![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/10\/BU-COGRAFYADA-KIZ-COCUGU-OLMAK-b.png\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n Yeti\u015fkinler i\u00e7in bile ya\u015fam\u0131n \u00e7ok zor oldu\u011fu bir co\u011frafyada k\u0131z \u00e7ocu\u011fu olmak. BU NASIL B\u0130R CO\u011eRAFYA <\/strong> YOK SAYILMAK<\/strong> SORUN NASIL \u00c7\u00d6Z\u00dcL\u00dcR<\/strong> YA \u00c7ERKES D\u0130YARINDA \u00c7ERKES KIZI OLMAK <\/strong> A\u0130LEN\u0130N ve TOPLUMUN EN NAZ\u0130K B\u0130REYLER\u0130<\/strong> TEMENN\u0130<\/strong> [1] Zekeriya Zihni (Jaba\u011f\u0131 Baj) \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/em><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" YEMUZ Nevzat Tarakçı Yetişkinler için bile yaşamın çok zor olduğu bir coğrafyada kız çocuğu olmak. “Adaletin her daim erkek olduğu bir ülkede kız çocuğu olmak…” “Öldürüldüğünde sadakati, tecavüze uğradığında kıyafeti sorgulanan kadınların ülkesinde kız çocuğu olmak!” Bedensel gelişimin baş belası olarak algılandığı bir memlekette kız çocuğu olarak büyümek! “Sana güveniyorum ama çevreye güvenmiyorum!” denilerek sokağa […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-41426","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=41426"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41426\/revisions"}],"predecessor-version":[{"id":41431,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41426\/revisions\/41431"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=41426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=41426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=41426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u201cAdaletin her daim<\/strong> erkek oldu\u011fu<\/strong> bir \u00fclkede k\u0131z \u00e7ocu\u011fu olmak\u2026\u201d
\n\u201c\u00d6ld\u00fcr\u00fcld\u00fc\u011f\u00fcnde sadakati, tecav\u00fcze u\u011frad\u0131\u011f\u0131nda k\u0131yafeti sorgulanan<\/strong> kad\u0131nlar\u0131n \u00fclkesinde k\u0131z \u00e7ocu\u011fu olmak!\u201d
\nBedensel geli\u015fimin<\/strong> ba\u015f belas\u0131 olarak alg\u0131land\u0131\u011f\u0131 bir memlekette k\u0131z \u00e7ocu\u011fu olarak b\u00fcy\u00fcmek!
\n\u201cSana g\u00fcveniyorum ama \u00e7evreye g\u00fcvenmiyorum!\u201d denilerek soka\u011fa \u00e7\u0131kar\u0131lmayacak bir k\u0131z \u00e7ocu\u011fu olmak!
\nBu co\u011frafyada \u201ckad\u0131n olmak, \u00e7ocuk olmak, hayvan olmak, a\u011fa\u00e7 olmak \u00e7ok zor\u201d<\/strong> ancak bu \u00fclkede k\u0131z \u00e7ocu\u011fu olmak hepsinden zor<\/p>\n
\n\u00d6ld\u00fcr\u00fclen, ka\u00e7\u0131r\u0131lan, tacize, \u015fiddete maruz kalan k\u0131z \u00e7ocuklar\u0131 ve kad\u0131nlar.
\nOkula gitmesi gerekirken, e\u011fitime ula\u015famayan,<\/strong> tarlada, i\u015f yerinde \u00e7al\u0131\u015fmak zorunda b\u0131rak\u0131lan, ilkokul \u00e7a\u011f\u0131nda evlendirilen k\u0131z \u00e7ocuklar\u0131\u2026 Bu, nas\u0131l bir co\u011frafya?<\/p>\n
\nSe\u00e7me \u015fanslar\u0131 olsayd\u0131 e\u011fer, onlar da bu co\u011frafyada d\u00fcnyaya gelip b\u00f6yle bir hayat\u0131 ya\u015famak istemezdi.
