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Ali \u0130hsan Aksamaz<\/strong><\/p>\n [T\u00fcrk\u00e7e- Lazca]<\/strong><\/p>\n Yay\u0131nland\u0131\u011f\u0131 d\u00f6nemde haberim olmam\u0131\u015ft\u0131 ancak \u015eehzat Ayartepe\u2019nin Lazlar hakk\u0131nda yazd\u0131\u011f\u0131 makaleden sonra, Lazlar hakk\u0131nda makale yazan di\u011fer ki\u015fi Cemal \u015eener\u2019dir. Uzun y\u0131llar ge\u00e7tikten sonra, Cemal \u015eener\u2019in makalesini g\u00f6rm\u00fc\u015f ve okumu\u015ftum. \u015eimdi Cemal \u015eener\u2019in Lazlar hakk\u0131nda yazm\u0131\u015f oldu\u011fu makalenin bir kopyas\u0131 elimde. 17 y\u0131l \u00f6nce yaz\u0131lm\u0131\u015f olan bu makale hakk\u0131nda size bir \u015feyler s\u00f6ylemek istiyorum.<\/p>\n \u0130lk olarak,\u00a0Cemal \u015eener\u2019in makalesinin yay\u0131nland\u0131\u011f\u0131 dergi hakk\u0131nda birka\u00e7 s\u00f6z s\u00f6yleyeyim size.\u00a0Derginin ad\u0131 \u201cKom\u00fcn\u201d. \u201cKom\u00fcn\u201d sol siyas\u00ee bir fraksiyonun yay\u0131n organ\u0131yd\u0131. \u201cKom\u00fcn\u201d adl\u0131 bu dergi ile adlar\u0131n\u0131 herkese duyurmak isteyen bu fraksiyonun k\u00f6kleri, \u0130brahim Kaypakkaya adl\u0131 ihtil\u00e2lcinin gelene\u011finden gelmi\u015f fraksiyonlardan bir tanesi oldu\u011fu bilinir. \u201cKom\u00fcn\u201d adl\u0131 derginin \u00fc\u00e7\u00fcnc\u00fc sayfas\u0131nda, bu derginin sahibi ve sorumlu m\u00fcd\u00fcr\u00fc olarak Ahmet H. K\u0131r\u0131m\u2019\u0131n ad\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n Ayda bir defa\u00a0\u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi\u011fimiz \u201cKom\u00fcn\u201d adl\u0131 derginin birinci say\u0131s\u0131nda Cemal \u015eener\u2019in ad\u0131yla yay\u0131nlanan makalenin ilgin\u00e7 bir ba\u015fl\u0131\u011f\u0131 var. Man\u015fet \u015f\u00f6yle:\u00a0\u201cLazlar\u0131n Tarihine k\u0131sa bir bak\u0131\u015f\/ Trabzon ve Abhazya Aras\u0131ndaki \u00dclke\u201d. Hemen duyural\u0131m, Cemal \u015eener\u2019in yazm\u0131\u015f oldu\u011fu makalenin kaynak\u00e7as\u0131 yok.\u00a0A\u015fa\u011f\u0131 yukar\u0131 \u00fc\u00e7 sayfa olan bu makale ile iki de resim yay\u0131nlanm\u0131\u015f. \u0130lk olarak, deniz k\u0131y\u0131s\u0131ndaki bir kentin deniz taraf\u0131ndan foto\u011fraf\u0131 g\u00f6r\u00fcl\u00fcyor. \u0130kinci resimde ise, bir adam kemen\u00e7e \u00e7al\u0131yor. 1976\u2019da, Arde\u015fenli bir\u00a0Laz olan\u00a0Avukat \u015eehzat Ayartepe taraf\u0131ndan yaz\u0131lm\u0131\u015f olan ve \u201cKaradeniz Haber\u201d adl\u0131 gazetede yay\u0131nlanan \u201cLazlar\u0131n Tarih\u00e7esi\u201d adl\u0131 makale gibi, 1989\u2019da Cemal \u015eener\u2019in ad\u0131yla \u201cKom\u00fcn\u201d adl\u0131 derginin forum b\u00f6l\u00fcm\u00fcnde\u00a0\u201cLazlar\u0131n Tarihine k\u0131sa bir bak\u0131\u015f\/ Trabzon ve Abhazya Aras\u0131ndaki \u00dclke\u201d man\u015fetiyle\u00a0yay\u0131nlanan bu makale de T\u00fcrkiyeli Lazlar i\u00e7in \u00e7ok \u00f6nemliydi. \u015eehzat Ayartepe\u2019nin makalesi gibi, Cemal \u015eener\u2019in makalesi de Lazlar i\u00e7in farkl\u0131 ve alan ve d\u00f6nemlerde yetersiz ve subjektif bilgiler veriyor olmas\u0131na ra\u011fmen, yay\u0131nland\u0131klar\u0131 d\u00f6nemlerde duyulmam\u0131\u015f bir \u015feyler s\u00f6yl\u00fcyor olduklar\u0131 i\u00e7in alt\u0131n de\u011feri ta\u015f\u0131yorlard\u0131.