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Yazan: M. Y\u0131lmaz Avc\u0131<\/strong> [T\u00dcRK\u00c7E- LAZCA]<\/p>\n \u00d6yle zamanlarda \u00f6yle \u015feyler olur ki, asla unutulmaz. Burada anlataca\u011f\u0131m olay ba\u015f\u0131mdan ge\u00e7ti\u011finde d\u00f6rt-be\u015f ya\u015flar\u0131nda var veya yoktum. Avluda kendi kendime oyun oynarken, yengem \u00e7\u0131kageldi. Biraz bana tak\u0131ld\u0131ktan sonra eve girip annemin yan\u0131nda oturdu. Evin kap\u0131s\u0131 a\u00e7\u0131k oldu\u011fu i\u00e7in i\u00e7erdeki konu\u015fmalar d\u0131\u015fardan da duyuluyor ve baz\u0131lar\u0131 da anla\u015f\u0131l\u0131yordu. Bir m\u00fcddet sonra amcam da geldi ve avlunun etraf\u0131n\u0131 \u00e7eviren \u00e7epere yasland\u0131. Bir yandan bana bak\u0131yor, bir yandan da k\u00f6pe\u011fi \u00e7a\u011f\u0131r\u0131yordu. Neden sonra bana d\u00f6n\u00fcp:<\/p>\n -Hey, sen orda ne yap\u0131yorsun? \u00c7amurda ne yuvarlan\u0131p duruyorsun! Diye sordu:<\/p>\n -Oynuyorum\u2026 Sinek y\u00fczd\u00fcr\u00fcyorum.<\/p>\n Bizim konu\u015fmam\u0131z i\u00e7eriden duyulunca, yengem beni \u00e7a\u011f\u0131rd\u0131. Ko\u015farak yanlar\u0131na girince bana:<\/p>\n -Hey, kim geldi! Kimle konu\u015fuyordun? Diye sordu.<\/p>\n O zaman bir an i\u00e7in \u015fa\u015f\u0131rd\u0131m. Benim amcam, yengemin nesi oluyordu! Cevap veremedi\u011fim i\u00e7in y\u00fcre\u011fim s\u0131k\u0131\u015ft\u0131. Benim \u015fa\u015fk\u0131nl\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcnce yengem daha da \u00fcsteledi.<\/p>\n -\u00c7ocuk,\u00a0 kimin geldi\u011fini neden s\u00f6ylemiyorsun? Yoksa tan\u0131m\u0131yor musun?<\/p>\n -Hee.. Tan\u0131yorum\u2026<\/p>\n Yine sustu\u011fumu g\u00f6r\u00fcnce s\u0131k\u0131\u015ft\u0131rd\u0131:<\/p>\n -Yoksa avluya inek mi girdi?<\/p>\n -A-ah! Baban geldi.<\/p>\n Bir anda a\u011fz\u0131mdan d\u00f6k\u00fclen bu kelimelerden sonra annem ve yengem beni \u015f\u00f6yle bir s\u00fczd\u00fckten sonra makaralar\u0131 koyuverdiler. Ben \u00e7ok utand\u0131\u011f\u0131mdan d\u0131\u015far\u0131ya ka\u00e7arken yengem yine laf\u0131n\u0131 yeti\u015ftirdi:<\/p>\n -Babama s\u00f6yle de buraya gelsin!<\/p>\n D\u0131\u015far\u0131ya \u00e7\u0131k\u0131nca amcam da beni yakalad\u0131. Bak\u0131nca onun da g\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fcm. Belli ki o da her \u015feyi duymu\u015ftu.<\/p>\n -Seni \u00e7a\u011f\u0131r\u0131yorlar! Deyip uzakla\u015f\u0131rken amcam:<\/p>\n -Kim \u00e7a\u011f\u0131r\u0131yor? Diye yeti\u015ftirdi.<\/p>\n Haydaa\u2026 Amcam yengemin babas\u0131 ise\u00a0 yengem amcam\u0131n nesi olurdu! \u0130yice \u015fa\u015f\u0131r\u0131nca, o da s\u0131k\u0131\u015ft\u0131rmaya ba\u015flad\u0131:<\/p>\n -Yahu, kim \u00e7a\u011f\u0131r\u0131yor? Niye s\u00f6ylemiyorsun?<\/p>\n Ka\u00e7acak yol bulamay\u0131nca att\u0131m.<\/p>\n -Annen! Diye cevap verdim.<\/p>\n O zaman amcam\u0131n g\u00fclmesiyle d\u00fcnya y\u0131k\u0131l\u0131yor sand\u0131m. G\u00f6zya\u015f\u0131 d\u00f6kerek a\u011flamay\u0131 ben ilk defa onda g\u00f6rd\u00fcm. O g\u00fcn\u00fc nas\u0131l unutabilirim.<\/p>\n Konu \u00e7ocukluktan a\u00e7\u0131l\u0131nca, \u00e7ocuklukta dima\u011fda yer alan baz\u0131 olaylar asla unutulmaz. \u00d6yle ki onlar\u0131 \u00f6m\u00fcr boyu anar dururuz.<\/p>\n K\u00f6yde al\u0131\u015f\u0131lagelmi\u015f di\u011fer evlerde ise g\u00fcnd\u00fcz ya\u015fam\u0131n\u0131n ge\u00e7irildi\u011fi \u201cmutfak\u201d k\u0131sm\u0131n\u0131n zemini s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f toprak, tavan\u0131 ise ate\u015ften \u00e7\u0131kan duman\u0131n rahat\u00e7a \u00e7\u0131kabilmesi i\u00e7in a\u00e7\u0131k olurdu. \u00c7at\u0131n\u0131n bir yan\u0131ndan di\u011fer yan\u0131na uzat\u0131l\u0131p \u201congore\u201d ad\u0131 verilen b\u00fcy\u00fck bir kiri\u015f, \u00e7at\u0131 y\u00fck\u00fcn\u00fc tek ba\u015f\u0131na ta\u015f\u0131yacak mukavemette kal\u0131n ceviz a\u011fa\u00e7lar\u0131ndan te\u015fkil edilirdi.<\/p>\n Baz\u0131 evlerin giri\u015fi yine iki taraftan verilirdi. Bir taraf bah\u00e7eye, di\u011fer taraf ta, genelde sadece \u00f6n k\u0131sm\u0131 a\u00e7\u0131k olan \u011fociye a\u00e7\u0131l\u0131rd\u0131. O devirlerde soba diye bir \u015fey bilmezdik. G\u00fcnl\u00fck ya\u015fam\u0131n ge\u00e7ti\u011fi \u201cmutfak\u201d ad\u0131 verilen salonun bir taraf\u0131ndaki \u015f\u00f6minede bir yandan yemek kazanlar\u0131 kaynarken bizler de \u00f6n\u00fcnde \u0131s\u0131nmaya \u00e7al\u0131\u015f\u0131rd\u0131k. Tabii ki b\u00fct\u00fcn muhabbetler o \u015f\u00f6minenin \u00f6n\u00fcnde ge\u00e7er, masallar orada anlat\u0131l\u0131rd\u0131. \u015e\u00f6minesiz evlerde ise, bu ate\u015f mutfa\u011f\u0131n ortaya yak\u0131n bir b\u00f6l\u00fcm\u00fcnde yak\u0131l\u0131r ki buraya\u00a0 \u201cokrebule\u201d denirdi. Kazanlar ise tavan\u0131 olmayan mutfaktaki bu ate\u015fin \u00fcst\u00fcne \u00e7at\u0131dan indirilip \u201ckeremuli\u201d ad\u0131 verilen zincirlere as\u0131larak kaynat\u0131l\u0131rd\u0131. Yanan odunlar\u0131n yan taraflar\u0131na, \u201comtinale\u201d, plekinin yasland\u0131\u011f\u0131 ta\u015fa \u201cokitze\u201d, ate\u015f yak\u0131lan yerin \u00f6n k\u0131s\u0131mlar\u0131na \u201coxor\u015fkaguri\u201d, mutfa\u011fa giri\u015fte g\u00fc\u011f\u00fcmlerle batmani dedi\u011fimiz \u00e7ok b\u00fcy\u00fck k\u00fcplerin kondu\u011fu ve el-y\u00fcz y\u0131kanan yere \u201cOtzkare\u201d, tabaklar\u0131n kondu\u011fu rafa \u201cotzude\u201d, ka\u015f\u0131klar\u0131n kondu\u011fu yere \u201cOkizale\u201d, duvara raptedilen raflara \u201ctere\u011fi\u201d, tavana kadar y\u00fcksekli\u011fi olup i\u00e7ine yiyeceklerin kondu\u011fu dolaba \u201ctaro\u201d, un ve m\u0131s\u0131r\u0131n kondu\u011fu ve taronun alt b\u00f6l\u00fcm\u00fcnde yer alan dolaba ise \u201ckharo\u201d ad\u0131 verilmektedir.