u00fcme bir\u00e7ok kitap yay\u0131nland\u0131. Bunlar\u0131n \u00e7ok genel anlamda olumluluk ta\u015f\u0131d\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim. Ancak bu kitaplar\u0131n \u00e7o\u011funda \u201cmilliyet\u00e7i\u201d, yeni resm\u00ee ideoloji yaratma veya aktarma e\u011filimleri a\u011f\u0131r basan, kom\u015fular\u0131na \u201ckimlik\u201d dayatmaya \u00e7al\u0131\u015fan y\u00f6neli\u015fler ne yaz\u0131k ki s\u00f6z konusudur. Bu alanda tam bir karma\u015fa h\u00fck\u00fcm s\u00fcrmektedir. \u201c\u00c7e\u015fitli kayg\u0131lar\u201dla yay\u0131nlanan bu kitaplar, okuyucuyu yanl\u0131\u015f bilgilendirmekte ve y\u00f6nlendirebilmektedir.<\/p>\n Zaten \u201cetnisite\u201d genelde \u00e7ok \u201czor\u201d bir konudur. Bu \u201czorluk\u201d sadece konunun kendisinin karma\u015f\u0131kl\u0131\u011f\u0131ndan de\u011fil, konuyla ilgili terminolojinin yabanc\u0131l\u0131\u011f\u0131ndan da kaynaklanmaktad\u0131r. Genel olarak \u201cetnisite\u201d olarak kodlanan \u201ckonu\u201dnun T\u00fcrkiye \u00f6zelinde sa\u011fl\u0131kl\u0131 olarak tart\u0131\u015f\u0131labilmesi, anla\u015f\u0131labilmesi ve \u00e7\u00f6z\u00fcm yollar\u0131n\u0131n \u00fcretilebilmesi i\u00e7in anla\u015f\u0131labilir terminolojiyle konu\u015fman\u0131n daha do\u011fru olaca\u011f\u0131na inan\u0131yorum. \u0130\u00e7\/ d\u0131\u015f irili- ufakl\u0131 resm\u00ee ideolojilerin dayatt\u0131\u011f\u0131 terimlerle sosyal olay ve olgular\u0131n de\u011ferlendirilebilmesi pek m\u00fcmk\u00fcn g\u00f6r\u00fcnmemektedir. Bu sebeple \u201cetnisite\u201d, \u201cetnik grup\u201d, \u201caz\u0131nl\u0131k\u201d, \u201cdiyalekt\u201d, \u201cleh\u00e7e\u201d , \u201c\u015five\u201d, \u201ca\u011f\u0131z\u201d vb. terimleri kullanmaktan genel olarak ka\u00e7\u0131n\u0131yorum. Kullanmak zorunda kald\u0131\u011f\u0131m hallerde bunlar t\u0131rnak i\u00e7inde anla\u015f\u0131lmal\u0131d\u0131r. \u201cLiterat\u00fcr\u201dde \u201cMilliyetler Meselesi\u201d olarak bilinen bu \u201ckonu\u201dnun T\u00fcrkiye\u2019de tart\u0131\u015f\u0131lmaya ba\u015flanmas\u0131 san\u0131ld\u0131\u011f\u0131n\u0131n aksine \u00e7ok yenidir. Daha do\u011frusu Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6z\u00fclmesinden sonraki d\u00f6nemle birlikte g\u00fcndeme gelmi\u015f bulunmaktad\u0131r.<\/p>\n Dayat\u0131lan terim ve \u201c\u00f6nkabul\u201d veya \u201c\u00f6nyarg\u0131lar\u201dla konuya yakla\u015f\u0131m, bu zaman diliminde de sa\u011fl\u0131kl\u0131 de\u011ferlendirmeler yap\u0131labilmesini engellemi\u015ftir. \u201cKonu\u201d bakirdir. Objektif tespitlere, de\u011ferlendirmelere ve politikalar\u0131n \u00fcretilmesine ihtiya\u00e7 vard\u0131r. Bunlar yap\u0131lmad\u0131\u011f\u0131 s\u00fcrece \u201ckonu\u201dnun siyas\u00ee, ticar\u00ee vb. ama\u00e7larla kullan\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131 tehlikesi, mikro milliyet\u00e7iliklere y\u00f6nelmesi tehlikesi ka\u00e7\u0131n\u0131lmazd\u0131r. Sovyetler Birli\u011fi\u2019nin 1930\u2019lu y\u0131llar\u0131n sonlar\u0131na kadar uygulad\u0131\u011f\u0131 \u201cmilliyetler politikas\u0131\u201d olumlu ve olumsuz y\u00f6nleriyle, g\u00fcn\u00fcm\u00fczde de farkl\u0131 ana dilleri olan \u201cetnik gruplar\u201d\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran \u00fclkeler i\u00e7in \u00f6nemli bir \u201c\u00f6rnek\u201dtir. Bu \u201cmiliyetler politikas\u0131\u201d irdelenmelidir. Avrupa Toplulu\u011fu\u2019nun bu \u201ckonu\u201ddaki uygulamalar\u0131 da \u00f6nemli bir \u201creferans\u201dt\u0131r.