![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/KOYUMUZ-b.png\")
<\/p>\n<\/p>\n
Yazan: M. Y\u0131lmaz Avc\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong> Hopa\u2019dan d\u00f6n\u00fc\u015fte taa Pa\u00e7ati\u2019ye kadar k\u00f6y g\u00f6r\u00fcnmez ama Pa\u00e7ati d\u00f6nemecine gelindi\u011finde, kocaman bir vadi i\u00e7inde yer alan k\u00f6y\u00fcm\u00fcz\u00fcn, i\u00e7imize rehavet yayan manzaras\u0131 ile beraber bu g\u00f6r\u00fcnt\u00fc i\u00e7inde yer alan kar\u015f\u0131 yama\u00e7taki yer yer a\u011fa\u00e7lar aras\u0131nda kaybolup giden da\u011f\u0131n\u0131k nizamdaki evleri bir anda bir tablo gibi kar\u015f\u0131m\u0131za \u00e7\u0131kar. En alt tarafta ise ha\u015fmetli g\u00f6r\u00fcn\u00fc\u015f\u00fc ile Karadeniz\u2019in genelde dalgal\u0131 veya devaml\u0131 hareket halindeki dev dalgalar\u0131 g\u00f6z\u00fcm\u00fcze \u00e7arpar ve i\u00e7imizde f\u0131rt\u0131nalar kopar\u0131rd\u0131. Bazen \u00e7ar\u015faf gibi yay\u0131ld\u0131\u011f\u0131 g\u00fcnleri de olurdu ki o an i\u00e7imizi bir ferahl\u0131k kaplar sanki g\u00f6kte u\u00e7uyormu\u015f gibi bir hisse kap\u0131l\u0131rd\u0131k. Kar\u015f\u0131 yama\u00e7lara bak\u0131nca, \u00f6nce bir ehram gibi tek ba\u015f\u0131na g\u00f6ky\u00fcz\u00fcne y\u00fckselip her tarafa meydan okuyan havas\u0131yla\u00a0\u00a0 \u201cOxvame\u201d, yani \u00e7ok Tanr\u0131l\u0131 din d\u00f6nemlerinde \u00fczerinde Kilise in\u015fa edilmi\u015f olan \u201c\u0130badet Yeri\u201d\u00a0 kar\u015f\u0131m\u0131za \u00e7\u0131kar.<\/p>\n Eskilerin anlatmas\u0131na g\u00f6re; Sultan Selim Han, ordusuyla beraber i\u00e7 kesimlerden sahile do\u011fru inince, sonradan kendi ad\u0131 verilen Sultan Selim Da\u011flar\u0131nda konu\u015flanm\u0131\u015f. O s\u0131rada Liman ve Kemalpa\u015fal\u0131lardan yiyecek isteyince onlar s\u0131rtlar\u0131n\u0131 d\u00f6nm\u00fc\u015fler ama Azla\u011fal\u0131lar ellerinde ne var ne yoksa, ta\u015f\u0131y\u0131p Sultan Selim\u2019e yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015fm\u0131\u015flar. Bu olaydan sonra da Sultan Selim o s\u0131rada bulundu\u011fu Oxvame tepesinin \u00fcst\u00fcnde, \u00f6n\u00fcndeki boh\u00e7ay\u0131 kald\u0131r\u0131p \u00fcst\u00fcnde kalan son yemek k\u0131r\u0131nt\u0131lar\u0131n\u0131 Azla\u011fa\u2019ya do\u011fru silkelemi\u015f ve onlara dua etmi\u015f. Bu bak\u0131mdan, en \u00e7ok \u00fc\u00e7-be\u015f d\u00f6n\u00fcm arazisi bulunan Azla\u011fal\u0131lar hi\u00e7bir zaman a\u00e7 kalmam\u0131\u015flar. Her ne kadar bu duan\u0131n tuttu\u011fu s\u00f6ylenirse de Zonguldak\u2019taki K\u00f6m\u00fcr ve Murgul\u2019daki Bak\u0131r \u0130\u015fletmeleri i\u015f\u00e7i al\u0131m\u0131na ba\u015flay\u0131nca k\u00f6yde \u00e7al\u0131\u015fabilir durumdaki erkeklerden kimse kalmad\u0131 ve bir gurbet\u00e7ilik devri ba\u015flam\u0131\u015f oldu. O nedenledir ki benim amcalar\u0131m, day\u0131lar\u0131m ve teyzem de Zonguldak\u2019a gittiler ki o gidi\u015fin bir daha d\u00f6n\u00fc\u015f\u00fc de olmad\u0131.<\/p>\n Her neyse\u2026 Oxvame Tepesinin bir taraf\u0131 kayal\u0131k oldu\u011fu i\u00e7in ta\u015flar\u0131n koptu kopacak tarzdaki konumu insan\u0131 ister istemez, \u201cYa koparlarsa a\u015fa\u011f\u0131da kalan evler ne olur?\u201d sorusu ile kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131rd\u0131 ki bu konuda b\u00fcy\u00fck amcalar\u0131m\u0131z:<\/p>\n -Sak\u0131n korkmay\u0131n, o ta\u015flar oraya zincirlerle ba\u011fl\u0131d\u0131r. Diye bizimle dalga ge\u00e7erlerdi.<\/p>\n Ben \u015fahsen o tepeye hi\u00e7 \u00e7\u0131kmad\u0131m ama orada halen eskiden kalma kiliseye ait kal\u0131nt\u0131lar\u0131n bulundu\u011funu herkes kadar ben de biliyorum. Sultan Selim\u2019in arka taraf\u0131nda ise, Liman k\u00f6y\u00fc ile k\u00f6y\u00fcm\u00fcz aras\u0131nda bir duvar gibi y\u00fckselip k\u00f6y\u00fc ku\u015fatan Sultan Selim da\u011flar\u0131n\u0131n ye\u015fillikler i\u00e7indeki azametli y\u00fckseli\u015fi bir anda g\u00f6r\u00fcnt\u00fcy\u00fc perde gibi keser. 660 metrelik bir irtifa ile bir ucu denize kadar uzanan ve g\u00f6ky\u00fcz\u00fcn\u00fc y\u0131rtarcas\u0131na y\u00fckselen bu da\u011flar\u0131n Liman k\u00f6y\u00fcn\u00fc perdeleyen b\u00f6l\u00fcm\u00fcn\u00fcn en d\u00fc\u015f\u00fck noktas\u0131na\u00a0 \u201cDoloqola\u201d ad\u0131 verilmi\u015ftir.<\/p>\n Evimizin \u00f6n\u00fc\u00a0 \u201cOkepe\u201d ad\u0131 verilen ve b\u00fct\u00fcn k\u00f6y \u00e7ocuklar\u0131n\u0131n genelde \u00e7elik \u00e7omak ve futbol oynamak i\u00e7in kulland\u0131klar\u0131 tek d\u00fczl\u00fck ve \u00e7imenlik yerdi. \u00d6yle ki davetlilerin \u00e7ok kalabal\u0131k olmas\u0131 nedeniyle ablam\u0131n ni\u015fan t\u00f6renini bile her taraf\u0131 l\u00fcks lambalar ve gaz fenerleriyle donatt\u0131ktan sonra Okepe\u2019de yapm\u0131\u015ft\u0131k. O zamanlar ben hen\u00fcz on iki ya\u015flar\u0131nda idim ve Okepe\u2019nin yukar\u0131s\u0131nda ah\u015fap oluktan akan i\u00e7me suyunun yan\u0131nda, zifiri karanl\u0131kta arkada\u015flarla beraber halka \u015feklinde oturmu\u015f ve rak\u0131n\u0131n tad\u0131n\u0131 ilk defa orada tatm\u0131\u015ft\u0131m.