{"id":41312,"date":"2024-09-23T15:50:42","date_gmt":"2024-09-23T20:50:42","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=41312"},"modified":"2024-09-23T15:50:42","modified_gmt":"2024-09-23T20:50:42","slug":"acisi-derin-olanin-gulusu-guzel-olur","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/acisi-derin-olanin-gulusu-guzel-olur\/","title":{"rendered":"ACISI DER\u0130N OLANIN G\u00dcL\u00dc\u015e\u00dc G\u00dcZEL OLUR"},"content":{"rendered":"

\"\"<\/p>\n

KITIJ Cemil Bi\u00e7er<\/strong><\/p>\n

Diyalektik, eski Yunancada \u201ckar\u015f\u0131l\u0131kl\u0131 konu\u015fma\u201dd\u0131r ve Bat\u0131 dilinde tart\u0131\u015fma sanat\u0131, m\u00fcnazara, tez-antitezle ak\u0131l y\u00fcr\u00fctme anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Diyalektik, bir d\u00fc\u015f\u00fcnme, ara\u015ft\u0131rma, de\u011ferlendirme yoludur ve y\u00f6ntem olarak kar\u015f\u0131t kavramlar\u0131n, z\u0131tlar\u0131n birli\u011fi esas\u0131na dayan\u0131r.<\/p>\n

Evreni y\u00fczy\u0131llard\u0131r sorguluyoruz, ara\u015ft\u0131r\u0131yoruz. Nas\u0131l olu\u015ftu\u011funa dair s\u00fcrekli ak\u0131l y\u00fcr\u00fct\u00fcyoruz. \u0130lk \u00e7a\u011f filozoflar\u0131ndan bu yana da hep sorgulanm\u0131\u015f. Diyalektik y\u00f6ntemi benimseyenler, yorumlar\u0131n\u0131 bu z\u0131t kavramlar aras\u0131ndaki \u00e7eli\u015fkileri irdeleyerek olu\u015ftururlar.<\/p>\n

\"\"<\/p>\n

“Kar\u015f\u0131t olan \u015feyler bir araya gelir ve uzla\u015fmaz olanlardan en g\u00fczel uyum do\u011far. Her \u015fey \u00e7at\u0131\u015fma sonucunda meydana gelir.” Evren z\u0131t unsurlardan meydana gelmi\u015ftir. Bu z\u0131tl\u0131klar arkas\u0131nda ise bir olan hep durmakta olup, tanr\u0131 ad\u0131yla an\u0131l\u0131r. B\u00fct\u00fcn bu z\u0131tl\u0131klar, “ikiliklerine” ra\u011fmen ayn\u0131 \u015fey olup birin ayr\u0131 ayr\u0131 yanlar\u0131d\u0131r. Yaz\u0131 ba\u015fl\u0131\u011f\u0131nda ifade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u00f6zdeyi\u015fi z\u0131tlar\u0131n kar\u015f\u0131tl\u0131\u011f\u0131n\u0131, kavramsal \u00e7eli\u015fkileri irdelemesi a\u00e7\u0131s\u0131ndan klasik bir \u00f6rnek olarak \u00f6nemserim. “Ac\u0131s\u0131 derin olan\u0131n g\u00fcl\u00fc\u015f\u00fc g\u00fczel olur.”<\/p>\n

Ulu dedem Kaf Da\u011f\u0131’n\u0131n soylu \u00e7elik ustas\u0131 \u015epa\u015figo KITIJ Smayll bu \u00f6zdeyi\u015fi hat\u0131ratlar\u0131na not d\u00fc\u015ferken 153 y\u0131l sonra 4. ku\u015faktan torununun bunlar\u0131 bulaca\u011f\u0131n\u0131 biliyor muydu dersiniz?<\/p>\n

