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Yazan: M. Y\u0131lmaz Avc\u0131 [T\u00dcRK\u00c7E- LAZCA]<\/p>\n \u00c7ocuklu\u011fumda, k\u00f6y\u00fcm\u00fcz\u00fcn ismi halk aras\u0131nda \u201cAzla\u011fa\u201d diye an\u0131l\u0131rd\u0131 ama Osmanl\u0131 d\u00f6neminden kalma kay\u0131tlardaki ismi, \u201cislah edilmi\u015f su\u201d anlam\u0131na gelen \u201cAbuislah\u201dt\u0131.\u00a0 Sonradan, devaml\u0131 esen r\u00fczg\u00e2r\u0131ndan esinlenerek \u015fimdiki ad\u0131 olan \u201cEsenk\u0131y\u0131\u201d ad\u0131n\u0131 alm\u0131\u015ft\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Buna ra\u011fmen, Lazca konu\u015fma esnas\u0131nda her zaman i\u00e7in Azla\u011fa olarak ad\u0131 ge\u00e7er. K\u00f6y\u00fcm\u00fcz Hopa\u2019ya sahilden 5-6 kilometre kadar mesafede ve deniz kenar\u0131nda olup denizle orman\u0131n daha fazla yer kapmak i\u00e7in devaml\u0131 bo\u011fu\u015fup durduklar\u0131, ye\u015fille mavi birle\u015fiminden ortaya \u00e7\u0131kan bir renk c\u00fcmb\u00fc\u015f\u00fc i\u00e7inde ve da\u011f\u0131n\u0131k yerle\u015fim tarz\u0131nda olduk\u00e7a b\u00fcy\u00fck bir k\u00f6yd\u00fcr. \u00d6yle ki,\u00a0 B\u00fcy\u00fcklerimizin anlatt\u0131klar\u0131na g\u00f6re 1800\u2019l\u00fc y\u0131llar\u0131n sonlar\u0131nda k\u00f6y\u00fcm\u00fcz 300 hane ev ve 1500 n\u00fcfustan ibaret olup, s\u00fcbyan okulu e\u011fitimi veren \u00fc\u00e7 camisi vard\u0131. 1909 y\u0131l\u0131nda bir r\u00fc\u015ftiye okulu ile 1930\u2019lu y\u0131llarda da sahilde bir medrese a\u00e7\u0131lm\u0131\u015ft\u0131. K\u00f6y\u00fcm\u00fczde, babamla beraber birka\u00e7 ki\u015fi daha bu r\u00fc\u015ftiyeden mezun olup hayatlar\u0131n\u0131 ilkokul \u00f6\u011fretmeni olarak s\u00fcrd\u00fcrm\u00fc\u015flerdi. Bunlardan \u0130brahim amcam ise ekme\u011fini Zonguldak\u2019taki K\u00f6m\u00fcr \u0130\u015fletmelerinde aram\u0131\u015ft\u0131.<\/p>\n Hopa\u2019y\u0131 Sarp\u2019a ba\u011flayan ve vakti zaman\u0131nda Ruslar taraf\u0131ndan yap\u0131lan \u015fose yolu, sahilde yol yapma zorlu\u011fu nedeniyle i\u00e7 kesimlerden do\u011fru;\u00a0 Kanl\u0131dere, \u0130sina, Pa\u00e7ati, Okepe ve Mtutikvata\u2019dan sonra k\u00f6y hududunu terk edip Liman k\u00f6y\u00fc ile Kemalpa\u015fa nahiyesini m\u00fcteakiben Sarp\u2019a do\u011fru k\u0131vr\u0131larak devam ederdi. S\u0131k\u0131\u015fm\u0131\u015f ta\u015f ve topraktan ibaret olup o zamanlar araba filan da olmad\u0131\u011f\u0131 i\u00e7in bak\u0131m\u0131 da yap\u0131lmayan bu yoldan Hopa\u2019ya yayan gidilip d\u00f6n\u00fcl\u00fcr veya sahile inip bu yolculuk kay\u0131kla yap\u0131l\u0131rd\u0131. \u015eimdi sahilde yeni yol yap\u0131ld\u0131. Ne var ki yol in\u015faat\u0131 esnas\u0131nda at\u0131lan dinamitler nedeniyle \u00fcst tarafta kalan eski yol heyelana u\u011frad\u0131 ve Mtutikvata mevkiinden sonra Sarp yolu kesilmi\u015f oldu.