![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/10\/ATMACA-b.png\")
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Yazan: M. Recai \u00d6zg\u00fcn<\/strong> Atmaca bir ku\u015f t\u00fcr\u00fcn\u00fcn ad\u0131d\u0131r. Evrensel ismi ise \u201cAccipiter Nisus\u201dtur. G\u00f6\u00e7mendir. Ender olarak da memleketimizde konaklad\u0131\u011f\u0131 olur. \u0130smi, y\u0131rt\u0131c\u0131l\u0131\u011f\u0131n\u0131n simgesi olarak kullan\u0131l\u0131r. Literat\u00fcrde, atmaca av\u0131 diye bir av \u00e7e\u015fidinin ismi bulunmamas\u0131na ra\u011fmen, ku\u015fun kendisi ava konu de\u011fildir.<\/p>\n Atmaca av\u0131, atmacan\u0131n i\u00e7g\u00fcd\u00fcsel e\u011filimlerinden yararlan\u0131larak b\u0131ld\u0131rc\u0131n avlama y\u00f6ntemlerini i\u00e7erir. Bu avda \u00f6ld\u00fcrme yoktur. Birbirini izleyen enteresan birka\u00e7 avdan olu\u015fur. Yani bir avlar zinciridir. Do\u011fu Karadeniz y\u00f6resinde yayg\u0131nd\u0131r. Yurdun di\u011fer y\u00f6relerinde, k\u00f6k\u00fc Do\u011fu Karadeniz\u2019de olmak kayd\u0131 ile m\u00fcnferit uygulamalara rastlanmaktad\u0131r. Do\u011fu Karadeniz\u2019deki bu al\u0131\u015fkanl\u0131k kadimden gelmektedir. Konunun kayna\u011f\u0131 hakk\u0131nda hi\u00e7bir bilgiye sahip de\u011filiz. Ancak baz\u0131 g\u00f6zlemler, bu av\u0131n \u00f6nce Sicilya Adas\u0131\u2019nda Romal\u0131lar taraf\u0131ndan geli\u015ftirildi\u011fi ve oradan da Kafkas y\u00f6resine g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fc hakk\u0131nda baz\u0131 izlenimler vermektedir. Lazlar\u0131n milat y\u0131llar\u0131ndaki me\u015fhur Do\u011fu Karadeniz g\u00f6\u00e7leri ile bu av \u00e7e\u015fidinin de y\u00f6reye yay\u0131ld\u0131\u011f\u0131 ve g\u00fcn\u00fcm\u00fcze kadar ula\u015ft\u0131\u011f\u0131 \u00e7ok g\u00fc\u00e7l\u00fc bir olas\u0131l\u0131k olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/p>\n Konuyu, ancak 1931 y\u0131l\u0131na kadar ula\u015ft\u0131ran, tarihi bulgulara rastlan\u0131yor. \u00d6rne\u011fin, Revina Sava\u015f\u0131nda Y\u0131ld\u0131r\u0131m Bayaz\u0131t\u2019a esir d\u00fc\u015fm\u00fc\u015f bulunan Efl\u00e2k Prensi Mir\u00e7a\u2019n\u0131n, burada esarette iken padi\u015fahla bir anla\u015fma imzalad\u0131\u011f\u0131 ve bir\u00e7ok vaatlerle kendisini serbest b\u0131rakt\u0131\u011f\u0131n\u0131 ve bu vaatlerin i\u00e7inde, y\u0131lda 20 adet \u015fahinin de sultana g\u00f6nderilmesi \u015fart\u0131n\u0131n var oldu\u011fu biliniyor.<\/p>\n Ayr\u0131ca Otlukbeli Sava\u015f\u0131\u2019nda Uzun Hasan\u2019\u0131n yan\u0131nda bulunmu\u015f, \u0130talyan as\u0131ll\u0131 el\u00e7i Barbaro\u2019nun hat\u0131rat\u0131nda, Sultan Fatih\u2019in bu sefere sevk etti\u011fi insan g\u00fcc\u00fc ve harp levaz\u0131mat\u0131 anlat\u0131l\u0131rken, bunlara il\u00e2veten 50 adet \u015fahin, 200 adet do\u011fan, 3000 adet Atmaca, 3000 adet de bu hayvanlara av yapt\u0131racak yard\u0131mc\u0131 ki\u015finin y\u0131\u011f\u0131nak yerine gelmi\u015f oldu\u011fu yaz\u0131lmaktad\u0131r.