Kur Korumal\u0131 Mevduat Hesab\u0131-<\/p>\n

\u015eer-i hukuka g\u00f6re nebba\u015fl\u0131k (mezar h\u0131rs\u0131zl\u0131\u011f\u0131) su\u00e7 te\u015fkil etmiyormu\u015f, devr-i saltanat\u0131n \u00fclkeyi ekonomik olarak getirdi\u011fi nokta da bu olay\u0131n a\u00e7\u0131kl\u0131\u011fa kavu\u015fmas\u0131nda fayda g\u00f6rd\u00fc\u011f\u00fcmden bu yaz\u0131y\u0131 kaleme almay\u0131 bir yurtta\u015fl\u0131k g\u00f6revi addediyorum.<\/p>\n

“Kabir h\u0131rs\u0131zl\u0131\u011f\u0131n\u0131n, koruma alt\u0131ndaki bir mal\u0131 \u00e7almadaki \u00f6zellikleri ta\u015f\u0131mad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcnde olan Eb\u00fb Han\u00eefe (\u00f6:150\/767) ve \u0130mam Muhammed (\u00f6. 189\/805), kabir kilitli bir evde olsa bile kefen soyucuya el kesme cezas\u0131n\u0131n uygulanmayaca\u011f\u0131n\u0131 s\u00f6ylerler. Onlara g\u00f6re, nebb\u00e2\u015fa h\u0131rs\u0131z (s\u00e2r\u0131k) ismi verilmedi\u011fi gibi, kabirden \u00e7al\u0131nan \u015fey, hayatta olan bir kimsenin m\u00fclk\u00fc de de\u011fildir. Ayr\u0131ca kefen, koruma (h\u0131rz) alt\u0131nda da say\u0131lmaz. Di\u011fer yandan h\u0131rs\u0131zl\u0131k cezas\u0131n\u0131n uygulanmas\u0131 i\u00e7in hus\u00fbmetin (dava) bulunmas\u0131 da gereklidir. Bu ise mal sahibi bulunursa m\u00fcmk\u00fcn olur. Bu duruma g\u00f6re, kabir h\u0131rs\u0131zl\u0131\u011f\u0131 g\u00fcnah ise de h\u0131rs\u0131zl\u0131k say\u0131lmaz.”<\/p>\n

Eb\u00fb Hanife bizim mezhep imam\u0131m\u0131zd\u0131r, s\u00f6yledikleri imani lafzlard\u0131r. Diriden al\u0131nacak kan kalmad\u0131, bir deri bir kemik kald\u0131 eyyy ah\u00e2liiii.<\/p>\n

Kur Korumal\u0131 Mevduat hesab\u0131 olanlardan %0 vergi al\u0131nacak, e\u011fer tasarruf mevduat\u0131n\u0131z T\u00fcrk Liras\u0131 ise %7 gelir vergisi vereceksiniz. Bunun ad\u0131 sosyoloji jargonunda NEBBA\u015eLIK = \u00d6L\u00dc SOYUCULUKTUR.<\/p>\n

Herkes mezar\u0131na sahip \u00e7\u0131ks\u0131n zira geldi\u011fimiz noktan\u0131n bir ad\u0131m sonras\u0131 \u00f6l\u00fc soyuculuktur.<\/p>\n","protected":false},"excerpt":{"rendered":"

KITIJ Cemil Biçer Diyalektik, eski Yunancada “karşılıklı konuşma”dır ve Batı dilinde tartışma sanatı, münazara, tez-antitezle akıl yürütme anlamında kullanılmıştır. Diyalektik, bir düşünme, araştırma, değerlendirme yoludur ve yöntem olarak karşıt kavramların, zıtların birliği esasına dayanır. Evreni yüzyıllardır sorguluyoruz, araştırıyoruz. Nasıl oluştuğuna dair sürekli akıl yürütüyoruz. İlk çağ filozoflarından bu yana da hep sorgulanmış. Diyalektik yöntemi benimseyenler, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[61],"tags":[],"class_list":["post-41312","post","type-post","status-publish","format-standard","hentry","category-yazarlar-kitij-cemil-bicer","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=41312"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41312\/revisions"}],"predecessor-version":[{"id":41315,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41312\/revisions\/41315"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=41312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=41312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=41312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}