<\/p>\n Hi\u00e7 unutmam, bizim ilkokulda okudu\u011fumuz 1940\u2019l\u0131 y\u0131llarda bir hastaya bakmak i\u00e7in, k\u00f6y\u00fcm\u00fcz\u00fcn nadide evlatlar\u0131ndan Dr. Nizamettin Alkumru ilk defa bir ciple gelmi\u015f ve biz de cipi g\u00f6rmek i\u00e7in teneff\u00fcste etraf\u0131n\u0131 sarm\u0131\u015ft\u0131k. Y\u0131llar sonra o yolun trafi\u011fe a\u00e7\u0131lmas\u0131 i\u00e7in devlet k\u00f6yl\u00fcleri \u00e7al\u0131\u015ft\u0131rm\u0131\u015f, \u00e7al\u0131\u015fmaya g\u00fcc\u00fc olmayan veya babam gibi \u00e7al\u0131\u015famaya g\u00fcc\u00fc yetmeyenler ise bunun bedelini parayla \u00f6demi\u015flerdi.<\/p>\n Yol trafi\u011fe a\u00e7\u0131ld\u0131ktan sonra Hopa\u2019ya kay\u0131klarla gitme zorunlulu\u011fu nispeten ortadan kalkm\u0131\u015ft\u0131. Nispeten diyorum \u00e7\u00fcnk\u00fc araba olmad\u0131ktan sonra yap\u0131lan yol neye yarar. Di\u011fer yandan bak\u0131nca da yol olmay\u0131nca araba neye yarar mant\u0131\u011f\u0131 ortaya \u00e7\u0131kar. K\u0131sacas\u0131 ikisi de birbirine ba\u011fl\u0131 \u015feyler.\u00a0 Ne var ki \u015fimdi de arabalar yollara s\u0131\u011fm\u0131yorlar. Hem \u00f6yle bir trafik ya\u015fan\u0131yor ki ayn\u0131 y\u00fckleri kimisi \u00f6teye g\u00f6t\u00fcr\u00fcrken kimisi de beriye ta\u015f\u0131yor.<\/p>\n Ancak y\u0131llar sonra Kemalpa\u015fa\u2019dan, \u201cKurtulu\u015f\u201d\/ Khortolo\u015fi adl\u0131 otob\u00fcs servise girince, yukar\u0131 mahallede, \u201cJilengola\u201dda\u201d oturanlar i\u00e7in Hopa\u2019ya ayakla gitme zorunlulu\u011fu nispeten ortadan kalkm\u0131\u015ft\u0131. Nispeten diyorum, \u00e7\u00fcnk\u00fc araba kimseyi bedava g\u00f6t\u00fcrmezdi. A\u015fa\u011f\u0131 mahallede, \u201cTzalengola\u201dda\u201d oturanlar ise kay\u0131ktan sonra motorla gitmenin keyfini ya\u015famaya ba\u015flam\u0131\u015flard\u0131. Otob\u00fcs\u00fc \u00e7al\u0131\u015ft\u0131r\u0131rken, bir ki\u015fi elindeki k\u0131vr\u0131k demir \u00e7ubu\u011fu araban\u0131n \u00f6n\u00fcndeki burun deli\u011finden sokup habire \u00e7evirir dururdu. Gar-garr da gar-garr!..<\/p>\n Otob\u00fcs\u00fcn yoklu\u011funda, yukar\u0131 mahallede oturan bizler genellikle Hopa\u2019ya y\u00fcr\u00fcyerek giderdik.