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Ali \u0130hsan Aksamaz<\/strong><\/p>\n \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitab\u0131n olumsuz ve olumlu motivasyonuyla, kendime g\u00f6re Lazlar\u0131n ger\u00e7ek ve do\u011fru tarihini ara\u015ft\u0131rmaya giri\u015fmi\u015ftim. \u00d6nceleri, bu konu \u015fahs\u00ee bir ilgi meselesiydi. Kendim i\u00e7in girmi\u015ftim bu i\u015fe. Ancak k\u0131sa bir zaman ge\u00e7ince, neyin ne oldu\u011funu kendimce \u00a0anlam\u0131\u015ft\u0131m.\u00a0Lazl\u0131k ve Lazca, \u015fahs\u00ee bir i\u015f olmad\u0131\u011f\u0131 i\u00e7in, ara\u015ft\u0131rmalar\u0131mdan \u00f6\u011frenece\u011fim bilgileri, ba\u015fka insanlarla da payla\u015fma karar\u0131 vermi\u015ftim. Bunun i\u00e7in de gazete ve dergilere makaleler yazacakt\u0131m. Entelekt\u00fcel duyarl\u0131l\u0131kla, bu i\u015fler i\u00e7inde olan ki\u015filerle de ba\u011flant\u0131 kurmam gerekecekti. O zamana kadar tan\u0131d\u0131\u011f\u0131m ve bu i\u015fin i\u00e7inde olan bir ki\u015fi vard\u0131. O da, \u00c7veneburi\/ G\u00fcrc\u00fc Hayri Hayrio\u011flu idi. \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitab\u0131n terc\u00fcman\u0131yd\u0131. Onunla ba\u011flant\u0131m vard\u0131. Birbirimizle yaz\u0131\u015f\u0131yorduk. Ara\u015ft\u0131rmalar\u0131mdan \u00f6\u011freneceklerimi, ba\u015fkalar\u0131na \u00a0duyuraca\u011f\u0131m\u0131 ona da s\u00f6ylemi\u015ftim. Hayri Hayrio\u011flu, birey olarak iyi bir insand\u0131 ama T\u00fcrkiye\u2019de ya\u015fayan ve dil ve k\u00fclt\u00fcr\u00fc \u00f6len bir ki\u015fi gibi de\u011fil, G\u00fcrcistan\u2019da ya\u015fayan biri gibiydi. Onun ni\u00e7in \u00f6yle oldu\u011funu bilmiyordum.\u00a0Benim i\u00e7in Lazl\u0131k ve Lazca \u00f6nemliydi. Ancak yan\u0131mda kimse yoktu; yaln\u0131zd\u0131m. Bir ki\u015fi tan\u0131yordum, o da konuya benim bakt\u0131\u011f\u0131m gibi bakm\u0131yordu.<\/p>\n Bu, toplumsal bir konuydu. Ben, bu toplumsal konuda kendim gibi d\u00fc\u015f\u00fcnen birilerini tan\u0131mal\u0131yd\u0131m. Do\u011fru olan da buydu. Ancak her \u015feyden \u00f6nce kendim meselenin asl\u0131n\u0131 \u00f6\u011frenmeliydim; konunun ne oldu\u011funu ve Lazlar\u0131n kim olduklar\u0131n\u0131 \u00f6\u011frenmeliydim. Bunun i\u00e7in de okumal\u0131 ve ara\u015ft\u0131rmal\u0131yd\u0131m. Okumak ve ara\u015ft\u0131rmak i\u00e7in de kitap bulmal\u0131yd\u0131m. \u201cLazlar\u2019\u0131n Tarihi\u201dnin terc\u00fcmesi \u00e7ok k\u00f6t\u00fcyd\u00fc.\u00a0K\u00fc\u00e7\u00fckken, b\u00fcy\u00fcklerden duymu\u015f oldu\u011fum masallar gibiydi. O zamanlar, kitab\u0131n orijinalinin nas\u0131l oldu\u011funa ili\u015fkin bir ilgim yoktu.\u00a0Daha do\u011fru ifadeyle; o, akl\u0131ma gelmiyordu. Akl\u0131ma gelseydi, \u00f6yle veya b\u00f6yle kitab\u0131n asl\u0131n\u0131 arard\u0131m.<\/p>\n \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitab\u0131n Lazlar\u0131n Tarihi olmad\u0131\u011f\u0131na inanm\u0131\u015f oldu\u011fum i\u00e7in bu i\u015fe girmi\u015ftim. \u201cSo\u011fuk Sava\u015f\u201d d\u00f6nemi bitmi\u015fti. Yeni d\u00f6nemin bizden y\u00f6ne estirdi\u011fi r\u00fczg\u00e2r\u0131n yard\u0131m\u0131yla,\u00a0birka\u00e7 kitap yay\u0131nlanm\u0131\u015ft\u0131 T\u00fcrkiye\u2019de: \u201cT\u00fcrkiye\u2019de Etnik Gruplar\u201d, \u201cKavimler Kap\u0131s\u0131-l\u201d ve\u00a0\u201c\u00c7erkes Tarihi\u201d. \u0130lk iki kitap da terc\u00fcmeydi. \u015eimdiki anlay\u0131\u015f\u0131mla, bu kitaplar\u0131n da veriyor olduklar\u0131 bilgiler o kadar ayr\u0131nt\u0131l\u0131 de\u011fildi ama i\u015fledikleri konular yeniydi.