\n\u00c7\u00fcnk\u00fc bu co\u011frafya insan\u0131n\u0131n \u00e7o\u011fu, kendinden \u00f6te, konforundan rahat\u0131ndan \u00f6te hi\u00e7bir \u015fey d\u00fc\u015f\u00fcnmez.
\nO, talan eder, yok eder, zulmeder.<\/strong>
\nHangi can b\u00f6ylesi bedbaht, b\u00f6ylesi \u00e7ileli bir hayat\u0131 ya\u015famay\u0131 hak eder?
\n\u201cTacize u\u011fray\u0131p \u00f6ld\u00fcr\u00fcld\u00fcklerinde bile namusu masaya yat\u0131r\u0131lan kad\u0131nlar\u2026\u201d
\n\u201cFikirleri eteklerinin boyuyla \u00f6l\u00e7\u00fcl\u00fcp<\/strong>, k\u0131yafetlerinden namus karnesi<\/strong> \u00e7\u0131kar\u0131lan, duraca\u011f\u0131 yeri erke\u011fin belirledi\u011fi kad\u0131nlar…\u201d
\nSuskunlu\u011fun sesinde bo\u011fulan,<\/strong> varl\u0131\u011f\u0131, m\u00fccadelesi, ki\u015fili\u011fi yok say\u0131lan kad\u0131nlar\u2026
\nT\u00f6relerin elinde can \u00e7eki\u015fen kad\u0131nlar..<\/p>\n
\nHangi ekonomik neden, hangi k\u00fclt\u00fcrel sebep bu duruma a\u00e7\u0131kl\u0131k getirebilir?
\n\u0130nsan\u0131n insan olarak ya\u015fayabilmesi i\u00e7in; bilin\u00e7li anne-baba, bilin\u00e7li toplum<\/strong>, her \u015feyden \u00f6nce bilin\u00e7li devlet <\/strong>gereklidir.
\nKad\u0131n, yeter ki hak etti\u011fi yerde olsun!
\n\u201cKad\u0131nlar\u0131n enerjisi<\/strong> d\u00fcnyay\u0131 de\u011fi\u015ftirmeye de kafalardaki engelleri y\u0131kmaya da yeter!\u201d
\n\u015eemseddin Sami,<\/strong> “Erkekleri terbiye etmek, g\u00f6lge veren bir a\u011fa\u00e7 dikmektir.<\/strong> Kad\u0131nlar\u0131 e\u011fitmek ise hem g\u00f6lge verecek hem meyve verecek bir a\u011fa\u00e7 dikmektir.<\/strong>” Der.<\/p>\n
\nK\u00fclt\u00fcrel yap\u0131lar\u0131 gere\u011fi k\u0131z \u00e7ocuklar\u0131na \u00e7ok de\u011fer veren \u00c7erkesler san\u0131r\u0131m bu co\u011frafyada ya\u015fanan k\u0131z \u00e7ocuklar\u0131 ve kad\u0131nlarla ilgili y\u00fcrek yakan, kan donduran<\/strong> bu \u00e7irkin olaylar\u0131 daha fazla yad\u0131rg\u0131yor.
\nPeki, \u00c7erkes diyar\u0131nda \u00c7erkes k\u0131z\u0131 ve \u00c7erkes kad\u0131n\u0131 olmak nas\u0131l bir \u015fey?<\/p>\n
\nBak\u0131n\u0131z Jabaghi Baj [1]<\/strong> (Zekeriya Zihni), \u201c\u00c7erkesya\u2019da Terbiye ve Sosyal Ya\u015fay\u0131\u015f\u201d<\/em> adl\u0131 eserinde konuyla ilgili neler s\u00f6yl\u00fcyor:
\n\u00c7erkes k\u0131zlar\u0131 da \u00c7erkes delikanl\u0131lar\u0131 gibi kendini g\u00f6sterme, \u00fcst\u00fcn gelme, daha y\u00fcksek dereceye eri\u015fmek a\u015fk\u0131n\u0131 ta\u015f\u0131r. K\u0131zlar, ailenin en nazl\u0131 bireyidir.<\/strong> Baba, \u00f6zellikle k\u0131zlar\u0131na olduk\u00e7a yumu\u015fak davran\u0131r. Anne b\u00fct\u00fcn \u015fefkat ve dikkatini ona y\u00f6neltir. Karde\u015fleri, taparcas\u0131na severler onu. Aile i\u00e7inden hi\u00e7biri, bu aziz konu\u011fun g\u00f6nl\u00fcn\u00fc k\u0131rmaz.<\/strong> K\u0131z, annesinin bir g\u00f6rev arkada\u015f\u0131d\u0131r. Ona her konuda yard\u0131m eder.
