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Ali \u0130hsan Aksamaz<\/strong><\/p>\n (T\u00fcrk\u00e7e- Lazca)<\/p>\n 23 Nisan 1993 tarihi benim i\u00e7in olduk\u00e7a \u00f6nemli. O g\u00fcn \u015eehzat Ayartepe\u2019yi tan\u0131d\u0131m. \u015eehzat Ayartepe, T\u00fcrkiye\u2019de, \u201cSo\u011fuk sava\u015f\u201d d\u00f6neminde Lazlar hakk\u0131ndaki ilk T\u00fcrk\u00e7e makaleyi yazm\u0131\u015f olan ki\u015fi. O tarihte kendisiyle bir randevum vard\u0131. O zamanlar \u00e7al\u0131\u015ft\u0131\u011f\u0131m okuldaki 23 Nisan t\u00f6reninden sonra \u015eehzat Ayartepe\u2019yi ziyaret etmeye gidecektim. O sebeple de heyecanl\u0131yd\u0131m.<\/p>\n Laz tarihi, k\u00fclt\u00fcr ve diline destek vermek amac\u0131yla bu konuyla ilgilenme karar\u0131 vermi\u015ftim.\u00a0 Okudu\u011fum kitaplardan anlayabildi\u011fim kadar\u0131yla, bu konuda \u015eehzat Ayartepe\u2019ye \u00fcmit ba\u011fl\u0131yordum. Yakla\u015f\u0131k yirmi y\u0131ldan daha uzun bir zaman \u00f6nce, \u201cLazlar\u0131n Tarihi\u201dne ili\u015fkin bir makale yazm\u0131\u015f oldu\u011funu \u00f6\u011frenmi\u015ftim, ancak bu makalesini g\u00f6rmemi\u015ftim.<\/p>\n Okulda 23 Nisan t\u00f6renini yapt\u0131ktan sonra, hemen bulundu\u011fum yerden ayr\u0131l\u0131p Karak\u00f6y\u2019e gitmek \u00fczere F\u0131nd\u0131kzade semtinden bir belediye otob\u00fcs\u00fcne bindim. Otob\u00fcste bir yere oturup d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m. Merak etti\u011fim iki konu vard\u0131. \u0130lki, yazm\u0131\u015f oldu\u011fu makale, di\u011fer niyeti. Bir taraftan oturdu\u011fum yerden sa\u011fda solda g\u00f6r\u00fcnenleri izliyor, di\u011fer taraftan da bu \u00f6nemli randevu i\u00e7in kendimi haz\u0131rl\u0131yordum. 10- 15 dakika sonra Karak\u00f6y\u2019e var\u0131nca otob\u00fcsten indim. Kad\u0131k\u00f6y\u2019e gidecek vapura ko\u015ftum, girip bir yere oturdum.\u00a0 Yar\u0131m saatlik bir deniz yolculu\u011fundan sonra Kad\u0131k\u00f6y\u2019e geldim. Kad\u0131k\u00f6y Meydan\u0131\u2019ndan da \u015eehzat Ayartepe\u2019nin\u00a0 evinin oldu\u011fu semte gitmek i\u00e7in bir belediye otob\u00fcs\u00fcne bindim. Be\u015f dakika sonra gidece\u011fim yere var\u0131p otob\u00fcsten indim. Elim bo\u015f gitmeyeyim diyerek yol kenar\u0131nda \u00e7i\u00e7ek satan bir han\u0131mdan \u00e7i\u00e7ek sat\u0131n ald\u0131m.<\/p>\n Bir evin \u00fczerindeki sokak tabelas\u0131ndan o soka\u011f\u0131n ad\u0131n\u0131 \u00f6\u011frendim. Ondan sonra da elimde tuttu\u011fum ve \u00fczerinde \u015eehzat Ayartepe\u2019nin adresinin yazd\u0131\u011f\u0131 pusulaya bakt\u0131m. Evet, do\u011fru adresteydim\u2026 \u015eimdi \u015eehzat Ayartepe\u2019nin evinin \u00f6n\u00fcndeydim. Evin \u00e7ok g\u00fczel, \u00e7i\u00e7ekli bir bah\u00e7esi vard\u0131. \u00c7ok heyecanl\u0131yd\u0131m.<\/p>\n Zilin butonuna bast\u0131m. Hemen biri bana kap\u0131y\u0131 a\u00e7t\u0131. \u015eimdi hat\u0131rlayabildi\u011fim kadar\u0131yla,\u00a0 kar\u015f\u0131mdaki ki\u015fi, Do\u011fu Almanya\u2019n\u0131n son devlet ba\u015fkan\u0131n\u0131n fizi\u011finde bir adamd\u0131; beyaz sa\u00e7l\u0131, zay\u0131f, atletik bir ki\u015fi. Daha ilk g\u00f6r\u00fc\u015fte prensipli bir ki\u015finin karakterine sahip oldu\u011fu izlenimi uyand\u0131r\u0131yordu. Ne kadar titiz bir ki\u015fi oldu\u011funu ilk g\u00f6r\u00fc\u015fte anlam\u0131\u015ft\u0131m. \u201cSalona ge\u00e7elim,\u201d dedi\u2026 Oturduk. O zamana kadar \u00e7ok Laz tan\u0131m\u0131\u015ft\u0131m, fakat \u015eehzat Ayartepe tan\u0131d\u0131\u011f\u0131m ilk Laz ayd\u0131n\u0131yd\u0131. \u015eimdi de s\u00f6yleyeyim, \u015fimdiye kadar onun gibi donan\u0131ml\u0131 ve cesur bir Laz ayd\u0131n\u0131 tan\u0131mad\u0131m.