\u00a0 \u00d6yle ki Hopa Ortaokuluna giderken, harman\u0131 kald\u0131r\u0131ncaya ve \u00fcz\u00fcmle pekmez i\u015fleri bitinceye kadar okula uzun bir m\u00fcddet aral\u0131ks\u0131z olarak arkada\u015flarla beraber y\u00fcr\u00fcyerek gidip geriye d\u00f6nm\u00fc\u015f, k\u0131\u015f bast\u0131r\u0131nca da bir ev kiralay\u0131p o sene orada kalm\u0131\u015ft\u0131k. O zamanlar saatimiz yoktu ama zannederim bu yolculuk gidi\u015f ve d\u00f6n\u00fc\u015fte 3-4 saatlik bir zaman\u0131m\u0131z\u0131 al\u0131rd\u0131. Y\u00fcr\u00fcmekten \u00e7ekinmezdik. Zira bu yolculuklar, arkada\u015flarla beraber oldu\u011fumuz i\u00e7in \u015fark\u0131larla t\u00fcrk\u00fclerle ne\u015fe i\u00e7inde ge\u00e7erdi.<\/p>\n Hopa\u2019dan yola \u00e7\u0131k\u0131nca sahilden do\u011fru y\u00fcr\u00fcy\u00fcp Bucak nahiyesinin rampas\u0131n\u0131 t\u0131rmanarak ana yola \u00e7\u0131kard\u0131k ama yoku\u015fta biraz zorlan\u0131nca b\u00f6yle i\u015fler de ba\u015f\u0131m\u0131za gelebiliyordu.<\/p>\n K\u00f6y\u00fcm\u00fczde \u00e7ok \u015fakac\u0131 bir Duraki\u015fi Hasan Amcam\u0131z vard\u0131 ki biraz mide rahats\u0131zl\u0131\u011f\u0131ndan olacak, biraz da ba\u015fkalar\u0131n\u0131n ho\u015fg\u00f6r\u00fcs\u00fc nedeniyle nerede olursa olsun hi\u00e7 teredd\u00fct etmeden rahatlaman\u0131n yollar\u0131n\u0131 kullan\u0131rd\u0131 (Allah rahmet eylesin). \u00d6yle ki bir g\u00fcn sahildeki k\u00f6y kahvesinde oturan arkada\u015flar\u0131ndan birinin kafas\u0131na bast\u0131r\u0131p k\u0131\u00e7\u0131n\u0131 onun kafas\u0131na yerle\u015ftirdikten sonra \u00f6ylesine bir kuvvetli patlatt\u0131 ki ebedi unutamam.<\/p>\n Yine bir g\u00fcn Bucak yoku\u015funu t\u0131rman\u0131p \u015foseye aya\u011f\u0131m\u0131z\u0131 bast\u0131\u011f\u0131m\u0131z anda bir arkada\u015f hat\u0131r\u0131 say\u0131l\u0131r cinsten bir g\u00fczel patlat\u0131verdi. Bizler g\u00fclerek yol al\u0131rken arkadan gelmekte olan ayak seslerini duyduk. Bak\u0131nca bir de ne g\u00f6relim. Hasan amca gelmiyormu?! Utand\u0131\u011f\u0131m\u0131z i\u00e7in a\u011fz\u0131m\u0131zla uygun sesler \u00e7\u0131karmaya ba\u015flay\u0131nca;<\/p>\n -\u015eimdi a\u011fz\u0131n\u0131zla d\u00fczeltmeyin. Atabildiyseniz daha ne istiyorsunuz? Bundan b\u00fcy\u00fck rahatl\u0131k olur mu?! Diyerek o da bize kat\u0131ld\u0131. Bizim de arad\u0131\u011f\u0131m\u0131z b\u00f6yle bir s\u00f6z oldu\u011fu i\u00e7in o g\u00fcn de ata ata Azla\u011fa\u2019ya gittik.<\/p>\n Hopa\u2019ya giderken, e\u011fer aya\u011f\u0131m\u0131za giydi\u011fimiz lastik ayakkab\u0131lar biraz yeni ise onu eskitmemek i\u00e7in yolda onlar\u0131 giymez, Hopa\u2019ya giri\u015fte Ortahopa denilen kesimde yol kenar\u0131ndaki \u00e7e\u015fmede ayaklar\u0131m\u0131z\u0131 y\u0131kad\u0131ktan sonra onlar\u0131 giyip Hopa\u2019ya \u00f6yle girerdik. E\u011fer ayakkab\u0131lar\u0131m\u0131zda \u00e7atlak yerler varsa, \u00f6nceden oralar\u0131 z\u0131mparalay\u0131p sol\u00fcsyonu s\u00fcrd\u00fckten sonra yamay\u0131 g\u00fczelce yap\u0131\u015ft\u0131r\u0131r ve onu daha yak\u0131\u015f\u0131kl\u0131 bir hale sokmaya \u00e7al\u0131\u015f\u0131rd\u0131k.