\u00a0O zamana kadar, T\u00fcrkiye\u2019de ba\u015fka etnik gruplar\u0131n ya\u015f\u0131yor olduklar\u0131n\u0131 s\u00f6ylemek de o kadar kolay de\u011fildi. Resm\u00ee ideoloji, T\u00fcrkiye\u2019de ba\u015fka etnik gruplar\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 kabul etmiyordu.\u00a0Bu sebeple, \u201cLazlar\u2019\u0131n Tarihi\u201d gibi \u201cT\u00fcrkiye\u2019de Etnik Gruplar\u201d, \u201cKavimler Kap\u0131s\u0131-l\u201d ve\u00a0\u201c\u00c7erkes Tarihi\u201d adl\u0131 kitaplar\u0131n yay\u0131nlanmas\u0131 \u00f6nemliydi. Prensipte, bu kitaplar faydal\u0131yd\u0131. Ancak detayl\u0131 olarak bak\u0131ld\u0131\u011f\u0131nda, onlar da yeterli bilgi vermiyordu;\u00a0farkl\u0131 a\u00e7\u0131lardan problemliydiler.\u00a0Ancak, o zamana kadar onlardan daha\u00a0faydal\u0131 kitap \u00e7\u0131km\u0131\u015f da de\u011fildi.<\/p>\n \u0130lk kitap, \u201cT\u00fcrkiye\u2019de Etnik Gruplar\u201d terc\u00fcmeydi. Terc\u00fcmesi o kadar k\u00f6t\u00fcyd\u00fc ki, l\u00e2fla anlatmak m\u00fcmk\u00fcn de\u011fil. Kitab\u0131n orijinali \u0130ngilizce imi\u015f.\u00a0O kitab\u0131n orijinalinin nas\u0131l oldu\u011funu, o zaman da, \u015fimdi de bilmiyorum. Bu kitapta, Lazlara ili\u015fkin iki makale vard\u0131.<\/p>\n Do\u011fru; bu kitaplardan bir \u015feyler \u00f6\u011frenecektik, di\u011fer kitaplardan \u00f6\u011frenmi\u015f oldu\u011fumuz gibi.<\/p>\n \u201cKavimler Kap\u0131s\u0131-l \u201c adl\u0131 kitap da \u201cT\u00fcrkiye\u2019de Etnik Gruplar\u201d adl\u0131 kitab\u0131n ikizi gibi olmas\u0131na ra\u011fmen,\u00a0ekstra bilgi de veriyordu. Daha do\u011fru s\u00f6zle, (17 Kas\u0131m 1991; Y\u0131l 5, Say\u0131 38)\/ \u201c2000\u2019e Do\u011fru\u201d adl\u0131 dergide \u00f6nceden \u00e7\u0131km\u0131\u015f olan makalelerin kitap olarak yay\u0131nlanm\u0131\u015f haliydi. Bu kitap da, Lazlar\u0131n tarih, dil ve yeni alfabesine ili\u015fkin bilgi veriyordu.<\/p>\n \u201c\u00c7erkes Tarihi\u201d adl\u0131 kitap, Kuzey Kafkasya\u2019n\u0131n b\u00fct\u00fcn halklar\u0131n\u0131 \u201c\u00c7erkes\u201d say\u0131yordu. Ondan da bir \u015feyler \u00f6\u011frenmi\u015ftim. \u201cLazlar\u2019\u0131n Tarihi\u201d ve \u201c\u00c7erkes Tarihi\u201d adl\u0131 kitaplar, ayn\u0131 konuda, ayn\u0131 halklardan \u00e7eli\u015fkili bilgiler veriyordu. \u201c\u00c7erkes Tarihi\u201d adl\u0131 kitap, Kuzey Kafkasya\u2019da ya\u015fayan b\u00fct\u00fcn halklar\u0131 \u201c\u00c7erkes\u201d olarak say\u0131yordu. \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitap da G\u00fcney Kafkasya\u2019da ya\u015fayan bizim b\u00fct\u00fcn halklar\u0131 \u201cG\u00fcrc\u00fc\u201d say\u0131yordu.\u00a0\u201c\u00c7erkes Tarihi\u201d adl\u0131 kitap\u201dta bir ba\u015fka \u00e7eli\u015fkili konu daha\u00a0vard\u0131; Lazlar\u0131 Laz say\u0131yordu. Ancak \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitap, Lazlar\u0131 Laz de\u011fil, \u201cG\u00fcrc\u00fc\u201d say\u0131yordu. Sorun buydu.