{"id":42335,"date":"2024-11-28T12:53:25","date_gmt":"2024-11-28T18:53:25","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=42335"},"modified":"2024-11-28T12:53:25","modified_gmt":"2024-11-28T18:53:25","slug":"osmanli-imparatorlugunun-son-doneminde-lazlar-1877-1923","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/osmanli-imparatorlugunun-son-doneminde-lazlar-1877-1923\/","title":{"rendered":"OSMANLI \u0130MPARATORLU\u011eU’NUN SON D\u00d6NEM\u0130NDE LAZLAR (1877-1923)"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n

Ara\u015ft\u0131rmac\u0131- Yazar \u0130rfan \u00c7a\u011fatay Aleksiva’n\u0131n \u201cOsmanl\u0131 \u0130mparatorlu\u011fu’nun Son D\u00f6neminde Lazlar (1877-1923)\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131 ge\u00e7ti\u011fimiz g\u00fcnlerde kitapla\u015ft\u0131. Bu \u00e7al\u0131\u015fma \u015fu b\u00f6l\u00fcmlerden olu\u015fuyor:<\/p>\n

\u201c\u0130\u00c7\u0130NDEK\u0130LER<\/p>\n

SUNU\u015e<\/strong>\/ B\u00dcLENT B\u0130LMEZ<\/p>\n

\u00d6NS\u00d6Z<\/strong><\/p>\n

G\u0130R\u0130\u015e<\/strong><\/p>\n

Laz derken?<\/strong><\/p>\n

B\u0130R\u0130NC\u0130 B\u00d6L\u00dcM<\/p>\n

TAR\u0130HSEL ARKAPLAN<\/strong><\/p>\n

Bizans ve Komnenos \u0130mparatorlu\u011fu d\u00f6nemi (13-15. y\u00fczy\u0131llar)<\/strong><\/p>\n

B\u00f6lgede Osmanl\u0131 idaresinin kurulmas\u0131<\/strong><\/p>\n

Lazlar\u0131n \u0130sl\u00e2mla\u015fmas\u0131na dair<\/strong><\/p>\n

\u00c2yanlar d\u00f6nemi ve Tanzimat\u2019a ge\u00e7i\u015f<\/strong><\/p>\n

\u0130K\u0130NC\u0130 B\u00d6L\u00dcM<\/p>\n

93 HARB\u0130 VE ETK\u0130LER\u0130<\/strong><\/p>\n

1877-1878 Osmanl\u0131-Rus Sava\u015f\u0131<\/strong><\/p>\n

Lazistan k\u0131yam\u0131 (1878)<\/strong><\/p>\n

Muhacirlik ve Bat\u0131 Anadolu\u2019ya g\u00f6\u00e7ler<\/strong><\/p>\n

Lazistan Sanca\u011f\u0131 merkezine dair tart\u0131\u015fmalar<\/strong><\/p>\n

\u00dc\u00c7\u00dcNC\u00dc B\u00d6L\u00dcM<\/p>\n

1914\u2019E KADARK\u0130 GEL\u0130\u015eMELER<\/strong><\/p>\n

VE B\u0130REYSEL \u00c7ALI\u015eMALAR<\/strong><\/p>\n

\u0130ttihat ve Terakki Cemiyeti ve Lazlar<\/strong><\/p>\n

Nikolay M arr\u2019\u0131n L azistan i zlenimleri (1909)<\/strong><\/p>\n

Birinci D\u00fcnya Sava\u015f\u0131’nda seferberlik ve Lazistan\u2019\u0131n i\u015fgali<\/strong><\/p>\n

Ali Faik Efendi<\/strong><\/p>\n

\u00c2\u015f\u0131khasano\u011flu Abdullah<\/strong><\/p>\n

Lazistan\u00a0<\/em><\/strong>gazetesi<\/strong><\/p>\n

D\u00d6RD\u00dcNC\u00dc B\u00d6L\u00dcM<\/p>\n

LAZ CEM\u0130YETLER\u0130<\/strong><\/p>\n

Laz Talebe Cemiyeti (1914)<\/strong><\/p>\n

Laz Tekam\u00fcl-i Milli Cemiyet-i Hayriyesi (1919)<\/strong><\/p>\n

Ahmet Tevfik Bey ( Y\u00fccesoy)<\/strong><\/p>\n

\u201cSevgili v atanda\u015flar\u0131m, L azlara rica-y\u0131 mahsusum ve tarihten iki \u015fanl\u0131 sahife\u201d<\/strong><\/p>\n