<\/p>\n Bu bak\u0131mdan \u00fccretini hesaba katmazsak, bu otob\u00fcs bizim i\u00e7in bulunmaz bir nimetti. Tabii i\u00e7inde yer bulmak da ayr\u0131 bir sorundu. Bazen un \u00e7uvallar\u0131 ve di\u011fer e\u015fyalar yetmezmi\u015f gibi tavuk ve horozlarla alt alta \u00fcst \u00fcste giderdik. Kamyonla gidenler ise hareket halinde bile yol kenarlar\u0131ndaki meyvelere sald\u0131rarak dallar\u0131n\u0131 k\u0131r\u0131p kucaklad\u0131ktan sonra g\u00fcle oynaya giderlerdi.<\/p>\n [\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cLazcan\u0131n Yazar\u0131 ve \u015eairi: Munir Y\u0131lmaz Avc\u0131\u201d, 08. \u00a0II. 2013, lazca.org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cMunir Y\u0131lmaz Avc\u0131 (1939- 2016)\u201d, 15. XII. 2020, circassiancenter.com.tr\/ sonhaber.ch; Ali \u0130hsan Aksamaz, \u201cLazca-T\u00fcrk\u00e7e \u015eiir ve hik\u00e2yeleriyle Munir Y\u0131lmaz Avc\u0131\u201d (Yay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz), 26. VI. 2023, circassiancenter.com.tr; “Lazcan\u0131n Grameri: Lazuri Nena\u00e7kina”, kolkhoba org; M. Recai \u00d6zg\u00fcn ile Haber& S\u00f6yle\u015fi,\u00a0 Yeni Kafkasya Gazetesi, Say\u0131 8, Nisan 2003; Mecit \u00c7ak\u0131rusta ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 9, 2003\/ circassiancenter.com.tr; M. Y\u0131lmaz Avc\u0131, (Redakt\u00f6r: \u0130smail Avc\u0131 Bucak\u0306li\u015fi), \u201c\u015eurim\u015fine\/ Lazca- T\u00fcrk\u00e7e \u015eiirler\u201d, Kurye Yay\u0131nlar\u0131, \u0130stanbul, 1999; M. Y\u0131lmaz Avc\u0131, \u201cYa Laz olmasayd\u0131m!\u201d, Yeni Kafkasya Gazetesi, Say\u0131 2, Kas\u0131m 2001; M. Y\u0131lmaz Avc\u0131, \u201cT\u00fcrk\u00e7e\u2019yi nas\u0131l \u00f6\u011frendik?\u201d, Yeni Kafkasya Gazetesi, Say\u0131 3, \u015eubat 2002\/lazuri.com; M. Y\u0131lmaz Avc\u0131 ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 6, Ekim 2002; Munir Y\u0131lmaz Avc\u0131, haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cD\u00f6n\u00fck Cami\/ Golaktei Me\u00e7eti T\u00fcrk\u00e7e- Lazca Tiyatro Oyunu\u201d, 20. VIII. 2001, circassiancenter.com.tr;\u00a0\u00a0 M. Y\u0131lmaz Avc\u0131, \u201cLazuri Nena\u00e7kina\/ Lazca Dilbilgisi\u201d, Etno- K\u00fclt\u00fcr Kitaplar\u0131, \u0130stanbul, 2003; M. Y\u0131lmaz Avc\u0131, (Redaksiyon: Ali \u0130hsan Aksamaz), \u201cLazuri P\u0306arametepe\/ Laz Masallar\u0131\u201d Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2005; M. Y\u0131lmaz Avc\u0131, \u201cAleynas Mu A\u011fodu? \/ Aleyna\u2019ya Ne Oldu? -Lazca- T\u00fcrk\u00e7e Roman\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2013; M. Y\u0131lmaz Avc\u0131,\u00a0 (Yay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cBilmedi\u011fimiz \u00dclke\/ G\u00fcrcistan Gezi Notlar\u0131\u201d, 7. X. 2005, circassiancenter.com.tr; M. Y\u0131lmaz Avc\u0131, (Yay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cAzla\u011fa\/ Abuislah\/ Esenk\u0131y\u0131, 14. II. 2015, circassiancenter.com.tr;M. Y\u0131lmaz Avc\u0131,\u00a0 (Yay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cEski ya\u015fant\u0131m\u0131z\u0131 \u015fiirsel bir yakla\u015f\u0131mla belgelemek istedim!\u201d, circassiancenter.com.tr; Nizamettin Alkumru, \u201c\u015eim\u015fir Kokard\u0131 Azla\u011fa\u201d, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 2005; Orhan Bayramin ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 5, May\u0131s 2002]<\/p>\n +<\/p>\n AZLA\u011eA\/ ABU \u0130SLAH\/ ESENKIYI <\/strong><\/p>\n Berobas kyoi \u00e7kinis Azla\u011fa ya vu\u0292\u0306umert\u0306it mara Osmano\u011fli\u015fi kyutu\u011fi\u015fi k\u0306ayidepes, \u201cPa\u011fei \u0292\u0306k\u0306ari\u201d yado nauxui\u0292\u0306onen \u201cAbu \u0130slah\u201d yado coxo no\u00e7\u0306art\u0306u. M\u0292ika dovirdit\u015fk\u0306uleti, birtum nabars ixi do k\u0306ala\u015fi mu\u015fi go\u015finu\u015feni a\u0292\u0306inei coxo nau\u011fun \u201cEsenk\u0131y\u0131\u201d coxo kogyodves.<\/p>\n Zo\u011fap\u0306ici\u015fen Xopa\u015fa 5-6 k\u0306m. k\u0306onai ar mesafe u\u011fun do zo\u011fa k\u0306ala mt\u0306k\u0306ak daha dido dixa oncubalu\u015feni nai\u00e7\u0306k\u0306omenan, xan\u00e7eni do n\u0292a\u015fperi\u015fi ok\u0306oxtimei, mskva perepeten mo\u0292\u0306ipxei edo go\u015fab\u011fei oxorepe mu\u015fiten diiido didi ar kyoi ren. E\u015foki didilepe \u00e7kinik \u00e7kin nami\u0292\u0306vespe\u015fen naoxovo\u0292\u0306onit, 1800- oni \u0292\u0306anape varni\u00e7odu\u015fa kyoi \u00e7kinis 300 oxori do 1500 k\u0306o\u00e7i skidurt\u0306u do subyanepes ogurapu\u015feni sum me\u00e7eti (came) u\u011fut\u0306u. 1909 \u0292\u0306anas Ru\u015ftiye\u015f Mektebi do zo\u011fap\u0306icisti ar medrese guin\u0292\u0306keet\u0306u. Kyoi \u00e7kinis baba\u00e7kimi k\u0306ala dido k\u0306o\u00e7ik em Ru\u015ftiyes ik\u0306itxes do mamgurapaloba oxvenuten skides.