<\/p>\n Okepe\u2019yi yukar\u0131dan a\u015fa\u011f\u0131ya do\u011fru b\u00f6len derenin sol taraf\u0131ndaki \u00e7imenli\u011fin tam ortas\u0131nda yer alan batakl\u0131kta yusuf\u00e7uklar ko\u015fturur, kurba\u011falar avaz avaz ba\u011f\u0131r\u0131p dururlard\u0131.<\/p>\n Sabaha kar\u015f\u0131 bu seslere bir de \u00e7akal ve bayku\u015f sesleri ile b\u00fct\u00fcnle\u015fen \u00e7ekirgelerin sesleri dere \u015f\u0131r\u0131lt\u0131s\u0131na kar\u0131\u015f\u0131p bir ses c\u00fcmb\u00fc\u015f\u00fc olu\u015ftururlard\u0131. Ak\u015fam karanl\u0131\u011f\u0131 ile beraber de ate\u015f b\u00f6cekleri k\u0131\u00e7lar\u0131ndaki \u00e7akmaklar\u0131 \u00e7ak\u0131p dururlard\u0131.<\/p>\n \u0130lk sigara deneyimimiz ise, yine o \u00e7a\u011flarda gazete k\u00e2\u011f\u0131tlar\u0131na sard\u0131\u011f\u0131m\u0131z m\u0131s\u0131r p\u00fcsk\u00fcl\u00fc ile olmu\u015ftu. Bir de ormanda baz\u0131 a\u011fa\u00e7larda olu\u015fan kavlar\u0131 kesip kuruttuktan sonra sigara gibi kesip yakarak onu i\u00e7erdik. \u0130lk ger\u00e7ek sigaray\u0131 i\u00e7i\u015fim ise \u015f\u00f6yle olmu\u015ftu: \u0130lkokul y\u0131llar\u0131nda bir bayram g\u00fcn\u00fc 7-8 ki\u015filik bir arkada\u015f gurubu bir araya gelmi\u015f ve cebimizdeki iki\u015fer \u00fc\u00e7er kuru\u015flar\u0131 bir araya getirdikten sonra, sahildeki tek bakkal d\u00fckk\u00e2n\u0131n\u0131n sahibi olan Papila Hasan\u2019dan bir paket K\u00f6yl\u00fc Sigaras\u0131 alm\u0131\u015f ve onu pay ederek i\u00e7mi\u015ftik. Hi\u00e7 unutmam, bana d\u00fc\u015fen \u00fc\u00e7 bu\u00e7uk sigaran\u0131n bu\u00e7u\u011funu da dibine kadar i\u00e7mi\u015ftim. Bu durum, elbette ki benim ilerdeki y\u0131llarda ne kadar iyi bir sigara tiryakisi olaca\u011f\u0131m\u0131 m\u00fcjdeliyordu!<\/p>\n Okepe ayna zamanda bir spor saham\u0131zd\u0131. Uzun atlama, y\u00fcksek atlama ve \u00e7e\u015fitli oyunlarla beraber elbette g\u00fcre\u015f alan\u0131m\u0131z da oras\u0131 idi ama boks ile hi\u00e7 ili\u015fkimiz olmazd\u0131.<\/p>\n Tabii o devirlerde biz topu ancak hayal edebilirdik ama bulabildi\u011fimiz eski p\u00fcsk\u00fc bezleri k\u0131nnaplarla sard\u0131ktan sonra Okepe\u2019de onu teper dururduk. Bir m\u00fcddet sonra topun bir yan\u0131ndan bez par\u00e7alar\u0131 sarkmaya ve kuyruk gibi sallanmaya ba\u015flad\u0131\u011f\u0131nda topumuzu tamir edip devam ederdik. Futbol i\u00e7in say\u0131m\u0131z az oldu\u011funda ise en ra\u011fbet g\u00f6ren oyunumuz, \u00e7elik-\u00e7omakt\u0131. Buna ra\u011fmen, tam oyunun en k\u0131z\u0131\u015fm\u0131\u015f bir an\u0131nda evden do\u011fru babam\u0131n sesleni\u015fini duyard\u0131k: \u201cM\u00fcniir!, M\u00fc\u015fiir!\u201d diye birer kere \u00e7a\u011f\u0131r\u0131r ve derhal oyunu b\u0131rak\u0131p gelmezsek kullanmak \u00fczere, elindeki sopa ile avluda bizi beklerdi.<\/p>\n Okepe\u2019nin i\u00e7inden ge\u00e7en dere daha a\u015fa\u011f\u0131larda bizim bah\u00e7elerimizi de ikiye b\u00f6l\u00fcp denize do\u011fru yoluna devam ederdi. Bu dere, \u015fose ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131 yerde eski bir tahta k\u00f6pr\u00fcn\u00fcn alt\u0131ndan ge\u00e7erdi ki evimizin \u00e7ok yak\u0131n\u0131nda bulunan bu k\u00f6pr\u00fcn\u00fcn memba ve mansap taraf\u0131ndaki bah\u00e7eler bize aitti. Y\u0131llar sonra devlet gelip de o ah\u015fap k\u00f6pr\u00fcy\u00fc y\u0131karak, bilmem hangi mant\u0131kla iki tane y\u00fczl\u00fck b\u00fcz koymak suretiyle g\u00fcya k\u00f6pr\u00fcy\u00fc yenilemi\u015f oldu. K\u00f6pr\u00fcn\u00fcn yapt\u0131\u011f\u0131 i\u015fi b\u00fczle halletmek isteyen mant\u0131ks\u0131z bir mant\u0131\u011f\u0131n neticesinde, yukardan selle gelen a\u011fa\u00e7 ve dallar menfezin \u00f6n\u00fcn\u00fc kapatm\u0131\u015f ve \u00fcst taraftaki bah\u00e7ede 4-5 metre derinlikte kocaman bir g\u00f6l olu\u015fturduktan sonra sular yolun \u00fcst\u00fcnden do\u011fru ta\u015f\u0131p akmaya ba\u015flam\u0131\u015ft\u0131. O anda, y\u0131rt\u0131l\u0131rcas\u0131na \u00e7atlayan yolu kurtarmak amac\u0131yla menfezin \u00f6n\u00fcn\u00fc a\u00e7mak i\u00e7in babamla beraber verdi\u011fimiz amans\u0131z m\u00fccadeleyi ebedi unutamam. Sonu\u00e7ta biz yolu ve mesel\u00e2dan (!) in\u015fa edilmi\u015f olan k\u00f6pr\u00fcy\u00fc kurtard\u0131k ama bizim o k\u00fc\u00e7\u00fcc\u00fck bah\u00e7emiz de selle gelen ta\u015flardan kullan\u0131lamaz hale geldi. Devletin ise, bah\u00e7elerimizin durumundan ve k\u00f6pr\u00fcn\u00fcn ge\u00e7irdi\u011fi depresyondan \u015fimdi bile haberi yoktur.<\/p>\n Biraz daha \u00f6tede vadinin yata\u011f\u0131n\u0131 te\u015fkil eden ve \u201cMe\u00e7e\u011fali\u201d ad\u0131 verilen esas b\u00fcy\u00fck dere vard\u0131 ki bu dere hem k\u00f6y\u00fcn en b\u00fcy\u00fck deresi idi hem de di\u011fer dereler gibi onda da k\u0131rm\u0131z\u0131 benekli alabal\u0131klar y\u00fczerlerdi. O bal\u0131klar\u0131 yakalamak i\u00e7in geli\u015ftirdi\u011fimiz ilkel ama ge\u00e7erli metotlar o kadar \u00e7oktu ki onlar\u0131 burada anlatmakla bitiremem. Bu metotlar i\u00e7inde en ge\u00e7erli olan\u0131, \u201ckhulekhi\u201d ad\u0131 verilen, d\u00fczg\u00fcn iki sopan\u0131n u\u00e7lar\u0131na ba\u011fl\u0131 bir file ile bal\u0131k yakalama \u015fekli idi. Ama yan\u0131m\u0131zda khulekhi bulunmad\u0131\u011f\u0131 zamanlarda da bal\u0131k yakalaman\u0131n y\u00f6ntemlerini, yerine g\u00f6re o anda kendimiz tayin eder ve uygulard\u0131k. K\u0131sacas\u0131, suda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bal\u0131\u011f\u0131n daha fazla ya\u015fama \u015fans\u0131 olamazd\u0131. Bu derelerin durgun yerlerinde devaml\u0131 d\u00f6nen koyu renkli k\u00fc\u00e7\u00fcc\u00fck (mskiburbali) b\u00f6ceklere devaml\u0131 d\u00f6nmelerinden dolay\u0131 biz f\u0131rd\u00f6nd\u00fc diyorduk. Onlar t\u00fcm kainat gibi devaml\u0131 d\u00f6ner dururlard\u0131. Hi\u00e7 b\u0131kmadan, yorulmadan.