<\/p>\n Havan\u0131n kararmas\u0131ndan yata\u011fa girinceye kadar ge\u00e7en zaman dilimi bu mutfakta ya\u015fan\u0131rd\u0131. M\u0131s\u0131r\u0131n ve f\u0131nd\u0131\u011f\u0131n ko\u00e7anlar\u0131ndan ayr\u0131lmas\u0131 i\u00e7in yap\u0131lan harman imeceleri de do\u011fal olarak burada yap\u0131l\u0131rd\u0131 ki bu imeceler bir d\u00fc\u011f\u00fcn havas\u0131nda ge\u00e7erdi.<\/p>\n Eski evlerin d\u0131\u015f duvarlar\u0131 k\u00e2gir\u2013karkas denilen \u00e7e\u015fitte, yani ah\u015fap dikme ve payandalar\u0131n aras\u0131na ta\u015f dolgu ile yap\u0131l\u0131rd\u0131. Evin di\u011fer b\u00f6l\u00fcmlerindeki d\u00f6\u015feme ve b\u00f6lmeler ise kestane tahtas\u0131ndan yap\u0131l\u0131rd\u0131. Ev y\u0131k\u0131ld\u0131ktan sonra bile \u00e7ok dayan\u0131kl\u0131 olan bu tahtalar\u0131 yeni yap\u0131lacak evlerde de kullanmak m\u00fcmk\u00fcnd\u00fc. Bu evlerin arka taraf\u0131na \u201cjimoka\u201d, bula\u015f\u0131k sular\u0131n\u0131n d\u00f6k\u00fcld\u00fc\u011f\u00fc giri\u015f k\u0131sm\u0131ndaki sa\u00e7ak alt\u0131na ise \u201co\u00e7otura\u201d denmektedir.<\/p>\n Bu evlerde b\u00fct\u00fcn odalara giri\u015fler mutfaktan do\u011fru yap\u0131l\u0131r. Bu odalar, kullan\u0131l\u0131\u015f ama\u00e7lar\u0131na g\u00f6re \u00e7e\u015fitli isimler almaktad\u0131r:<\/p>\n Didi oda<\/strong>: Evin b\u00fcy\u00fc\u011f\u00fcne yani um\u00e7aneye ait odad\u0131r.<\/p>\n \u00c7ita oda<\/strong>: Genelde misafirlere tahsis edilir.<\/p>\n Gverdi\u015f oda<\/strong>: Yeni evli \u00e7iftlerin odas\u0131d\u0131r.<\/p>\n \u015eka\u015f oda<\/strong>: Giri\u015fin hemen yan taraf\u0131nda ama kap\u0131s\u0131 mutfa\u011fa a\u00e7\u0131lan odad\u0131r.<\/p>\n Yazi\u015f oda<\/strong>: Bu odan\u0131n kap\u0131s\u0131 da direkt salona (Mutfa\u011fa) a\u00e7\u0131l\u0131r.<\/p>\n Tudeni oda<\/strong>: Yolda kalan yolcular\u0131n, geceyi ge\u00e7irebilmeleri i\u00e7in bodrumda yap\u0131lan odad\u0131r.<\/p>\n Khayati<\/strong>: Balkon veya teras gibi yerlere veya ara\u00e7 ve gere\u00e7lerin muhafaza edildi\u011fi odaya denir.<\/p>\n \u00c7e\u00e7me<\/strong>: Tuvalet, daima evin d\u0131\u015f\u0131nda biti\u015fik veya m\u00fcstakil olarak in\u015fa edilip Foseptik \u00e7ukuru kaz\u0131larak ve genelde tahtadan in\u015fa edilip d\u0131\u015fardan \u201ckvantsa\u201d ad\u0131 verilen testilerle getirilen su yard\u0131m\u0131yla taharet i\u015fi g\u00f6r\u00fcl\u00fcr.<\/p>\n Tabiidir ki, bug\u00fcnk\u00fc ya\u015fam tarz\u0131nda elektrik ve suyun evlere girdi\u011fi bir d\u00f6nemde art\u0131k ne b\u00f6yle bir ev in\u015faat\u0131 \u015fekli ve ne de \u00f6yle bir ya\u015fam tarz\u0131n\u0131 bulmak olduk\u00e7a zordur. Zira k\u00f6y\u00fcm\u00fczdeki yeni evimizi ilk defa tu\u011fla ile bizim in\u015fa etti\u011fimizi rahatl\u0131kla s\u00f6yleyebilirim. \u0130lk zamanlar, har\u00e7 yap\u0131m\u0131nda kulland\u0131\u011f\u0131m\u0131z kumu sahilden eve kadar torbalarla s\u0131rt\u0131m\u0131zda ta\u015f\u0131m\u0131\u015f, sonradan babam bu g\u00f6revi Kemalpa\u015fa\u2019dan kiralad\u0131\u011f\u0131 kat\u0131rlara vermi\u015fti. Bug\u00fcn ise art\u0131k villa in\u015faatlar\u0131na do\u011fru gidilmekte olup eski ya\u015fam k\u00fclt\u00fcr\u00fc de yoklara kar\u0131\u015fm\u0131\u015f durumdad\u0131r.<\/p>\n .Yeni evimizde, eski evimizin \u00e7at\u0131s\u0131ndan ald\u0131\u011f\u0131m\u0131z alaturka (oyuk) kiremitleri kulland\u0131\u011f\u0131m\u0131z i\u00e7in M\u00fc\u015firle beraber onlar\u0131 yerle\u015ftirirken zayi olmamas\u0131 i\u00e7in k\u00fc\u00e7\u00fcc\u00fck par\u00e7alar\u0131 da \u00fcst \u00fcste koyard\u0131k. O kadar ki bazen e\u011fim tersine bile olurdu. Tabii ki bu durum, ilk ya\u011fmurda \u00e7at\u0131n\u0131n akmas\u0131na neden oldu\u011fu gibi evin i\u00e7inde kullan\u0131lan t\u00fcm tavan, d\u00f6\u015feme ve hatta tarabalar\u0131n bile \u00e7\u00fcr\u00fcmesine neden olmu\u015ftu. Zira bizim yeni evimizin y\u0131k\u0131lmas\u0131n\u0131n tek nedeni bu olmu\u015ftu.