<\/p>\n Xopa\u015fen Sarpi\u015fa nailinen, mcve\u015fi orapes arabape\u015feni Urusepe\u015fen noxveni k\u0306azoni, em orapes zo\u011fap\u0306icis gza\u015fi oxvenu me\u00e7\u0306ireli nart\u0306u\u015feni kyoi\u015fi o\u015fkenas gu\u015fulun do K\u0306alendee (Kanl\u0131dere), \u0130sina, Pa\u00e7ati, Ok\u0306epe do Mtutik\u0306vata\u015fk\u0306ule kyoi mik\u0306ilaps do Limani do Mak\u0306riali\u015fk\u0306ule Sarpi\u015fk\u0306ele ndrik\u0306ei-ndrik\u0306ei mindulun. Ok\u0306ont\u0306k\u0306abei dixa do kva\u015fen noxvene naren do em orapes araba mutu navart\u0306u\u015feni \u00e7kar navaro\u0292\u0306k\u0306edes em k\u0306azoni\u015fen Xopa\u015fa k\u0306u\u00e7xeten ilet\u0306u do muilet\u0306u. A\u0292\u0306i, zo\u011fap\u0306icis naixvenu a\u011fani araba\u015f gza kaguin\u0292\u0306k\u0306u. Murenki am gza\u015fi oxvenu\u015f oras naistoles dinamititen jileni gza kogelant\u0306ru\u0292u do gza Mtutikvata\u015fk\u0306ule kanik\u0306vatu.<\/p>\n \u00c7kar vargomo\u00e7\u0306k\u0306ondun. \u00c7kin ge\u00e7\u0306k\u0306ap\u0306uloni doguronis navik\u0306itxupt\u0306it 1940- oni \u0292\u0306anapes ar \u017eabuni\u015fa go\u0292\u0306k\u0306omilu\u015feni kyoi \u00e7kini\u015fi \u00e7kinei do \u015finapei k\u0306o\u00e7i Dr.Nizamettin Alk\u0306umru ar cipiten moxteet\u0306u do \u00e7kinti em ora\u015fakis kyois \u00e7kar mangana navarmi\u017eirut\u0306es\u015feni teneffusis cipis govab\u011feet\u0306it.\u00a0 \u0292\u0306anape mik\u0306ilu \u015fk\u0306ule, devletik em gza\u015fi gon\u0292\u0306k\u0306imu\u015feni kyoylepes oxandinapu. Menceli navaru\u011fun do navara\u00e7ali\u015fen baba \u00e7kimi sterepekti ge\u00e7\u0306areli me\u00e7es do mutepek varixandes.<\/p>\n Gza trafi\u011fi\u015fa kaguin\u0292\u0306k\u0306u\u015fk\u0306ule Xopa\u015fa feluk\u0306aten oxtimu m\u0292ika-m\u0292ika kanik\u0306vatu. M\u0292ika ya bzop\u0306on. Mu\u015feni ki, para vart\u0306a\u015fk\u0306ule gza naguin\u0292\u0306k\u0306asten mu iqven! Mara majurak\u0306ele nisimada\u015fiti, gza vart\u0306a\u015fi mangana mus irgun\u015fi manti\u011fi mu\u015fulun.\u00a0 E\u015fo varna a\u015fo. Juriti artikartis mek\u0306ireli \u015feepe renan.\u00a0 Gza vart\u0306a\u015fi mangana mutus vairgun. Mangana vart\u0306a\u015fiti em gzas xvala k\u0306u\u00e7xeten guilen. Edo a\u0292\u0306i manganape gzas vaimt\u0306renan. Hem e\u015fo gulunan ki. Ayni o\u011fmalupe arik ekole mik\u0306imers majuranik akole muk\u0306imers.