Lazistan Tahlisi Cemiyeti<\/strong><\/p>\n

Lazistan\u2019da kurulan iki cemiyet<\/strong><\/p>\n

BE\u015e\u0130NC\u0130 B\u00d6L\u00dcM<\/p>\n

B\u0130R\u0130NC\u0130 D\u00dcNYA SAVA\u015eI SONUNDA<\/strong><\/p>\n

LAZ\u0130STAN SORUNU<\/strong><\/p>\n

B\u0130T\u0130R\u0130RKEN<\/strong><\/p>\n

EKLER<\/strong><\/p>\n

E K 1\u00a0Laz Talebe Cemiyeti Nizamn\u00e2me-i Es\u00e2s\u00eesi<\/strong><\/p>\n

E K 2\u00a0Laz Tekam\u00fcl-i Milli Cemiyet-i Hayriyesi Nizamname-i Es\u00e2s\u00eesi<\/strong><\/p>\n

E K 3\u00a0Laz Karde\u015flerimizin Fedak\u00e2rl\u0131klar\u0131<\/strong><\/p>\n

E K 4\u00a0Acaral\u0131 Hac\u0131 Re\u015fitzade Hasan H \u00fcsn\u00fc’n\u00fcn Bahaeddin \u015eakir’e G\u00f6nderdi\u011fi 7 May\u0131s 1907 Tarihli Mektubu<\/strong><\/p>\n

E K 5\u00a0G\u00fcrcistan\u2019\u0131n Emelleri<\/strong><\/p>\n

E K 6\u00a0G\u00fcrc\u00fc Heyeti\u2019nin Komisyon Ba\u015fkan\u0131\u2019na 28 \u015eubat 1920 Tarihli Mektubu<\/strong><\/p>\n

E K 7\u00a0G\u00fcrc\u00fc Heyeti Ba\u015fkan\u0131ndan Y\u00fcce Kurul Ba\u015fkan\u0131\u2019na 16 Mart 1920 Tarihli Mektubu<\/strong><\/p>\n

E K 8\u00a0\u0130sl\u00e2m ve H\u0131ristiyan G\u00fcrc\u00fclerle<\/strong><\/p>\n

Lazistan E\u015fraf\u0131n\u0131n Maksad-\u0131 Mahsusalar\u0131<\/strong><\/p>\n

E K 9\u00a0\u015eahinbeyzade Tahsin Bey Hakk\u0131nda \u015eifre<\/strong><\/p>\n

E K 1 0\u00a0Abaza Nuri Hakk\u0131nda \u015eifre<\/strong><\/p>\n

E K 1 1\u00a0Batum Mukadderat\u0131 ve Lazistan<\/strong><\/p>\n

E K 1 2\u00a0Laz Ahalinin Dahiliye Nezareti’ne Telgraf\u0131<\/strong><\/p>\n

KAYNAK\u00c7A<\/em><\/strong><\/p>\n

D\u0130Z\u0130N\u201d<\/em><\/strong><\/p>\n

<\/p>\n

https:\/\/iletisim.com.tr\/kitap\/osmanli-imparatorlugu-nun-son-doneminde-lazlar-1877-1923\/10660<\/strong><\/a><\/p>\n