<\/p>\n Elimde d\u00f6rt kitap vard\u0131: \u201cLazlar\u2019\u0131n Tarihi\u201d, \u201cT\u00fcrkiye\u2019de Etnik Gruplar\u201d, \u201cKavimler Kap\u0131s\u0131-1\u201d ve \u201c\u00c7erkes Tarihi\u201d. Lazlar\u0131n k\u00f6kenini \u00f6\u011frenmek i\u00e7in bu d\u00f6rt kitab\u0131 birka\u00e7 defa okumu\u015ftum, ancak tatmin edici bir cevap bulamam\u0131\u015ft\u0131m. Bu sebeple, bende bulunan kitaplardan ba\u015fka kitaplar\u0131, farkl\u0131 ansiklopedilerden makaleleri de okumal\u0131yd\u0131m. \u00d6yle de yapt\u0131m. \u201cFatih Millet K\u00fct\u00fcphanesi\u201d ile \u201cBeyaz\u0131d Devlet K\u00fct\u00fcphanesi\u201dne gidip gelmeye ba\u015flad\u0131m. Bir taraftan ekmek paras\u0131 kazanmak i\u00e7in, aile ihtiya\u00e7lar\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131yordum, \u00f6te yandan da\u00a0Lazlar\u0131n Tarihini ara\u015ft\u0131r\u0131yordum. Bu ara\u015ft\u0131rmam, ilk zamanlar \u015fahs\u00ee mera\u011f\u0131m\u0131 tatmin etmeye y\u00f6nelikti. Ancak okudu\u011fum her yeni kitap ve makaleyle toplumsal alg\u0131ya katk\u0131 sa\u011flamam gerekti\u011fini kavram\u0131\u015ft\u0131m. Bu noktada, bu \u00e7abalar\u0131mda bana yard\u0131mc\u0131 olacak ki\u015fileri de aramaya ba\u015flam\u0131\u015ft\u0131m.<\/p>\n Ca\u011falo\u011flu\u2019da eski (1975\u2019den bu yana) bir arkada\u015f\u0131m (Muzaffer Erdo\u011fdu) vard\u0131. Bir yay\u0131nevi sahibiydi (Pencere Yay\u0131nlar\u0131). Ona da, Lazlar\u0131n Tarihi ve k\u00f6kenlerini ara\u015ft\u0131rd\u0131\u011f\u0131m\u0131 s\u00f6ylemi\u015ftim. \u201cAy\u0131 Muzo\u201d ad\u0131yla maruf arkada\u015f\u0131m,\u201d Ben Ahmet K\u0131r\u0131m\u2019\u0131 tan\u0131yorum, \u201cKom\u00fcn\u201d adl\u0131 derginin sahibi ve yaz\u0131 i\u015fleri m\u00fcd\u00fcr\u00fcd\u00fcr. O, bu i\u015flerle ilgileniyor. \u0130stersen telefon numaras\u0131n\u0131 vereyim,\u201d dedi. Ben de, \u201c\u015eimdi\u00a0konuyu ara\u015ft\u0131r\u0131yorum. Az da olsa bir \u015feyler \u00f6\u011freneyim, bilgileneyim, o zaman bana yard\u0131mc\u0131 ol, sana s\u00f6yleyece\u011fim,\u201d dedim.<\/p>\n Benim gibi, bu konuyla ilgilenen birilerinin oldu\u011funu duydu\u011fum zaman rahatlad\u0131m. O zamanlar, onlar\u0131n bu konularda yeterli bilgiye sahip insanlar olduklar\u0131n\u0131 san\u0131yordum. Ancak ben konuyu yine de ara\u015ft\u0131rmal\u0131yd\u0131m. Bir taraftan farkl\u0131 kitaplar, ansiklopedi maddeleri okuyordum, \u00f6te yandan Hayri Hayrio\u011flu ile ba\u011flant\u0131m devam ediyordu. Birbirimize yaz\u0131yorduk. Hayri Hayrio\u011flu bazen bana bro\u015f\u00fcr ve \u00e7e\u015fitli fotokopiler g\u00f6nderiyordu.<\/p>\n \u201cT\u00fcrkiye\u2019de etnik Gruplar\u201d adl\u0131 kitab\u0131n, \u201cLazlar\u201d b\u00f6l\u00fcm\u00fcnde \u015eehzat Ayartepe adl\u0131 bir avukat taraf\u0131ndan yaz\u0131lm\u0131\u015f bir makale oldu\u011funu okumu\u015ftum. Bu ki\u015fi taraf\u0131ndan yaz\u0131lm\u0131\u015f olan makalenin ba\u015fl\u0131\u011f\u0131n\u0131n \u201cLazlar\u0131n Tarih\u00e7esi\u201d oldu\u011funu, 1976 y\u0131l\u0131nda \u201cKaradeniz Haber\u201d adl\u0131 gazetede yay\u0131nland\u0131\u011f\u0131n\u0131 da okumu\u015ftum. Bunu okuduktan sonra, \u201cKaradeniz Haber\u201d adl\u0131 gazeteyi bulmak i\u00e7in hemen \u201cBeyaz\u0131d Devlet K\u00fct\u00fcphanesi\u201dne gidip o gazeteyi ara\u015ft\u0131rm\u0131\u015ft\u0131m. Ne yaz\u0131k ki, o gazeteyi \u201cBeyaz\u0131d Devlet K\u00fct\u00fcphanesi\u201dnde bulamam\u0131\u015ft\u0131m.