<\/p>\n \u0292\u0306anape mik\u0306ilu\u015fk\u0306ule, Mak\u0306riali\u015fen Xort\u0306olo\u015fi,\u00a0 \u201cKurtulu\u015f\u201d coxoni do gin\u017ee \u00e7xvindoni ar otobusi olu- molus kogyo\u00e7\u0306k\u0306u\u015fi, Jilengolas naxenanpe\u015feni Xopa\u015fa k\u0306u\u00e7xeten oxtimuti m\u0292ika-m\u0292ika kanik\u0306vatu. Otobusi\u015fi oxandapu\u015feni mangana\u015f \u0292\u0306oxleni \u00e7xvindis mendrik\u0306ei ar demiri mi\u015funtxipt\u0306es do udodginu goloktapt\u0306es. Garr-gar do garr-garrr! \u0292\u0306alengolas naxenanpekti em orapes feluk\u0306a\u015f yerine mat\u0306oriten oxtimu\u015fi sefa ikipt\u0306es.<\/p>\n Otobosi navart\u0306u orapes jilengolas naxenanpe xopa\u015fa mteli k\u0306u\u00e7xeten vit\u0306it. E\u015foki, Xopa\u015fi o\u015fkenani doguroni\u015fa vit\u0306it\u015fi xarmani yezdimu, qur\u017eeni\u015f o\u0292\u0306ilu do p\u0306ek\u0306mezi\u015f oxvenu \u015fakis a- jur tutas manebrapek\u0306ala k\u0306u\u00e7xeten vidit moptit do qinoba komoxtu\u015fiti ek ar oxoris kiraten kodopxedit. Em orapes saat\u0306i mutu varmi\u011fut\u0306es mara herhalde em olu- molupe 3-4 saat\u0306is ancax maxvenet\u0306es. Oxtimu\u015fen mutu \u015fikyaeti varmi\u011fut\u0306es. Mu\u015feniki manebrape k\u0306ala isa navort\u0306it\u015feni olu-molu \u00e7kini birapa do oxirxinupeten mik\u0306ilapt\u0306u.<\/p>\n Xopa\u015fen gzas gebdgitat\u015fi zo\u011fap\u0306ici\u015fen Buca\u011fi\u015fi emtumanis kodovak\u0306idet\u0306it do k\u0306azoni\u015fa ke\u015favit\u0306it mara emtumanis m\u0292ika mema\u00e7\u0306iran\u015fiti a\u015fo \u015feepe tis momixtept\u0306es.<\/p>\n Kyoi \u00e7kinis diido \u015fak\u0306aci \u00c7avu\u015fi\u015f Xasani Cumadi (Trangik raxmet\u0306epe me\u00e7as) miqonut\u0306es ki mitik mutu navaru\u0292\u0306umes \u015feni sotxani rt\u0306asna xat\u0306iri varuxvenupt\u0306u do gont\u0306k\u0306va\u0292inapt\u0306u. E\u015foki no\u011fa\u015f k\u0306aves naxet\u0306es k\u0306o\u00e7epe\u015fen ar cumadis tis xe gyoba\u017egu do mundi kogyodu\u015fk\u0306ule ar k\u0306ap\u0306et\u0306i gobaxuki man p\u0306ot\u0306es vargomo\u00e7\u0306k\u0306ondun.<\/p>\n Edo xolo ar nd\u011fas buca\u011fi\u015fi emtumani di\u00e7odu da k\u0306azonis k\u0306u\u00e7xe nagebdgitk\u0306ala ar manebrak ar k\u0306ap\u0306eti kogont\u0306k\u0306va\u0292inu. Vi\u017ei\u0292apt do mevulut\u015fi, k\u0306ap\u0306ula\u015fen k\u0306u\u00e7xe\u015f sersepe kovognit.\u00a0 Ok\u0306onavi\u0292\u0306k\u0306edit\u015fi mu b\u017eirat! Xasani Cumadi mulun. Onc\u011fori namaqves\u015feniti nunk\u0306uten, bra\u0292\u0306- bru\u0292\u0306!\u201d ocoxinus kogevo\u00e7\u0306k\u0306it\u015fi:<\/p>\n -A\u0292\u0306i nunk\u0306uten moomskvanapt yado dolomiqures. Dogaxvenes\u015fi \u00e7kva mu ginonan. Amu\u015fen k\u0306ai raxat\u0306oba iqveni! Ya mi\u0292\u0306ves do kelamak\u0306ates. \u00c7kinti namint\u0306es e\u015fo nenape nart\u0306u\u015feni em nd\u011fas ostomilu\u015f yari\u015fiten Azla\u011fa\u015fa mek\u0306avilit.