<\/p>\n Okepe\u2019nin \u00fcst taraf\u0131nda Bozlobiya, sa\u011f taraf\u0131nda ise Khe\u015fegza yer al\u0131r. Daha ilerisi ise ay\u0131lar\u0131n cirit att\u0131\u011f\u0131 Karvati yer al\u0131r. Bu alan g\u00fcne\u015fe a\u00e7\u0131k oldu\u011fundan g\u00fcne\u015fli havalarda orada gezinen her canl\u0131 g\u00f6lgesi ile ya\u015famak zorundad\u0131r. G\u00f6lge bir uzuv gibi olup asla sahibini terk etmez.<\/p>\n Okepe\u2019de dere kenar\u0131nda y\u00fckselen k\u0131z\u0131la\u011fa\u00e7lar\u0131n g\u00f6lgesinde \u00e7imenlere uzanan bir insan ba\u015fka bir \u00e2leme dalar gider.<\/p>\n \u015eose yolu ile Me\u00e7e\u011fali k\u00f6pr\u00fcs\u00fc, Birinci Cihan Sava\u015f\u0131 sonras\u0131 k\u00f6y\u00fcm\u00fcz\u00fc i\u015fgal edip \u00fc\u00e7 y\u0131l kadar konu\u015flanan Ruslardan kalma ve kesme ta\u015flardan yap\u0131lm\u0131\u015f olduk\u00e7a y\u00fcksek ve geni\u015f bir kemer k\u00f6pr\u00fc olup bug\u00fcn bile ilk g\u00fcnk\u00fc yenili\u011fini muhafaza etmektedir. Bu k\u00f6pr\u00fcden ormana do\u011fru sapan patika yoldan i\u00e7 kesimlere do\u011fru biraz ilerleyince, dere i\u00e7inde duran ve \u00fczerindeki \u00e7\u0131plak ayak izi \u00e7ok net olarak g\u00f6r\u00fcnen \u00e7ok b\u00fcy\u00fck ve d\u00fcz bir kaya vard\u0131 ki b\u00fcy\u00fcklerimiz bize, kim bilir nice y\u0131llar \u00f6nceki antik devirlerde ya\u015fayan insanlardan bizlere kadar ula\u015fan ve sonradan ta\u015fla\u015fm\u0131\u015f olan bu kayan\u0131n Peygamber\u2019e (veya Evliyalara) ait oldu\u011funu s\u00f6yleyerek o ayak izinin a\u00e7\u0131klamas\u0131n\u0131 yap\u0131yorlard\u0131. Ta\u015f\u0131n \u00fczerinde \u00e7ok belirgin olarak g\u00f6r\u00fcnen o izi \u00e7\u0131plak ayaklar\u0131m\u0131zla \u00f6l\u00e7\u00fcp bi\u00e7erdik ki ilkokul \u00e7a\u011flar\u0131nda iken benim \u00e7\u0131plak olarak tam iki aya\u011f\u0131m kadar geni\u015flikte ve uzunlukta idi. O patikadan sa\u011f tarafa do\u011fru ayr\u0131lan bir ba\u015fka patikan\u0131n ba\u015flang\u0131c\u0131nda da yine bir ta\u015f \u00fczerinde bir at nal\u0131n\u0131n izi vard\u0131. Yol \u00fczerinde oldu\u011fu i\u00e7in o zamanlarda bile par\u00e7alanmaya y\u00fcz tutmu\u015f o kal\u0131nt\u0131n\u0131n bug\u00fcnlere kadar gelebildi\u011fini hi\u00e7 zannetmiyorum. Bu benim i\u00e7in bir zamanlar, yani bizden \u00f6nceki devirlerde at cinsi hayvanlar\u0131n da ge\u00e7ici veya kal\u0131c\u0131 olarak k\u00f6y\u00fcm\u00fczde bulundu\u011funu g\u00f6steren bir kan\u0131tt\u0131. Bizim devrimizde ise, k\u00f6y\u00fcm\u00fczde her nedense bu hayvanlarla g\u00f6r\u00fclecek i\u015flerin tamam\u0131 her zaman i\u00e7in maalesef \u00f6zellikle kad\u0131nlar taraf\u0131ndan yerine getirilmi\u015ftir. Bu iz, sava\u015fta kullan\u0131lan atlara,\u00a0 k\u00f6ye inen Hem\u015finlilere veya k\u00f6yde \u00e7al\u0131\u015ft\u0131rmak i\u00e7in Kemalpa\u015fa taraf\u0131ndan kiralanan hayvanlara ait olabilir. \u015euras\u0131 bir ger\u00e7ektir ki bu tip toynakl\u0131 hayvanlar her nedense k\u00f6y\u00fcm\u00fczde ra\u011fbet g\u00f6rmemi\u015f ve beslenmemi\u015ftir. Bu tip y\u00fck hayvanlar\u0131n\u0131n bizim neslimize ne kadar yabanc\u0131 oldu\u011funu \u015fu anekdotdan anlamak m\u00fcmk\u00fcn.<\/p>\n \u201cG\u00fcnlerden bir g\u00fcn Liman K\u00f6y\u00fcndeki askeriyeden bir at kaybolur. At\u0131n izini s\u00fcren askerler at\u0131n k\u00f6y\u00fcm\u00fcz Azla\u011fa\u2019ya do\u011fru gitti\u011fini \u00f6\u011frenerek yola koyulurlar. O zamanlar k\u00f6yde kimse T\u00fcrk\u00e7e konu\u015fmay\u0131 pek bilmedi\u011finden, yerli halk T\u00fcrk\u00e7e konu\u015fanlarla Tarzanca anla\u015fmaya \u00e7al\u0131\u015f\u0131rd\u0131. O s\u0131rada \u015fosede y\u00fcr\u00fcrken \u00f6nlerinden ge\u00e7en at\u0131 k\u00f6yde ilk defa g\u00f6ren iki kad\u0131n \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n at\u0131n pe\u015finden bakakal\u0131p onun ne olabilece\u011fi hakk\u0131nda fikirler y\u00fcr\u00fct\u00fcrlerken, at\u0131 aramakta olan askerlerle kar\u015f\u0131la\u015f\u0131rlar. Tabii ki hemen yol kenar\u0131na \u00e7ekilip y\u00fczlerini kapatmak suretiyle s\u0131rtlar\u0131n\u0131 d\u00f6nerler.<\/p>\n Askerlerden biri:<\/p>\n -Bac\u0131 burada bir at g\u00f6rd\u00fcn\u00fcz m\u00fc? Diye sorar.<\/p>\n Kad\u0131nlardan biri;<\/p>\n -Ak (Burada) de\u011fil; Ekole, ekole! (\u00d6tede, \u00f6tede!) Diye cevap verir.<\/p>\n \u00d6teki kad\u0131n da ilave eder:<\/p>\n -Hee, hee\u2026 Ar didiii mutxani.(Eveet, evet\u2026Kocamaan bir \u015fey.)