<\/p>\n Yava\u015f yava\u015f konuya girdik. Evvela kendi hakk\u0131mda ayr\u0131nt\u0131l\u0131 bilgi verdim. Telefonda kendisine s\u00f6yledi\u011fimden ba\u015fka bir gayemin olmamas\u0131 sebebiyle, bana g\u00fcvenip yard\u0131mc\u0131 olmas\u0131 i\u00e7in ba\u015fka bir \u015feyler de s\u00f6yledim. Kimdim, nereden geldim, bu i\u015fe neden girdim ve benzeri konularda kendisine bilgi verdim. Ne kadar samimi oldu\u011fumu g\u00f6stermenin derdindeydim. \u015eehzat Ayartepe, beni dinledi Lazl\u0131k; Laz, dil, tarih ve k\u00fclt\u00fcr konusunda bir \u015feyler yapman\u0131n derdinde oldu\u011fuma kanaat getirdi. On be\u015f dakika i\u00e7inde, o g\u00fcn, k\u0131sa bir zaman \u00f6nce tan\u0131\u015fm\u0131\u015f ki\u015filer gibi de\u011fil de, \u00e7ok zamandan beri tan\u0131\u015f\u0131yorduk gibi olduk. \u00dc\u00e7 saat kadar oturup konu\u015ftuk\u2026 \u015eehzat Ayartepe, k\u00f6ken olarak Arde\u015fenli oldu\u011funu; \u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesi mezunu oldu\u011funu; \u00c7ok uzun zamandan beri avukat olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yledi. \u00c7ok sakin ve titiz bir insand\u0131; tav\u0131r ve konu\u015fmas\u0131yla \u00e2deta bir akraba gibiydi.<\/p>\n \u00c7ok merak ediyordum: Evet, Lazlara ili\u015fkin yaz\u0131lm\u0131\u015f ve yay\u0131nlanm\u0131\u015f bir makalenin yazar\u0131yd\u0131.\u00a0 Acaba ondan ba\u015fka Lazlara ili\u015fkin yaz\u0131lm\u0131\u015f ve yay\u0131nlanm\u0131\u015f makaleleri var m\u0131yd\u0131? Konu\u015fmas\u0131ndan anlayabilmi\u015ftim ki, Lazlara ili\u015fkin ba\u015fka bir makalesi yoktu. O zaman, bu makaleyi neden yazm\u0131\u015f ve neden ba\u015fka makaleleri yoktu?! Dedektif de\u011fildim ve dedektiflik yapmaya hevesli olanlardan da de\u011fildim ancak Lazlara ili\u015fkin yaln\u0131zca bir makale yazm\u0131\u015f olan bir insan\u0131n, bu durumu sebebiyle bende bir ilgi uyand\u0131. \u0130yi y\u00fcrekli bir insand\u0131. Polis gibi sorular sormak istemiyordum; sormad\u0131m. Ancak y\u00fcre\u011fimdeki sorular\u0131 anlam\u0131\u015ft\u0131. O makaleyi neden yazd\u0131\u011f\u0131n\u0131 anlatmaya ba\u015flad\u0131.<\/p>\n \u00dcniversitede \u00e7ok iyi bir \u00f6\u011frenci oldu\u011funu; \u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesinde okudu\u011funu; \u00f6\u011fretmenlerinden birisinin Mehmet Ali Aybar oldu\u011funu s\u00f6yledi. 1960\u2019l\u0131 y\u0131llar T\u00fcrkiye\u2019nin tarihinde \u00e7ok \u00f6nemli. Bu y\u0131llar\u0131n ba\u015f\u0131nda kurulan (T\u0130P) \u201cT\u00fcrkiye \u0130\u015f\u00e7i Partisi\u201dnin lideri Mehmet Ali Aybar, \u015eehzat Ayartepe\u2019nin Hukuk Fak\u00fcltesinden \u00f6\u011fretmeniymi\u015f. Mehmet Ali Aybar, bu partinin lideri olunca \u00f6nceden tan\u0131d\u0131\u011f\u0131 \u00e7al\u0131\u015fkan ve ak\u0131ll\u0131 arkada\u015f ve \u00f6\u011frencilerini de bu partiye davet etmi\u015f. \u015eehzat Ayartepe de Mehmet Ali Aybar\u2019\u0131 sevdi\u011fi, dostlar\u0131ndan biri sayd\u0131\u011f\u0131 ve fikirlerini destekledi\u011fi i\u00e7in bu davete olumlu olarak cevap vermi\u015f. T\u0130P\u2019e girmi\u015f ve \u00fclkenin refah\u0131 i\u00e7in bu partinin politikalar\u0131na destek vermi\u015f. T\u0130P i\u00e7inde politika yapmaya ba\u015flam\u0131\u015f.<\/p>\n T\u00fcrkiye gibi, \u201cSo\u011fuk Sava\u015f\u201d\u0131n ortas\u0131ndaki bir \u00fclkede muhalif politika y\u00fcr\u00fctmek yaln\u0131zca o kadar kolay de\u011fil, ancak tehlikeliydi de. (T\u0130P) \u201cT\u00fcrkiye \u0130\u015f\u00e7i Partisi\u201d, bu \u00fclkede ya\u015fayan b\u00fct\u00fcn halk\u0131n refah\u0131 i\u00e7in \u00e7al\u0131\u015fmak istedi\u011fi i\u00e7in, bu \u00fclkede ya\u015fayan b\u00fct\u00fcn halk\u0131 tan\u0131mak ve onlar i\u00e7in sosyal politikalar geli\u015ftirmek istiyordu. Bunun i\u00e7in komisyonlar te\u015fkil etmi\u015f. T\u0130P, \u015eehzat Ayartepe Laz oldu\u011fu i\u00e7in, ona da Lazlara ili\u015fkin vazife vermi\u015f. \u015eehzat Ayartepe, Lazlara ili\u015fkin rapor gibi bir \u015fey haz\u0131rlayacakm\u0131\u015f. Onun i\u00e7inde