<\/p>\n \u015eehzat Ayartepe, bu konuda benim i\u00e7in \u00f6nemli kaynakt\u0131. Lazlar hakk\u0131nda makale yazan ilk Laz\u2019d\u0131. Bilmiyordum; ancak onun yazd\u0131\u011f\u0131 gazetede Lazlar hakk\u0131nda ba\u015fka makaleler bulmay\u0131 da \u00fcmit ediyordum.<\/p>\n \u015eehzat Ayartepe\u2019nin avukat oldu\u011funu \u00f6\u011frenmi\u015ftim. Onunla ba\u011flant\u0131 kurmak kolay olacakt\u0131. Baro\u2019dan veya\u00a0avukatlarla \u00e7al\u0131\u015fan birisinden telefon numaras\u0131n\u0131 bulmak kolay olacakt\u0131. [Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cLazlar ve di\u011fer Kitaplar\u201d, hopam.com, 1. VI.2006 (\u201cDil-Tarih- K\u00fclt\u00fcr- Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014)]<\/p>\n T\u00fcrk Devletinin 3713 no\u2019lu kanunla yapt\u0131\u011f\u0131 d\u00fczenlemelerin ard\u0131ndan etnik konulardaki yay\u0131nlar\u0131n say\u0131s\u0131nda art\u0131\u015f oldu<\/p>\n [\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cCemal \u015eener\u2019in Lazlar hakk\u0131nda yazm\u0131\u015f oldu\u011fu makale\u201d, circassiancenter.com.tr\/ sonhaber.ch, 30. IX. 2006; Ali \u0130hsan Aksamaz, \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitap\u201d, hopam.com\/ circassiancenter.com.tr\/ sonhaber.ch, 22. V. 2006; Ali \u0130hsan Aksamaz, \u201cOgni K\u00fclt\u00fcr Dergisi (An\u0131-1)\u201d, circassiancenter.com.tr, 15. XI. 2015; Mehmet Ender Savc\u0131n: \u201cG\u00fcrcistan\u2019da akrabalar\u0131m\u0131z var.\u201d , sonhaber.ch\/ circassiancenter.com.tr, 11. X. 2020; Murat Karadeniz (Edit\u00f6r), Ahmet Hulusi K\u0131r\u0131m, Ali \u0130hsan Aksamaz, \u0130smail Avc\u0131, \u201cOgni Dergisini \u00c7\u0131karanlar Ogni S\u00fcrecini Anlat\u0131yor\u201d, 1, 2, 3 ve 4. b\u00f6l\u00fcmler; 14- 18. V. 2016, No\u011fa TV, youtube; \u201cY\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131lan h\u00fck\u00fcmler\u201d, Resm\u00ee Gazete, 3713 No\u2019lu Kanun, 12. IV. 1991, Say\u0131\u00a0 20843, mevzuat.gov.tr]<\/p>\n <\/p>\n \u201cLazepe\u015fi Tarixi\u201d do majura Ketabepe<\/strong><\/p>\n \u201cLazepe\u015fi Tarixi\u201d coxoni ketabik namom\u00e7u\u00a0p\u0306ozit\u0306iuri do negat\u0306iuri motivasyoniten Lazepe\u015fi mtini do \u0292\u0306ori Tarixi\u015f go\u015fogoru\u015fi dulyas amapt\u0306eet\u0306i. \u0130ptineri tutapes, aya rt\u0306u \u015faxsuri n\u00e7\u0306ela. Ti \u00e7kimi \u015feni amapteet\u0306i aya dulyas. Mara \u00e7\u0306it\u0306a ora mek\u0306ilu\u015fi, oxovo\u0292\u0306oneet\u0306i mu mu na rt\u0306u. Lazoba do Lazuri nena \u015faxsuri dulyape\u015fen navart\u0306u \u015feni, go\u015fogorape\u015fen naviguraminon ambaepe \u00e7kvalepe k\u0306ala oparu\u015fi\u00a0k\u0306arari kodolovingoni. Emu\u015feniti k\u0306azeta do jurnalepes mak\u0306alepe p\u0306\u00e7\u0306aramint\u0306u. Ent\u0306elekt\u0306ualuri gagnapaten aya dulyape\u015f doloxe nart\u0306u mitxanepe k\u0306alati\u00a0irtibati oxvenuti mema\u00e7\u0306irasunt\u0306u. Em ora\u015fakis navi\u00e7ini do aya dulya\u015fi doloxe nart\u0306u ar k\u0306o\u00e7\u0306i rt\u0306u. Eti \u00c7veneburi\/ Kortu Hayri Hayrio\u011flu rt\u0306u.