<\/p>\n \u201cKonu\u201d hakk\u0131ndaki \u201ccehalet\u201d g\u0131rtlak boyudur. Bunun sorumlusu tek ba\u015f\u0131na \u015f\u00fcphesiz resm\u00ee ideoloji ve onlar\u0131n uygulamalar\u0131 de\u011fildir. \u201cKonu\u201dyu y\u0131llarca sloganlarla ge\u00e7i\u015ftirerek, \u201cLenin Yolda\u015f \u015f\u00f6yle dedi\u201d, \u201cStalin Yolda\u015f bunu dedi\u201d diyen ve Sovyetler Birli\u011fi\u2019nin \u201cmilliyetler politikas\u0131\u201dn\u0131 irdelemeden bu politikalar\u0131 ima etmi\u015f olan \u201cmuhalif sol\u201d da en az di\u011ferleri kadar sorumludur.\u00a0 Sovyetler Birli\u011fi\u2019nin \u201cmiliyetler politikas\u0131\u201dn\u0131 g\u00fcn\u00fcm\u00fczde ele\u015ftirenleri\u00a0 \u201cemperyalizmin saf\u0131nda sosyalizme sald\u0131ranlar\u201d olarak nitelendiren bir anlay\u0131\u015f da kolayc\u0131d\u0131r. Yanl\u0131\u015ft\u0131r. Sovyetler Birli\u011finin \u201cmilliyetler politikas\u0131\u201d irdelendi\u011finde, gecikmi\u015f \u201culus- devletler\u201di ve bunlar\u0131n resm\u00ee tarih ve ideolojilerini yaratman\u0131n \u201cdo\u011fal\u201d sonucu olarak baz\u0131 dil ve kimliklerin yok say\u0131ld\u0131klar\u0131 ve yok edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 s\u00fcrecin 20. y\u00fczy\u0131lda yaln\u0131zca kapitalist eksendeki \u00fclkelerde de\u011fil, Sovyetler Birli\u011fi\u2019nde de ya\u015fand\u0131\u011f\u0131 a\u00e7\u0131k se\u00e7ik g\u00f6r\u00fclecektir. B\u00f6ylesi bir \u00e7aba \u201cmiliyetler sorunu\u201d konusuna ku\u015fkusuz katk\u0131 sa\u011flayacakt\u0131r.<\/p>\n \u201cYerel K\u00fclt\u00fcrler\u201d ve \u201cYerel Diller\u201d veya \u201cKonu\u015fanlar\u0131 say\u0131ca (daha) az olan diller\u201d bulunduklar\u0131 \u00fclkelerin ve b\u00fct\u00fcn insanl\u0131\u011f\u0131n ortak zenginlikleridir. Binlerce y\u0131ll\u0131k ge\u00e7mi\u015fe sahip olan bu zenginlikler ister y\u00fcz ki\u015filik bir k\u00f6yde ya\u015f\u0131yor olsun, ister \u00e7ok daha fazla say\u0131daki insan taraf\u0131ndan toplu veya da\u011f\u0131n\u0131k \u00e7ok daha geni\u015f yerle\u015fim birimlerinde ya\u015fat\u0131l\u0131yor olsun gelece\u011fe ta\u015f\u0131nabilmelidir. \u201cYerel K\u00fclt\u00fcrler\u201d ve \u201cYerel Diller\u201d veya \u201cKonu\u015fanlar\u0131 say\u0131ca (daha) az olan diller\u201dya\u015famal\u0131, geli\u015ftirilebilmeli ve her t\u00fcrl\u00fc kitle ileti\u015fim ara\u00e7lar\u0131yla gelecek ku\u015faklara aktar\u0131labilmelidir.<\/p>\n S\u0131rr\u0131 \u00d6zt\u00fcrk<\/strong>: Genel ve yayg\u0131n bir kan\u0131 olarak \u201cLazlar\u201d \u00fczerine eser verenler aras\u0131nda gerek ya\u015f, gerekse donan\u0131m olarak sizin kitab\u0131n\u0131z daha \u00e7ok \u00f6ne \u00e7\u0131k\u0131yor. Kitab\u0131n\u0131z hakk\u0131nda siz nas\u0131l yank\u0131lar ve izlenimler al\u0131yorsunuz?<\/p>\n Ali \u0130hsan Aksamaz<\/strong>: Lazlar ve di\u011fer Kafkasya k\u00fclt\u00fcr k\u00f6kenli halklarla ilgili telif ve terc\u00fcme kitap ve makalelerim hakk\u0131nda olumlu tepkiler al\u0131yorum. \u0130nsanlar\u0131n bu konulara susam\u0131\u015f olduklar\u0131n\u0131 g\u00f6r\u00fcyorum. Bu konularda insanlara katk\u0131 sa\u011fl\u0131yor olmaktan mutluyum.<\/p>\n S\u0131rr\u0131 \u00d6zt\u00fcrk<\/strong>: Kimileri tecimsel rekabet anlay\u0131\u015flar\u0131yla, kimileri de gerici veya \u0131rk\u00e7\u0131- fa\u015fist y\u00f6ntemlerle amac\u0131n\u0131 a\u015fan y\u00f6neli\u015fleriyle size ve eserinize sata\u015fmaktad\u0131r. Bunlara kar\u015f\u0131 neleri s\u00f6ylemek istiyorsunuz?