<\/p>\n Fatih Sultan Mehmet gibi b\u00fcy\u00fck yetenek sahibi bir sultan\u0131n ne d\u00fc\u015f\u00fcnerek bu uygulamaya girdi\u011fi hakk\u0131nda herhangi bir yoruma gerek olmad\u0131\u011f\u0131 kan\u0131s\u0131nday\u0131z. \u0130\u00e7inde moral d\u00fc\u015f\u00fcncesinin a\u011f\u0131rl\u0131kta bulundu\u011fu ilk akla gelen olas\u0131l\u0131k olmak laz\u0131md\u0131r. Bu belgeli tarihi olaylarla \u00f6z\u00fcmsenerek, konunun tarihin derinlerine gitti\u011fini g\u00f6rebiliyoruz. Konu, son y\u0131llara kadar yeterli ciddiyetle ele al\u0131nmam\u0131\u015f, bir y\u00f6renin \u00f6nemli k\u00fclt\u00fcr \u00f6gelerinden biri olarak \u00f6ne \u00e7\u0131kan bir olgu, maalesef gerekli ilgiden yoksun kalm\u0131\u015ft\u0131r. Bil\u00e2kis, \u00e7ok azda olsa komedi a\u011f\u0131rl\u0131kl\u0131 forumlarda bazen Lazlar\u0131 simgeleyen bir materyal olarak kullan\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u015eimdi de bu av \u00e7e\u015fidinin yap\u0131l\u0131\u015f ve uygulan\u0131\u015f\u0131n\u0131n baz\u0131lar\u0131na k\u0131sa ba\u015fl\u0131klarla bir g\u00f6z atal\u0131m:<\/p>\n Yukar\u0131da da bir nebze de\u011findi\u011fimiz gibi, atmaca av\u0131 zincirinin birinci halkas\u0131, \u00e7ekirge ve danaburnu av\u0131 ile ba\u015flar. Bu iki zararl\u0131 ha\u015fere, \u10e6\u10d0\u10ef\u10dd \/\u011ea\u00e7onun\u201d tutulmas\u0131nda kullan\u0131l\u0131r. \u011ea\u00e7o, genel yap\u0131s\u0131 itibariyle, Atmacay\u0131 tutma y\u00f6ntemlerine en uygun d\u00fc\u015fen bir ku\u015f t\u00fcr\u00fcd\u00fcr. \u00c7ekirgenin kullan\u0131ld\u0131\u011f\u0131 alet\u00a0 \u10e5\u10d0\u10dc\u10d3\u10d0\u10e0\u10d0\/ \u201ckandara\u201d denilen bir tuzakt\u0131r. Son zamanlarda bu alet tamamen terkedilmi\u015f oldu\u011fundan fazla teferruata girmeye gerek g\u00f6r\u00fclmemi\u015ftir.<\/p>\n \u10e6\u10d5\u10d0\u10e4\u10d0\/ \u011fvapa (danaburnu), \u00f6zel yap\u0131lm\u0131\u015f kafeste kullan\u0131l\u0131r. Kafesin bir kapa\u011f\u0131 ve te\u015fkilatlanm\u0131\u015f \u00e7ubuklar\u0131 vard\u0131r. Aldat\u0131c\u0131 bir yatay \u00e7ubuk, \u011fa\u00e7onun tam \u011fvapaya uzanaca\u011f\u0131 yere yerle\u015ftirilmi\u015ftir. \u011ea\u00e7o de\u011fne\u011fe aya\u011f\u0131n\u0131 bas\u0131nca de\u011fnek, ucundan ba\u011fl\u0131 oldu\u011fu yaydan kurtulur. Yay\u0131n di\u011fer ucundaki kafes kapa\u011f\u0131n\u0131 kapatarak ku\u015fun kafes i\u00e7inde hapsedilmesini temin eder.<\/p>\n Bu arada ku\u015f, \u011fvapay\u0131 \u00f6ld\u00fcrece\u011fi i\u00e7in \u011fvapa muhafaza alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Bu uygulama, \u011fvapan\u0131n teminindeki g\u00fc\u00e7l\u00fc\u011f\u00fcn getirdi\u011fi bir sonu\u00e7tur. \u00c7\u00fcnk\u00fc \u011fvapa, sulak yerlerde ve eski g\u00fcbrelerin i\u00e7inde ya\u015far. Buralar kaz\u0131narak g\u00fc\u00e7l\u00fckle yakalan\u0131r. Ancak Atmaca tutkusu, i\u00e7inden \u011fvapa \u00e7\u0131karmak i\u00e7in g\u00fcbrelerin kaz\u0131lmas\u0131 gibi pis bir i\u015fi cazip hale getirmektedir. Zincirin ikinci halkas\u0131nda, \u011fa\u00e7oyu tutmak ve onu e\u011fiterek o i\u015fe yaray\u0131\u015fl\u0131 hale getirmek gayretleri vard\u0131r.