<\/p>\n Bilindi\u011fi gibi; \u015eehzat Ayartepe Arde\u015fen k\u00f6kenliydi. Ancak\u00a0\u201cKom\u00fcn\u201dde \u00e7\u0131kan o makalenin yazar\u0131 Laz\u00a0de\u011fildi. O zaman, Lazlar hakk\u0131nda makale yazm\u0131\u015f olan bu adam kimdi? \u015eimdi internet a\u011f\u0131nda, ad\u0131yla\u00a0sitesi olan Cemal \u015eener\u2019in biyografisine bir bakal\u0131m: Cemal \u015eener,\u00a01951\u2019de Erzincan\u2019\u0131n G\u00fcll\u00fcce K\u00f6y\u00fcnde do\u011fmu\u015f. \u0130lk, orta ve liseyi Erzincan\u2019da bitirmi\u015f. \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Sosyal Antropoloji b\u00f6l\u00fcm\u00fcnden lisans diplomas\u0131 alm\u0131\u015f. Sonra da, \u0130ktisat Fak\u00fcltesi Politika Biliminde, \u201c\u00c7erkes Ethem Olay\u0131\u201d adl\u0131 tezle y\u00fcksek lisans diplomas\u0131 alm\u0131\u015f. Alevi olan Cemal \u015eener, Aleviler hakk\u0131 kitap ve makaleler yazm\u0131\u015f. Cemal \u015eener\u2019in resm\u00ee sitesinden g\u00f6r\u00fcyor oldu\u011fumuz kadar\u0131yla, \u201cKom\u00fcn\u201d adl\u0131 dergiye yazm\u0131\u015f oldu\u011fu makaleler bahsedilmiyor.<\/p>\n Lazlar hakk\u0131nda, Cemal \u015eener\u2019in yazm\u0131\u015f oldu\u011fu makale hakk\u0131nda\u00a0size bir \u015feyler s\u00f6ylemeden \u00f6nce, kendisi hakk\u0131nda size birka\u00e7 bilgi daha verelim.<\/p>\n 1989\u2019dan 1993\u2019e yay\u0131nlanm\u0131\u015f olan\u00a0\u201cKom\u00fcn\u201d adl\u0131 dergide Cemal \u015eener\u2019in ad\u0131yla yay\u0131lanm\u0131\u015f \u00fc\u00e7 makale okudum. Onlardan biri ve birincisi olan, \u015fimdi konumuz olan, Lazlar hakk\u0131nda oland\u0131r. 1990 Ocak tarihli ve 3 no\u2019lu\u00a0\u201cKom\u00fcn\u201dde yay\u0131nlanan makalesinin ad\u0131; \u201cTopal Osman Olay\u0131: Her zaman, her yerde balyoz gibi\u201d idi. 1990 \u015eubat tarih ve 4 no\u2019lu \u201cKom\u00fcn\u201dde yay\u0131nlanm\u0131\u015f makalesinin ad\u0131 \u201cSular\u0131n horon yeri\u201d idi.\u00a0Cemal \u015eener\u2019in \u201cKom\u00fcn\u201d adl\u0131 dergiye yazm\u0131\u015f oldu\u011fu makalelerden anl\u0131yoruz ki, kendisi \u201cKom\u00fcn adl\u0131 dergiye destek verenlerden birisiydi. Gelecek d\u00f6nemde, Cemal \u015eener\u2019in ad\u0131n\u0131, Ant Yay\u0131nlar\u0131n\u0131n\u00a0patron ve edit\u00f6r\u00fc olarak duyacakt\u0131k. Terc\u00fcman\u0131n\u0131n Hayri Hayrio\u011flu oldu\u011fu kitab\u0131 , \u201cLazlar\u2019\u0131n Tarihi\u201d yay\u0131nlayacakt\u0131. Daha sonra da, Cemal \u015eener\u2019in ad\u0131n\u0131 Akt\u00fcel adl\u0131 dergide Ahmet H. K\u0131r\u0131m\u2019\u0131n ad\u0131yla yan yana g\u00f6recektik.