<\/p>\n Ali \u0130hsan Aksamaz<\/strong>: Ele\u015ftiri bir katk\u0131d\u0131r. Bunlardan faydalan\u0131lmal\u0131d\u0131r. Ancak bug\u00fcne kadar \u00e7al\u0131\u015fmalar\u0131mla ilgili ele\u015ftiri almad\u0131m. S\u00f6z\u00fcn\u00fc etti\u011finiz sata\u015fmalar konusunda bir de\u011ferlendirme yapmak istermiyorum. \u00c7\u00fcnk\u00fc bunlar ele\u015ftiri de\u011fildir. Dolay\u0131s\u0131yla da bunlar\u0131 ciddiye almam s\u00f6z konusu olamaz.<\/p>\n S\u0131rr\u0131 \u00d6zt\u00fcrk<\/strong>: \u0130mzan\u0131z ve \u201cGenel Yay\u0131n Y\u00f6netmeni\u201d s\u0131fat\u0131n\u0131zla pek \u00e7ok organda ad\u0131n\u0131z ge\u00e7iyor. Bu bir paradoks mudur? Bize de baz\u0131 ele\u015ftiriler geliyor bu konuda. \u00d6nce \u2018Ogni\u2019, \u2018Tarih ve Toplum\u2019, \u2018\u00c7iviyaz\u0131lar\u0131\u2019 \u2018\u00d6zg\u00fcr \u00dcniversite\u2019, \u2018Mjora\u2019, \u2018Sima\u2019, \u2018Yeni Kafkasya\u2019 ve benzeri dergi, gazete ve yay\u0131nevlerinde imzan\u0131z \u00f6ne \u00e7\u0131k\u0131yor. Bu konuyu a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur musunuz?<\/p>\n Ali \u0130hsan Aksamaz<\/strong>: Bu bir paradoks de\u011fildir. Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 koruyan ki\u015finin talep oldu\u011fu hallerde \u201ckonu\u201dya duyarl\u0131 yay\u0131n organlar\u0131na makale yazmas\u0131 do\u011fald\u0131r. Ancak ya\u015fad\u0131\u011f\u0131m baz\u0131 olumsuz tecr\u00fcbelerden sonra, bug\u00fcn bu konuda se\u00e7ici davranmak gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n S\u0131rr\u0131 \u00d6zt\u00fcrk<\/strong>: TC Devleti co\u011frafyas\u0131nda \u201cMilliyetler Meselesi\u201dni \u00e7e\u015fitli ve \u00e7ok y\u00f6nl\u00fc anlay\u0131\u015flar\u0131n uzant\u0131s\u0131nda g\u00fcndeme ta\u015f\u0131yan eserler bulunuyor. Konuyu; Bilimsellik ve Sosyalizm d\u0131\u015f\u0131 y\u00f6ntemlerle \u00e7arp\u0131t\u0131p din ve etnisiteyi \u00f6ne \u00e7\u0131kararak ya da s\u00f6m\u00fcrerek i\u015fleyenler de var. Bu t\u00fcrden anlay\u0131\u015flar\u0131n arkas\u0131nda da emperyalizmizmin parma\u011f\u0131 var do\u011fall\u0131kla. Dil, tarih, k\u00fclt\u00fcr ve geleneklerini (kimliklerini) \u00f6\u011frenmek isteyenlerin siyas\u00ee talepleri bulunmamaktad\u0131r. Konuyu bilimsel ve nesnel ger\u00e7ekli\u011fi i\u00e7inde yans\u0131tmaya aday \u00e7al\u0131\u015fmalar\u0131n \u00f6n\u00fcndeki engeller sorunun d\u00fcr\u00fcst ve ilkeli bi\u00e7imde tart\u0131\u015f\u0131lmas\u0131n\u0131 engelliyor, bir bak\u0131ma\u2026Sizin konumunuzda olan bir ara\u015ft\u0131rmac\u0131- yazar olarak g\u00fcndeminizi nas\u0131l ger\u00e7ekle\u015ftireceksiniz? Bu konular\u0131 hangi y\u00f6ntemle i\u015fleyeceksiniz? B\u00fcy\u00fck bir susuzlukla bu konulara olan merak, talep ve ihtiya\u00e7lar nas\u0131l kar\u015f\u0131lanmal\u0131d\u0131r?<\/p>\n Ali \u0130hsan Aksamaz<\/strong>: \u015e\u00fcphesiz bu \u201ckonu\u201dnun da bezirg\u00e2nlar\u0131 vard\u0131r. Buna en ba\u015fta de\u011finmi\u015ftim. Bilimsellikten ve objektiflikten uzak e\u011filimlerle \u201ckonu\u201dya katk\u0131 sa\u011flanmas\u0131 m\u00fcmk\u00fcn de\u011fil.<\/p>\n \u201cKonu\u201dyu do\u011fall\u0131\u011f\u0131nda de\u011ferlendirmez ve \u00e7\u00f6z\u00fcm\u00fc i\u00e7in politikalar \u00fcretmez ve bu do\u011frultuda \u00e7al\u0131\u015fmazsan\u0131z, kimin ekme\u011fine ya\u011f s\u00fcrece\u011finiz a\u00e7\u0131kt\u0131r!