<\/p>\n \u011ea\u00e7o da Atmaca gibi g\u00f6\u00e7mendir. Et yer. Su i\u00e7me ihtiyac\u0131 hemen hemen hi\u00e7 yoktur. Su ihtiyac\u0131n\u0131 yedi\u011fi etten kar\u015f\u0131lar. Onun i\u00e7in ku\u015fun beslenmesine \u00e7ok itina g\u00f6sterilir. \u00d6rne\u011fin \u011ea\u00e7oya ince ku\u015f eti veya dana y\u00fcre\u011fi yedirilir. Hem de tazeden taze. \u011ea\u00e7o bir de\u011fne\u011fin ucuna 20 – 30 cm iplikle ba\u011fl\u0131d\u0131r. Yemi, yeti\u015febilece\u011fi bir mesafede ayn\u0131 de\u011fne\u011fe ba\u011flanm\u0131\u015f ve ucu da b\u0131\u00e7akla lime lime kesilmi\u015ftir. Bu y\u00f6ntemde atmaca, sezonunda ge\u00e7it verdi\u011fi yerlerde, siperlerin i\u00e7inde beklenerek tutulur. Siperlerin ucunda 2,5-3 m.lik iki de\u011fne\u011fin aras\u0131nda gerilmi\u015f ancak orta alanlar\u0131 tabaklanabilen bir \u00fc\u00e7gen a\u011f vard\u0131r. Atmaca kar\u015f\u0131 tepelerden gelmeye ba\u015flay\u0131nca ku\u015f bu a\u011f\u0131n \u00f6n\u00fcnde de\u011fne\u011finden u\u00e7urulur. Ku\u015f, al\u0131\u015fkanl\u0131\u011f\u0131 sebebiyle tekrar de\u011fne\u011fe gelir. Bu harekete bir ka\u00e7 kez devam edildikten sonra atmaca, ku\u015fu g\u00f6r\u00fcnce kapmak i\u00e7in harekete ge\u00e7er. Ku\u015fa do\u011fru s\u00fcz\u00fclmeye ba\u015flar.<\/p>\n Bu a\u015famada art\u0131k ku\u015fun a\u011f\u0131n \u00f6n\u00fcnde tutulmas\u0131 veya de\u011fnek parmaklar aras\u0131nda \u00e7evrilerek ku\u015fun kanatlar\u0131n\u0131 hafif\u00e7e a\u00e7mas\u0131 k\u00e2fi g\u00f6r\u00fclmelidir.<\/p>\n Atmaca a\u011fa vurur. Torbalanma dolay\u0131s\u0131 ile dik duran ve siperin sonuna hafif\u00e7e ili\u015ftirilmi\u015f bulunan a\u011f\u0131n ge\u00e7ti\u011fi de\u011fnekten biri ili\u015fikli oldu\u011fu yerden kurtulur ve a\u011f\u0131n torbalanmas\u0131n\u0131 tamamlayarak atmacan\u0131n a\u011fdan \u00e7\u0131kmas\u0131n\u0131 \u00f6nler. \u00d6teki a\u011f ise yerde zaten sabittir. Atmaca a\u011fdan \u00e7\u0131kar\u0131l\u0131r ve bu kez de e\u011fitimine ge\u00e7ilir ki, b\u00f6ylece de avlar zincirinin d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fc ba\u015flam\u0131\u015f olur.<\/p>\n Atmaca, e\u011fitimine son derece yatk\u0131n karakteri ile hem \u015fekli hem yap\u0131s\u0131 itibariyle ile insan\u0131n i\u00e7ini \u0131s\u0131tan bir ku\u015ftur. A\u011f\u0131rl\u0131\u011f\u0131 180-300 gram aras\u0131ndad\u0131r. Erke\u011fi di\u015fisinden k\u00fc\u00e7\u00fckt\u00fcr. Avda di\u015fisi kullan\u0131l\u0131r.<\/p>\n E\u011fitimin ilk safhas\u0131 insana al\u0131\u015ft\u0131r\u0131lmas\u0131 \u00e7abalar\u0131 ile ba\u015flar.