ara\u015ft\u0131rma yapmaya ba\u015flam\u0131\u015f. Bu sebeple ilk, yeg\u00e2ne makalesini yazm\u0131\u015f oldu\u011funu s\u00f6yledi. Bir partinin i\u00e7inde, halk\u0131n refah\u0131 i\u00e7in politika yap\u0131yordu. T\u0130P, ona bu ara\u015ft\u0131rma i\u015fini verdi\u011fi i\u00e7in, bu makalesini yazm\u0131\u015ft\u0131. Ona, partisi taraf\u0131ndan bir vazife verilmi\u015fti. \u201cLazl\u0131\u011fa\u201d ilgisi oldu\u011fu ve Laz oldu\u011fu i\u00e7in de\u011fil. Lazlara ili\u015fkin yaln\u0131zca tek makale yazma sebebi buydu. Toplant\u0131m\u0131z boyunca, T\u00fcrkiye\u2019de ya\u015fayan her halk i\u00e7in ayn\u0131 tavr\u0131 payla\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yledi. \u00c7veneburi Ahmet \u00d6zkan Mela\u015fvili\u2019yi tan\u0131d\u0131\u011f\u0131n\u0131 ve \u201c\u00c7veneburi K\u00fclt\u00fcrel Dergi\u201dyi okudu\u011funu da s\u00f6yledi.<\/p>\n B\u00f6ylece Lazlar hakk\u0131nda yazd\u0131\u011f\u0131 makalenin sebebini anlam\u0131\u015ft\u0131m. Laz veya Abaza, her halk ile ayn\u0131 mesafeye sahipti; \u00f6yle anlad\u0131m. \u015eimdi aktif politikan\u0131n i\u00e7inde de\u011fildi. Onun i\u00e7in de \u201cLazl\u0131k\u201d konusunda \u00e7al\u0131\u015fma fikri de,\u00a0 g\u00fcc\u00fc de yoktu, bunu anlam\u0131\u015ft\u0131m. Bir zamanlar Lazlar hakk\u0131nda bir makale yazan ki\u015fi olarak an\u0131lmak istiyordu. Bu ona yetecekti. Makalesini yazma sebebini \u00f6\u011frenmi\u015ftim ancak makalesinde neler yaz\u0131l\u0131yd\u0131, bilmiyordum; g\u00f6rmemi\u015ftim de, okumam\u0131\u015ft\u0131m da. Bunu kendisine s\u00f6yledim. Hemen aya\u011fa kalk\u0131p odan\u0131n bir taraf\u0131nda duran bir dolab\u0131n kap\u0131s\u0131n\u0131 a\u00e7t\u0131. Oradan bir dosya \u00e7\u0131kard\u0131.<\/p>\n Dosyan\u0131n i\u00e7inden bir \u015fey al\u0131p bana verdi. Okudu\u011fum bir kitaptan ad\u0131n\u0131 duydu\u011fum, uzun zamand\u0131r da arad\u0131\u011f\u0131m makalesinin yaz\u0131ld\u0131\u011f\u0131 gazeteydi bu. Bu, 1 Aral\u0131k 1976 tarih ve 41 say\u0131l\u0131 \u201cKaradeniz Haber\u201d adl\u0131, on be\u015f g\u00fcnde bir yay\u0131nlanan bir gazeteydi\u2026 Hemen \u00e7\u0131k\u0131p bir k\u0131rtasiyeciye gittim. Bu makale ve di\u011fer farkl\u0131 dok\u00fcmanlar\u0131n fotokopilerini \u00e7\u0131kartt\u0131m\u2026 Eve d\u00f6nd\u00fcm. Makale ve dok\u00fcmanlar\u0131n\u0131 kendisine verdim. Biraz daha oturup konumuza ili\u015fkin konu\u015ftuk. O zaman, o makalesini okuma \u015fans\u0131m oldu. Bir solukta makalesini okudum.<\/p>\n Kendisini tan\u0131d\u0131\u011f\u0131m i\u00e7in mutlu oldu\u011fumu s\u00f6yledim. O da bana benzer \u015feyler s\u00f6yledi. Birbirimize g\u00fczel s\u00f6zler s\u00f6yleyerek ayr\u0131ld\u0131k. Bu, kendisini ilk ve son defa g\u00f6rd\u00fc\u011f\u00fcmd\u00fc. Onunla bu toplant\u0131m\u0131zdan alt\u0131 ay kadar bir zaman ge\u00e7ti. O zaman \u00e7\u0131kard\u0131\u011f\u0131m\u0131z \u201cOgni K\u00fclt\u00fcr Dergisi\u201dnin ilk say\u0131s\u0131n\u0131 ona da PTT ile g\u00f6ndermi\u015ftik. Ondan sonra bir defa da telefonla konu\u015fmu\u015ftuk. \u201cOgni K\u00fclt\u00fcr Dergisi\u201dne ili\u015fkin fikirlerini s\u00f6ylemi\u015fti\u2026 Bir ticaret firmas\u0131nda hukuk dan\u0131\u015fman\u0131 olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Bir ba\u015fka i\u015finin de oldu\u011funu bana s\u00f6yledi. Bir ansiklopedi firmas\u0131na hizmet verdi\u011fini s\u00f6yledi.