<\/p>\n \u015eu anda \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m konu, Sovyetler Birli\u011fi\u2019nin Kafkasya\u2019daki \u201cMilliyetler Politikas\u0131\u201dd\u0131r. Bu \u00e7al\u0131\u015fmam\u0131n ilgilenenlere yararl\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Burada rehberim bilimsellik ve objektifliktir.<\/p>\n S\u0131rr\u0131 \u00d6zt\u00fcrk<\/strong>: D\u00fcnya \u00f6l\u00e7e\u011finde ezilen, s\u00f6m\u00fcr\u00fclen, asimile edilen emek\u00e7i halklar\u0131n dil, tarih, k\u00fclt\u00fcr ve gelenekleri yan\u0131s\u0131ra, insan\u0131n ve insanl\u0131\u011f\u0131n sosyal kurtulu\u015funu ger\u00e7ekle\u015ftirmesi niha\u00ee bir ama\u00e7 olarak\u00a0 baz\u0131 ara\u015ft\u0131rmac\u0131lar\u0131n \u00f6nemli konusu olageldi\u011fi bilinmektedir. T\u00fcrkiye co\u011frafyas\u0131n\u0131 baz olarak ele alacak olursak etnik \u00f6zellikleri farkl\u0131 kesimlerin ayd\u0131n ve entelekt\u00fcelleri bu konuya nas\u0131l yakla\u015f\u0131yor? \u00d6zelikle Kafkasya emek\u00e7i halklar\u0131n\u0131n aray\u0131\u015f ve y\u00f6neli\u015fleri \u00fczerine \u00fclkemizdeki uzant\u0131lar\u0131n\u0131n nas\u0131l bir tav\u0131r geli\u015ftirmesi gerekiyor? Emperyalizmin Yak\u0131n Do\u011fu\u2019dan sonra Avrasya ve\u00a0 Kafkasya\u2019ya m\u00fcdahalesi s\u00fcrecinde \u201cMill\u00ee Mesele\u201d konusu nas\u0131l incelenmelidir? Nas\u0131l inceleniyor bu hayat\u00ee mesele? S\u00f6z konusu yazarlar din ve etnisiteyi \u00f6ne \u00e7\u0131karan \u201cyorum\u201d ve \u201cde\u011ferlendirmeleriyle\u201d kime\/ kimlere hizmet ediyorlar objektif konumlar\u0131n\u0131n bir gere\u011fi olarak?<\/p>\n Ali \u0130hsan Aksamaz<\/strong>: Farkl\u0131 kesimlerin ayd\u0131n ve entelekt\u00fcellerinin \u201ckonu\u201dya yakla\u015f\u0131mlar\u0131 ne yaz\u0131k ki i\u00e7ler ac\u0131s\u0131d\u0131r. Bunu ilgi ve \u00e7al\u0131\u015fma alan\u0131m Kafkasya ile \u00f6rneklendirmek isterim. T\u00fcrkiye\u2019deki Kafkasya k\u00fclt\u00fcr k\u00f6kenli ayd\u0131n ve entelekt\u00fcelerin yay\u0131nlad\u0131klar\u0131 telif ve terc\u00fcme kitap ve makaleler esas olarak , \u00c7arl\u0131k Rusya\u2019s\u0131 \u00f6ncesi Kafkasya ve \u00c7arl\u0131k Rusya\u2019s\u0131n\u0131n Kafkasya\u2019y\u0131 ele ge\u00e7irdi\u011fi d\u00f6nemle ilgilidir. Kuzey Kafkasyal\u0131lar\u0131n Ruslara kar\u015f\u0131 olan direni\u015fleri a\u011f\u0131rl\u0131 olarak i\u015flenir. Anti- Rus duygular y\u00fcksek seviyededir. G\u00fcn\u00fcm\u00fczdeki \u201cetnik \u00e7at\u0131\u015fmalar\u201d\u0131n sebeplerini olu\u015fturan, Sovyetler Birli\u011fi\u2019nin Kafkasya\u2019daki \u201cMilliyetler \u201cPolitikas\u0131\u201dn\u0131 sorgulayan kitap ve makaleler hemen hi\u00e7 bulunmamaktad\u0131r. N\u00fcfus olarak daha az halklara \u201csiyas\u00ee ve k\u00fclt\u00fcrel haklar\u201d verilirken, say\u0131ca bunlardan daha fazla halklar\u0131n neden \u201cyok say\u0131ld\u0131klar\u0131\u201dna hi\u00e7 kafa yoramamaktad\u0131rlar. Kafa yormad\u0131klar\u0131 bir di\u011fer konu ise T\u00fcrkiye\u2019deki durumlar\u0131d\u0131r. Bunlar\u0131 g\u00f6z ard\u0131 ederek yap\u0131lan her \u00e7al\u0131\u015fma \u015f\u00fcphesiz ba\u015fkalar\u0131na ve onlar\u0131n \u00e7\u0131karlar\u0131na\u00a0 hizmet etmektedir.\u00a0 As\u0131l \u00fcz\u00fcc\u00fc olan\u0131, ad\u0131na yazd\u0131klar\u0131 insanlar\u0131n dil ve k\u00fclt\u00fcrlerinin her ge\u00e7en g\u00fcn h\u0131zla yok olu\u015fa gitmesidir!