<\/p>\n K\u00f6yde var oldu\u011fu ileri s\u00fcr\u00fclen cinlerle ilgili olaylar \u00e7o\u011fu zaman ya de\u011firmenlerin veya menfezlerin \u00f6zellikle mansap taraflar\u0131ndaki\u00a0 \u00fcrk\u00fct\u00fcc\u00fc karanl\u0131k \u00e7ukurlar\u0131nda vuku bulurdu. Bu hik\u00e2yeler o kadar \u00e7oktu ki, baz\u0131 ki\u015filerin cinlerle beraber ya\u015fad\u0131klar\u0131 bile anlat\u0131l\u0131rd\u0131. Bu cin hik\u00e2yeleri i\u00e7imize \u00f6ylesine i\u015flemi\u015fti ki, geceleri \u00f6zellikle karanl\u0131kta yaln\u0131z ba\u015f\u0131m\u0131za evden d\u0131\u015far\u0131ya \u00e7\u0131kmaya korkard\u0131k. O bak\u0131mdan, cinlerin \u0131\u015f\u0131ktan korktuklar\u0131 d\u00fc\u015f\u00fcncesiyle, \u201cpakla\u201d dedi\u011fimiz ve 1950\u2019li y\u0131llarda ismi \u201cDemokrat\u201d olarak de\u011fi\u015ftirilen, i\u00e7ine gazya\u011f\u0131 doldurulmu\u015f \u015fi\u015felerin a\u011fz\u0131ndaki bez par\u00e7as\u0131n\u0131 tutu\u015fturmak suretiyle elde etti\u011fimiz en pratik ayd\u0131nlatma ara\u00e7lar\u0131n\u0131 elimize almadan geceleyin soka\u011fa \u00e7\u0131kamazd\u0131k.<\/p>\n Evimizin \u00f6n\u00fcnde uzanan \u201cOkepe\u201dnin etraf\u0131n\u0131 Karvati, P\u2019apilati, Bozlobiya, \u0130siyati, Mtzipurzeni, Qomurzeni vb. bir\u00e7ok ormanl\u0131k alanlar \u00e7evirir. Bu ormanl\u0131k alanlar kesif bir bitki \u00f6rt\u00fcs\u00fc ile bir nevi bo\u011fu\u015fur durur. Onca \u00e7e\u015fit ve renkler i\u00e7indeki bu orman\u0131 seyretmek insana ger\u00e7ekten b\u00fcy\u00fck haz verir.\u00a0 Oysa o a\u011fa\u00e7lar\u0131n her biri sadece Allah taraf\u0131ndan yarat\u0131labilen bir sanat \u015faheseri idiler.<\/p>\n \u00c7ok eski tarihlerde Karvati taraflar\u0131nda bir g\u00f6\u00e7\u00fck meydana geldi\u011fi ve bizim evlerin bulundu\u011fu k\u0131s\u0131mlara kadar bu heyelan\u0131n devam etti\u011fi anlat\u0131l\u0131rd\u0131 ama bu konu biz \u00e7ocuklar\u0131 hi\u00e7 ilgilendirmezdi.\u00a0 Karvati\u2019de yer al\u0131p \u201cMontratseli\/ G\u00f6\u00e7\u00fck\u201d ad\u0131 verilen bu b\u00fcy\u00fck g\u00f6\u00e7\u00fck yerine Okepe\u2019den bak\u0131ld\u0131\u011f\u0131nda, bembeyaz g\u00f6r\u00fcn\u00fc\u015f\u00fc ile bir heyula gibi dimdik ayakta duran \u201cKvakh\u00e7e\/ Beyaz Kaya\u201d g\u00f6ze \u00e7arpar ki bu ta\u015f, bence g\u00f6\u00e7\u00fc\u011f\u00fcn orada meydana geldi\u011finin g\u00f6stergesi olsa gerek.<\/p>\n Bana g\u00f6re, bir ba\u015fka kan\u0131tla da bizzat kendim kar\u015f\u0131 kar\u015f\u0131ya kald\u0131m. Yeni evimizi yapt\u0131ktan sonra \u00e7evre d\u00fczenlemesi s\u0131ras\u0131nda yerde g\u00f6z\u00fcme tak\u0131lan 20- 25 cm. kadar \u00e7apl\u0131 bir delik ilgimi \u00e7ekti\u011fi i\u00e7in elime ald\u0131\u011f\u0131m bir fasulye s\u0131r\u0131\u011f\u0131n\u0131 oraya soktum. S\u0131r\u0131k hi\u00e7bir tepkiyle kar\u015f\u0131la\u015fmay\u0131nca da ucunu b\u0131rakt\u0131m. S\u0131r\u0131k bir anda kaybolup gitti. Sonra bir s\u0131r\u0131k daha ald\u0131m o da kay\u0131p gitti. Bir \u00fc\u00e7\u00fcnc\u00fcy\u00fc ald\u0131m, o da gitti gider. \u0130\u015fte o zaman anlat\u0131lan g\u00f6\u00e7\u00fck rivayetinin do\u011fru olabilece\u011fi ve bizim evin alt taraflar\u0131nda b\u00fcy\u00fck bir bo\u015fluk bulundu\u011funu anlamaya ba\u015flad\u0131m. Her neyse\u2026<\/p>\n K\u00f6yde inek de olmal\u0131, tavuk da olmal\u0131, k\u00f6pek de\u2026 Elbette k\u00f6yde s\u00fctle yumurtaya para verip \u015fehir hayat\u0131 ya\u015famak olmaz. Ama inek de cins olmal\u0131 ki inekli\u011fi belli olsun.<\/p>\n Karvati, ay\u0131lar\u0131n cirit att\u0131\u011f\u0131 ormanl\u0131k aland\u0131r. Oradaki ay\u0131lara tarlalar\u0131m\u0131zdaki m\u0131s\u0131rlar\u0131m\u0131z yetmedi\u011finden ineklerimizi de ikram(!) ederdik. Sonra da b\u00fcy\u00fcklerimiz , \u201cruca\u201d\u00a0 ad\u0131 verilen a\u011f\u0131zdan dolma t\u00fcfekler ve ay baltalarla ay\u0131 av\u0131na ko\u015farlard\u0131. Tabii her zaman ve her i\u015fte oldu\u011fu gibi bu i\u015fin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc de Abd\u00fclkadir Amca \u00e7ekerdi. Abd\u00fclkadir Amca, babam\u0131n halas\u0131n\u0131n o\u011flu olup k\u00f6yde kendini kabul ettirmi\u015f, her i\u015fin \u00fcstesinden gelen veya \u00f6yle oldu\u011fu varsay\u0131lan aspirin gibi bir adam idi. O kendisine \u00f6yle bir hava vermi\u015fti ki, bilinmeyen her \u015fey ondan sorulur, dertlere deva i\u00e7in ona ba\u015fvurulurdu. K\u00f6y\u00fcm\u00fczde bir de Mecit day\u0131m\u0131z vard\u0131 ki, \u00e7ok ho\u015fsohbet ve \u00e7ok m\u00fcthi\u015f bir ozand\u0131. Kimi g\u00f6rse, neyi duysa an\u0131nda bir d\u00f6rtl\u00fck uydurup milleti \u015fa\u015fk\u0131na \u00e7evirirdi. Bir g\u00fcn beraber otururken kar\u015f\u0131 taraftan Abd\u00fclkadir amcan\u0131n geldi\u011fini g\u00f6r\u00fcnce hemencecik:<\/p>\n \u201cAk\u015fam yemekten sonra yan odaya girer.<\/p>\n Tekniker ekerim m\u00fchendis \u00e7\u0131kar.