<\/p>\n Do\u011frusunu s\u00f6ylersek; Cemal \u015eener,\u00a0\u201cKom\u00fcn\u201dde yazm\u0131\u015f oldu\u011fu \u201cLazlar\u0131n Tarihine k\u0131sa bir bak\u0131\u015f\/ Trabzon ve Abhazya Aras\u0131ndaki \u00dclke\u201d adl\u0131 makale,\u00a01992\u2019de sahibi oldu\u011fu yay\u0131nevinden \u00e7\u0131karaca\u011f\u0131 ve Hayri Hayrio\u011flu\u2019nun terc\u00fcmesinden al\u0131nm\u0131\u015f k\u0131sa notlard\u0131. Evet,\u00a0Cemal \u015eener de, onlara kendinde bir \u015feyler katm\u0131\u015ft\u0131. 1989\u2019da bu veya \u015fu anlay\u0131\u015f ve ama\u00e7la, \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitaptan Cemal \u015eener\u2019in bir makale haz\u0131rlamas\u0131 ve dergide yay\u0131nlatmas\u0131 entelekt\u00fcel\u00a0bir faaliyetti. (30. IX. 2006)<\/p>\n [Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cDil-Tarih-K\u00fclt\u00fcr-Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014]<\/p>\n [\u00d6nerilen okumalar<\/strong>: Ha\u015fim Akman, \u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d, A Akt\u00fcel Dergisi, Say\u0131 66, \u0130stanbul, 1992\/ sonhaber.com\/ circassiancenter.com.tr; Mehmet Ender Savc\u0131n: \u201cG\u00fcrcistan\u2019da akrabalar\u0131m\u0131z var.\u201d , sonhaber.ch\/ circassiancenter.com.tr, 11. X. 2020; Murat Karadeniz (Edit\u00f6r), Ahmet Hulusi K\u0131r\u0131m, Ali \u0130hsan Aksamaz, \u0130smail Avc\u0131, \u201cOgni Dergisini \u00c7\u0131karanlar Ogni S\u00fcrecini Anlat\u0131yor\u201d, 1, 2, 3 ve 4. b\u00f6l\u00fcmler; 14- 18. V. 2016, No\u011fa TV, youtube; \u201cLaz Ayd\u0131nlar\u0131n\u0131n giri\u015fimine bas\u0131ndan tepkiler\u201d, sonhaber.ch\/ circassiancenter.com.tr, 14. V.2022; \u201cLaz Ayd\u0131nlar\u0131n\u0131n Yay\u0131nc\u0131l\u0131k Faaliyetleri\u201d, yusufbulut.com\/ sonhaber.ch\/ circassiancenter.com.tr, 21.III.2015; \u201cOgni\u201d ba\u015far\u0131s\u0131z oldu mu?!\u201d, yusufbulut.com\/ sonhaber.ch\/ circassiancenter.com.tr \u00a012. IX. 2013; \u201cOgni K\u00fclt\u00fcr Dergisi (An\u0131-1)\u201d, circassiancenter.com.tr, 15. XI. 2015]<\/p>\n +<\/p>\n Cemal \u015eenerik Lazepe \u015feni na\u00e7\u0306areet\u0306u mak\u0306ale \u015feni<\/strong><\/p>\n Nagami\u00e7kvinu p\u0306eriodis, var vogneet\u0306i mu\u015fi ambai mara, \u015eehzat Ayartepe\u015fk\u0306ule, Lazepe \u015feni mak\u0306ale na\u00e7\u0306aru majura k\u0306o\u00e7i Cemal \u015eeneri ren. Gin\u017ee \u0292\u0306anape namek\u0306ilu\u015fk\u0306ule, Cemal \u015eeneri\u015fi mak\u0306ale b\u017eireet\u0306i do vik\u0306itxeet\u0306i. A\u0292\u0306i Cemal \u015eenerik Lazepe \u015feni na\u00e7\u0306areet\u0306u mak\u0306ale\u015fi ar k\u0306op\u0306ia \u00e7kimi xes ren. Edo vit\u0306o\u015fkvit \u00a0\u0292\u0306ana \u0292\u0306oxle \u00e7\u0306areli naren, am mak\u0306ale \u015feni mutxanepe otku minon tkvanda.