<\/p>\n \u0130\u00e7i bo\u015f \u015fablonik l\u00e2flar\u0131n edilmesine imk\u00e2n sa\u011flayan ve bu l\u00e2flar\u0131 edenlerin \u00f6nemli ki\u015filer olarak g\u00f6r\u00fcnmelerine yarayan \u201csiyas\u00ee haklar\u201d tart\u0131\u015fmas\u0131 \u00e7er\u00e7evesinden \u201cetnisite\u201d konusuna yakla\u015f\u0131l\u0131r ve \u201c\u00e7\u00f6z\u00fcmler\u201d bulunmaya \u00e7al\u0131\u015f\u0131l\u0131rsa, sonu\u00e7 bug\u00fcnk\u00fc \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fc, karma\u015fay\u0131 ve \u201cYerel K\u00fclt\u00fcrler\u201d ve \u201cYerel Diller\u201d veya \u201cKonu\u015fanlar\u0131 say\u0131ca (daha) az olan Diller\u201din yok olu\u015fu do\u011frultusunda hareket etmeyi gerektirir.<\/p>\n \u201cKonu\u201dya \u201cK\u00fclt\u00fcrel Haklar\u201d \u00e7er\u00e7evesinden bak\u0131lmal\u0131d\u0131r. B\u00f6ylelikle sadece \u201ckonu\u201dnun sa\u011fl\u0131kl\u0131 olarak tart\u0131\u015f\u0131lmas\u0131na ve \u00e7\u00f6z\u00fcm yollar\u0131n\u0131n aranmas\u0131na katk\u0131da bulunmakla kal\u0131nmayacak, ba\u011flant\u0131l\u0131 bizim olan ve daha do\u011fru olan terimlerin ortaya \u00e7\u0131kmas\u0131na da katk\u0131da bulunulmu\u015f olacakt\u0131r. Bizim olan bir model ortaya \u00e7\u0131kabilecektir. Tek \u015fart her t\u00fcrl\u00fc resm\u00ee ideolojiye kar\u015f\u0131 uyan\u0131k olmakt\u0131r, bilimsel ve objektif olmakt\u0131r.<\/p>\n Burada esas sorumluluk \u201cmuhalif sol\u201da d\u00fc\u015fmektedir. \u00c7\u00fcnk\u00fc onlar,\u00a0 \u201cMilliyetler Konusu\u201dyla ilgili, \u201cbizim de yay\u0131nlar\u0131m\u0131z olsun\u201d yakla\u015f\u0131m\u0131yla mikro milliyet\u00e7i \u00e7al\u0131\u015fmalar\u0131 g\u00f6z\u00fc kapal\u0131 yay\u0131nlayabilmektedirler. Oysa onlar\u0131n \u00e7ok \u00f6nceden bu \u201ckonu\u201d hakk\u0131nda somut \u00e7\u00f6z\u00fcm politikalar\u0131 olu\u015fturmu\u015f olmalar\u0131 gerekirdi. Meydan\u0131 bo\u015f b\u0131rakmayabilirlerdi. Bu tav\u0131rlar\u0131n\u0131n sebeplerinin irdelenmesi de ba\u015fl\u0131 ba\u015f\u0131na bir \u00e7al\u0131\u015fma konusudur. Bir \u00fclkeyi y\u00f6netmeye namzet olarak kendilerini lanse edenlerin bu konulara \u00e7oktan kafa yormu\u015f olmalar\u0131 gerekmez miydi?!<\/p>\n Bu sohbetimizde, Sovyetler Birli\u011fi\u2019nin (\u00f6zelde Kafkasya ile ilgili) \u201cMilliyetler Politikas\u0131\u201dna s\u0131k\u00e7a \u201cg\u00f6ndermeler\u201dde bulundum. Bunu a\u00e7mam\u0131 istedi\u011finizi san\u0131yorum. Okuyuculara katk\u0131 sa\u011flayaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle ben de ana hatlar\u0131yla \u00fczerinde durmak isterim.<\/p>\n Sovyet Y\u00f6netimi iktidara gelince, baz\u0131 \u201cetnik gruplar\u201d\u0131\u00a0 \u201cbirlik cumhuriyeti\u201d, baz\u0131 \u201cetnik gruplar\u201d\u0131 \u201c\u00f6zerk cumhuriyet\u201d ve baz\u0131 \u201cetnik gruplar\u201d\u0131 da \u201c\u00f6zerk b\u00f6lge\u201d temelinde \u00f6rg\u00fctlendirerek \u201csiyas\u00ee haklar\u201d vermi\u015ftir. \u201cSiyas\u00ee haklar\u201d verilmeyen baz\u0131 \u201cetnik gruplar\u201da ise yaln\u0131zca \u201ck\u00fclt\u00fcrel haklar\u201d verilmi\u015ftir. Gerek \u201csiyas\u00ee haklar\u201d temelinde \u201ck\u00fclt\u00fcrel haklar\u201d verilen \u201cetnik gruplar\u201d gerekse yaln\u0131zca \u201ck\u00fclt\u00fcrel haklar\u201d verilen \u201cetnik gruplar\u201d d\u0131\u015f\u0131nda kalan \u201cbaz\u0131 