<\/p>\n Kendisiyle evinde ve telefonda konu\u015ftu\u011fumuzun \u00fczerinden \u015fimdi \u00e7ok zaman ge\u00e7ti. \u015eehzat Ayartepe\u2019nin vef\u00e2t etti\u011fini \u00e7ok zaman sonra bir arkada\u015ftan duydum. \u015eimdiye kadar tan\u0131d\u0131\u011f\u0131m Lazlardan olduk\u00e7a farkl\u0131 bir insand\u0131. Lazlara ili\u015fkin yaln\u0131zca bir makale yazm\u0131\u015ft\u0131 ancak d\u00fcnya durduk\u00e7a ad\u0131 an\u0131lacak. \u015eehzat Ayartepe\u2019nin \u201cLazlar\u0131n Tarih\u00e7esi\u201d adl\u0131 makalesi, \u201cSo\u011fuk\u00a0 Sava\u015f\u201d g\u00fcnlerinde,\u00a0 T\u00fcrkiye\u2019de Lazlara ili\u015fkin bir Laz taraf\u0131ndan yaz\u0131lm\u0131\u015f ilk makale oldu\u011fu i\u00e7in, \u015fimdiki Lazlar i\u00e7in \u00e7ok \u00f6nemli. O veya bu anlay\u0131\u015fla, 1970\u2019li y\u0131llarda, T\u00fcrkiye\u2019de \u00f6yle bir makale yazmak ve yay\u0131nlatmak b\u00fcy\u00fck cesaret gerektiren bir konuydu. Tabii, bu makaleyi o zaman yazan \u015eehzat Ayartepe, cesur Lazlardan biri olarak an\u0131lacak. \u015eimdi o toplant\u0131da \u015eehzat Ayartepe\u2019nin bana s\u00f6yledi\u011fi bir \u00f6zel haberi de size s\u00f6yleyece\u011fim: Lazlara ili\u015fkin makale yazm\u0131\u015f oldu\u011fu i\u00e7in, o zaman\u0131n Siyas\u00ee Polisi kendisinden resm\u00ee ve ayr\u0131nt\u0131l\u0131 olarak bir ifade alm\u0131\u015f.<\/p>\n Mezar\u0131nda k\u0131rm\u0131z\u0131 g\u00fcller a\u00e7s\u0131n! (28. IX. 2006)<\/p>\n [Kaynak: <\/strong>Ali \u0130hsan Aksamaz, \u201cDil-Tarih- K\u00fclt\u00fcr- Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014]<\/strong><\/p>\n [\u00d6nerilen okumalar<\/strong>: Ahmet Tevfik (B\u00fcy\u00fck Hasan R\u0131za Pa\u015fa Z\u00e2de), (Yay\u0131na Haz\u0131rlayan: \u0130rfan \u00c7a\u011fatay) \u201cSevgili Vatanda\u015flar\u0131m Lazlara Ric\u00e2-y\u0131 Mahs\u00fbsum ve T\u00e2rihten \u015e\u00e2nl\u0131 \u0130ki Sah\u00eefe\u201d, Lazi K\u00fclt\u00fcr Yay\u0131nlar\u0131, 1. Bask\u0131, \u0130stanbul, 2014; Ali \u0130hsan Aksamaz, \u201cYerel Diller\u201d: Ana dilleri Ya\u015fatmak M\u0131? \u00d6ld\u00fcrmek Mi?\u201d Sorun Polemik\/ Marksist \u0130nceleme- Ara\u015ft\u0131rma Dergisi, Say\u0131 5, K\u0131\u015f, \u0130stanbul, 2002\/ Sima Dergisi, Say\u0131lar 5 ve 6, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2002- 2003\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cCemal \u015eener\u2019in Lazlar hakk\u0131nda yazm\u0131\u015f oldu\u011fu makale\u201d, circassiancenter.com.tr\/ sonhaber.ch, 30. IX. 2006; Ali \u0130hsan Aksamaz, \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitap\u201d, hopam.com\/ circassiancenter.com.tr\/ sonhaber.ch, 22. V. 2006; Ali \u0130hsan Aksamaz, \u201cLazlar\u2019\u0131n Tarihi ve di\u011fer Kitaplar\u201d, hopam.com\/ circassiancenter.com.tr, 1. VI. 2006; Ali \u0130hsan Aksamaz, \u201cKimlik M\u00fccadelesi ve Baz\u0131 G\u00fcrc\u00fc Ayd\u0131nlar\u0131 \u00dczerine Notlar\u201d, demokrathaber.org\/ circassiancenter.com.tr, 13.08.2011 (\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011); Ali \u0130hsan Aksamaz,\u00a0 \u201cOgni K\u00fclt\u00fcr Dergisi [An\u0131-1]\u201d, circassiancenter.com.tr, 15. XI. 2015; Ali \u0130hsan Aksamaz, \u201c\u015eanguli\u015fi Skiri\/ \u015eanguli\u2019nin Evl\u00e2d\u0131 Faik Aksamaz\u201d, \u00c7\u0131kr\u0131k Yay\u0131nlar\u0131, \u0130stanbul, 2020; Avukat \u015eehzat Ayartepe,\u00a0 (Yeniden yay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cLazlar\u0131n Etnik K\u00f6keni\/ Lazlar\u0131n Tarih\u00e7esi\u201d, Ogni K\u00fclt\u00fcr Dergisi,\u00a0 Say\u0131 4,\u00a0 May\u0131s-Haziran 1994; \u00c7etin Altan, \u201cBen Milletvekili \u0130ken\u201d,\u00a0\u00a0 H\u00fcrriyet Yay\u0131nlar\u0131, \u0130stanbul, 1976; Fatma Ayata Ba\u015fural:, \u201cAn\u0131lar\/ Gono\u015finepe\u201d, \u00c7\u0131kr\u0131k Yay\u0131nlar\u0131, \u0130stanbul, 2021; Mecit \u00c7ak\u0131rusta, \u201cDutxuri P\u0306alik\u0306ari\u201d, Lazika Yay\u0131n Kollektifi, \u0130stanbul, 2012; \u00a0\u0130rfan \u00c7a\u011fatay Aleksiva, \u201cOsmanl\u0131 \u0130mparatorlu\u011fu\u2019nun Son D\u00f6neminde Lazlar (1877-1923)\u201d,\u00a0 \u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul, 2024; \u201cRize\u2019de Dil Sorunu\u201d, Kemen\u00e7e Dergisi, (Selma Ko\u00e7iva, \u201cLazona\/ Laz Halk Ger\u00e7ekli\u011fi \u00dczerine\u201d, T\u00fcmzamanlar Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2000);\u00a0 S\u0131rr\u0131 \u00d6zt\u00fcrk’\u00fcn Ahmet \u00d6zkan Mela\u015fvili’yi Anma Toplant\u0131s\u0131na Mesaj\u0131\u201d, piralipiralishi piralishi\/ youtube, 3. VII. 2011; S\u0131rr\u0131 \u00d6zt\u00fcrk, \u201cAhmet \u00d6zkan’\u0131n Onurlu An\u0131s\u0131na\u201d, \u00c7veneburi K\u00fclt\u00fcrel Dergi, Say\u0131 56- 57, Total M\u00fc\u015favirlik Ve M\u00fcmessillik LTD. \u015eti., \u0130stanbul, 2005; \u201c\u015eehzat Ayartepe\u201d, kolkhoba.org]<\/p>\n \u015eEHZAT AYARTEPE<\/strong><\/p>\n 23 \u0130grik\u0306a 1993 \u00e7kimi \u015feni dido beciti ren, emu\u015feniki em d\u011fas dovi\u00e7ini \u015eehzat Ayartepe. \u015eehzat Ayartepe rt\u0306u iptineri Lazi ent\u0306elekt\u0306uali Turkiyes, emuk na\u00e7\u0306areet\u0306u ilkineri Turkuli mak\u0306ale Lazepe \u015feni, \u201cQini ok\u0306ok\u0306idinu\u201d-\u015fi oras. \u201c Am tari\u011fis \u015eehzat Ayartepe k\u0306ala randevu komi\u011fut\u0306u. Em orapes navi\u00e7ali\u015fept\u0306i n\u0292\u0306opulas, 23 \u0130grik\u0306a\u015fi merasimi\u015fk\u0306ule \u015eehzat Ayartepe\u015fa vidamint\u0306u, mok\u0306itxu \u015feni. Emu\u015feniti dido gurpatk\u0306aleri vort\u0306i.<\/p>\n Lazuri tarixi, k\u0306ult\u0306uri do nena\u015fa mxuci me\u00e7amu \u015feni, am dulyas amaxtimu\u015fi k\u0306arari mep\u00e7eet\u0306i do navik\u0306itxi ketabipe\u015fen naoxoma\u0292\u0306onu k\u0306onariten, \u015eehzat Ayartepe\u015fa omudi vikipt\u0306i. E\u015fo- a\u015fo e\u00e7i \u0292\u0306ana\u015fen \u00e7kva gin\u017ee ora \u0292\u0306oxle, \u201cLazepe\u015fi Tarixi\u201d-\u015fen ar mak\u0306ale na\u00e7\u0306areet\u0306u dovigureet\u0306i, mara mak\u0306ale mu\u015fi va b\u017eireet\u0306i.<\/p>\n N\u0292\u0306opulas 23 \u0130grik\u0306a\u015fi merasim nap\u0306it\u015fk\u0306ule, asta- xolo navort\u0306i sva meva\u015fkvi do K\u0306arakoyi\u015fa oxtimu \u015feni Findikzade\u015f semti\u015fen belediye\u015fi ot\u0306obosi\u015fa kogepxedi. Ot\u0306obosis doloxe kelapxedi do xolo ozmonus kogevo\u00e7\u0306k\u0306i. Jur mera\u011fi mi\u011fut\u0306u guris. Ar teri rt\u0306u, emuk na\u00e7\u0306areet\u0306u mak\u0306ale do majurati emus nau\u011fut\u0306u gagnapa. Ar k\u0306ele nakelapxert\u0306i sva\u015fen k\u0306vazali do maz\u011fvani k\u0306elepes nai\u017eirenpes vo\u0292\u0306k\u0306ert\u0306i do majura k\u0306elesti am dido do beciti randevu \u015feni ti-\u00e7kimi voxaziropt\u0306i. Vit\u0306- vit\u0306oxut dek\u0306ik\u0306e\u015fk\u0306ule K\u0306arakoyi\u015f semti\u015fa mopt\u0306i\u015fi, ot\u0306obosi\u015fen kagepti. K\u0306adikoyi\u015fa naidasunon k\u0306aravi\u015fa vunk\u0306ap\u0306i, kamapti do kelapxedi. Gverdi saat\u0306oni mzo\u011fa\u015f magzaloba\u015fk\u0306ule K\u0306adikoyi\u015f semti\u015fa komopti. K\u0306adikoyi\u015f meydani\u015fenti, \u015eehzat Ayartepes oxori nau\u011fut\u0306u semti\u015fa oxtimu \u015feni ar ot\u0306obosi\u015fa kogepxedi. Xut dek\u0306ik\u0306es navidamint\u0306u sva\u015fa vidi do ot\u0306obosi\u015fen kagepti. \u201cXembo\u015fi va vida, onc\u011fore ren,\u201d mado ar simadaten, gza\u015fp\u0306icis pukiri nagama\u00e7aps ar oxorca\u015fen pukiri kep\u0306\u00e7\u0306opi.<\/p>\n Ar oxoris jin men\u0292axeri nart\u0306u soka\u011fi\u015f t\u0306abela\u015fen, em soka\u011fi\u015f coxo kodoviguri do emu\u015fk\u0306ule xes navoka\u00e7apt\u0306i do jin mu\u015fis \u015eehzat Ayartepe\u015fi adresi \u00e7\u0306areli \u00e7\u0306i\u00e7\u0306it\u0306a kart\u0306alis vo\u0292\u0306k\u0306edi\u2026 Ho, \u0292\u0306ori adresis vort\u0306i. A\u0292\u0306i \u015eehzat Ayartepe\u015f oxori\u015fi \u0292\u0306oxle vort\u0306i. Oxoris dido mskva ont\u0306ule ku\u011fut\u0306u, pukironi. Edo man xolo dido gurpatk\u0306aleri vort\u0306i.