<\/p>\n Asker yine sorar:<\/p>\n -Yani sizin g\u00f6rd\u00fc\u011f\u00fcn\u00fcz at m\u0131yd\u0131?<\/p>\n Kad\u0131n eliyle uzaklar\u0131 g\u00f6sterip:<\/p>\n -A-ah ak varen. Ekole, ekole. A\u0292\u0306i \u00e7oktaan mik\u0306ilu. (A-ah burada de\u011fil. \u00d6tede, \u00f6tede. \u015eimdi \u00e7oktaan ge\u00e7ip gitmi\u015ftir.)<\/p>\n -\u00c7ok mu oldu geleli?<\/p>\n Kad\u0131n bir elini havaya kald\u0131r\u0131p tarif eder:<\/p>\n -Aha, habuuu k\u0306adar. Ar didiii elameti. (B\u00fcy\u00fc\u00fck bir alamet).<\/p>\n Asker anlayamaz:<\/p>\n -Yani g\u00f6rd\u00fc\u011f\u00fcn\u00fcz nas\u0131l bir \u015feydi?<\/p>\n -Nasili da ne demek. Ti mangana, k\u0306udel \u015fetxi. Varko\u017eira, ke\u015fkurdu. (Tokmak kafal\u0131, saman kuyruklu. G\u00f6rmeyesin, korkars\u0131n.)<\/p>\n -Yani siz onu g\u00f6rd\u00fcn\u00fcz m\u00fc?<\/p>\n Kad\u0131nlar yine:<\/p>\n -Hee, hee.. Ekole, ekole\u2026 Gittiii, gitti! Diye uzaklar\u0131 g\u00f6sterirler.\u201d<\/p>\n Tabii hik\u00e2ye burada bitiyor ama Me\u00e7e\u011fali\u2019de at nal\u0131na ait olan o iz, herhalde o ata ait olamaz.<\/p>\n K\u00f6y\u00fcm\u00fczde atla beraber kat\u0131r veya e\u015fek de beslenmezdi. Benim hat\u0131rlad\u0131\u011f\u0131m tek e\u015fek Buyukali\u015fi Muhammet\u2019te vard\u0131.<\/p>\n K\u00f6y\u00fcn ge\u00e7mi\u015f tarihi incelenecekse, bunlarla beraber \u0130sina mevkiinde sahildeki bir ma\u011farada rastlanan iki kad\u0131n resmi de unutulmamal\u0131d\u0131r. Muhammed Vanili\u015fi ile Ali Tandilava, \u00a0\u201cLazlar\u0131n Tarihi\u201d ad\u0131ndaki kitaplar\u0131nda bu resimlerin Hz. Meryem ve G\u00fcrc\u00fc Krali\u00e7esi Tamara\u2019ya ait oldu\u011funu belirtirler. Ne var ki sahil yolu ge\u00e7erken o ma\u011fara da yok oldu\u011fundan, o resim de maalesef sadece isim olarak kitaplarda an\u0131lacak.<\/p>\n K\u00f6y\u00fcn di\u011fer hududunu ise Ca\u00e7xe [ncax\u00e7e= Beyaz A\u011fa\u00e7] ve Mtutik\u0306vata [Dudi k\u0306vata= Kafa kesilen Yer] adlar\u0131 verilen yerler te\u015fkil eder. Buralar yine \u015fose kenar\u0131nda ve denizin tepesindedirler. Hatta denize o kadar yak\u0131nlar ki, a\u015fa\u011f\u0131ya bak\u0131nca sahil de\u011fil de direkt deniz g\u00f6r\u00fcl\u00fcr. Biz, Cax\u00e7e\u2019den denize ta\u015f f\u0131rlat\u0131p onun denizin neresine, ne kadar zaman sonra d\u00fc\u015fece\u011fini g\u00f6rmeye \u00e7al\u0131\u015f\u0131rd\u0131k. Mtutik\u0306vata\u2019dan g\u00fcne\u015fin bat\u0131\u015f\u0131n\u0131 seyretmenin g\u00fczelli\u011fi ise hi\u00e7bir tarife s\u0131\u011fmaz. Onu anlamak i\u00e7in mutlaka o g\u00fczelli\u011fi ya\u015famak laz\u0131m. Tam kar\u015f\u0131da ufuk \u00e7izgisi \u00fczerinde alt\u0131ndan bir tepsi gibi as\u0131l\u0131 duran g\u00fcne\u015f, ufuk \u00e7izgisine do\u011fru inmeye ba\u015flad\u0131k\u00e7a tutu\u015fup yanmaya ba\u015flar. Sonra da ufka yakla\u015f\u0131nca rengi sarar\u0131p yay\u0131l\u0131r ve bir m\u00fcddet i\u00e7in denizin \u00fcst\u00fcne \u00e7\u00f6ker. G\u00fcne\u015f ise, batt\u0131\u011f\u0131 anda ard\u0131nda b\u0131rakt\u0131\u011f\u0131 k\u0131rm\u0131z\u0131 ve sar\u0131 renk karma\u015fas\u0131n\u0131 pe\u015finden s\u00fcr\u00fckleyip g\u00f6t\u00fcrd\u00fckten sonra, yerini bir hayat\u0131n sona ermesini an\u0131msatan h\u00fcz\u00fcnl\u00fc bir zaman ak\u0131\u015f\u0131na b\u0131rak\u0131r ve y\u0131ld\u0131zlara terk eder. Bu g\u00f6r\u00fcnt\u00fc o zamanlar nas\u0131ld\u0131ysa elbette ebediyete kadar da \u00f6yle kalacak. Ama herkesin g\u00f6rmesi gereken bu m\u00fcthi\u015f manzaray\u0131 ka\u00e7\u0131ranlar i\u00e7inde imk\u00e2n\u0131 olanlar, \u015f\u00fcphesiz \u00e7ok \u015fey kaybederler.<\/p>\n Mtutik\u0306vata isminin nereden geldi\u011fi konusunda 2005 y\u0131l\u0131nda Tifliste K\u0306olxa Radio\u2019nun m\u00fcd\u00fcr\u00fc Mi\u015fa Numani\u015fi ile aram\u0131zda ge\u00e7en s\u00f6yle\u015fiyi ileriki b\u00f6l\u00fcmlerde anlatmak istiyorum.<\/p>\n Cax\u00e7e\u2019yi ge\u00e7ince yol sahile daha da yak\u0131nla\u015f\u0131r. \u201cKopmu\u015f Burnu\u201d denilen o sahildeki alt\u0131n kumlar\u0131n g\u00fczelli\u011fi bir ba\u015fka, havas\u0131 ve manzaras\u0131 da daha bir bamba\u015fka g\u00fczellikte idi. Kopmu\u015fta denize do\u011fru durup sa\u011f tarafa bak\u0131nca, Liman k\u00f6y\u00fcnden denize do\u011fru uzanan \u00e7\u0131k\u0131nt\u0131 k\u0131sm\u0131nda yer alan karakol binas\u0131 hayal meyal g\u00f6ze \u00e7arpard\u0131. Sol tarafa bak\u0131nca da Hopa \u00f6nlerinde demirlemi\u015f bulunan \u015filepler g\u00f6r\u00fcl\u00fcrd\u00fc. Bu deniz, geceleri Batum taraf\u0131ndan iki projekt\u00f6r taraf\u0131ndan aral\u0131kl\u0131 olarak taran\u0131r, biz isek onlara neden kar\u015f\u0131l\u0131k veremiyoruz diye kahrolup dururduk.