\u201d<\/p>\n Diye ta\u015f\u0131 gedi\u011fine koymak suretiyle onun devaml\u0131 olarak a\u015fama kaydetmesini o anda ironik bir tav\u0131rla ortaya koymu\u015ftu. Abd\u00fclkadir Amca askerlikte sa\u011fl\u0131k memurlu\u011fu yapt\u0131\u011f\u0131 i\u00e7in kendini doktor yerine de koyuyordu. Biz de her derdimizde, hatta di\u015fimiz a\u011f\u0131r\u0131nca bile ona ko\u015fard\u0131k. Elindeki pasl\u0131 bir kerpetenle, \u00e7\u00fcr\u00fck di\u015fimin yerine yan\u0131ndaki iki tane sa\u011flam di\u015fimi birden \u00e7eki\u015fini, keza topu\u011fumda biriken irini bo\u015faltmak i\u00e7in deriyi bir i\u011fne ile ge\u00e7tikten sonra \u00fcst\u00fcn\u00fc bir jiletle kesmek suretiyle irini bo\u015falt\u0131p beni tedavi edi\u015fini hi\u00e7 unutamam. Her i\u015fte \u00f6n saflarda yer al\u0131\u015f\u0131n\u0131 avc\u0131l\u0131kta da g\u00f6sterir,\u00a0 bir anda gen\u00e7leri yan\u0131na toplay\u0131p ay\u0131n\u0131n pe\u015fine d\u00fc\u015ferdi. Tabii ki vurdu\u011fu ay\u0131n\u0131n postu her zaman i\u00e7in onun olurdu. Ava giderken, birinci Cihan Harbinde bir binba\u015f\u0131n\u0131n babama hediye etti\u011fi Osmanl\u0131 mavzerini al\u0131p onunla avlan\u0131rd\u0131. A\u011f\u0131zdan dolma t\u00fcfe\u011fi, \u201cruca\u201ds\u0131 olanlar ise genelde kendi kaps\u00fcllerini ve sa\u00e7malar\u0131n\u0131 kendileri yaparlard\u0131. Kaps\u00fcl yapmak i\u00e7in ha\u00e7 \u015feklinde kesilen teneke par\u00e7as\u0131na kibritin ecza k\u0131sm\u0131 yerle\u015ftirilerek, sa\u00e7ma ise eldeki kur\u015fun par\u00e7alar\u0131 ince plak \u015fekline getirildikten sonra b\u0131\u00e7akla kesilerek elde edilirdi. Sonu\u00e7ta, mutlaka bir ay\u0131 \u00f6ld\u00fcr\u00fcl\u00fcp k\u00f6ye indirilirdi.<\/p>\n Bir seferinde, beli k\u0131r\u0131lan bir ay\u0131y\u0131 halatlarla Okepe\u2019ye indirmi\u015flerdi. Ay\u0131, s\u00fcr\u00fcklenirken halat\u0131 defalarca di\u015fleri ile kesti\u011fi i\u00e7in k\u00f6yden ikinci bir halat g\u00f6t\u00fcrm\u00fc\u015flerdi. Ay\u0131 Okepe\u2019ye getirildikten sonra ise, millet etraf\u0131n\u0131 sarm\u0131\u015f, k\u00f6pekler dala\u015f\u0131p dururlarken kad\u0131nlar da ellerindeki fasulye s\u0131r\u0131klar\u0131n\u0131 d\u00fcrterek ineklerinin hesab\u0131n\u0131 sormu\u015flard\u0131. O s\u0131rada ay\u0131n\u0131n pen\u00e7elerini y\u00fcz\u00fcne kapay\u0131p bir insan gibi a\u011flay\u0131\u015f\u0131n\u0131 hi\u00e7 unutamam. Buna ra\u011fmen, hemen te\u015fkil edilen mahkeme heyetinin vermi\u015f oldu\u011fu bir kararla, \u015fose kenar\u0131ndaki bizim kara yemi\u015flerden birinde idam edilerek cezas\u0131n\u0131 tamamlam\u0131\u015ft\u0131.<\/p>\n Bu arada, ormanda ay\u0131larla kar\u015f\u0131la\u015f\u0131nca gecenin k\u00f6r\u00fcnde patika yollardan yuvarlana yuvarlana k\u00f6ye indi\u011fimiz g\u00fcnlerimiz de olmu\u015ftu. Ama ormanlar yaln\u0131z ay\u0131lar\u0131n mal\u0131 de\u011fildi. Geceleri bilhassa \u00e7akal ve bayku\u015flarla, Okepe\u2019deki kurba\u011falar ve bah\u00e7elerdeki \u00e7ekirgeler t\u00fcrl\u00fc \u00e7\u0131\u011fl\u0131klar\u0131yla varl\u0131klar\u0131n\u0131 belli etmeye \u00e7al\u0131\u015f\u0131rlarken, bunlara bir\u00a0 de \u00e7e\u015fit \u00e7e\u015fit ku\u015flar\u0131n c\u0131v\u0131lt\u0131s\u0131 ve derenin \u015f\u0131r\u0131lt\u0131s\u0131 eklenir, ortaya \u00e7\u0131kan bu armonik c\u00fcmb\u00fc\u015f i\u00e7inde, mutlaka sabah uykusundan feragat etmek zorunda kal\u0131rd\u0131k.<\/p>\n K\u00f6y\u00fcm\u00fczde bir de H\u00fcseyin vard\u0131 ki, Azla\u011fa denince ilk akla gelen ki\u015fi o idi. H\u00fcseyin, do\u011fu\u015ftan sakatt\u0131. G\u00f6\u011fs\u00fcn\u00fcn bir taraf\u0131 \u00f6ne do\u011fru, di\u011fer taraf\u0131 ise arkaya do\u011fru \u00e7\u0131k\u0131nt\u0131l\u0131 idi. Tabii bu kadarla bitmiyor, \u00fcst duda\u011f\u0131 yar\u0131k, ba\u015f\u0131 kel ve yar\u0131m ak\u0131ll\u0131 bir garipti. Gen\u00e7li\u011finde, evde yakalad\u0131\u011f\u0131 bir kedinin bacaklar\u0131n\u0131 ay\u0131rm\u0131\u015f ve kazanda onu pi\u015firdikten sonra tav\u015fan niyetiyle yemeye ve ana-babas\u0131na ikram etmeye kalk\u0131\u015fm\u0131\u015ft\u0131. Yaln\u0131z \u00fcst d\u00fc\u011fmesi kapal\u0131 bir pantolon ve yine g\u00f6\u011fs\u00fc a\u00e7\u0131k bir g\u00f6mlek d\u0131\u015f\u0131nda bir \u015fey giymez, yal\u0131n ayak- ba\u015f\u0131 kabak bir tarzda ya\u011fmur \u00e7amur dinlemeden, sabahleyin \u00f6n\u00fcne katt\u0131klar\u0131 iki inekle beraber kendine has t\u00fcrk\u00fcs\u00fcn\u00fc \u201cLimani dotaneen, mu\u015feni ren, mu\u015feni?\/ Liman ayd\u0131nlanm\u0131\u015f, nedendir, neden?\u201d diye ba\u011f\u0131ra ba\u011f\u0131ra okuyarak Okepe\u2019ye gelirdi. Beni g\u00f6rd\u00fc\u011f\u00fcnde, \u201cMunii, ar ohuma komom\u00e7i!\/ M\u00fcnir, ban bir okuma ver!\u201d Diyerek benden okuyacak bir \u015feyler ister, ben de yol kenarlar\u0131na at\u0131lm\u0131\u015f gazete par\u00e7alar\u0131ndan uzat\u0131rd\u0131m. H\u00fcseyin onu ters tuttuktan sonra g\u00f6z\u00fcn\u00fc ufka diker ve \u201cAtaturk,\u201d \u201c\u0130smet \u0130noni\u201d diye y\u00fcksek s\u00f6ylenirdi. Daha sonras\u0131nda ise inekler otlarken H\u00fcseyin de yol kenar\u0131ndaki k\u0131z\u0131la\u011fac\u0131n alt\u0131nda iki ta\u015f\u0131n \u00fcst\u00fcne konmu\u015f olan bir kalas\u0131n \u00fcst\u00fcne oturup ak\u015fam\u0131n olmas\u0131n\u0131 beklerdi. Tabii bizim en \u00f6nemli e\u011flence kayna\u011f\u0131m\u0131z da H\u00fcseyin ile dalga ge\u00e7mekti. Hava karard\u0131\u011f\u0131nda ise bu sefer, inekler otlamay\u0131 kesip H\u00fcseyin\u2019i \u00f6nlerine katar ve onu eve g\u00f6t\u00fcr\u00fcrlerdi. Sabahleyin, H\u00fcseyin\u2019in sesi ile uyan\u0131r ve kalkma zaman\u0131 geldi\u011fini anlard\u0131k. Ne var ki H\u00fcseyin\u2019in her g\u00f6rd\u00fc\u011f\u00fc erke\u011fe \u201cMunii\u201d diye hitap etmesinin nedenini hi\u00e7bir zaman anlayamad\u0131m. K\u0131sacas\u0131, H\u00fcseyin\u2019in ad\u0131 Azla\u011fa ile beraber an\u0131l\u0131rd\u0131. O, Azla\u011fa i\u00e7in bir sembol idi. Bu nedenle onun ad\u0131n\u0131 burada \u00e7ok k\u0131sa da olsa rahmetle anmadan ge\u00e7emedim.