etnik gruplar\u201d Sovyet y\u00f6netimi taraf\u0131ndan \u00f6nce \u201ck\u00fclt\u00fcrel haklar\u201da kavu\u015fturulmu\u015f sonra da bu haklar\u0131 iptal edilmi\u015ftir. Mesela\u00a0 1926 n\u00fcfus say\u0131mlar\u0131nda varl\u0131klar\u0131 tescil edilmi\u015f olan baz\u0131 \u201cetnik gruplar\u201d daha sonra yok say\u0131lm\u0131\u015flard\u0131r. Burada sormak gerekiyor. Hangi k\u0131staslarla hangi \u201cetnik gruplar\u201d bu stat\u00fclere kavu\u015fturulmu\u015f veya yok say\u0131lm\u0131\u015flard\u0131r. B\u00fct\u00fcn bunlar sorgulanmal\u0131d\u0131r.<\/p>\n \u0130kinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda \u201cAlmanlar ile i\u015fbirli\u011fi\u201d yapt\u0131klar\u0131 gerek\u00e7esiyle baz\u0131 \u201cetnik gruplar\u201d da \u201cs\u00fcrg\u00fcn\u201de g\u00f6nderilmi\u015ftir. Kara\u00e7ay-Balkarlar, \u00c7e\u00e7en- \u0130ngu\u015flar, baz\u0131 M\u00fcsl\u00fcman ve Protestan G\u00fcrc\u00fcler, Hem\u015finliler, Ah\u0131ska T\u00fcrkleri, Lazlar, K\u00fcrtler, \u201cPontus(lu)lar (\u201cRumlar\u201d)\u201d bu uygulamadan \u201c nasipler\u201dini alm\u0131\u015flard\u0131r. Neden? Oysa Ruslar da dahil \u201cAlmanlar\u00a0 ile i\u015fbirli\u011fi\u201d yapmayan hi\u00e7bir \u201cetnik grup\u201d yoktu!<\/p>\n B\u00fct\u00fcn bunlar sorgulanmal\u0131d\u0131r. Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6k\u00fc\u015f arefesinde, \u00e7\u00f6k\u00fc\u015f s\u0131ras\u0131nda ve sonras\u0131nda ve de g\u00fcn\u00fcm\u00fczde Kafkasya\u2019da ya\u015fanan \u201cetnik \u00e7at\u0131\u015fmalar\u201d sorgulanmal\u0131d\u0131r. B\u00fct\u00fcn bunlar \u201cmuhalif sol\u201dun boynunun borcudur.<\/p>\n At g\u00f6zl\u00fc\u011f\u00fc takarak ve sloganlarla olay ve olgular\u0131n \u201cde\u011ferlendirilmesi\u201d d\u00f6nemi art\u0131k kapanm\u0131\u015ft\u0131r! (5 Ocak 2002)<\/p>\n [\u00d6nerilen okumalar<\/strong>: \u201cAbhazya Parlamentosu\u2019nun A\u00e7\u0131klamas\u0131\u201d, Apsadg\u0131l Derne\u011fi\u2019nin Abhazca ve T\u00fcrk\u00e7e yay\u0131nlanan yay\u0131n organ\u0131 \u201cAbazamy\u00fca\u201dn\u0131n 2 (3) nolu say\u0131s\u0131\/ Aktaran: \u201cKafkasya Yaz\u0131lar\u0131\u201d, Say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999\/ sonhaber.ch\/ circassiancenter.com.tr; \u201cAbhazya\u2019da Yay\u0131nlanan Lazca Ders Kitaplar\u0131\u201d, 23 XII 2023, abhazpostasi.com\/ circassiancenter.com.tr; Ahmet Garip, \u201c\u0130\u00e7inde Temel f\u0131kras\u0131 olmayan bir kitap: Lazlar, Mill\u00ee Gazete, 21 VIII 2002; Ahmet \u00d6zkan Mela\u015fvili, \u201cG\u00fcrc\u00fcstan\u201d, Kendi Yay\u0131n\u0131, Aksiseda Matbaas\u0131, \u0130stanbul, 1968; \u201cAhmet \u00d6zkan Mela\u015fvili ve Hayri Hayrio\u011flu\u2019yu And\u0131k\u201d,\u00a0 4-5 VII 2011, yusufbulut.com\/ demokrathaber.org\/ circassiancenter.com.tr [Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk, Sorun yay\u0131nlar\u0131, \u0130stanbul, 2011]; Ali \u0130hsan Aksamaz, \u201cYok Sayma ve\/ veya Kimlik Dayatma \u00dczerine \u0130ki \u00d6rnek\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; Ali \u0130hsan Aksamaz, \u201cSovyetler Birli\u011fi\u2019nin Milliyetler Politikas\u0131 ve Kafkasya\u201d, Tarih ve Toplum Dergisi, Say\u0131 199, \u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul, 2000\/ Yeni T\u00fcrkiye, Say\u0131 74, Yeni T\u00fcrkiye Stratejik Ara\u015ft\u0131rmalar Merkezi, Ankara, Ankara, 2015\/ sonhaber.ch\/ circassiancenter.com.tr; \u201cBaz\u0131 