<\/p>\n +<\/p>\n KYO\u0130 \u00c7K\u0130N\u0130 <\/strong><\/p>\n Xopa\u015fen ok\u0306onoktinus taa Pa\u00e7ati\u015fakis kyoi vari\u017eiren mara Pa\u00e7ati nagulikta do ar didi doloskura\u015fi emtumanepes, ont\u0306ulepe mutepe\u015fis go\u015fadginei do go\u015fab\u011fei oxorepe mu\u00e7\u0306o ar tablo stei tolis kogo\u0292\u0306adgitun. Ek nai\u017eiren tablo\u015fi doloxenepe\u015fi coxo Azla\u011fa ren. En \u0292\u0306aleti miti\u015fen navara\u015fkurinen ucginu do u\u015fkurinu Zo\u011fau\u00e7a\u015fi dido oras solu\u011fanoni do birtum nain\u00e7axen t\u0306al\u011fape yulun- gyulun do zo\u011fap\u0306ici\u015fa nunk\u0306ap\u0306un. Ok\u0306uleti kvan\u00e7\u0306alape\u015f jin ar kogont\u0306k\u0306va\u0292un do ge\u015firalei xolo namulun sva\u015fa mindulun. Kimi orapesti ar \u00e7ar\u00e7afi stei konir\u00e7en ki em orapes guri\u015f doloxeni sixintepe kagondunun do n\u0292a\u015fa nayemaputxinonan stei dovi\u00e7or\u00e7anet. Pa\u00e7ati\u015fen meleni rak\u0306ani\u015fk\u0306ele mindi\u0292\u0306k\u0306eda\u015fi, iri svapes meydani naucoxops do ar exrami stei n\u0292a\u015fa nayulun Oxvame, dido Trangepes navaxvamet\u0306it orapes xvenei do a\u0292\u0306i doloxvei nau\u011fun oxvame mu\u015fiten kui\u017eiren.<\/p>\n Um\u00e7anepe\u015fen namignapunan meseli a\u015fo ren ki; Yavuz Sultan Selimi askerepe mu\u015fik\u0306ala germape\u015fen zo\u011fap\u0306ici\u015fa gextu\u015fi, a\u0292\u0306i mu\u015fi coxo me\u00e7amei naren Sultan Selimi\u015fi germas mo\u015fvacinu\u015feni kododgiteen. Emu\u015fk\u0306uleti Limani do Mak\u0306rialuepes o\u00e7\u0306k\u0306omale mutupe ak\u0306vandeen mara entepes mutu varna\u00e7eenan. Murenki Azla\u011fuepek mutxani u\u011funanna, mu\u015fi\u011feenan do askeris kome\u00e7eenan. Em orapes Oxvames nart\u0306u Yavuz Selimik na\u00e7\u0306k\u0306omu gyari\u015f box\u00e7a Azla\u011fa\u015fk\u0306ele nopatxeen do Azla\u011fuepe\u015feni Trangis axvameen. Emu\u015feni, xvala 3-4 donumi ont\u0306uleten naskidunan Azla\u011fuepe p\u0306ot\u0306es ugyare vardoskideenan. Am meseli a\u015fo ren ya zop\u0306onantina, Mur\u011fulis naren \u201cBak\u0131r Fabrikas\u0131\u201d do Zongulda\u011fis naren \u201cK\u00f6m\u00fcr Fabrikas\u0131\u201d-\u015fi coxo naognu kimolepe\u015fen \u00e7kar miti kyois vardoskidu do naaxandinen kimolepe\u015fi iri xolo kyoi\u015fen kagamaxtu. Emu\u015feni ren ki \u00e7kimi dadepe do cumadepeti mteli xolo Zongulda\u011fi\u015fa mik\u0306iles do ekolen ar\u00e7kva varti gvaktines.<\/p>\n Oxvame\u015fi rak\u0306ani\u015fi ark\u0306elendo didi kvaepuna naren\u015feni, \u201cem kvaepe kamestu do kodilixuna \u0292\u0306aleni oxorepeti mu\u015fik\u0306ala mindimers\u201d yado ar \u015fkurina birtum guris dolomidgit\u0306es mara didilepe \u00e7kinik:<\/p>\n -Soti mutu\u015fen varga\u015fkurinan. Em kvaepe zenciliten mek\u0306ireli ren ya mi\u0292\u0306umert\u0306es do mo\u011ferdinapt\u0306es.<\/p>\n Man Oxvame\u015fi rak\u0306ani\u015fa \u00e7kar vare\u015famixtimun mara ekona\u015fi zamanui doloxvei oxvame\u015fi kvaepe naob\u011fun, iri stei manti komik\u00e7in. Oxvame\u015fi k\u0306ap\u0306ula\u015fk\u0306ele, kyois ar got\u0306k\u0306imale stei nagot\u0306k\u0306un xan\u00e7enobapes go\u015faxunei Sultan Selimi\u015fi Mt\u0306k\u0306a, mu\u00e7\u0306o zo\u011fa\u015fen e\u015fa\u0292xont\u0306inei ren do n\u0292a naok\u0306obri\u0292\u0306up\u0306s ar duvai stei n\u0292a\u015fa yulun do k\u0306ap\u0306ulamu\u015fis narenpe\u015fi \u0292\u0306oxle ar perde stei kogo\u0292\u0306adgin. Sultan Selimi\u015f Mt\u0306k\u0306a\u015fi, Limani kyois nagu\u0292\u0306udgin do en dambali naren rak\u0306ani\u015f coxoti \u201cDoloqala\u201d ren.<\/p>\n Oxori \u00e7kini\u015fi \u0292\u0306oxle naren, kyoi\u015fi berepek fut\u0306boli do mili- biga\u015fi navistert\u0306it zeni\u015f coxo Ok\u0306epe ren. Kyois zaten emu\u015fen met\u0306i geduzanei ar mt\u0306k\u0306o \u00e7kva dixa soti varen. Ok\u0306epe\u015fi o\u015fkenas ar \u00e7\u0306it\u0306a \u011fali gu\u015fulun. \u0292\u0306ale k\u0306azonis koni\u00e7oden do jileti T\u0306ibau\u00e7as konik\u0306iden. T\u0306ibau\u00e7as emtumani do mt\u0306k\u0306a kogyo\u00e7\u0306k\u0306aps. Ok\u0306epes \u011falik naok\u0306o\u0292\u0306k\u0306as jur zeni\u015fi k\u0306vazalik\u0306eleni\u015fi tam o\u015fkenas ar \u00e7\u0306an\u00e7\u0306axi koren do ek birtum mjvabupe do maqaqepe kodolob\u011funan.<\/p>\n Ek getanap\u0306icis mk\u0306oli\u015fi, maqaqi\u015fi, lap\u0306arde do ololi\u015fi sersepe kodilika\u00e7en. Limci\u015fk\u0306uleti p\u0306in\u00e7k\u0306upek mundi\u015f feneepes konun\u0292\u0306apan do fit\u0306ili mu\u015fi yon\u00e7\u0306apan gyon\u00e7\u0306apan.<\/p>\n Ar \u00e7\u0306anda\u015fa, varna xarmani\u015f noderi\u015fa varvidat\u015fakis kimi oras Ok\u0306epes ok\u0306ovib\u011fet\u0306it do oxoronu\u015fi provape vikipt\u0306it. Ok\u0306ule \u00e7\u0306anda\u015f oxoris k\u0306u\u00e7xepe ek\u0306o k\u0306ap\u0306et\u0306i gevobaxapt\u0306it ki do\u015feme\u015fi pi\u0292arepe vargep\u0306t\u0306axat\u015fa varoxovu\u015fkumert\u0306it. Varna dido onc\u011fori iqvet\u0306u. Ok\u0306epes nadovo\u0292igat bigape\u015fi jin ar\u00e7kva biga kagomtxipt\u0306it do emus mojavu\u0292xont\u0306urt\u0306it. Spori\u015fi k\u0306arta \u00e7e\u015fidis en \u0292\u0306oxlenepe\u015fen ari vort\u0306i do \u00e7kar miti\u015fen varma\u015fkurinet\u0306u. Ok\u0306ok\u0306idinusti \u00e7kimi ak\u0306ranepe, \u00e7kimi\u015feni mutu vart\u0306u mara didilepekti zaten \u00e7kin varmemin\u00e7\u0306inapt\u0306es<\/p>\n Ok\u0306epe\u015fi k\u0306vazali k\u0306ele emtumanis dvak\u0306ida\u015fi Bozlobiya\u015fi, mar\u017egvani\u015f k\u0306eleti Xe\u015fegza do K\u0306arvati\u015f gzaepe ilit\u0306u. Ok\u0306epe omjore naren\u015feni ar \u00e7\u0306it\u0306a mjora kamo\u015faxtuna lande skanik sin varmet\u0306k\u0306omers do kelagak\u0306aten. Muren ki nit\u0306a\u015fi \u0292\u0306oxle skani rt\u0306asna guikta\u015fi, k\u0306ap\u0306ulas kodoskidun. Sin mu qvana, mu\u00e7\u0306o gega\u017ei\u0292eps.