<\/p>\n Zaris du\u011fmes gevoba\u017egi. Asta-xolo mitxanik nek\u0306na gomin\u0292\u0306k\u0306u. A\u0292\u0306i nakom\u015funs k\u0306onari, nago\u0292\u0306amidgitu k\u0306o\u00e7is, Yulva Alamania\u015fi \u00e7odina devleti\u015f tigem\u00e7anus nau\u011fut\u0306u steri ar t\u0306ani ku\u011fut\u0306u; x\u00e7e tomoni, sap\u0306ara do at\u0306let\u0306iuri k\u0306o\u00e7i. Dido p\u0306rensip\u0306oni ar k\u0306o\u00e7i\u015fi k\u0306arak\u0306t\u0306eri nau\u011fut\u0306u\u015fi ni\u015fanepe me\u00e7apt\u0306u iptineri o\u017eiramus. \u0130ptineri o\u017eiramus oxoma\u0292\u0306oneet\u0306u, mu k\u0306onari titizi k\u0306o\u00e7i nart\u0306u. \u201cSaloni\u015fa kamaptat!\u201d Ya mi\u0292\u0306u\u2026 Dopxedit. Em ora\u015fakis dido Lazepe vi\u00e7ineet\u0306i, mara \u015eehzat Ayartepe rt\u0306u iptineri Lazi ent\u0306elekt\u0306uali, nadovi\u00e7ini. A\u0292\u0306iti gi\u0292\u0306vat do, a\u0292\u0306i\u015fakis mu\u015fi steri k\u0306itxeri do guroni Lazi ent\u0306elekt\u0306uali var dovi\u00e7ini.<\/p>\n Tamo- tamo \u00e7kini mevzus kamaptit. \u0130ri\u015fen \u0292oxle, ti-\u00e7kimi\u015fen det\u0306alurixe\u015fa ambai komep\u00e7i emus. T\u0306ilifonis navu\u0292\u0306vi\u015fen met\u0306a do go\u00e7kvaneri no\u011fire navarmi\u011fut\u0306u\u015fi sebebiten, \u00e7kimda omudi u\u011fut\u0306as do memi\u015fvelas yado ekst\u0306ra mutxanepeti dovu\u0292\u0306vi. Mi vort\u0306i, solen mopti, mu\u015feni am dulyas kamapti do emusteri mevzupe\u015fen ambai komep\u00e7i emus. Nak\u0306o samimi navort\u0306i emus o\u0292\u0306iru\u015fi derdi mi\u011fut\u0306u. \u015eehzat Ayartepe memisiminu do Lazoba \u015feni mutxanepe oxvenu\u015fi derdi nami\u011fut\u0306us kodvaceru. Vit\u0306oxut dek\u0306ik\u0306e\u015f doloxe, artikarti em nd\u011fas, mk\u0306ule p\u0306eriodi\u015f \u0292\u0306oxle naok\u0306ovi\u00e7init mitxanepe steri var do dido ora\u015fen doni naok\u0306ovi\u00e7inopt\u0306it steri doviqvit. Sum saat\u0306i k\u0306onari kodopxedit do ok\u0306ovi\u011far\u011falit\u2026 \u015eehzat Ayartepek, cinci mu\u015fi Art\u0306a\u015feni nart\u0306u, \u0130st\u0306anboli\u015fi Universit\u0306et\u0306i\u015f Huk\u0306uk\u0306i\u015fi Fak\u0306ult\u0306et\u0306i\u015fen gamaxtimeri nart\u0306u; dido ora\u015fen doni avok\u0306ati steri nai\u00e7ali\u015fept\u0306u, mi\u0292\u0306u. Dido sak\u0306ini do titizi k\u0306o\u00e7i rt\u0306u; xali do o\u011far\u011falu mu\u015fiten ar xisimi, mzaxali steri rt\u0306u \u00e7kimda.<\/p>\n Dido mera\u011fi komi\u011fut\u0306u. Ho, emuk Lazepe \u015feni \u00e7\u0306areli do gamo\u00e7kvineri ar mak\u0306ale\u015fi m\u00e7\u0306aru rt\u0306u. P\u0306ia, emu\u015fen met\u0306a Lazepe \u015feni \u00e7\u0306areli do gamo\u00e7kvineri mak\u0306alepe u\u011fut\u0306ui? Emu\u015fi \u011far\u011falape\u015fen oxoma\u0292\u0306oneet\u0306u, emus ar mak\u0306ale \u00e7kva var, u\u011fut\u0306u Lazepe \u015feni. Em oras, emuk mu\u015feni \u00e7\u0306areet\u0306u am mak\u0306ale do mu\u015feni \u00e7kva mak\u0306alepe var u\u011fut\u0306u. Dedek\u0306tifi var vort\u0306i do dedek\u0306tifoba oxvenu\u015fa xavesoba nau\u011funanpe\u015fenti var vort\u0306i mara, Lazepe \u015feni xvala ar mak\u0306ale na\u00e7\u0306areet\u0306u am k\u0306o\u00e7i\u015fi no\u011fireten n\u00e7\u0306ela maqu. \u00a0K\u0306ai guroni k\u0306o\u00e7i rt\u0306u. P\u0306olisi steri, k\u0306itxvape ok\u0306itxu var mint\u0306u; va p\u0306k\u0306itxi. \u011enosoni k\u0306o\u00e7i rt\u0306u, emu\u015feniti guri\u015fdoloxe nakomi\u011fut\u0306u k\u0306itxvape asta- xolo oxo\u0292\u0306oneet\u0306u. Edo mu\u015feni em mak\u0306ale na\u00e7\u0306aru, otkus kogyo\u00e7\u0306k\u0306u.