<\/p>\n K\u00f6yde \u00e7ok b\u00fcy\u00fck y\u0131lanlar ya\u015fard\u0131. Bunlar\u0131n i\u00e7inde siyah renkli olanlar zehirsiz oldu\u011fu i\u00e7in onlardan korkmazd\u0131k ama \u201ckantkha\u201d dedi\u011fimiz, boylar\u0131 k\u00fc\u00e7\u00fck ve rengarenk olan \u00fc\u00e7gen kafal\u0131 engereklerin zehirli oldu\u011funu hepimiz bilirdik. Bu engerekler i\u00e7in bug\u00fcn taa Avrupalardan k\u00f6y\u00fcm\u00fcze gelenler onlar\u0131 \u00fclkelerine g\u00f6t\u00fcrmek i\u00e7in illegal yollardan u\u011fra\u015f vermektedirler. Tabii biz bir y\u0131lan cinsi i\u00e7in Avrupal\u0131lar\u0131n k\u00f6y\u00fcm\u00fcze geleceklerini bilemezdik. Bununla beraber bizim i\u00e7in y\u0131lan y\u0131land\u0131. Onun i\u00e7in de her nerede g\u00f6rsek onlar\u0131 vurarak kahramanl\u0131k (!) \u00a0taslard\u0131k. Bir defas\u0131nda Hopa\u2019ya giderken Bucak Nahiyesi yak\u0131nlar\u0131nda yakla\u015f\u0131k 30-40 cm. kadar boyda ve kafas\u0131na yak\u0131n bir yerinde iki adet baca\u011f\u0131 bulunan bir y\u0131lan g\u00f6rm\u00fc\u015f ve arkada\u015flara anlatm\u0131\u015f ama kimseyi inand\u0131ramam\u0131\u015ft\u0131m. Bir ba\u015fka zaman ayn\u0131 y\u0131landan k\u00f6y\u00fcm\u00fczde de tekrar g\u00f6rd\u00fc\u011f\u00fcmde ise bir daha kimseye bahsetmemi\u015ftim. G\u00f6rd\u00fc\u011f\u00fcm y\u0131lan ger\u00e7ekten iki bacakl\u0131yd\u0131 ama hi\u00e7 kimsenin bilmedi\u011fi bir \u015feyi ba\u015fkalar\u0131na kabul ettirmek ger\u00e7ekten \u00e7ok zordu.<\/p>\n Gayet tabiidir ki y\u0131lan\u0131n oldu\u011fu yerde fare de olacak. B\u00fcy\u00fck fareleri yakalamak i\u00e7in kapan ve zehirli maddelerin yan\u0131 s\u0131ra \u00e7at\u0131 aralar\u0131nda kulland\u0131\u011f\u0131m\u0131z, \u201cragi\u201d ad\u0131 verilen tuzaklar\u0131 kullanarak onlar\u0131 canl\u0131 yakalard\u0131k ama onlar\u0131 \u00f6ld\u00fcrmeye s\u0131ra gelince, M\u00fc\u015fir ile daima birbirimize pas atard\u0131k.<\/p>\n \u00a0\u00a0\u00a0 <\/strong><\/p>\n EY G\u0130D\u0130 BEROBA<\/strong><\/p>\n E\u015fo orapes e\u015fo \u015feepe iqvenki, p\u0306ot\u0306es vargui\u00e7\u0306k\u0306ondinen. Berobas tis namomixtu am dulyas mem\u0292xvei do ment\u0306alei, gektei do goktei xilafi \u00e7kar mutu varu\u011fun.<\/p>\n Sum- otxo \u0292\u0306anei vort\u0306i- varvort\u0306i, oput\u0306es \u00e7kimeburot vistert\u0306i\u015fi, yenge \u00e7kimi komoxtu. Ar \u00e7\u0306it\u0306a komemak\u0306idu\u015fk\u0306ule, oxori\u015fa kamaxtu do nanas kiluxedu. Oxori\u015f nek\u0306na gon\u0292\u0306k\u0306imei nart\u0306u\u015feni entepe\u015fi sersepe gale ignapet\u0306u. Kimi nenapeti uxui\u0292\u0306onet\u0306u. M\u0292ika ora mik\u0306ilu\u015fi, cumaditi komoxtu do oput\u0306e\u015f gomorgvas nagolo\u00e7\u0306k\u0306adun \u011fobeis kogolaxedu. Ar k\u0306ele man mo\u0292\u0306k\u0306ers, ark\u0306eleti co\u011foris ucoxop\u0306t\u0306u. Munde\u015fk\u0306ule:<\/p>\n -Bere! Sin ek mu ikip? T\u0306alaxis mot doloxe! Yado mk\u0306itxu.<\/p>\n -Man vister. M\u00e7\u0306aci von\u00e7virap.<\/p>\n \u00c7kini sersepe doloxendo ognes\u015fi, Sefiye Dadik domicoxu. Nk\u0306ap\u0306inei oxori\u015fa kamapti\u015fiti, mk\u0306itxu:<\/p>\n -Bere, mi moxtu? Mik\u0306ala \u011far\u011falap\u0306t\u0306i!<\/p>\n Em oras govi\u015fa\u015fi. Cumadi \u00e7kimi dadis mu aqvet\u0306u! Mututen varma\u00e7kinu\u015fi, guris memandaru do mutu varmatku. Man namemandaru oxo\u0292\u0306onu\u015fi, dadikti memoka\u00e7u.<\/p>\n -Ep\u00e7i, mi moxtu? Mot vatkumer! Varna vari\u00e7inopi!<\/p>\n -Koo\u2026Vi\u00e7inop! Xolo dopstibi\u015fi, emukti xolo memoka\u00e7u.<\/p>\n -Bere, oput\u0306e\u015fa puci amaxtui?<\/p>\n -A-ah! Babaskani moxtu.<\/p>\n Nana do dadik ar komendom\u0292\u0306k\u0306edes do ok\u0306uleti mak\u0306arapes kuxu\u015fkves. Man dido onc\u011fori namaqu\u015feni, gale vimt\u0306i\u015fi, yengek k\u0306ap\u0306ula\u015fen nena memi\u00e7\u0306i\u015finu:<\/p>\n -Baba \u00e7kimis u\u0292\u0306vi do ak komoxtas!<\/p>\n Gale gamapti\u015fi, cumadik kelomoka\u00e7u. Mendap\u0306\u0292\u0306k\u0306edi\u015fi, emukti iri \u015fei naognu\u015feni izi\u0292apt\u0306u.<\/p>\n -Sin gicoxopan! Ya vu\u0292\u0306vi do mek\u0306avili\u015fi, cumadik:<\/p>\n -Mik micoxops? Yado nena memi\u00e7\u0306i\u015finu.<\/p>\n Haydaaa! Cumadi, dadi\u015fi baba renna, dadi cumadis mu aqven? K\u0306aixe\u015fa nagovi\u015fa\u015fi koxo\u0292\u0306onu\u015fi, emukti memoka\u00e7u.