Laz Ayd\u0131nlar\u0131 Aras\u0131nda Geciken Hesapla\u015fmalar ve Unutulan Kimlik M\u00fccadelesi\u201d, 21 VIII 2011,\u00a0 circassiancenter.com.tr; \u201cBilin\u00e7li Olarak Geciktirilmi\u015f Bir De\u011finme<\/a>\u201d, Tarih ve Toplum Dergisi, Say\u0131 161, May\u0131s 1997; Bir Resm\u00ee Tarih Denemesi: \u201cAbhazya Tarihi\u201d,\u00a0 Sorun Polemik Dergisi, Say\u0131 7, Yaz 2003; \u201cDemagoji uzmanlar\u0131\u201d, 05 VI 2002 (Ali \u0130hsan Aksamaz, \u201cDo\u011fu Karadeniz\u2019de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011); E. G\u00fcrsel Ersoy, \u201cYetersiz Bir Laz K\u00fclt\u00fcr\u00fc Ara\u015ft\u0131rmas\u0131\u201d, \u201cDemokrasi Gazetesi\u201d, 6 IV 1997; Erol Karayel, \u201cEvet Her Yol Mubah\u2026 \u201cKafkasya Yaz\u0131lar\u0131, Say\u0131 4, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1998; Fahrettin \u00c7ilo\u011flu, \u201cG\u00fcrc\u00fclerin Tarihi\u201d, Ant Yay\u0131nlar\u0131, \u0130stanbul, 1993; \u00a0Fahrettin \u00c7ilo\u011flu, \u201cHer Yol Mubah m\u0131?\u201d\/ \u201cKafkasya Konusunda Yan\u0131lg\u0131lar ve Yanl\u0131\u015flar\u201d, \u00a0Kafkasya Yaz\u0131lar\u0131, Say\u0131 3, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1998; Hasan Uzunhasano\u011flu, \u201cLazca Bir Dialekt (A\u011f\u0131z, \u015five) De\u011fil, Bir Dildir!\u201d, 21 VIII 2019, sonhaber.ch\/ circassiancenter.com.tr; Isqenderi Chita\u015fi, (T\u0131pk\u0131bas\u0131m, s\u00f6zl\u00fck; yay\u0131na haz\u0131rlayan: \u0130rfan \u00c7. Aleksiva), \u201cOxesapu\u015fi Supara\u201d (\u201cLazca Matematik Kitab\u0131\u201d), Geoaktif Yay\u0131nlar\u0131, \u0130stanbul, 2012; Isqenderi Chita\u015fi, (T\u0131pk\u0131bas\u0131m, s\u00f6zl\u00fck; yay\u0131na haz\u0131rlayan: \u0130rfan \u00c7. Aleksiva), \u201c\u00c7quni \u00c7hara- Alboni\u015fi Supara\u201d Laz K\u00fclt\u00fcr Derne\u011fi Yay\u0131n\u0131, \u0130stanbul, 2012; \u0130brahim Bayrako\u011flu- \u0130rfan \u00c7. Aleksiva, \u201cB\u00fcy\u00fck Tasviyede Lazlar\u201d, Dil, Tarih, K\u00fclt\u00fcr Dergisi Ogni, Say\u0131 7, Laz K\u00fclt\u00fcr Derne\u011fi Yay\u0131n\u0131, \u0130stanbul, 2017; \u00a0\u0130rfan \u00c7a\u011fatay Aleksiva, \u201cG\u00fcrc\u00fc milliyet\u00e7ili\u011finin (Kartvelizm\u2019in) Lazlar\u0131 ke\u015ffi\u201d, 1, 2 ve 3. B\u00f6l\u00fcmler, 1 Aral\u0131k 2020, 1 Ocak 2021 ve 1 \u015eubat 2021, jinepsgazetesi.com; \u201c\u0130skender Tzita\u015fi\u2019den Mektuplar\/ Sovyet d\u00f6nemi- K\u0131z\u0131l Lazistan- Laz okullar\u0131\u201d, (Rus\u00e7adan \u00e7eviren: Eren M\u00fch\u00fcrc\u00fc) Lazika Yay\u0131n Kollektifi, \u0130stanbul, 2014; \u0130smail Avc\u0131 Bucakli\u015fi , \u201cLazlar \u00dczerine Kartvelist Tezler\u201d, lazuri.com; \u201cKafkasyal\u0131 Ayd\u0131nlara A\u00e7\u0131k Mektup\u201d, 08 VIII 2011, demokrathaber.org; \u201cLazlar, \u00c7erkezler ve K\u00fcrtler<\/a>\u2026\u201d, 1995 (Ali \u0130hsan Aksamaz, \u201cDo\u011fu Karadeniz\u2019de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011); M. I. Isayev, \u201cNational Languages in the U.S.S.R\/\u00a0 Problems and Solutions\u201d, Progress Publishers, Moscow, 1977; Murat \u00d6zden, \u201cUlusal Sorun ve \u00c7erkeslerin Konumu\u201d, Kendi Yay\u0131n\u0131, Do\u011fan Bas\u0131mevi, \u0130stanbul, 1979; Murat \u00d6zden, \u201c\u00c7erkes Siyasalla\u015fmas\u0131n\u0131n \u00d6nc\u00fcleri\u201d, Apra Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2020; \u201cNational