\u201cLazepe\u015fi Tarixi\u201d coxoni ketabi\u015fi tercumani rt\u0306u. Mu\u015fi k\u0306ala irtibati komi\u011fut\u0306u. Artikartis mektubepe p\u0306\u00e7\u0306arupt\u0306it. Emusti vu\u0292\u0306veet\u0306i, go\u015fogorape \u00e7kimi\u015fen naviguraminon ambaepe vognapamint\u0306u mtelis. Hayri Hayrio\u011flu \u015faxsurixe\u015fa k\u0306ai k\u0306o\u00e7i rt\u0306u, mara Turkiyes naskidun do k\u0306ult\u0306ura do nena mu\u015fi na\u011furun ar k\u0306o\u00e7i steri var, Gurcistanis naskidun ar mitxani steri rt\u0306u. Eya mu\u015feni e\u015fo nart\u0306u , var mi\u00e7kit\u0306u. \u00c7kimi \u015feni Lazoba do Lazuri nena beciti rt\u0306u. \u00c7kimi k\u0306ala miti var t\u0306u. Xvala vort\u0306i. Ar k\u0306o\u00e7i vi\u00e7inopt\u0306i, eti \u00e7kimi toliten var o\u0292\u0306k\u0306ert\u0306i dulyas.<\/p>\n Aya sosyaluri mevzu rt\u0306u. Man aya sosyaluri dulyas, \u00e7kimi steri naizmons mitxanepe k\u0306ala o\u00e7inaponi vort\u0306i. \u0292\u0306ori nart\u0306u aya rt\u0306u. Mara iri\u015fen \u0292\u0306oxle, man oguroni vort\u0306i aya dulya, mu\u00e7\u0306o\u015fi rt\u0306u, mi rt\u0306es Lazepe. Emu\u015feniti ok\u0306itxoni do go\u015fogoroni vort\u0306i. Ok\u0306itxu do go\u015fogoru \u015feni ketabi o\u017eironi vort\u0306i. \u201cLazepe\u015fi Tarixi\u201d-\u015fi tercume dido p\u0306at\u0306i Turkuliten \u00e7\u0306areli rt\u0306u. \u00c7\u0306it\u0306a vort\u0306i\u015fi, didilepe\u015fen navogneet\u0306i p\u0306aramitepe steri rt\u0306u \u201cLazepe\u015fi Tarixi\u201d-\u015fi tercume. Em oras, ketabi\u015fi orijinaluri xali mu\u00e7\u0306o\u015fi nart\u0306u yado guris mera\u011fi var maqveet\u0306u. Mtini nenaten, va visimadept\u0306i eya. Visimadept\u0306ik\u0306onna, eya o\u017eiru \u015feni\u00a0bgoramint\u0306u elbet, e\u015fo varna a\u015fo.<\/p>\n \u201cLazepe\u015fi Tarixi\u201d coxoni ketabi Lazepe\u015fi Tarixi navart\u0306u mado var vicereet\u0306i, emu\u015feni amapt\u0306eet\u0306i am dulyas. \u201cQini Ok\u0306ok\u0306idinu\u201d-\u015fi p\u0306eriodi di\u00e7odeet\u0306u. Edo a\u011fani p\u0306eriodik namibarapt\u0306es ixi\u015fi \u015fvelaten nak\u0306otxani ketabepe gami\u011fineet\u0306u Turkiyes. Entepe\u015fi coxope a\u015fo rt\u0306u: \u201cEt\u0306nik\u0306uri Gurubepe Turkiyes\u201d, \u201cK\u0306avimepe\u015fi Nek\u0306na-1\u201d do \u201c\u00c7erkesepe\u015fi Tarixi\u201d. \u0130ptineri ketabiti tercume rt\u0306u\u00a0mara, a\u0292\u0306ineri gagnapaten, am ketabepekti name\u00e7apt\u0306u ambaepe ek\u0306o doba\u011fine var t\u0306u, mara mevzupe mutepe\u015fi a\u011fani rt\u0306u. Edo em ora\u015fakis, Turkiyes go\u00e7kvaneri et\u0306nik\u0306uri gurupepe naskidurt\u0306u yado otku e\u015fo perpu var t\u0306u. Resmuri ideolojik k\u0306abuli var ikipt\u0306u, Turkiyes naskidunan go\u00e7kvaneri et\u0306nik\u0306uri gurubepe\u015fi oskidu. Emu\u015feni \u201cLazepe\u015fi Tarixi\u201d coxoni ketabi steri \u201cEt\u0306nik\u0306uri Gurubepe Turkiyes\u201d, \u201cK\u0306avimepe\u015fi Nek\u0306na-1\u201d do \u201c\u00c7erkesepe\u015fi Tarixi\u201d coxoni ketabepe\u015fi gama\u00e7kvala beciti\u00a0rt\u0306u. P\u0306rensip\u0306is\u00a0am ketabepe pelaperi rt\u0306es. Mara det\u0306aluri xe\u015fa o\u0292\u0306k\u0306omiluten entepeti doba\u011fine ambaepe var me\u00e7apt\u0306es. Go\u00e7kvaneri saxape\u015fen o\u0292\u0306k\u0306omiluten p\u0306roblemoni rt\u0306es. Murenki em ora\u015fakis entepe\u015fen pelaperi ketabiti var gamo\u00e7kvineri rt\u0306u.