<\/p>\n Da \u00e7kimi\u015fi ni\u015fani\u015f oras oxoris vavimt\u0306rit\u0306\u015fi Ok\u0306epes luksi, lamba do fenerepe gelok\u0306ides do milletik ek guixoront\u0306u. Man em orapes 12 \u0292\u0306anei vort\u0306i do Ok\u0306epe\u015fi jileni k\u0306un\u0292\u0306ulis ma\u00e7xaten nagyulun qini \u0292\u0306k\u0306ari k\u0306ala manebrapek namu\u011fes ar \u015fu\u015fe raki 10 berek ar \u015fvacis ek dolovin\u00e7\u0306eet\u0306it. Edo em seris raki nap\u015fvi\u015feni em ora\u015fk\u0306uleti ti \u00e7kimi mutxani daha kimolobei o\u017eiramus kogevo\u00e7\u0306k\u0306eet\u0306i.<\/p>\n Ok\u0306epe\u015fi iri sva tipepuna ren. \u011eali\u015f kinais ar mtxomu\u015f tude ilincaru do \u011fali\u015f o\u015furalu\u015f sersis usumint\u0306a\u015fi, am dunya\u015fen kagondunu do \u00e7kva svape\u015fa mindulu.<\/p>\n Raki o\u015fva\u015fk\u0306uleti \u017eigara var\u015fva\u015fi, variqven ya ptkvit do xomula lazut\u0306i\u015f puskyulepes k\u0306azeta\u015f kart\u0306ali govok\u0306irit do nunk\u0306us komevidginit. Emu\u015f k\u0306uleti m\u0292ika \u00e7kva dovikimolit ya ma\u00e7kines. Puskyuli\u015fi o\u015fumus k\u0306ai xe\u015fa koxovam\u00e7\u0306k\u0306it. Puskyuli vart\u0306a\u015fi, o\u015fumu\u015feniti germas didi ncaepes nanon\u0292axun k\u0306avipe \u017eigara stei filupt\u0306it do dovoxomapt\u0306it. Ok\u0306uleti kimi oras xe \u00e7kiniten noxvene p\u0306ip\u0306apeten dopxlip\u0306up\u0306t\u0306it. Mara ar bayyami\u015fi nd\u011fas 7-8 bere kok\u0306optit\u015fi en nosei berek;<\/p>\n -Hade parape kok\u0306obdvat do no\u011fas ar \u017eigara kep\u0306\u00e7\u0306opat. Ok\u0306ule eya dovirtupt ya mi\u0292\u0306ves\u015fi k\u0306ai ma\u0292\u0306ones do ar paketi kyoyli \u017eigara kep\u0306\u00e7\u0306opit do kok\u0306ovirtit.<\/p>\n P\u0306ot\u0306es vargomo\u00e7\u0306k\u0306ondun, man naman\u00e7\u0306u sum dogvei \u017eigara\u015fi gverdi nart\u0306uti en k\u0306un\u0292\u0306uli\u015fakis op\u015fveet\u0306i. \u0130\u015fte em oras, namoxtasunon nd\u011falepes muk\u0306onai k\u0306ai \u017eigaram\u015fumu naviqvamint\u0306u koxovo\u0292\u0306oni do emu\u015fk\u0306uleti mu b\u017eirina, birtum nunk\u0306us komevidgini.<\/p>\n Em orapes \u00e7kinti helbette ki fut\u0306boli osteramu komint\u0306es mara burti soren ki ister. Eya \u00e7kin ancax izmoces ma\u017eiret\u0306es. Emu\u015feni mcve\u015fi gostikei pa\u00e7\u0306arape domurbgolupt\u0306it do \u015fibi kogovok\u0306irapt\u0306it. Emus a-jur fara govundgat\u0306it\u015fiti ar k\u0306elendo k\u0306un\u0292\u0306ulepe kamu\u015fixvet\u0306u do mu\u00e7\u0306o u\u00e7urtma stei, k\u0306udeli onk\u0306anus kogyo\u00e7\u0306k\u0306ap\u0306t\u0306u. Emu\u015feniti en k\u0306ai nami\u0292\u0306onut\u0306es osteru \u201cMili do Biga\u015fi\u201d rt\u0306u.\u00a0 K\u0306oca kyois osteramu\u015f sva ar xvala Ok\u0306epe mi\u011fut\u0306es do eti \u00e7kini oxori\u015f \u0292\u0306oxle go\u0292\u0306ami\u017eit\u0306es.\u00a0 Murenki baba \u00e7kinik oxori\u015fen varoxomi\u015fkumet\u0306es do \u00e7kin ancax berepek namicoxan oras nt\u0306k\u0306oba\u015fa oxori\u015fen vimt\u0306et\u0306it. Tam osteru\u015fi amak\u0306limei orasti baba\u00e7kini\u015f sersi kuignapet\u0306u. \u201cMuniirrr! Mu\u015fiiirrr!\u201d ya do ar ar fara kodomicoxopt\u0306es. Jur fara ocoxinu\u015fi, adeti varu\u011fut\u0306u. \u00c7kinti emu\u015f sersi navognat k\u0306ala \u00e7kar udoqondinu osteramu mep\u0306t\u0306k\u0306omert\u0306it do oxori\u015fa kak\u0306onaviktet\u0306it. Varna tis namomixtasunonanpe dido k\u0306ai mi\u00e7kit\u0306es.<\/p>\n Ok\u0306epe\u015fi o\u015fkenas nagululun \u011fali, \u0292\u0306oxle k\u0306azonis naren mek\u0306aeli xincis mi\u015filaps do ont\u0306ule \u00e7kini\u015f o\u015fkenas kamek\u0306axta\u015fk\u0306ule \u00e7\u0306it\u0306a gamila\u015fiti, Me\u00e7\u0306e\u011fali\u015fen nagyulun didi \u011falik\u0306ala kuk\u0306ulun do zo\u011fa\u015fa gamilaps. Beroba \u00e7kinis em xinci di\u015fka\u015fi xvenei rt\u0306u do gza ixvenet\u0306u\u015fiti eya kodoloxves do jur tane 100 cm.\u2019lu\u011fi buzi kododves. Germa\u015fen nagyulun \u015fvari ak imt\u0306reni yado \u00e7kar mitik nosi varixmaru. Edo o\u015fkenani doguronis vort\u0306i\u015fi, nam\u00e7\u0306imu ar m\u00e7\u0306ima\u015fk\u0306ule germa\u015fen nagextu \u015fvarik\u0306ala di\u015fkapeten xut\u0306ulape konan\u017egipu\u015fi ont\u0306ule \u00e7kinis 3-4 met\u0306ro ma\u011fala ar t\u0306iba kodolodgitu. A\u0292\u0306i b\u017eiropt ki, gza kak\u0306o\u00e7\u0306k\u0306odu, \u0292\u0306k\u0306ariti gzas mujilaps do e\u015fo nulun. Xinci\u015fi jileni do \u0292\u0306aleni \u00e7kini ont\u0306ulepeti kva do ncaten \u00e7kar vai\u017eiren. Baba k\u0306ala didi \u0292\u0306alamepeten 3-4 saat\u0306is vintxi\u015fit do \u0292\u0306k\u0306aris gza komep\u00e7it. E\u015fopeten gzati kamovu\u015fletinit mara ont\u0306ulepe xolo oxmaru \u015feni \u015furi kogevo\u00e7\u0306k\u0306vidit. Edo hukyumetis a\u0292\u0306i bile ne ont\u0306ulepe \u00e7kinis tis namuxtupe\u015fen, neti xinci do gzak namek\u0306olapu bela\u015fen ambai varti u\u011fun.