<\/p>\n Maartanixe\u015fa, Cemal \u015eeneri\u015fi mak\u0306ale nagami\u00e7kvinu jurnali \u015feni ar- jur nena gi\u0292\u0306vat. Jurnali\u015fi coxo \u201cKomuni\u201d ren. \u201cKomuni\u201d k\u0306vazaluri ar p\u0306olit\u0306ik\u0306uri frak\u0306\u0292ia\u015fi organi rt\u0306u. \u201cKomuni\u201d coxoni am jurnaliten coxo mutepe\u015fi iri\u015fa ognapu naunt\u0306u am frak\u0306\u0292ia\u015fi cincepe, \u0130brahim Kaypakkaya coxoni magektaluri go\u0292\u0306onc\u011foneri\u015fi t\u0306radi\u0292ia\u015fen moxtimeri frak\u0306\u0292iape\u015fen arte\u011fi nart\u0306u\u00a0 i\u00e7kinen. \u201cKomuni\u201d coxoni jurnali\u015fi masumani but\u0306k\u0306as, am jurnali\u015fi mance do co\u011fap\u0306iname\u00e7aps direkt\u0306ori yado Ahmet H. K\u0306irimi\u015fi coxo b\u017eiropt.<\/p>\n Tutas ar fara nagami\u011finen, navigurit, \u201cKomuni\u201d coxoni jurnali\u015fi maartani nomeris, Cemal \u015eeneri\u015fi coxoten nagami\u00e7kvinu mak\u0306ales on\u00e7\u0306eloni man\u015fet\u0306i ku\u011fun. Man\u015fet\u0306i e\u015fo ren: \u201cLazepe\u015fi ist\u0306orias mk\u0306ulexe\u015fa menda\u0292\u0306k\u0306omilu\/ T\u0306amt\u0306ra do Apxazeti\u015fi O\u015fkendas Zo\u011fap\u0306icuri Tere\u201d. Astaxolo vognapat, Cemal \u015eenerik na\u00e7\u0306areet\u0306u mak\u0306ales referansepe var u\u011fun. E\u015fo- a\u015fo sum but\u0306k\u0306aloni naren am mak\u0306ale k\u0306ala jurti surati gami\u00e7kvineren. Maartanis\u00a0 zo\u011fap\u0306icuri ar no\u011fa\u015fi surati i\u017eiren zo\u011fa\u015fk\u0306elen. Majurani suratis, ar k\u0306o\u00e7ik kemance gela\u00e7aps.<\/p>\n Cemal \u015eeneri\u015fi coxoten nagami\u00e7kvinu mak\u0306ales xuti burme u\u011fun. Edo am burmepes tudeni man\u015fet\u0306epe ku\u011fun. Am man\u015fetepeti e\u015fo ren: \u201c Mozaik\u0306a\u015fi ar \u00e7kva peri\u201d, \u201cLazi varna \u00c7\u0306ani\u201d, \u201cSt\u0306rat\u0306ejiuri dixape\u201d, \u201cLazuri do xolosoni mzaxali mu\u015fi Margaluri\u201d, \u201cCinci mutepe\u015fi nanik\u0306arben skindinape do\u2026\u201d.<\/p>\n 1976 \u0292\u0306anas Art\u0306a\u015fenuri\u00a0 Lazi Avok\u0306at\u0306i \u015eehzat Ayartepe\u015fi k\u0306elen \u00e7\u0306areet\u0306u do \u201cU\u00e7azo\u011fa\u015fi Ambari\u201d coxoni k\u0306azetas gami\u00e7kvinu\u00a0 \u201cLazepe\u015fi \u0130st\u0306oria\u201d coxoni mak\u0306ale steri, 1989 \u0292\u0306anas Cemal \u015eeneri\u015fi coxoten, \u201cKomuni\u201d coxoni jurnali\u015fi forums \u201cLazepe\u015fi ist\u0306orias mk\u0306ulexe\u015fa menda\u0292\u0306k\u0306omilu\/ T\u0306amt\u0306ra do Apxazeti\u015fi O\u015fkendas Zo\u011fap\u0306icuri Tere\u201d man\u015fetit\u0306en nagami\u00e7kvinu am mak\u0306aleti Turkiye\u015fi Lazepe \u015feni dido beciti rt\u0306u. \u015eehzat Ayartepe\u015fi mak\u0306ale steri, Cemal \u015eeneri\u015fi mak\u0306aleti Lazepe \u015feni\u00a0 \u00e7kvaneri spero do p\u0306eriodepes\u00a0\u00a0 udoba\u011fine do subiekt\u0306uri \u00e7kinape me\u00e7apt\u0306u tina, nagami\u00e7kvinu p\u0306eriodepes u\u015figneri mutxanepe na zop\u0306ont\u0306es \u015feni altuni\u015fi \u011firsi u\u011fut\u0306es.