<\/p>\n \u0130ptineri ketabi, \u201cEt\u0306nik\u0306uri Gurubepe Turkiyes\u201d tercume rt\u0306u. Tercume mu\u015fi ek\u0306o p\u0306at\u0306i rt\u0306u ki, a\u0292\u0306i otkuten var iqven. Ketabi\u015fi orijinaluri \u0130ngilisuri nenaten \u00e7\u0306areli t\u0306een. Am ketabi\u015fi\u00a0orijinali mu\u00e7\u0306o nart\u0306u, em orasti, a\u0292\u0306iti var mi\u00e7kin. Am ketabis u\u011fut\u0306u jur mak\u0306ale Lazepe \u015feni.<\/p>\n \u0292\u0306ori ren, am ketabi\u015fenti mutxanepe viguramint\u0306u,\u00a0majura ketabepe\u015fen navigureet\u0306i steri.<\/p>\n \u201cK\u0306avimepe\u015fi Nek\u0306na-1\u201d coxoni ketabiti \u201cEt\u0306nik\u0306uri Gurubepe Turkiyes\u201d coxoni ketabi\u015fi\u00a0t\u0306k\u0306ubi steri nart\u0306utina, ek\u0306st\u0306ra ambaepeti me\u00e7apt\u0306u. \u0292\u0306ori otkuten, \u201c2000\u2019e Do\u011fru\u201d coxoni dergis, \u0292\u0306oxle\u015fen gamo\u00e7kvineri mak\u0306alepe\u015fi ketabi xe\u015fa gami\u011fineri rt\u0306u. Am ketabiti Lazape\u015fi Tarixi\u015fen, Lazuri nena do a\u011fani alboni\u015fen ambaepe me\u00e7apt\u0306u mak\u0306itxalepes.<\/p>\n \u201c\u00c7erkesepe\u015fi Tarixi\u201d coxoni ketabi Jilentuna K\u0306avk\u0306asuri mtel xalk\u0306epe \u201c\u00c7erkesi\u201d \u015finapt\u0306u. Emu\u015fenti mutxanepe vigureet\u0306i. \u201cLazepe\u015fi Tarixi\u201d do \u201c\u00c7erkesepe\u015fi Tarixi\u201d coxoni ketabepek artneri mevzu do artneri xalk\u0306epe\u015fen p\u0306aradok\u0306suli ambaape me\u00e7apt\u0306es. \u201c\u00c7erkesepe\u015fi Tarixi\u201d coxoni ketabik Jilentuna K\u0306avk\u0306asias naskidunan xalk\u0306epe\u00a0mteli xe\u015fa \u201c\u00c7erkesi\u201d \u015finapt\u0306u. \u201cLazepe\u015fi Tarixi\u201d coxoni ketabikti \u0292\u0306alentuna K\u0306avk\u0306asias naskidunan \u00e7kineburi mteli xalk\u0306epe \u201cGyurci\u201d \u015finapt\u0306u. Aya rt\u0306u\u00a0p\u0306aradok\u0306suli xali. Lazi Lazi \u015finapt\u0306u\u00a0\u201c\u00c7erkesepe\u015fi Tarixi\u201d coxoni ketabik. Mara \u201cLazepe\u015fi\u00a0Tarixi\u201d coxoni ketabik Lazepe Lazi var, \u201cGyurci\u201d \u015finapt\u0306u. Aya rt\u0306u p\u0306roblemi.<\/p>\n Otxo ketabi mi\u011fut\u0306u xes: \u201cLazepe\u015fi Tarixi\u201d, \u201cEt\u0306nik\u0306uri Gurubepe Turkiyes\u201d, \u201cK\u0306avimepe\u015fi Nek\u0306na-1\u201d do \u201c\u00c7erkesepe\u015fi Tarixi\u201d. Lazepe\u015fi cinci oguru \u015feni aya otxo ketabi nak\u0306otxani fara vik\u0306itxeet\u0306i mara doba\u011fine mutu var oxoma\u0292\u0306oneet\u0306u. Am sebebiten a\u0292\u0306i nami\u011fut\u0306u ketabepe\u015fen met\u0306i, go\u00e7kvaneri ansik\u0306lop\u0306ediape\u015fen mak\u0306alepeti ok\u0306itxoni vort\u0306i do e\u015foti p\u0306amint\u0306u. Edo \u201cFatixi\u015f Milleti\u015fi Kyutupxane\u201d do \u201cBeyazidi\u015f Devleti\u015fi\u00a0Kyutupxane\u201d-\u015fa oxtimu- moxtimus kogevo\u00e7\u0306k\u0306i.<\/p>\n Ar k\u0306ele vi\u00e7ali\u015fept\u0306i\u00a0m\u00e7\u0306k\u0306idi\u015f para mogapu \u015feni, ocaxuri dulyape \u015feni;\u00a0majura k\u0306eleti Lazepe\u015fi Tarixi\u00a0\u00e7kimebura go\u015fobgorupt\u0306i. Dulya \u015faxsuri mera\u011fi\u00a0otatminu \u015feni rt\u0306u iptineri orapes mara, a\u0292\u0306i\u00a0navik\u0306itxi k\u0306arta ketabi do mak\u0306aleten sosyaluri gagnapas mxuci me\u00e7amoni\u00a0navort\u0306i\u00a0oxovo\u0292\u0306onapt\u0306i. Am noktas, am dulyas namemi\u015fvelasunon mitxanepe ogorusti gevo\u00e7\u0306k\u0306eet\u0306i.