<\/p>\n Oxori \u00e7kini\u015fen m\u0292ika mele, Urusepe\u015f noxvene goqazei kvaepeten Sultan Selimi\u015fi \u011falepe\u015fi en didi naren Me\u00e7\u0306e\u011fali nami\u015fulun xinci mu\u00e7\u0306o a\u011fani xvenei nart\u0306astei kodgin. Me\u00e7\u0306e\u011falisti, majurani \u011falepes nart\u0306u stei m\u00e7\u0306itape me\u017eangei \u011fali\u00e7xomepe kort\u0306es. Murenki em \u011fali hem \u00e7xomepe\u015feni, hemti \u00e7kini\u015feni doba\u011foni navart\u0306u\u015feni \u00e7kin ek \u00e7xomi vardovit\u0306alept\u0306it. Entepe\u015fi o\u00e7\u0306opu\u015feniti \u00e7kar mitis navaru\u00e7kin gzaepe kob\u017eiropt\u0306it do e\u015fo varna a\u015fo nab\u017eirat \u00e7xomi illaki op\u0306\u00e7\u0306opupt\u0306it. \u00c7xomi\u015f o\u00e7\u0306opu\u015fi en cidaxi gza, xulexi nau\u0292\u0306umelan jur biga\u015f k\u0306un\u0292\u0306ulis mek\u0306ireli ar file\u015fen mik\u0306ilaps. Mara \u011falis birtum \u00e7xomi kort\u0306astina, \u00e7kin birtum xulexiten navargomalet\u0306es\u015feni nab\u017eirat \u00e7xomi o\u00e7\u0306opu\u015fi gzati em oras kob\u017eiropt\u0306it. Edo \u00e7kin nab\u017eirat\u0306it \u00e7xomis \u00e7kva skidala\u015fi nd\u011fa varduskidut\u0306u. \u011ealepe\u015fi dodginei t\u0306ibapesti u\u00e7a moni stei buzulape iktet\u0306es, iktet\u0306es. \u00c7kin emus mskiburbali vu\u0292\u0306umert\u0306it.<\/p>\n Me\u00e7\u0306e\u011fali\u015f xinci\u015fen jilendo k\u0306ele mt\u0306k\u0306a\u015fa nami\u015fulun nok\u0306u\u00e7xenis m\u0292ika naqona\u015fi, \u011fali\u015f doloxe geduzanei ar didi kva kodolo\u017ein. Kva\u015fi jin ar didi nok\u0306u\u00e7xeni gexen ki man ge\u00e7\u0306k\u0306ap\u0306uloni doguronis vik\u0306itxupt\u0306i\u015fi, em nok\u0306u\u00e7xeni, \u00e7kimi k\u0306u\u00e7xeten bzimi do \u00e7kimi t\u0306et\u0306eli jur k\u0306u\u00e7xe\u015fi partonobas do gin\u017eenobas nart\u0306u kob\u017eiri. Man a\u0292\u0306i naoxovo\u0292\u0306onap a\u015fo ren ki, muk\u0306o \u015filya \u0292\u0306anape \u0292\u0306oxleni nok\u0306u\u00e7xenoni let\u0306a dik\u0306ap\u0306et\u0306anu do kva\u015fa kaguiktu. Varna kva\u015fi jin e\u015fo dolok\u0306ut\u0306anei nok\u0306u\u00e7xeni mu\u00e7\u0306o iqven. Didilepe \u00e7kinis p\u0306k\u0306itxit\u015fiti, em nok\u0306u\u00e7xeni evliyape\u015fi ren ya mi\u0292\u0306ves do em orapes domocerapes. Xolo em kva\u015fi \u00e7\u0306it\u0306a \u0292\u0306alendo k\u0306eleti ar \u00e7kva kvas ar \u0292xeni\u015f nali gexet\u0306u mara em kva ok\u0306ot\u0306axei nart\u0306u\u015feni a\u0292\u0306i\u015fakis pun\u00e7xa mu\u015fiti varti doskidu.<\/p>\n Man emu\u015fen naoxovo\u0292\u0306onap aya ren ki mcve\u015fi orapes \u00e7kini kyoisti \u0292xeni do girini stei \u0292xovarepeti kort\u0306een. Mara man nami\u00e7kin, kyoi \u00e7kinis e\u015fo oxandinu\u015feni \u0292xovarepe mitik varoskedinaps do di\u015fka do \u00e7kva o\u011fmalupe\u015fi mteli xolo oxorcalepek tiyupt\u0306es.\u00a0 Emu\u015feni em \u0292xeni do girinepe ya Mxigi\u015f jindolen nagyulvan Xem\u015filepe\u015fi ren, varnati kyoi \u00e7kinis oxandinu\u015feni kiraten doka\u00e7ei Limanui do Mak\u0306rialui mitepe\u015f \u0292xovarepe ren. \u00c7kini kyoi\u015f k\u0306o\u00e7epek \u0292xeni muk\u0306onai i\u00e7inops a\u0292\u0306i naptkvat anekdoti\u015fen k\u0306ai kuxui\u0292\u0306onen.<\/p>\n \u201cAr nd\u011fas Limanis naren askerepe\u015fi k\u0306i\u015flas ar \u0292xeni kagondunu. \u0292xeni\u015f nok\u0306u\u00e7xenis nanaqonu jur askerik eya Azla\u011fa\u015f k\u0306ele namoxtu koxo\u0292\u0306ones\u015fi gzas kogedgites. Azla\u011fa\u015fa moxtes\u015fiti, k\u0306azonis namik\u0306ulun, k\u0306ap\u0306ulas tipi mok\u0306idei jur oxorcas konarges\u015fi oxorcalape gza\u015f kinais keladgites do askerepes k\u0306ap\u0306ula konuktes.<\/p>\n Ar askerik:<\/p>\n – Baci, ak ar \u0292xeni \u017eiriti? Yado k\u0306itxu.<\/p>\n Ar oxorcak:<\/p>\n -Aah ak var. Ekole, ekole yado nena gyuktiraps. Majurani oxorcakti noqonaps:<\/p>\n -Hee, hee\u2026 Ar didii mutxani.<\/p>\n Askerik xolo k\u0306itxups:<\/p>\n -Yani tkvan na\u017eirit \u0292xeni rt\u0306ui?<\/p>\n Oxorcak xeten Me\u00e7\u0306e\u011fali\u015fk\u0306ele i\u015fareti o\u011fodaps.<\/p>\n -A-aah. Ak varen. Ekole, ekole. A\u0292\u0306i \u00e7oktaaan mik\u0306ilu.<\/p>\n -Namoxtu dido iqui?<\/p>\n Oxorcak ar xe n\u0292a\u015fa e\u0292\u0306ozdips do askeris:<\/p>\n -Aha, habuu k\u0306adar. Ar didiii elameti.<\/p>\n Askerik varoxo\u0292\u0306onaps:<\/p>\n -Yani tkvan mupei \u015fei \u017eirit?<\/p>\n -Nasili da ne demek! Ti mangana, k\u0306udel \u015fetxi. Varko\u017eira ke\u015fkurdu.<\/p>\n -Yani tkvan eya \u017eiriti?<\/p>\n Oxorcalepek xolo:<\/p>\n -Hee\u2026 Hee ekole\u2026 Gittiii, gitti. Yado Me\u00e7\u0306e\u011fali nogurapan.\u201d<\/p>\n Anekdoti ak i\u00e7oden mara Me\u00e7\u0306e\u011falis nart\u0306u \u0292xeni\u015f nok\u0306u\u00e7xeni helbet em \u0292xeni\u015fi vart\u0306u.