[Yay\u0131nland\u0131klar\u0131 y\u0131llara g\u00f6re \u00f6nerilen okumalar<\/strong>: Muhammed Vanili\u015fi, Ali Tandilava, (\u00c7eviren: Hayri Hayrio\u011flu), \u201cLazlar\u2019\u0131n Tarihi\u201d, Ant Yay\u0131nlar\u0131, \u0130stanbul, 1992; Tevfik Ataselim, \u201cKadim T\u00fcrk Boylar\u0131ndan Kolhitler (Megrellar), G\u00fcrc\u00fcler, Lazlar\u201d,\u00a0\u00a0Kendi Yay\u0131n\u0131, \u0130stanbul, 1993; Ali S\u0131rtl\u0131, \u201cKaradeniz F\u0131kralar\u0131 ve Do\u011fu Karadeniz Tarihi\/ Hem\u015finliler, Lazlar, \u00c7epniler\u201d, Kendi Yay\u0131n\u0131, \u0130stanbul, 1993; Gerg Amicba, (\u00c7eviren: Hayri Ersoy), \u201cOrta\u00e7a\u011f\u2019da Abhazlar, Lazlar\u201d, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1993; M. Recai \u00d6zg\u00fcn, (Redakt\u00f6r: Ali \u0130hsan Aksamaz), \u201cLazlar\u201d, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nlar\u0131, \u0130stanbul, 1996; Ali \u0130hsan Aksamaz, \u201cKafkasya’dan Karadeniz’e Lazlar\u0131n Tarihsel Yolculu\u011fu\u201d, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1997; \u0130ldik\u00f3 Bell\u00e9r Hann, (\u00c7eviren: Ali \u0130hsan Aksamaz), \u201cDo\u011fu Karadeniz’de Efsane, Tarih ve K\u00fclt\u00fcr\u201d,\u00a0\u00a0\u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; Ali \u0130hsan Aksamaz, \u201cDil Tarih K\u00fclt\u00fcr ve Gelenekleriyle Lazlar\u201d, 1. Bask\u0131 Sorun Yay\u0131nlar\u0131, 2000; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014; Ali \u0130hsan Aksamaz, \u201cDo\u011fu Karadeniz’de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131\u201d, 1. Bask\u0131 Sorun Yay\u0131nlar\u0131, 2003; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011; \u0130ldik\u00f3 Bell\u00e9r Hann, Chris Hann, (\u00c7eviren: P\u0131nar \u00d6ztamur), \u201cDo\u011fu Karadeniz’de Devlet, Piyasa, Kimlik \u0130ki Bu\u00e7uk Yaprak \u00c7ay\u201d,\u00a0\u00a0\u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul, 2003; M. Recai \u00d6zg\u00fcn, (Redakt\u00f6r: Ali \u0130hsan Aksamaz), \u201cLaz Muhammed\u201d, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 2004; Faruk Benli, \u201cMamoylar Aile Tarihi\u201d, Kendi Yay\u0131n\u0131,\u00a0\u00a0Ankara, 2005;\u00a0Arhavililer Vakf\u0131 K\u00fclt\u00fcr ve Sanat Komisyonu [\u0130smail Muzaffer \u00d6zbay, Mehmet Ali K\u00f6k,\u00a0\u00a0Muhsin Erol ve Metin Bilgin\u2019], \u201cArhavi Halk Bilim Ara\u015ft\u0131rmas\u0131- Tarih, K\u00fclt\u00fcr, \u0130nsan\u201d, Arhavililer Vakf\u0131 Yay\u0131n\u0131, Ankara, 2010;\u00a0Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011; Sami Avc\u0131, (Redakt\u00f6r: M. Y\u0131lmaz Avc\u0131), \u201cAtalar\u0131m\u0131z\u0131n Ya\u015fad\u0131\u011f\u0131 Topraklar ve Soya\u011fac\u0131m\u0131z\u201d, Kendi Yay\u0131n\u0131, Ankara, 2013;\u00a0\u00a0Nil\u00fcfer Ta\u015fk\u0131n, \u201cBu Bir \u0130syan \u015eark\u0131s\u0131 De\u011fil! Lazlar, Kimlik, M\u00fczik\u201d, \u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul, 2016;\u00a0\u00d6zlem \u015eendeniz, \u201cKimdir Bu Lazlar?\u201d Laz Kimli\u011fi ve Sanal Mek\u00e2nda Lazca\u201d, \u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul, 2020]<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz  Araştırmacı- Yazar İrfan Çağatay Aleksiva’nın “Osmanlı İmparatorluğu’nun Son Döneminde Lazlar (1877-1923)” başlıklı çalışması geçtiğimiz günlerde kitaplaştı. Bu çalışma şu bölümlerden oluşuyor: “İÇİNDEKİLER SUNUŞ\/ BÜLENT BİLMEZ ÖNSÖZ GİRİŞ Laz derken? BİRİNCİ BÖLÜM TARİHSEL ARKAPLAN Bizans ve Komnenos İmparatorluğu dönemi (13-15. yüzyıllar) Bölgede Osmanlı idaresinin kurulması Lazların İslâmlaşmasına dair Âyanlar dönemi ve Tanzimat’a geçiş […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42335","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42335"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42335\/revisions"}],"predecessor-version":[{"id":42337,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42335\/revisions\/42337"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}