<\/p>\n Nai\u00e7kinen steri, \u015eehzat Ayartepes Art\u0306a\u015fenuri cinci ku\u011fut\u0306u. Mara \u201cKomuni\u201d-s nagami\u00e7kvinu em mak\u0306ale\u015fi m\u00e7\u0306aru Lazi var t\u0306u. Em oras, Lazepe \u015feni mak\u0306ale na\u00e7\u0306areet\u0306u am k\u0306o\u00e7i, Cemal \u015eeneri mi rt\u0306u?\u00a0 A\u0292\u0306i int\u0306ernet\u0306i\u015fi mosas, coxo mu\u015fiten ar sait\u0306i nau\u011fun Cemal \u015eeneri\u015fi biyografis vo\u0292\u0306k\u0306edat. Cemal \u015eenerik 1951 \u0292\u0306anas, Erzincani\u015fi oput\u0306e Gulluces dibaderen. Ge\u00e7k\u0306ap\u0306uroni, o\u015fkenuri do lise Erzincanis ik\u0306itxeren. \u0130st\u0306anboli\u015fi Universit\u0306et\u0306i\u015fi, N\u00e7\u0306araloba\u015fi Fak\u0306ult\u0306et\u0306i\u015fi So\u0292ialuri Ant\u0306rop\u0306ologia\u015fi burme\u015fen lisansiuri dip\u0306loma aqveen. Ok\u0306uleti Ek\u0306onomik\u0306a\u015fi Fak\u0306ult\u0306et\u0306i\u015fi P\u0306olit\u0306ik\u0306a\u015fi \u00c7kinapas, \u00c7\u0306erk\u0306esi Ethemi\u015fi Ambai\u201d coxoni t\u0306ezi mu\u015fitenti ma\u011fali lisansiuri dip\u0306loma aqveen. Alevi naren Cemal \u015eener, Alevepe \u015feni svarepe do mak\u0306alepeti \u00e7\u0306areen. Cemal \u015eeneri\u015fi ofi\u0292ialuri\u00a0 sait\u0306i\u015fen nab\u017eiropt k\u0306onariten, \u201cKomuni\u201d coxoni jurnalis na\u00e7\u0306areet\u0306u mak\u0306alepe\u015fen\u00a0 mutu var i\u017eiren.<\/p>\n Lazepe \u015feni Cemal \u015eenerik na\u00e7\u0306areet\u0306u mak\u0306ale\u015fen mutxanepe var gi\u0292\u0306vat\u015fen \u0292\u0306oxle, mu\u015fi \u015feni ar- jur ambai mek\u00e7at.<\/p>\n 1989 \u0292\u0306ana\u015fen 1993 \u0292\u0306ana\u015fakis nagami\u00e7kvinu \u201cKomuni\u201d coxoni jurnalis, Cemal \u015eeneri\u015fi coxoten nagami\u00e7kvinu sum mak\u0306ale dovik\u0306itxi. Entepe\u015fen arte\u011fi do maartani naren, a\u0292\u0306i \u00e7kini tema naren, Lazepe \u015feni nart\u0306u mak\u0306ale ren. 1990 \u0292\u0306ana\u011fani tari\u011foni do sum momeroni \u201cKomuni\u201d-s nagami\u00e7kvinu mak\u0306ale mu\u015fi\u015fi coxo ren \u201cTopal Osmani\u015fi Ambai: Mtel oras, k\u0306arta svas balyozi steri rt\u0306u.\u201d\u00a0 1990 \u0292\u0306ana\u015fi K\u0306undura tari\u011foni do otxo nomeroni \u201cKomuni\u201d-s nagami\u00e7kvinu st\u0306atia mu\u015fi\u015fi coxoti \u201c\u0292\u0306k\u0306arepe\u015f Xoroni\u015fi Sva\u201d rt\u0306u. \u201cKomun\u201d coxoni jurnalis Cemal \u015eenerik na\u00e7\u0306areet\u0306u mak\u0306alepe\u015fen a\u015fo oxoma\u0292\u0306onen; eya rt\u0306u \u201cKomuni\u201d-s mxuci name\u00e7apt\u0306espe\u015fen arte\u011fi.