<\/p>\n -Ep\u00e7i, mik micoxops, mot vami\u0292\u0306umer? Omt\u0306inu\u015f gza varma\u017eiru\u015fi vistoli:<\/p>\n -Nana skanik!<\/p>\n Em oras, cumadi\u015fi o\u017ei\u0292inuten kiyana kodilixu. Tolis \u00e7alamure gextimei o\u017ei\u0292unu, ipti man ek mi\u017eirapun. Em nd\u011fa mu\u00e7\u0306o gomo\u00e7\u0306k\u0306ondun.<\/p>\n Edo beroba kogoma\u015finu\u015fi, m\u0292ika \u00e7kva beroba\u015fen komevoqonat.<\/p>\n A\u011fani oxori \u00e7kini, mcve\u015fi oxori dop\u0306\u0292\u0306k\u0306it\u015fi, emu\u015fen gamonoxtime pi\u0292arepeti dovixmarit do emu\u015fen 15-20 met\u0306ro k\u0306onai jilendo, k\u0306azoni\u015fi kinais bodrumik\u0306ala sum k\u0306at\u0306oni tu\u011fulaten xvenei kyoi \u00e7kini\u015fi iptinei oxori rt\u0306u. Am oxoris baba\u00e7kimik ovro bere\u015feni ovro oda uxveneet\u0306u. Entepe\u015fi xut oda naamilen k\u0306atis u\u011fut\u0306u do sum odati n\u00e7\u0306eris me\u015fadgimu\u015feni, n\u00e7\u0306eri yendrak\u0306a- gendrak\u0306a mutxani doqveet\u0306u. Babak ar\u00e7kva oda gzas nagyolumcas k\u0306o\u00e7epe\u015feni bodrumi\u015f doloxe do\u0292\u0306ipxeet\u0306u.<\/p>\n Man em orapes 9-10 \u0292\u0306anei vort\u0306i mara dixa\u015f ontxoru\u015fen, oxerxu do oqazu\u015fakis iri dulyas oxovuktut\u0306i. Germas namoktan \u00e7\u0306uburi\u015f ncaepe\u015fi kyutu\u011fepe xalat\u0306epeten oxori\u015fa otiru do varnati namok\u0306vatan svas didi xizarepeten oxerxu, mteli Mu\u015firi do \u00e7kimi dulyape rt\u0306es. Dulya\u015fen omt\u0306inu stei ar luksi varti goma\u015finet\u0306es.<\/p>\n Oxoris nd\u011falenei skidala namik\u0306ulun do ogyare nau\u0292\u0306umelan didi saloni\u015fi tude xvala ok\u0306ont\u0306k\u0306abei let\u0306a iqvet\u0306u. Jinti mk\u0306oma cidaxi gamaxtasten pi\u0292ari varmotumet\u0306es.\u00a0 Edo on\u0292xones ark\u0306ele\u015fen majurani\u015fa ongore nau\u0292\u0306umelan \u00e7\u0306uburi\u015fi varna k\u0306ak\u0306ali\u015fi ar kyutu\u011fi kogondumert\u0306es ki n\u00e7\u0306ei\u015fi mteli monk\u0306anoba emuk tiyupt\u0306u.<\/p>\n Kimi oxori\u015fa amulu\u015f nek\u0306na\u00a0 (\u00e7kini mcve\u015fi oxoris nart\u0306u stei) jur k\u0306elendoti me\u00e7apt\u0306es. Ar k\u0306elendo \u011foci\u015fa, majura k\u0306elendoti ont\u0306ule\u015fa gamilet\u0306u. Em orapes soba yado mutu vari\u00e7kinet\u0306u. Kimi oxorepe pi\u0292ari\u015fi nart\u0306u\u015feni ixi ark\u0306elendo amit\u0306u majura k\u0306elendoti gamit\u0306u. A\u011fani oxori \u00e7kinisti \u015fomine mi\u011fut\u0306es do k\u0306eremulis go\u0292\u0306ak\u0306idei k\u0306ardalapes luqu-lobiya igibet\u0306a\u015fi \u00e7kinti go\u0292\u0306avuxedut\u0306it do vit\u0306ibint\u0306in. Mk\u0306oma mi\u015fa mextasnati emus, \u201cMk\u0306oma mt\u0306k\u0306orinace\u015fa ulun.\u201d \u00a0Ya vu\u0292\u0306umert\u0306it do da\u00e7xiris k\u0306ap\u0306ula mevuktapt\u0306it. Limci\u015fk\u0306ule skidala ek mik\u0306ilapt\u0306u.<\/p>\n Kimi oxorepesti da\u00e7xiri ogyare\u015fi o\u015fkena\u015fi xolos kodigzet\u0306u.\u00a0 N\u00e7\u0306eris nago\u0292\u0306obun k\u0306eremulisti k\u0306ardalape kogu\u0292\u0306ik\u0306idet\u0306u. Oxormance nit\u0306u do m\u00e7xuri\u015fi varnati mtuti\u015f posti ek kelor\u00e7apt\u0306u do mk\u0306oma mebareli ek lirt\u0306u. P\u0306arametepeti ek itkvet\u0306u. Onciru\u015fakis skidala ek mik\u0306ilapt\u0306u.<\/p>\n Da\u00e7xiri oxori\u015fi oxor\u015fkaguris igzet\u0306u. Da\u00e7xiri\u015fi gomorgvas omt\u0306inale, k\u0306i\u0292i nanidven kvas ok\u0306i\u0292e, ogyare\u015fa naamilen do batmani coxoni \u0292\u0306k\u0306ari\u015fi didi kyupepe do k\u0306uk\u0306umape naeladgin do xe nunk\u0306u naibonen yeris o\u0292\u0306k\u0306are, sa\u011fanepe nagilidven tere\u011fis o\u0292\u0306ude, k\u0306izi k\u0306op\u0306a nagilidven yeris ok\u0306izale, k\u0306idas me\u00e7\u0306k\u0306adei naren pi\u0292arepes tere\u011fi, o\u00e7\u0306k\u0306omalepe namulidven do nai\u015finaxen pi\u0292ari\u015f dolabis taro, taro\u015f tude mkveri do lazut\u0306i nadilib\u011fen yeristi xaro coxont\u0306u. Lazut\u0306i do mtxiri\u015fi o\u0292xunu\u015f noderepeti ek ixvenet\u0306u do em noderepe mu\u00e7\u0306o \u00e7\u0306anda stei iqvet\u0306u.<\/p>\n Mcve\u015fi oxorepe, kva do ncaten oxo\u015fir\u015folei ik\u0306idet\u0306u. Yani \u0292\u0306oxle di\u015fkape kododginapt\u0306es, yan\u00e7armape koguba\u017egupt\u0306es do ok\u0306uleti entepe\u015fi o\u015fkenas kvaepe dosvarupt\u0306es. Odape\u015fi darabape do iri yeri \u00e7\u0306uburi\u015fi pi\u0292ariten ixvenet\u0306u. Em pi\u0292arepes p\u0306ot\u0306es mutu navara\u011fodet\u0306u\u015feni ar oxori\u015fen no\u0292\u0306k\u0306ime pi\u0292arepe a\u011fani oxorepesti ixmaret\u0306u.\u00a0 Edo sabu\u0292xeli, k\u0306vata do kroste stei \u015feepe nano\u017ein oxorepe\u015fi k\u0306ap\u0306ulas jimok\u0306a, angi\u015f gono\u00e7xe \u0292\u0306k\u0306ari nadiben oxori\u015fi \u0292\u0306oxleni yeristi o\u00e7ot\u0306ura coxons.<\/p>\n Oxoris naren odapesti, mu\u015feni ixmarenna, e\u015fo coxope gyo\u017eit\u0306es:<\/p>\n Didi oda<\/strong>: Oxori\u015f didi naren k\u0306o\u00e7i, yani um\u00e7ane\u015fi oda ren.