<\/p>\n Xopa\u015fa vit\u0306at\u015fi egere a\u011fani lastiki\u015f modvalu mi\u011funanna, entepe xes doka\u00e7ei vulut\u0306it do ortaxopas gzas kinais naeladgin \u00e7e\u015fmes, \u0292\u0306oxle k\u0306u\u00e7xepe dovibont\u0306it do emu\u015f k\u0306ule entepe movidumert\u0306it.\u00a0 Egere mcve\u015fi lastik\u0306i\u015f modvalu mi\u011funanna, elastikei naren yerepes zumpara do silisiyoni dovusumert\u0306it do ar mskva\u015fa jinti komovon\u0292axapt\u0306it. E\u015fopeten modvalupe \u00e7kini dop\u0292\u0306ipxupt\u0306it.<\/p>\n Helbette otobusiten olu- molu para nau\u011funanpe \u015feni raxat\u0306oba do navari\u017eiren ar nimeti rt\u0306u.\u00a0 Edo emusti doxunu\u015f yeri\u015f o\u017eiramu e\u015fo k\u0306olayi vart\u0306u. Kimi orapes mkiri do lazut\u0306i\u015fi \u00e7\u0306uvalepe do majurani o\u011fmalupe navardomiba\u011fut\u0306anstei kotume do mamulepe k\u0306ala jin-tude murgolei-murgolei e\u015fo vit\u0306it. K\u0306amyoni\u015f k\u0306ap\u0306ulas gexunei naulvanpek araba nit\u0306a\u015fi gza\u015f kinais nagoladgin meyvape\u015fi qaepe gelat\u0306axupt\u0306es do hem meyvape imxort\u0306es hemti bireli, \u017ei\u0292inei, xirxinei e\u015fo it\u0306es.<\/p>\n","protected":false},"excerpt":{"rendered":" Yazan: M. Yılmaz Avcı Yayına Hazırlayan: Ali İhsan Aksamaz [TÜRKÇE- LAZCA] Çocukluğumda, köyümüzün ismi halk arasında “Azlağa” diye anılırdı ama Osmanlı döneminden kalma kayıtlardaki ismi, “islah edilmiş su” anlamına gelen “Abuislah”tı. Sonradan, devamlı esen rüzgârından esinlenerek şimdiki adı olan “Esenkıyı” adını almıştır. Buna rağmen, Lazca konuşma esnasında her zaman için Azlağa olarak adı geçer. Köyümüz […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-41910","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=41910"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41910\/revisions"}],"predecessor-version":[{"id":41916,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/41910\/revisions\/41916"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=41910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=41910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=41910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>Yay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/10\/AZLAGA-ABUISLAH-ESENKIYI-e.png\")
<\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/10\/AZLAGA-ABUISLAH-ESENKIYI-d.png\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/10\/AZLAGA-ABUISLAH-ESENKIYI-c.png\")
<\/p>\n