\n\u00c7erkesler, k\u0131zlar\u0131n de\u011ferini g\u00fczelli\u011fiyle de\u011fil ev kad\u0131n\u0131 olabilmek i\u00e7in g\u00f6sterdi\u011fi yetenekle de\u011ferlendirdikleri i\u00e7in k\u0131zlar tembel ve beceriksiz, havai olmamaya, son derece aktif ve temizli\u011fe uymaya zorunludurlar\u2026 \u00c7erkeslerin yal\u0131n ve rahat k\u00fc\u00e7\u00fck evlerinde g\u00f6r\u00fclen ve ruhu ok\u015fayan temizlik<\/strong> ve \u00f6zen, kad\u0131nlar\u0131n yoktan var ettikleri g\u00f6n\u00fcl \u00e7ekici d\u00fczenlerle ve g\u00fczelle\u015ftirmelerde herhalde takdire de\u011fer. Y\u00fcksek bir terbiye ruhunun<\/strong> orada h\u00e2kim oldu\u011funu g\u00f6sterir.
\n\u00c7erkes k\u0131zlar\u0131 konu\u015fmalar\u0131nda gayet zarif n\u00fckteler yapt\u0131klar\u0131ndan, delikanl\u0131lar\u0131n en korktuklar\u0131 \u015fey k\u0131zlar\u0131n kar\u015f\u0131s\u0131nda zor durumda kalmalar\u0131d\u0131r. Konu\u015fma \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7inde genellikle \u015fakal\u0131, ancak ince bir \u00fcslup kullan\u0131l\u0131r. Kaba tav\u0131r ve s\u00f6z sevilmez<\/strong> ve ay\u0131p say\u0131l\u0131r. Bunun i\u00e7in inceli\u011fe son derece \u00f6nem verirler<\/p>\n
\nBu co\u011frafyaya bahar, insana verilen de\u011ferle gelir.
\nSayg\u0131 g\u00f6ren, donan\u0131ml\u0131, mutlu, huzurlu, \u00fcretken kad\u0131nlarla<\/strong>, e\u011fitimli \u00f6zg\u00fcr k\u0131z \u00e7ocuklar\u0131yla<\/strong> gelir.
\nD\u00f6rt bir yan\u0131m\u0131z\u0131n bahar bah\u00e7e olmas\u0131 dile\u011fiyle\u2026<\/p>\n
\n<\/strong>Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda Tekirda\u011f Mutasarr\u0131fl\u0131\u011f\u0131 ve Edirne Valili\u011fi g\u00f6revlerinde bulunan, daha sonra tutuklanarak Malta Adas\u0131\u2019na s\u00fcrg\u00fcne g\u00f6nderilen Tokat \u00c7erkeslerinden olan Zekeriya Zihni, bu s\u00fcrg\u00fcn y\u0131llar\u0131nda “\u00c7erkesya’da Sosyal Ya\u015fay\u0131\u015f-Adetler”\u00a0isimli eseri “Jaba\u011f\u0131 Baj”\u00a0takma ad\u0131yla kaleme alm\u0131\u015ft\u0131r.\u00a0 \u00a0\u00a0<\/em><\/p>\n