<\/p>\n \u00c7\u0306it\u0306a oda<\/strong>: Musafiepe\u015feni \u015finaxei oda ren.<\/p>\n Gverdi\u015f oda<\/strong>: A\u011fani \u00e7ilei \u00e7ili- kimoci\u015f oda ren.<\/p>\n \u015eka\u015f oda:<\/strong> Oxori\u015fa naamilen do nek\u0306na mu\u015fi ogyare\u015fa naguin\u0292\u0306k\u0306en oda ren.<\/p>\n Yazi\u015f oda<\/strong>: Em oda\u015fi nek\u0306nati xvala ogyare\u015fa guin\u0292\u0306k\u0306en.<\/p>\n Tudeni oda<\/strong>: Gzas nagyolumcas k\u0306o\u00e7epe\u015feni bodrumis naixvenen oda ren.<\/p>\n Xayati<\/strong>: Balk\u0306oni do terasi stei yerepes xirdi- burdi nadidven yeri\u015f coxo ren.<\/p>\n \u00c7e\u00e7me<\/strong>: \u00c7e\u00e7me ya oxoris elak\u0306idei varnati oput\u0306es do ont\u0306ules go\u015fadgei iqven.<\/p>\n Mcve\u015fi oxorepes mcve\u015fi ok\u0306ondrik\u0306ei k\u0306eremindepe gyotumert\u0306es do entepeti dido cidaxi naok\u0306ot\u0306ruxut\u0306u\u015feniti birtum n\u00e7\u0306eris gyom\u00e7\u0306ipt\u0306u do pi\u0292ariten xvenei darabape k\u0306ala do\u015femeti dox\u0292ut\u0306u. Emu\u015feniti \u00e7kin birtum ok\u0306ot\u0306axei k\u0306eremindepe\u015fi on\u0292\u0306uranu\u015feni n\u00e7\u0306eris kogepxet\u0306it mara nagebdgat\u0306itpeti kak\u0306op\u0306t\u0306axupt\u0306it do kagevit\u0306it. \u00c7kini a\u011fani oxori e\u015fo gyom\u00e7\u0306imuten dilixu. Emu\u015feni oxoris vargyom\u00e7\u0306imasunon.<\/p>\n Limci\u015fk\u0306ule gomorgva ok\u0306om\u0292\u0306k\u0306upat\u0306a\u015fi, kyoi \u00e7kini dido o\u015fkurinoni diqvet\u0306u do m\u0292\u0306k\u0306upis \u015fkurinaten oxori\u015fen gale vargamamalet\u0306es. Mu\u015feniki didilepe \u00e7kinik birtum ecinnepe\u015fen \u011far\u011falapt\u0306es do milletis nao\u011fodapan p\u0306at\u0306onobape\u015fen \u00e7kinti k\u0306ai xe\u015fa kodop\u015fkurdeet\u0306it. E\u015foki ecinnepe k\u0306ala \u00e7ilei do kimocepe bile kort\u0306eenan.\u00a0 Ecinni\u015fen mo\u015fletinu\u015feni gale gamavit\u0306at\u015fi, illaki ya fenei varna pak\u0306la navu\u0292\u0306umert\u0306it do coxomu\u015fi demok\u0306rati\u015fa naguiktu k\u0306azya\u011fi dolobei p\u0306ot\u0306lik\u0306a\u015fi jin men\u017egipei pa\u00e7\u0306avra\u015fen nagamulun te vixmart\u0306it. Edo a\u0292\u0306i ecinni\u015fi varptkvat\u015fiti variqven:<\/p>\n Oxori\u015fi gomorgva: Oxori \u00e7kini\u015f \u0292\u0306oxle nagola\u017ein Ok\u0306epes ekole- akole; T\u0306ibau\u00e7a,\u00a0 Xe\u015fegza, K\u0306arvati, P\u0306ap\u0306ilati, Bozlobiya, \u0130siyati, M\u0292\u0306ipur\u017eeni, Qomur\u017eeni\u2026 stei mt\u0306k\u0306ape mudgin. Dido mcve\u015fi orapes K\u0306arvati namont\u0306ru\u0292\u0306uten ekolen nagextu dixa, \u00e7kini oxorepe\u015fakis kagexteen. Murenki \u00e7kinstei berepe\u015feni iya muhimi vart\u0306u. Zaten varti vicert\u0306it mara Ok\u0306epe\u015fen mont\u0306ra\u0292eli\u015fk\u0306ele namindi\u0292\u0306k\u0306edas k\u0306o\u00e7ik ekona\u015fi ncaepuna\u015f doloxe x\u00e7e-x\u00e7e nai\u017eiren mu\u00e7\u0306o n\u0292as kimoloba naucoxops ar didi kva ko\u017eirops ki emu\u015f coxo kvax\u00e7e do emu\u015fi \u0292\u0306oxleni dixati Mont\u0306ra\u0292eli ren.<\/p>\n Oxori \u00e7kini\u015f ok\u0306idu\u015f oras Mu\u015firi k\u0306ala temeli\u015f dixa gamavimert\u0306it\u015fiti, dixas ar xut\u0306ula kob\u017eiri\u015fi, ek ar xa\u015fai kodolovuntxi. Murenki xa\u015fai xes go\u0292\u0306amistu do gamilu. Govi\u015fa\u015fi\u015fi, ar\u00e7kva xa\u015fai komovi\u011fi eti gamilu\u015fi, k\u0306u\u00e7xe \u00e7kini\u015f tude ar didi bo\u015flu\u011fi naren koxovo\u0292\u0306oni.\u00a0 Nana- babas dovu\u0292\u0306ivitina, entepekti quci varmom\u00e7es do em bo\u015flu\u011fiti e\u015fo kodoskidu.<\/p>\n K\u0306arvati, mtutepek cirit\u0306i naistomelan mt\u0306k\u0306a ren. Mtutepes qonapes navuxa\u00e7kat lazut\u0306epe varduba\u011fut\u0306es do kimi oras pucepe \u00e7kinisti gvasincept\u0306es. \u00c7kini didilepeti Ruca nau\u0292\u0306umert\u0306es mekaeli tufe\u011fi do bur\u00e7\u0306ulepeten emus gyatxozet\u0306es. Helbetteki k\u0306arta dulyas narenstei avcepesti Abduk\u0306adii cumadi go\u0292\u0306vanc\u011fonet\u0306u. Muk dinana \u00e7kini\u015fi bere rt\u0306u do babamu\u015fi ar\u00e7kva nai\u00e7ilu\u015feni eya babamu\u015fi k\u0306ala xet\u0306u do nanamu\u015fi \u00e7kini k\u0306ala skidut\u0306u.\u00a0 Edo kyois k\u0306arta dulya\u015feni dido k\u0306o\u00e7epek Abduk\u0306adii cumadis nosi gu\u0292\u0306umert\u0306u. E\u015fo ki k\u0306arta derdi\u015fi deva, aspiini stei k\u0306o\u00e7i rt\u0306u.<\/p>\n Kyois ar\u00e7kva Mecidi (Akalin) cumadi miqonut\u0306es ki, dido didi mxatvari rt\u0306u. Ar k\u0306o\u00e7i na\u017eiras do emedeni emus mengapua leksepe du\u0292\u0306umert\u0306u.\u00a0 Ar nd\u011fas gza\u015f kinais elapxet\u0306it\u015fi, \u00a0ekolendo k\u0306ele Abduk\u0306adii cumadi namulun ko\u017eiru\u015fi emedeni:<\/p>\n \u201cAx\u00e7ami\u015f gyari\u015fk\u0306ule yan oda\u015fa kamulun,<\/p>\n T\u0306ek\u0306nik\u0306eri gevomp\u0306onap muhendisi gamulun.