<\/p>\n Universit\u0306et\u0306is dido k\u0306ai mamgure na t\u0306een; \u0130st\u0306anboli\u015fi Universit\u0306et\u0306i\u015fi Huk\u0306uk\u0306i\u015fi Fak\u0306ult\u0306et\u0306is naik\u0306itxeet\u0306u; mamgurapale mutepe\u015fi\u015fen arte\u011fiti Mehmed Ali Aybari nart\u0306u, domi\u0292\u0306u. 1960-oni \u0292\u0306anape dido beciti renan Turkiye\u015fi tarixis. Am \u0292\u0306anape\u015fi ge\u00e7\u0306k\u0306apulas naik\u0306idu (T\u0130P) \u201cTurkiye\u015fi Madulyepe\u015fi P\u0306art\u0306ia\u201d-\u015fi lideri Mehmed Ali Aybari, \u015eehzat Ayartepe\u015fi fak\u0306ult\u0306et\u0306i\u015fen mamgurapale t\u0306een. T\u0130P-\u015fi lideri iqu\u015fi, Mehmed Ali Aybarik \u0292\u0306oxle\u015fen nai\u00e7inopt\u0306u do dulyamxvenu do \u011fnosoni megabre do mamgurepe mu\u015fisti p\u0306art\u0306ia\u015fa ok\u0306atu\u015fa u\u00e7\u0306andeen. \u015eehzat Ayartepekti Mehmed Ali Aybaris naqoropt\u0306u do cumak\u0306o\u00e7epe\u015fen ar teri na\u015finapt\u0306u \u015feni do fik\u0306repe mu\u015fis nanumxvacupt\u0306u \u015feni, o\u00e7\u0306andinus p\u0306ozit\u0306iuri xe\u015fa co\u011fap\u0306i me\u00e7een. Am p\u0306art\u0306ias ak\u0306ateen do dobadona\u015fi xelak\u0306aoba \u015feni am p\u0306art\u0306ia\u015fi p\u0306olit\u0306ik\u0306apes \u015furdoguriten mxuci me\u00e7een. Am p\u0306art\u0306ia\u015fi doloxe p\u0306olit\u0306ik\u0306a oxvenus kogyo\u00e7\u0306keen.<\/p>\n Turkiye steri, \u201cQini ok\u0306ok\u0306idinu\u201d-\u015fi o\u015fkendas nart\u0306u ar dobadonas, muxalifiuri p\u0306olit\u0306ik\u0306a oxvenu xvala e\u015fo perpu va rt\u0306u mara dido o\u015fkurnoniti rt\u0306u. (T\u0130P) Turkiye\u015fi Madulyepe\u015fi P\u0306art\u0306ia\u201d-k am dobadonas naskidun mtel xalk\u0306i\u015fi xelak\u0306aoba \u015feni o\u00e7ali\u015fu naunt\u0306u \u015feni, am dobadonas naskidun \u00a0xalk\u0306i o\u00e7inu do entepe \u015feni sosyaluri p\u0306olit\u0306ik\u0306ape oxvenu unt\u0306u. Edo emu\u015feni \u00e7kvado\u00e7kva k\u0306omisyonepe dote\u015fkileen. P\u0306art\u0306iak, \u015eehzat Ayartepe Lazi nart\u0306u \u015feni, emusti Lazepe \u015feni ar vazife me\u00e7een. \u015eehzat Ayartepek Lazepe \u015feni ar rap\u0306ori steri mutxa uxazirasunt\u0306een. Emu\u015feniti go\u015fogorus kogyo\u00e7\u0306k\u0306een. Am sebebiten maartani do unik\u0306aluri mak\u0306ale mu\u015fi na\u00e7\u0306areet\u0306u, mi\u0292\u0306u emuk. Ar p\u0306art\u0306ia\u015fi doloxe, xalk\u0306i\u015fi xelak\u0306aoba \u015feni p\u0306olit\u0306ik\u0306a ikipt\u0306u. P\u0306art\u0306iak am go\u015fogoru\u015fi dulya emus name\u00e7u \u015feni, emuk am mak\u0306ale \u00e7\u0306areet\u0306u. Emus p\u0306art\u0306i\u015fk\u0306elen vazife me\u00e7ameri rt\u0306u. Lazobas n\u00e7\u0306ela naaqvet\u0306u do Lazi nart\u0306u \u015feni var. Lazepe \u015feni xvala ar mak\u0306ale o\u00e7\u0306aru\u015fi sebebi aya rt\u0306u. Turkiyes naskidun k\u0306arta xalk\u0306i \u015feni artneri gagnapa nau\u011fut\u0306uti mi\u0292\u0306u em ok\u0306oxtala\u015fi morgvalis.<\/p>\n E\u015fopeten, Lazepe \u015feni na\u00e7\u0306areet\u0306u mak\u0306ale\u015fi sebebi oxovo\u0292\u0306oneet\u0306i. Lazi varna Abaza, k\u0306arta xalk\u0306i k\u0306ala artneri mesafe ku\u011fut\u0306u emus, e\u015fo komevagni. Zamanis \u00c7veneburi Ahmet Ozkan Mela\u015fvili i\u00e7inopt\u0306een do \u201c\u00c7veneburi Kulturuli Dergi\u201d-ti ik\u0306itxupt\u0306een, e\u015fo mi\u0292\u0306u muk. A\u0292\u0306i ak\u0306t\u0306iuri p\u0306olit\u0306ik\u0306a\u015fi doloxe var t\u0306u. Emu\u015feniti Lazoba \u015feni o\u00e7ali\u015fu\u015f fik\u0306riti, menceliti var u\u011fut\u0306u emus. Aya oxovo\u0292\u0306oneet\u0306i. Ar orapes Lazepe \u015feni ar mak\u0306ale na\u00e7\u0306aru, ar k\u0306o\u00e7i yado u\u00e7kit\u0306an, a\u0292\u0306i eya unt\u0306u. Eya emus duba\u011funasunt\u0306u. Mak\u0306ale mu\u015fi\u015f o\u00e7\u0306aru\u015fi sebebi kodovigureet\u0306i mara, mak\u0306ale mu\u015fi\u015fi doloxe muepe \u00e7\u0306areli nart\u0306u, va mi\u00e7kit\u0306u; va b\u017eireet\u0306iti, a\u0292\u0306i\u015fakis va vik\u0306itxeet\u0306iti. Emus eya vu\u0292\u0306vi. Asta-xolo yiselu do oda\u015fi ar k\u0306eles naeladgin ar dolabi\u015fi nek\u0306na gon\u0292\u0306k\u0306u do ekolen ar dosya gami\u011fu.