<\/p>\n Kyois \u0292xeni navart\u0306u stei cogiti vart\u0306u do giriniti vart\u0306u. Ar xvala Buyukali\u015fi girini kom\u015funs. Zaten kyoi \u00e7kinis emu\u015f met\u0306i girini p\u0306ot\u0306es varmi\u017eirapun.<\/p>\n Kyoi\u015fi mcve\u015fi ist\u0306oria i\u00e7\u0306arasunonna, antepe k\u0306ala \u0130sinas zo\u011fap\u0306icis ar ma\u011fara\u015f doloxe me\u011fareli naren jur oxorca\u015f suretiti illaki i\u017eirasunon.\u00a0 Muhammet Vanili\u015fi do Ali Tandilavak na\u00e7\u0306ares \u201cLazlar\u0131n Tarihi\u201d coxoni svaras em oxorcalepe\u015fen ari Kortuli K\u0306irali\u00e7e Tamara do maujraniti Meryem Nana ren yado \u00e7\u0306ars. Murenki, zo\u011fap\u0306icis a\u011fani gza mek\u0306axtu\u015fi, ne ma\u011fara doskidu do neti sureti do mutu.<\/p>\n Kyoi\u015fi ekoleni k\u0306un\u0292\u0306ulis N\/cax\u00e7e do mtutik\u0306vata (Ti naik\u0306vatu sva) ren. Cax\u00e7e, zo\u011fa\u015fen dido ma\u011fala ren mara tude gixosara\u015fi, zo\u011fa k\u0306u\u00e7xe\u015f tude nart\u0306astei i\u017eiren. Mu\u00e7\u0306o n\u0292a\u015fen dixa\u015fa nai\u0292\u0306k\u0306eda stei. \u00c7kin manebrape k\u0306ala ekolen zo\u011fa\u015fa kva vistomert\u0306it do zo\u011fa\u015fa varnalastina, \u201cEhe kodololu\u201d yado artikarti vo\u011ferdinapt\u0306it. Mtutik\u0306vata\u015fen mjora\u015fi zo\u011fas gyont\u0306onu\u015fi, o\u0292\u0306k\u0306omilu\u015f nostoni nenaten varitkven. Emu\u015fi mskvanoba\u015fi oxo\u0292\u0306onapu\u015feni nenape varduba\u011fun. Eya illaki ekolen i\u017eirasunon. Tude nadolodgin do n\u0292a k\u0306ala nauk\u0306ulun \u011fara\u015fakis \u0292\u0306oxle \u00e7\u0306it\u0306a-\u00e7\u0306it\u0306a om\u00e7\u0306itanus kogyo\u00e7\u0306k\u0306aps. Tam \u011fara\u015fa mexta\u015fiti zo\u011fas konadven do i\u00e7\u0306ven. \u0292\u0306oxle mjora, pangara\u015f ar t\u0306epsi stei n\u0292as kogu\u0292\u0306ik\u0306iden do ok\u0306uleti zo\u011fa\u015fa konan\u00e7a\u015fiti zo\u011fas konak\u0306limen. Ok\u0306ule mutu var. Pangarati amot-amot kameskirun do mu\u00e7\u0306o ar skidala naye\u00e7\u0306k\u0306odastei kagondunun do limcinei m\u0292\u0306k\u0306upanobas dulyapemu\u015fi tutas kanu\u015fkumers. Em mskvanoba helbet kiana didgu\u015fk\u0306ule e\u015fo narenstei k\u0306iyameti\u015fakisti e\u015fo doskidasunon. Murenki em mskvanoba nava\u017eiru k\u0306o\u00e7i dido \u015fei gondinei iqven.<\/p>\n Cax\u00e7e mik\u0306ila\u015fi, k\u0306azoni zo\u011fap\u0306icis k\u0306ai xe\u015fa konan\u00e7\u0306en ki K\u0306opmi\u015fi\u015f \u00e7xvinditi ek ren. Ekoni zo\u011fap\u0306ici\u015f k\u0306umi do zo\u011fa\u015fi mskvanobati dido \u00e7\u0306it\u0306a svapes ren. \u00c7kin ek dinamititen k\u0306efali p\u0306ilup\u0306t\u0306it do mar\u017egvalik\u0306ele Limani\u015fi k\u0306um\u0292xis nageladgin k\u0306arak\u0306oli\u015fen jandarmape gematxozenanten \u00e7xomi\u015fi gverdi zo\u011fas meva\u015fkumert\u0306it do \u015favalepe elaka\u00e7ei m\u015fkeepunas me\u015favilapt\u0306it. \u00a0Limci\u015fk\u0306ule Limani\u015f k\u0306elendo vi\u0292\u0306k\u0306edat\u0306it\u015fi, Batumi\u015fen namulun\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0jur projektorikti zo\u011fa do zo\u011fap\u0306ici \u00e7kini dotanapt\u0306u do \u00e7kinti entepe\u015fa cevabi mot varmema\u00e7enanten xirsiten p\u0306t\u0306k\u0306va\u0292ut\u0306it. Kopmi\u015fi\u015fen k\u0306vazalik\u0306ele mindi\u0292\u0306k\u0306eda\u015fiti Xopa\u015fi \u0292\u0306oxle nago\u0292\u0306adgin \u015filebepe kui\u017eiret\u0306u. Mara zo\u011fap\u0306icis nago\u0292\u0306axtu ot\u0306oyoli ixvenet\u0306u\u015fi, naistoles dinamititen a\u0292\u0306i ne mtutik\u0306vata doskidu do neti Cax\u00e7e\u015fi nostoni. Mteli dixape dont\u0306ru\u0292u do zo\u011fa\u015fa kagelaxtu. Hem mtutik\u0306vata kagondunu hemti a\u011fani naqves ot\u0306oyoliti dixa namont\u0306ru\u0292u\u015feni mutus vairgun. Edo m\u0292ika ora\u015fk\u0306ule a\u0292\u0306i man nabzop\u0306onpe ancax antepe naik\u0306itxanpes a\u00e7kinasunon.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Yazan: M. Yılmaz Avcı Yayına hazırlayan: Ali İhsan Aksamaz Hopa’dan dönüşte taa Paçati’ye kadar köy görünmez ama Paçati dönemecine gelindiğinde, kocaman bir vadi içinde yer alan köyümüzün, içimize rehavet yayan manzarası ile beraber bu görüntü içinde yer alan karşı yamaçtaki yer yer ağaçlar arasında kaybolup giden dağınık nizamdaki evleri bir anda bir tablo gibi karşımıza […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42136","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42136"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42136\/revisions"}],"predecessor-version":[{"id":42141,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42136\/revisions\/42141"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nYay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz<\/strong><\/p>\n![\"\u201cBana](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/2-Koyumuz.jpg\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/3-Koyumuz.jpg\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/4-Koyumuz.jpg\")