\u201d<\/p>\n Yado mik\u0306ucoxu. Emukti birtum \u00e7kinape mu\u015fiten \u00e7kin gom\u015fa\u015fupt\u0306es. Abduk\u0306adii cumadik askerobas sa\u011fluk-memuroba naqveen\u015feni, timu\u015fi t\u0306oxtoi a\u00e7kinet\u0306u do \u00e7kinti iri derdepe\u015feni emu\u015fa vunk\u0306ap\u0306ut\u0306it. Cangei ar k\u0306ibiri\u015f kerbedini keloka\u00e7ut\u0306u do x\u0292apei k\u0306ibiri\u015f ekoleni jur sa\u011flami k\u0306ibiri birden nayemi\u0292\u0306k\u0306u nd\u011fati p\u0306ot\u0306es vargomo\u00e7\u0306k\u0306ondun. Murenki dido derdepesti dermani maqvet\u0306es. \u017dabuni k\u0306o\u00e7i \u0292\u0306oxle emu\u015fa unk\u0306ap\u0306ut\u0306u. Eya mtutis gyatxozet\u0306a\u015fiti, gencepek\u0306ala it\u0306u do naqvilas mtuti\u015fi postiti birtum emu\u015fi iqvet\u0306u.<\/p>\n Kyois naskidun k\u0306o\u00e7is illaki co\u011foriti aqvasunon, puci do kotumeti aqvasunon. Kyois upuceli oca\u011fi var iqven. Murenki puci birtum puci naren\u015feni emus dido mt\u0306eri uqonun do eya mtutikti imxors do k\u0306o\u00e7ikti.<\/p>\n Kyoi \u00e7kinis ar Xuseni skidut\u0306u ki Azla\u011fa\u015fi coxo mik\u0306ila\u015fi, en \u0292\u0306oxle iya gui\u015finet\u0306u. Xuseni sak\u0306at\u0306i dibadeet\u0306u. Gurp\u0306ici ar k\u0306ele gamantxei, majura k\u0306eleti me\u015fantxei u\u011fut\u0306u. Helbet mteli ek\u0306onai \u00e7kamu ren. Jini \u00e7arbi e\u015fak\u0306vatei, ti\u015fi gverditi k\u0306ep\u0306a nau\u011fun, gverdi nosoni garibi \u00a0k\u0306o\u00e7i rt\u0306u.\u00a0 Berobas, na\u00e7\u0306opu ar k\u0306at\u0306u kok\u0306obri\u0292\u0306u\u015fk\u0306ule, m\u0292kvit\u0306ura dobgiba yado k\u0306ardalaten da\u00e7xiris kogedgu yado i\u011far\u011falet\u0306u. Xvala jini sedefi ok\u0306ombinei ar \u015favali do ar por\u00e7a\u015f met\u0306i mutu vardolokunt\u0306u k\u0306u\u00e7xe t\u0306et\u0306eli, ti k\u0306abaxi mtviris m\u00e7\u0306imas nagu\u0292\u0306inc\u011fonas jur puci k\u0306ala, \u201cLimani dotaneen, mu\u015feni ren mu\u015feni?\u201d Yado bieli-bieli ok\u0306epe\u015fa komulut\u0306u. Man nam\u017eirat\u0306u do \u201cMunii, and\u011fa mu nd\u011fa ren?\u201d Yado mk\u0306itxupt\u0306u. Ok\u0306uleti \u201cA ohuma komom\u00e7i!\u201d yado ok\u0306itxu\u015fi, mutupe mak\u0306vant\u0306u. Manti k\u0306azonis elat\u0306k\u0306omilei k\u0306azeta- mazetape\u015fen mutupe komep\u00e7apt\u0306i. Xusenik ti iya goktei kodika\u00e7ept\u0306u do tolepe rak\u0306anis konok\u0306ida\u015fk\u0306ule, \u201cAtaturk, \u0130smet \u0130noni..\u201d Yado istomert\u0306u. Ok\u0306ule it\u0306u do Ok\u0306epe\u015fi gza\u015f kinais nagedgin mtxomu\u015f tude nagon\u017ein k\u0306alasi\u015fi golaxunonis kogelaxedut\u0306u do t\u0306aroni\u015f ok\u0306om\u0292\u0306k\u0306upinu \u00e7umert\u0306u. Edo limci\u015fiti pucepek ocu kana\u015fkumert\u0306es do Xuseni oxori\u015fa mindiqonop\u0306t\u0306es.<\/p>\n \u00c7kin k\u0306arta \u00e7\u0306umanis Xuseni\u015fi obiru\u015f sersiten gop\u0306k\u0306u\u0292xut\u0306it. Emu\u015f coxo Azla\u011fa k\u0306ala isa i\u015finet\u0306u. Emu\u015feniti a- jur nena utkumale varmaxvenu. Trangik raxmet\u0306epe me\u00e7as.<\/p>\n \u0292\u0306i\u0292\u0306ilape: Kyois dido \u00e7\u0306e\u015fidi do dido didi \u0292\u0306i\u0292\u0306ilape skidut\u0306es. Entepe\u015fen u\u00e7a peroni narenanpes \u011fur\u017euli varu\u011fut\u0306u do entepe\u015fen varma\u015fkurinet\u0306es mara \u201ck\u0306antxa\u201d navu\u0292\u0306umert 50- 60 sant\u0306imi gin\u017eonobas naren \u00e7\u0306erel- \u00e7\u0306uruli \u0292\u0306i\u0292\u0306ilape dido \u011fur\u017euloni rt\u0306es. Murenki \u0292\u0306i\u0292\u0306ilak bile varela\u00e7a\u015fa, k\u0306o\u00e7is mutu varo\u011fodaps, mara \u00e7kini\u015feni \u0292\u0306i\u0292\u0306ila \u0292\u0306i\u0292\u0306ila ren do nab\u017eirat\u0306it yeristi ti mevuzapt\u0306it. Toli \u00e7kini\u015f \u0292\u0306oxle mjvabu nagya\u015fkumert\u0306espe b\u017eirat\u0306it\u015fi, bergiten ok\u0306om\u0292alupt\u0306it do mjvabupe korba\u015fen kamo\u015faviqonopt\u0306it.<\/p>\n \u0292\u0306i\u0292\u0306ila naren svas helbet mtugiti iqven.\u00a0 Mtugi do (muxuxi) xuxuli\u015fi o\u00e7\u0306opu\u015feni en cidaxi gza ragi mi\u011fut\u0306es.\u00a0 \u00c7kin entepe op\u0306\u00e7\u0306opupt\u0306it mara oxre\u0292kinu\u015fa sira moxta\u015fi, Mu\u015firi k\u0306ala artikartis pasi mep\u00e7apt\u0306it<\/p>\n","protected":false},"excerpt":{"rendered":" Yazan: M. Yılmaz Avcı Yayına Hazırlayan: Ali İhsan Aksamaz [TÜRKÇE- LAZCA] Öyle zamanlarda öyle şeyler olur ki, asla unutulmaz. Burada anlatacağım olay başımdan geçtiğinde dört-beş yaşlarında var veya yoktum. Avluda kendi kendime oyun oynarken, yengem çıkageldi. Biraz bana takıldıktan sonra eve girip annemin yanında oturdu. Evin kapısı açık olduğu için içerdeki konuşmalar dışardan da duyuluyor 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\nYay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz\u00a0\u00a0 <\/strong><\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/11\/HEY-GIDI-COCUKLUK-c.jpg\")