\u00a0 Ek\u0306uloni p\u0306eriodis Cemal \u015eeneri\u015fi coxo\u00a0 Ant coxoni gamam\u00e7kvaloba\u015fi p\u0306at\u0306roni do edit\u0306ori xe\u015fa vognamint\u0306es. Edo tercumani mu\u015fi Hayri Hayrio\u011flu nart\u0306u ketabi \u201cLazepe\u015fi \u0130st\u0306oria\u201d coxoten gamo\u00e7kvasunt\u0306u. Ok\u0306uleti Cemal \u015eeneri\u015fi coxo Aktueli coxoni jurnalisti Ahmet H. K\u0306irimi\u015fi coxo k\u0306ala b\u017eiramint\u0306es.<\/p>\n Mtini gi\u0292\u0306vatna, Cemal \u015eenerik \u201cKomuni\u201d-s na \u00e7\u0306areet\u0306u \u201cLazepe\u015fi ist\u0306orias mk\u0306ule xe\u015fa \u00a0menda\u0292\u0306k\u0306omilu, T\u0306amt\u0306ra do Apxazeti\u015fi O\u015fkendas Zo\u011fap\u0306icuri Tere\u201d coxoni mak\u0306ale, 1992 \u0292\u0306anas, mance mu\u015fi nart\u0306u gamam\u00e7kvaloba\u015fen gamo\u00e7kvasunt\u0306u \u201cLazepe\u015fi \u0130st\u0306oria\u201d coxoni, Hayri Hayrio\u011flu\u015fk\u0306elen tercume xveneri ketabi\u015fen ezdimeri mk\u0306ule not\u0306epeten \u00e7\u0306areli rt\u0306u. Ho, Cemal \u015eenerik entepes mu\u015fi \u011fnosi\u015fenti\u00a0 mk\u0306ule mutxanepe uk\u0306at\u0306eet\u0306u.<\/p>\n 1989 \u0292\u0306anas, am varna em do gagnapa do no\u011firaten, \u201cLazepe\u015fi \u0130st\u0306oria\u201d coxoni\u00a0 ketabi\u015fen Cemal \u015eenerik naezdu not\u0306epeten mak\u0306ale oxaziru do ar jurnalis gamo\u00e7kvinapu int\u0306elekt\u0306ualuri dulya rt\u0306u. (30. IX. 2006)<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz [Türkçe- Lazca] Yayınlandığı dönemde haberim olmamıştı ancak Şehzat Ayartepe’nin Lazlar hakkında yazdığı makaleden sonra, Lazlar hakkında makale yazan diğer kişi Cemal Şener’dir. Uzun yıllar geçtikten sonra, Cemal Şener’in makalesini görmüş ve okumuştum. Şimdi Cemal Şener’in Lazlar hakkında yazmış olduğu makalenin bir kopyası elimde. 17 yıl önce yazılmış olan bu makale hakkında size […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42128","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42128"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42128\/revisions"}],"predecessor-version":[{"id":42134,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42128\/revisions\/42134"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"Cemal](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/CEMAL-SENERIN-LAZLAR-HAKKINDA-YAZMIS-OLDUGU-MAKALE-c.png\")
\nCemal \u015eener\u2019in ad\u0131yla yay\u0131nlanan makalenin be\u015f b\u00f6l\u00fcm\u00fc var. Bu b\u00f6l\u00fcmlerin de alt ba\u015fl\u0131klar\u0131 var.\u00a0Bu alt ba\u015fl\u0131klar \u015f\u00f6yle: \u201c Mozayi\u011fin bir ba\u015fka rengi\u201d, \u201cLaz veya \u00c7\u0306ani\u201d, \u201cStratejik topraklar\u201d, \u201cLaz ve yak\u0131n akrabas\u0131 Megrelce\u201d, \u201cK\u00f6k\u00fc kuruyan hayvanlar ve\u2026\u201d.<\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/CEMAL-SENERIN-LAZLAR-HAKKINDA-YAZMIS-OLDUGU-MAKALE-d.jpg\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/CEMAL-SENERIN-LAZLAR-HAKKINDA-YAZMIS-OLDUGU-MAKALE-e.jpg\")
<\/strong><\/p>\n