<\/p>\n Mcve\u015fi megabre miqount\u0306u Ca\u011falo\u011flus. Gama\u00e7kvala\u015foxori ku\u011fut\u0306u. Emusti vu\u0292\u0306veet\u0306i, nago\u015fobgorupt\u0306i\u00a0Lazepe\u015fi Tarixi do cinci mutepe\u015fi. \u201cMtuti Muzo\u201d coxotenti na i\u015finert\u0306u megabre \u00e7kimik, \u201cMan Ahmet K\u0306irimi vi\u00e7inop, \u201cK\u0306omuni\u201d coxoni dergi\u015fi mance do co\u011fabiname\u00e7aps k\u0306o\u00e7i ren. Muk\u00a0am dulyapeten iboden. Ginon-na t\u0306ilifoni\u015f nomeri mu\u015fi sin komek\u00e7a.\u201d-ya mi\u0292\u0306u. Manti, \u201cA\u0292\u0306i var, man a\u0292\u0306i go\u015fobgorop mutxanepe. Minimumi xe\u015fa mutxanepe dovigura, e\u015fo- a\u015fo ambai maqvas do em oras memi\u015fveli-ya, gi\u0292\u0306vaminon\u201d-ya vu\u0292\u0306vi.<\/p>\n \u00c7kimi steri am dulyaten na iboden mitxanepe nart\u0306u, vogni\u015fi doviraxati. Entepe k\u0306ai \u00e7kinaperi k\u0306o\u00e7epe nart\u0306u, ma\u00e7kinent\u0306u em orapes. Mara am\u0292ika oguroni vort\u0306i mevzu. Ar k\u0306ele\u00a0go\u00e7kvaneri ketabepe, ansik\u0306lop\u0306ediape\u015fi maddepe vik\u0306itxupt\u0306i, ar k\u0306eleti Hayri Hayrio\u011flu k\u0306ala irtibati mi\u011fut\u0306u. Artikartis mektubepe p\u0306\u00e7\u0306arupt\u0306it. Namtini orapes muk meminc\u011fonopt\u0306u\u00a0 bro\u015forepe do fot\u0306ok\u0306op\u0306yape steri mutxanepe Hayri Hayrio\u011fluk.<\/p>\n \u201cEt\u0306nik\u0306uri Gurubepe Turkiyes\u201d coxoni ketabi\u015fi \u201cLazepe\u201d coxoni no\u0292\u0306iles, \u015eehzat Ayartepe coxoni avok\u0306ati\u015f k\u0306ele\u015fen \u00e7\u0306areli ar mak\u0306ale nart\u0306u vik\u0306itxeet\u0306i. Am k\u0306o\u00e7i\u015f k\u0306ele\u015fen \u00e7\u0306areli mak\u0306ale\u015fi coxo \u201cLazepe\u015fi Tarixi\u201d nart\u0306u, 1976 \u0292\u0306anas, \u201cKaradeniz Haber\u201d, (\u201cU\u00e7amzo\u011fa Ambai\u201d) k\u0306azetes nagami\u011finu, vigureet\u0306i. Eya vik\u0306itxi\u015fk\u0306ule, \u201cU\u00e7amzo\u011fa Ambai\u201d coxoni k\u0306azeta o\u017eiru \u015feni, asta-xolo\u00a0\u201cBeyazidi\u015f Devleti\u015fi Kyutupxane\u201d-\u015fa\u00a0videet\u0306i do go\u015fobgoreet\u0306i em k\u0306azeta. Mu \u00e7\u0306vini renki, var ma\u017eireet\u0306i k\u0306azeta \u201cBeyazidi\u015f Devleti\u015fi\u00a0Kyutupxane\u201d-s.<\/p>\n \u015eehzat Ayartepe\u015fi mak\u0306ale\u00a0\u00e7kimi \u015feni beciti rt\u0306u. Muk t\u0306u maartani Lazi, Lazepe \u015feni mak\u0306ale na\u00e7\u0306areet\u0306u. Var mi\u00e7kit\u0306u mara, muk\u00a0mak\u0306ale na\u00e7\u0306ar\u2019u k\u0306azetas, Lazepe \u015feni ar \u00e7kva mak\u0306ale o\u017eiru\u015fi omudi vikipt\u0306i.