Geographic\u2019in Do\u011fu Karadeniz’i\u201d, Sorun Polemik Dergisi, Say\u0131 6, Bahar 2003; \u00a0\u00d6mer Asan, \u201cPontos K\u00fclt\u00fcr\u00fc\u201d,\u00a0 Belge Yay\u0131nlar\u0131, \u0130stanbul, 1996; \u201cResm\u00ee Tarih Resm\u00ee Tarihe Kar\u015f\u0131: Hem\u015fin Gizemi\u201d, Sorun Polemik Dergisi, Say\u0131 4, G\u00fcz 2002; Sinan Adal\u0131: \u201c\u0130nk\u00e2r Kitaplar\u0131\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; Orhan Bayramin\/ \u201cSima Vakf\u0131\u2019n\u0131n A\u00e7\u0131klamas\u0131\u201d, \u00d6zg\u00fcr Kocaeli Gazetesi, 19 III 1999; Osman Nuri Mercan, \u201c Lazlar ve G\u00fcrc\u00fcler ayn\u0131 halktand\u0131r\u201d, Yeni \u00dclke Gazetesi, Ekim 1992; \u00a0Parna- Beka \u00c7iladze, \u201cT\u00fcrkiye\u2019de G\u00fcrc\u00fcler ve Lazlar, iki dergi ve iki \u00f6nder\u2026\u201d, 11 IX 2019, tetripiala.wordpress.com; \u201cSoviet Nationalities Policy in Practice\u201d, The Bodley Head, London, 1967; \u201cSovyetler Birli\u011fi d\u00f6neminde Kafkasya Halklar\u0131\u201d,\u00a0 Tarih ve Toplum Dergisi, Say\u0131 189, Eyl\u00fcl 1999; \u201cSovyetler Birli\u011finin Milliyetler Politikas\u0131 ve Kafkasya\u201d, Tarih ve Toplum Dergisi, Say\u0131 199, Temmuz 2000 (Ali \u0130hsan Aksamaz, \u201cDo\u011fu Karadeniz’de Resmi \u0130deolojiler Ku\u015fatmas\u0131\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011); <\/strong>\u201cYerel Diller: Ana Dilleri Ya\u015fatmak m\u0131? \u00d6ld\u00fcrmek mi?\u201d, Sorun Polemik Marksist \u0130nceleme- Ara\u015ft\u0131rma Dergisi Say\u0131 5, 2002\/ Sima Dergisi, Say\u0131lar 5 ve 6, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2002- 2003\/ circassiancenter.com.tr]<\/p>\n [Kaynak<\/strong>: Ali \u0130hsan Aksamaz,\u00a0 \u201cDil, Tarih, K\u00fclt\u00fcr, Gelenekleriyle Lazlar Kitab\u0131 \u00dczerine\u201d Sorun Polemik Marksist \u0130nceleme- Ara\u015ft\u0131rma Dergisi, Say\u0131 2, \u015eubat 2002 (Sorun Yay\u0131nlar\u0131)]<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz Sırrı Öztürk: “Dil, Tarih, Kültür, Gelenekleriyle Lazlar” isimli kitabınız, yayınlarımız arasında, “Halkların Tarih- Kültür Dizisi”nden 5. kitap olarak yayımlandı. Bu ve benzeri konuları içeren pek çok yayın faaliyeti bulunmaktadır. Ancak tecimsel bir amacı olmayan ve kolektif üretimi öne çıkaran bir kurum olarak Kolektifimiz, belli bir sistematiğe uygun olarak ülke ve bölge emekçi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-39731","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/39731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=39731"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/39731\/revisions"}],"predecessor-version":[{"id":39738,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/39731\/revisions\/39738"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=39731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=39731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=39731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/05\/DIL-TARIH-KULTUR-GELENEKLERIYLE-LAZLAR-KITABI-UZERINE-ROPORTAJ-c.png\")
<\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/05\/DIL-TARIH-KULTUR-GELENEKLERIYLE-LAZLAR-KITABI-UZERINE-ROPORTAJ-d.png\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/05\/DIL-TARIH-KULTUR-GELENEKLERIYLE-LAZLAR-KITABI-UZERINE-ROPORTAJ-e.png\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/05\/DIL-TARIH-KULTUR-GELENEKLERIYLE-LAZLAR-KITABI-UZERINE-ROPORTAJ-f.png\")