{"id":42102,"date":"2024-11-12T14:58:05","date_gmt":"2024-11-12T20:58:05","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=42102"},"modified":"2025-05-30T09:41:36","modified_gmt":"2025-05-30T14:41:36","slug":"kuran-yakilmasinin-bir-analizi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kuran-yakilmasinin-bir-analizi\/","title":{"rendered":"KUR’AN YAKILMASININ B\u0130R ANAL\u0130Z\u0130"},"content":{"rendered":"

\"\"<\/p>\n

Nart Akhoumsatch<\/strong><\/p>\n

Bir insan, Kur’an’\u0131 yakacak kadar ondan niye nefret eder acaba?<\/p>\n

Hi\u00e7bir empati yap\u0131lmadan bir\u00e7ok yerde \u00f6fkeli protestolar yap\u0131ld\u0131 ve \u00f6l\u00fcm mesajlar\u0131 g\u00f6nderilerek tepki g\u00f6sterildi. Bu, dine ak\u0131l ba\u011f\u0131yla de\u011fil de aidiyet ba\u011f\u0131yla ba\u011fl\u0131 olmakla ili\u015fkilendirilebilecek bir tepki tarz\u0131. Oysa sebep-sonu\u00e7 ili\u015fkileri irdelenmesi gerekmez miydi? Kaynaklar ara\u015ft\u0131r\u0131l\u0131p, \u00f6zele\u015ftiri yap\u0131labilir ve empati kurmaya \u00e7al\u0131\u015f\u0131labilirdi. Belki de kendi kaynaklar\u0131n\u0131zla y\u00fczle\u015fmeye cesaretiniz yok.<\/p>\n

Ama Bat\u0131 insan\u0131, bilin\u00e7siz tepki g\u00f6stermez, sizin gibi. Onlar bir \u015feye kar\u015f\u0131ysa ara\u015ft\u0131rarak, bilerek kar\u015f\u0131 \u00e7\u0131karlar. Okuduklar\u0131 ve g\u00fcnl\u00fck ya\u015famda g\u00f6rd\u00fckleri, onlara \u0130slam dini hakk\u0131nda bilgi ve tecr\u00fcbe kazand\u0131r\u0131yor. Bu olumsuz kazan\u0131mlar\u0131n da farkl\u0131 reaksiyonlar\u0131 olacakt\u0131r tabii ki. Kimi kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 i\u00e7inde saklarken kimileri a\u00e7\u0131\u011fa vurup eyleme d\u00f6kebilir. Asl\u0131nda Kur’an yakma olay\u0131, ak\u0131lc\u0131 bir eylem olmamakla birlikte, insan vicdan\u0131n\u0131n rahats\u0131zl\u0131\u011f\u0131n\u0131n d\u0131\u015fa bir t\u00fcr yans\u0131mas\u0131d\u0131r diye d\u00fc\u015f\u00fcnebiliriz.<\/p>\n

Hakim olan \u0130slam inanc\u0131nda, di\u011fer bir ifadeyle “M\u00fcsl\u00fcman\u0131m” diyen insanlar\u0131n %90’\u0131n\u0131n inand\u0131\u011f\u0131 din anlay\u0131\u015f\u0131nda: Kendisinden olmayan\u0131 d\u00fc\u015fman g\u00f6r\u00fcr, “gavur” der, “imans\u0131z” der, a\u015fa\u011f\u0131lar. \u0130nsan karde\u015fli\u011fine de\u011fil, din karde\u015fli\u011fine \u00f6nem verilir. Bu y\u00fczden ya\u015fad\u0131klar\u0131 toplumda ayr\u0131mc\u0131l\u0131k yaparlar.<\/p>\n

Kin ve nefret ehlidirler. B\u00fct\u00fcn S\u00fcnni kaynaklar\u0131nda peygamberin 9 veya 13 ya\u015f\u0131ndayken Ai\u015fe ile evlendi\u011fi yazar. D\u00f6rt kad\u0131nla evlenilir, h\u00fcr ve cariye (esir al\u0131nm\u0131\u015f kad\u0131nlar) kurallar\u0131 vard\u0131r.<\/p>\n

A\u015fka ve sevgiye asla yer yoktur. Evlilikler \u00e7\u0131kar ili\u015fkilidir ve kad\u0131n\u0131n se\u00e7me hakk\u0131 yoktur; o sadece talep edilir ve ailesi karar verir.<\/p>\n

En vah\u015fi cinayetler bu dine mensup olanlar taraf\u0131ndan i\u015flenir; bo\u011faz kesme, yakma, suda bo\u011fma vs.<\/p>\n

Politik ama\u00e7lar ta\u015f\u0131rlar ve ya\u015fad\u0131klar\u0131 toplumu kendi dogmatik inan\u00e7lar\u0131n\u0131 empoze ederek de\u011fi\u015ftirmek isterler. Bu y\u00fczden en demokratik, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc sistemlere bile kar\u015f\u0131d\u0131rlar; asla uyum g\u00f6stermezler ve sayg\u0131 duymazlar.<\/p>\n

Sosyal ve ailevi ili\u015fkileri ilkel ve \u00f6nyarg\u0131l\u0131d\u0131r. Erkek egemen k\u00fclt\u00fcr hakimdir.<\/p>\n

Bizzat \u015fahit oldu\u011fum iki olay\u0131 anlatay\u0131m: Toplu ta\u015f\u0131ma ara\u00e7lar\u0131nda kad\u0131n\u0131 ayakta tutup kendisi oturan tipler… Kad\u0131n\u0131n giyece\u011fi elbiseyi se\u00e7en ki\u015filer g\u00f6rd\u00fcm. Zavall\u0131 kad\u0131n, “Ben \u015fu elbiseyi be\u011feniyorum,” bile diyemedi.<\/p>\n

Bu ve buna benzer olumsuz davran\u0131\u015flar, geli\u015fmi\u015f medeni toplumlar i\u00e7in kabul edilemezdir.<\/p>\n

Bat\u0131 toplumu, bu tip insanlara tepkiliyken inand\u0131klar\u0131 ve kaynak olarak g\u00f6rd\u00fckleri Kur’an’a da tepkilidir haliyle. B\u00fct\u00fcn\u00fcyle insani duygularla ve bireysel olarak bu \u015fekilde tepki g\u00f6sterenler de olacakt\u0131r, ka\u00e7\u0131n\u0131lmaz olarak.<\/p>\n

M\u00fcsl\u00fcman oldu\u011funu iddia edenler, sorgulamay\u0131 ve \u00f6zele\u015ftiri yapmay\u0131 denemeli ve kendi kaynaklar\u0131yla y\u00fczle\u015fmeliler. Neden sevilmediklerini d\u00fc\u015f\u00fcnmeliler.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nart Akhoumsatch Bir insan, Kur’an’ı yakacak kadar ondan niye nefret eder acaba? Hiçbir empati yapılmadan birçok yerde öfkeli protestolar yapıldı ve ölüm mesajları gönderilerek tepki gösterildi. Bu, dine akıl bağıyla değil de aidiyet bağıyla bağlı olmakla ilişkilendirilebilecek bir tepki tarzı. Oysa sebep-sonuç ilişkileri irdelenmesi gerekmez miydi? Kaynaklar araştırılıp, özeleştiri yapılabilir ve empati kurmaya çalışılabilirdi. Belki […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[63],"tags":[],"class_list":["post-42102","post","type-post","status-publish","format-standard","hentry","category-nart-akhoumsatch","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42102"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42102\/revisions"}],"predecessor-version":[{"id":42105,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42102\/revisions\/42105"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42102"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}