<\/p>\n Ayartepe avok\u0306ati nart\u0306u vigureet\u0306i.A\u015fopeten mu\u015fi k\u0306ala irtibati oxvenu dido perpu iqvasunt\u0306u. Baro\u015fen varna avok\u0306atepe k\u0306ala nai\u00e7ali\u015fept\u0306u mitxani\u015fen \u015eehzat Ayartepe\u015fi t\u0306ilifoni\u015f nomeri o\u017eiru\u00a0dido perpu iqvasunt\u0306u.1993 \u0292\u0306ana\u015fi tuta Ap\u0306rili\u015fi majurani gverdis rt\u0306u. Em oras na vi\u00e7ali\u015fept\u0306i kolecis, nai\u00e7ali\u015fept\u0306u ar avok\u0306ati\u00a0kort\u0306u. Ar nd\u011fas emus vu\u0292\u0306vi, ar avok\u0306ati\u015fi tilifoni\u015f nomeri bgorupt\u0306i yado. Muk, \u201cSi derdi mo zdip, \u00e7\u0306e bere! Man megi\u015fvelaminon\u201d-ya mi\u0292\u0306u. E\u015foti qu. Edo gverdi saat\u0306i\u015fk\u0306ule ar \u00e7\u0306it\u0306a ka\u011faldi komom\u00e7u. Ka\u011faldi\u015f jin \u00e7\u0306arupt\u0306u \u015eehzat Ayartepe\u015fi t\u0306ilifoni\u015f nomeri. Man asta-xolo eya vucoxi t\u0306ilifoniten. Ar ketabis coxo do mak\u0306ale mu\u015fi\u015fi coxo\u00a0nab\u017eiri, \u201cLazepe\u015fi Tarixi\u201d coxoni mak\u0306ale mu\u015fi\u015fa dido mera\u011fi navikip\u0306ti, am mevzupe\u015fen ok\u0306o\u011far\u011falu \u015feni\u00a0emu\u015fen randevu nabgorupt\u0306i, emus vu\u0292\u0306vi. Sersi mu\u015fi\u015fen dido centilmeni nart\u0306u oxoma\u0292\u0306oneret\u0306u. 1993 \u0292\u0306ana\u015fi, ma-23-ani Ap\u0306rili \u015feni artikartis randevu komep\u00e7it. Em d\u011fa\u00a0\u201cNa\u0292ionaluri Xemo\u015fletinoba do Berepe\u015fi Bayrami\u201d nart\u0306u \u015feni, n\u0292\u0306opulas naixvenasunt\u0306u merasimi\u015fk\u0306ule mo\u015fvaninoni mi\u011fut\u0306u.<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz “Lazlar’ın Tarihi” adlı kitabın olumsuz ve olumlu motivasyonuyla, kendime göre Lazların gerçek ve doğru tarihini araştırmaya girişmiştim. Önceleri, bu konu şahsî bir ilgi meselesiydi. Kendim için girmiştim bu işe. Ancak kısa bir zaman geçince, neyin ne olduğunu kendimce anlamıştım. Lazlık ve Lazca, şahsî bir iş olmadığı için, araştırmalarımdan öğreneceğim bilgileri, başka insanlarla da […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42344","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42344"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42344\/revisions"}],"predecessor-version":[{"id":42349,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42344\/revisions\/42349"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42344"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42344"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"htt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\n1993 y\u0131l\u0131n\u0131n Nisan ay\u0131n\u0131n ikinci yar\u0131s\u0131yd\u0131. O zaman g\u00f6rev yapt\u0131\u011f\u0131m Akasya Kolejinde \u00e7al\u0131\u015fan bir avukat vard\u0131. Bir g\u00fcn ona, bir avukat\u0131n telefon numaras\u0131n\u0131 arad\u0131\u011f\u0131m\u0131 s\u00f6yledim. O da bana, \u201cSorun de\u011fil, \u00e7ocuk, ben sana yard\u0131m edece\u011fim,\u201d dedi. Yar\u0131m saat sonra k\u00fc\u00e7\u00fck bir ka\u011f\u0131d\u0131 bana verdi. \u00dczerinde \u015eehzat Ayartepe\u2019nin telefonu yaz\u0131yordu. Hemen kendisini telefonla onu arad\u0131m. Bir kitapta ad\u0131 ve makalesini g\u00f6rd\u00fc\u011f\u00fcm\u00fc; \u201cLazlar\u0131n Tarih\u00e7esi\u201d adl\u0131 makalesini \u00e7ok merak etti\u011fimi; bu mevzularda konu\u015fmak i\u00e7in kendisinden randevu istedi\u011fimi s\u00f6yledim. Sesinden centilmen biri oldu\u011fu anla\u015f\u0131l\u0131yordu. 1993 y\u0131l\u0131n\u0131n 23 Nisan\u2019\u0131 i\u00e7in randevule\u015ftik; adresini verdi. O g\u00fcn \u201cUlusal Egemenlik ve \u00c7ocuk Bayram\u0131\u201dyd\u0131, okulda yap\u0131lacak t\u00f6renden sonras\u0131 tatildi.<\/p>\n