<\/p>\n \u0130nsana al\u0131\u015ft\u0131r\u0131lmas\u0131, yumurta yeme\u011fe al\u0131\u015ft\u0131r\u0131lmas\u0131 3-5 g\u00fcn s\u00fcrer. Bundan sonra da, uzaklardan beri yeme gelmesi, insan ve k\u00f6pekten saymadan onlar\u0131n yan\u0131nda yemek yemesi ve daha \u00e7ok canl\u0131 ku\u015fa dalmas\u0131 gibi al\u0131\u015fkanl\u0131klar s\u00fcrecine girilir. Bu s\u00fcrecin, uzun s\u00fcrmesi ve al\u0131\u015fkanl\u0131klar\u0131n g\u00fc\u00e7lenmesi, verimli sonucun teminat\u0131 olmaktad\u0131r.<\/p>\n Bu a\u015famadan sonra s\u0131ra, i\u015fin niha\u00ee safhas\u0131 olan b\u0131ld\u0131rc\u0131n av\u0131na gelmektedir. B\u0131ld\u0131rc\u0131na av k\u00f6pe\u011fi ile \u00e7\u0131k\u0131l\u0131r. Atmaca avuca al\u0131n\u0131r ve k\u00f6pe\u011fin yerden kald\u0131r\u0131p u\u00e7uraca\u011f\u0131 b\u0131ld\u0131rc\u0131na sal\u0131n\u0131r. Atmaca, b\u0131ld\u0131rc\u0131n\u0131 yakalar ve yemek i\u00e7in yere oturur. Atmacan\u0131n yan\u0131na gidilerek b\u0131ld\u0131rc\u0131n\u0131 pen\u00e7elerinden al\u0131nmakta ve ikinci b\u0131ld\u0131rc\u0131n i\u00e7in s\u00fcre\u00e7 yeniden ba\u015flamaktad\u0131r.<\/p>\n F\u0131kralar\u0131n \u00e7o\u011fu atmacayla ilgilidir.<\/p>\n Adam\u0131n biri atmacay\u0131 b\u0131ld\u0131rc\u0131na salm\u0131\u015f; atmaca b\u0131ld\u0131rc\u0131n\u0131 kapt\u0131\u011f\u0131 gibi Rus hududundan kar\u015f\u0131ya ge\u00e7mi\u015f. Avc\u0131 da bir yolunu bulup atmacas\u0131n\u0131 almak i\u00e7in kar\u015f\u0131ya ge\u00e7iyor. Hudut muhaf\u0131zlar\u0131 bunca tedbirler al\u0131nmas\u0131na ra\u011fmen hududu ge\u00e7ebilen bu atmacac\u0131ya hayret ederek: [Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cDil-Tarih-K\u00fclt\u00fcr-Gelenekleriyle Lazlar\u201d, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, 2000; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014]<\/p>\n [\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cYetersiz Bir Laz K\u00fclt\u00fcr\u00fc Ara\u015ft\u0131rmas\u0131\u201d Kafkasya Yaz\u0131lar\u0131, Say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cM. Recai \u00d6zg\u00fcn Vef\u00e2t Etti\u201d, \u201cTatara Tititiri\u2026\u201d, Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2005; Ali \u0130hsan Aksamaz, \u201cLazlara \u0130li\u015fkin \u0130ki Kitab\u0131n Hik\u00e2yesi ve Tan\u0131kl\u0131klar\u0131m- An\u0131lar\u0131m\u201d, 14 II 2013, yusufbulut.com\/ circassiancenter.com.tr; Cemil Telci: \u201c\u00c7ay \u00fcreticileri de \u00f6zel \u015firketlerin insaf\u0131na kald\u0131!\u201d, 19. VI. 2021, sonhaber.ch\/ circassiancenter.com.tr; \u00a0\u201cAtmaca\u201d, \u201cLazlar\u201d ve \u201cLaz Muhammet\/ Yazar M. Recai \u00d6zg\u00fcn\u201d,\u00a0 16 VII2013, lazca.org; M. Recai \u00d6zg\u00fcn, \u201cLazlarda \u00c7ocuk Oyunlar\u0131\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131: 1, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1997; M. Recai \u00d6zg\u00fcn, \u201cKaza\u2019n\u0131n Kahvesi\u201d,\u00a0 Kendi Yay\u0131n\u0131, 1978;M. Recai \u00d6zg\u00fcn, \u201cAtmaca\u201d, Kendi Yay\u0131n\u0131, \u0130stanbul, 1994; M. Recai \u00d6zg\u00fcn, (Yay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cLazlar\u201d \u00c7iviyaz\u0131lar\u0131 Yay\u0131nlar\u0131, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi,\u00a0 \u0130stanbul, 1996; M. Recai \u00d6zg\u00fcn, \u201cH\u00fcrriyet\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131: 2, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1997; M. Recai \u00d6zg\u00fcn, \u201c\u00d6l\u00fcm\u201d, Kafkasya Yaz\u0131lar\u0131, Say\u0131: 3, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1998; M. Recai \u00d6zg\u00fcn, \u201cKurtulu\u015fumuzun \u00d6yk\u00fcs\u00fc (B\u00fcy\u00fck Nutuk Penceresinden)\u201d,\u00a0 Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit,1998; M. Recai \u00d6zg\u00fcn, \u201cEdebiyat Dili Olarak Lazca\u201d,\u00a0 Kafkasya Yaz\u0131lar\u0131, Say\u0131: 7, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; M. Recai \u00d6zg\u00fcn, \u201cBir Dergi \u00dczerine\u201d, Mjora\/ Lazepe\u015fi Nena, Say\u0131 2, \u00c7iviyaz\u0131lar\u0131, \u0130stanbul, 2000; Melahat Bul, \u201cLazca ile M\u00fccadele Kolu Ba\u015fkanl\u0131\u011f\u0131ndan Laz K\u00fclt\u00fcr\u00fcn\u00fcn Ara\u015ft\u0131r\u0131lmas\u0131na Uzanan Bir Yol: M. Recai \u00d6zg\u00fcn\u201d, Mjora\/ Lazepe\u015fi Nena, Say\u0131 1, \u00c7iviyaz\u0131lar\u0131, \u0130stanbul, 2000; M. Recai \u00d6zg\u00fcn, \u201cK\u0306alivi\u201d; Sima Dergisi, Say\u0131: 2, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, Sima Laz Vakf\u0131 Yay\u0131n\u0131,\u00a0 Fotosan Ofset, \u0130zmit, 2001; M. Recai \u00d6zg\u00fcn ile Haber& S\u00f6yle\u015fi,\u00a0 Yeni Kafkasya Gazetesi, Say\u0131 8, Nisan 2003; M. Recai \u00d6zg\u00fcn: \u201cLaz insan\u0131n\u0131n, Kurtulu\u015f Sava\u015f\u0131m\u0131za olan katk\u0131lar\u0131n\u0131 dile getiren bir roman \u00fczerinde \u00e7al\u0131\u015f\u0131yorum!\u201d, circassiancenter.com.tr; M. Y\u0131lmaz Avc\u0131 ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 6, Ekim 2002; M. Recai \u00d6zg\u00fcn, (Redaksiyon: Ali \u0130hsan Aksamaz), \u201cLaz Muhammed \u201c, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi,\u00a0 \u0130stanbul, 2004; \u201cM. Recai \u00d6zg\u00fcn vefat etti\u201d, 12 VII 2004, hopam.com; M. Recai \u00d6zg\u00fcn, \u201cGzalepe\u201d, \u201c\u011eura\u201d, Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131,\u00a0 Fotosan Ofset, \u0130zmit, 2005; \u201cM. Recai \u00d6zg\u00fcn\u201d, 17 V 2012, arhavizyon.com; \u201cM. Recai Ozg\u00fcn (1924 – 2004)\u201d, kolkhoba.org; \u201cM. Recai \u00d6zg\u00fcn\u201d, tr.wikipedia.org; Mecit \u00c7ak\u0131rusta ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 9 (zaman\u0131nda yay\u0131nlanamad\u0131), 2003; Mustafa Bay\u0131nd\u0131r, \u201cAram\u0131zdan ayr\u0131l\u0131\u015f\u0131n\u0131n 5. y\u0131l\u0131nda M. Recai \u00d6zg\u00fcn\u2019\u00fc an\u0131yoruz\u201d,\u00a0 Skani Nena\/ Laz K\u00fclt\u00fcr Derne\u011fi Yay\u0131n Organ\u0131, Say\u0131: 2, Temmuz 2009, \u0130stanbul; Orhan Bayramin ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 5, May\u0131s 2002; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride!\u201d, 16 III 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; \u201c3. Okuma G\u00fcn\u00fcnde \u201cLazlar\u201d, 6 X 2007 lazuri.com; Y\u0131lmaz Avc\u0131, \u201cM. Recai \u00d6zg\u00fcn\u2019\u00fcn Ard\u0131ndan\u201d, Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2005]<\/p>\n","protected":false},"excerpt":{"rendered":" Yazan: M. Recai Özgün Yayına Hazırlayan: Ali İhsan Aksamaz Atmaca bir kuş türünün adıdır. Evrensel ismi ise “Accipiter Nisus”tur. Göçmendir. Ender olarak da memleketimizde konakladığı olur. İsmi, yırtıcılığının simgesi olarak kullanılır. Literatürde, atmaca avı diye bir av çeşidinin ismi bulunmamasına rağmen, kuşun kendisi ava konu değildir. Atmaca avı, atmacanın içgüdüsel eğilimlerinden yararlanılarak bıldırcın avlama yöntemlerini 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\nYay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz<\/strong><\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/10\/ATMACA-c.jpg\")
<\/p>\n
\nH\u00e2lbuki Atmaca, bir y\u00f6renin \u00f6nemli bir k\u00fclt\u00fcr \u00f6\u011fesidir ve bu \u00f6zelli\u011fi ile de ciddiyetle \u00fczerinde durulmas\u0131 gerekmektedir. Son y\u0131llarda, meselenin daha bir ciddiyetle ele al\u0131n\u0131r olmas\u0131, konuyu \u00f6z\u00fcmseyenlerin i\u00e7ini \u0131s\u0131tmaktad\u0131r. Bu geli\u015fmeyi de bir ka\u00e7 televizyon kanal\u0131nda, atmacaya yer verilmesine bor\u00e7luyuz.<\/p>\n
\nKu\u015f, bu yemi yemeye ve u\u00e7unca tekrar de\u011fne\u011fine d\u00f6n\u00fcp konma\u011fa al\u0131\u015ft\u0131r\u0131l\u0131r. K\u0131vam\u0131na gelince de g\u00f6zlerinin \u00fczerindeki t\u00fcylere me\u015fin bir kapak yap\u0131\u015ft\u0131r\u0131l\u0131r. Mum ate\u015finde \u0131s\u0131t\u0131lmak suretiyle kabukla\u015ft\u0131r\u0131lan me\u015fin kapak, g\u00f6zlerine dokunmayacak ve alttan da de\u011fne\u011fini ve yemini g\u00f6rebilecek tarzda zift veya uhu ile t\u00fcylerin \u00fczerine yap\u0131\u015ft\u0131rlmaktad\u0131r. Bu, ku\u015fun, atmacan\u0131n kendisine do\u011fru s\u00fcz\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rmemesi i\u00e7in mutlaka yap\u0131lmas\u0131 gerekli bir y\u00f6ntemdir. Bu durumda, art\u0131k ku\u015f, atmaca tutmaya haz\u0131r demektir ve av zincirinin de \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fc ba\u015flam\u0131\u015f olur.<\/p>\n
\n– Rus hududunun nereden ba\u015flad\u0131\u011f\u0131n\u0131 bilmiyor musun? Bizim taraf\u0131m\u0131za ni\u00e7in ge\u00e7tin?
\nAdam:
\n– Atmaca zaman\u0131nda Laz\u2019\u0131n hududu olmaz! Ne sa\u00e7mal\u0131yorsunuz? diye cevap vermi\u015f.<\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/10\/ATMACA-d.jpg\")
<\/p>\n