<\/p>\n Dosya\u015fi doloxe\u015fen ar mutxa ke\u00e7\u0306opu do ma komom\u00e7u. Nap\u0306k\u0306itxi ar ketabi\u015fen coxo mu\u015fi navogneet\u0306i, dido ora\u015fen doniti nabgorupt\u0306i do mak\u0306ale mu\u015fi \u00e7\u0306areli k\u0306azeta rt\u0306u. Mtini nenaten, doloxe mu\u015fis mak\u0306ale mu\u015fi nagami\u00e7kvinu k\u0306azeta rt\u0306u. Am k\u0306azeta, 1 Xrist\u0306ana 1976 tari\u011foni do 41 nomeroni \u201cU\u00e7azo\u011fa Ambai\u201d coxoni vit\u0306oxut nd\u011fas ar fara nagami\u00e7kvinet\u0306u k\u0306azeta rt\u0306u\u2026 Asta-xolo gale kogamapti do ar mek\u0306irt\u0306asiye\u015fa mendapti. Am mak\u0306ale do ar go\u00e7kvaneri mutxape\u015fi fot\u0306ok\u0306op\u0306epe ye\u015favu\u011fapi ekona\u015fis. Xolo oxori mu\u015fi\u015fa govikti. Mu\u015fi dok\u0306umant\u0306epe komep\u00e7i. Am\u0292ikati kodopxedit do mevzu \u00e7kini\u015fen ok\u0306ovi\u011far\u011falit. Em oras, mak\u0306ale mu\u015fi\u015fi ok\u0306itxu\u015f \u015fansi maqu. Edo ar\u015fvacis mak\u0306ale mu\u015fi dovik\u0306itxi.<\/p>\n Ti-mu\u015fi na dovi\u00e7ini \u015feni, dido bedineri naviqvi, vu\u0292\u0306vi. Eti e\u015fo mutxanepe mi\u0292\u0306u. Artikartis xelak\u0306aoba vu\u0292\u0306vit do ok\u0306ovi\u0292\u0306kit. Aya rt\u0306u maartani do \u00e7odina fara, eya nab\u017eiri. Mu\u015fi k\u0306ala ok\u0306oxtala \u00e7kini\u015fk\u0306ule, an\u015fi tuta k\u0306onari ar ora mek\u0306ilu. Em oras nagamavi\u011fit \u201cOgni\u201d coxoni k\u0306ult\u0306uruli dergi\u015fi maartani nomeri, emusti mevunc\u011foneet\u0306i P\u0306T\u0306T\u0306-ten. Emu\u015fk\u0306uleti ar farati, t\u0306ilifoniten mu\u015fi k\u0306ala b\u011far\u011faleet\u0306i. \u201cOgni\u201d \u015feni, emus naaqu fik\u0306irepe mi\u0292\u0306veet\u0306u\u2026 Ar ticaruli firmas huk\u0306uk\u0306uri mu\u015faviri xe\u015fa nai\u00e7ali\u015fept\u0306u mi\u0292\u0306eet\u0306u. Ar \u00e7kva dulyati nau\u011fut\u0306uti mi\u0292\u0306u. Ar ansik\u0306lop\u0306edi\u015fi firmasti xizmet\u0306i name\u00e7apt\u0306uti tku.<\/p>\n Emuk\u0306ala oxori mu\u015fis do ok\u0306uleti t\u0306ilifoniten nab\u011far\u011falit\u015fen dido ora mek\u0306ilu. \u015eehzat Ayartepe na\u011furu\u015fi ambai ar cumak\u0306o\u00e7i\u015fen dido ora\u015fk\u0306ule kovogni. A\u0292\u0306i\u015fa nadovi\u00e7ini Lazepe\u015fen dido go\u00e7kvaneri k\u0306o\u00e7i rt\u0306u. Xvala Lazepe \u015feni ar mak\u0306ale \u00e7\u0306areet\u0306u mara, kiana gedgin\u015fa, mu\u015fi coxo i\u015finasen. \u015eehzat Ayartepe\u015fi \u201cLazepe\u015fi \u0130st\u0306oria\u201d coxoni mak\u0306ale, \u201cQini Ok\u0306ok\u0306idinu\u201d-\u015fi nd\u011falepes, \u00a0Turkiyes Lazepe \u015feni ar Lazi k\u0306elen \u00e7\u0306areli maartani mak\u0306ale nart\u0306u \u015feni, a\u0292\u0306ineri Lazepe \u015feni dido beciti ren. Em varna am gagnapaten, 1970-oni \u0292\u0306anas, Turkiyes e\u015fo ar mak\u0306ale o\u00e7\u0306aru do ar k\u0306azetas gamo\u00e7kvapu dido guramoba nadva\u00e7\u0306irt\u0306u ar mevzu rt\u0306u. Moro, am mak\u0306ale em oras na\u00e7\u0306aru \u015eehzat Ayartepeti guroni Lazepe\u015fen ar teri yado i\u015finasen. A\u0292\u0306i \u015eehzat Ayartepek em ok\u0306oxtalas nami\u0292\u0306u ar ambaiti gi\u0292\u0306vat: Lazepe \u015feni e\u015fo ar mak\u0306ale na\u00e7\u0306areet\u0306u \u015feni, emoraneri p\u0306olit\u0306ik\u0306uri p\u0306olisik\u00a0 resmuri do det\u0306aluri xe\u015fa ar ifade gu\u0292\u0306u\u011feen.<\/p>\n Mezare mu\u015fi\u015fi jin m\u00e7\u0306ita gyulepe yextan. (28. IX. 2006)<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz (Türkçe- Lazca) 23 Nisan 1993 tarihi benim için oldukça önemli. O gün Şehzat Ayartepe’yi tanıdım. Şehzat Ayartepe, Türkiye’de, “Soğuk savaş” döneminde Lazlar hakkındaki ilk Türkçe makaleyi yazmış olan kişi. O tarihte kendisiyle bir randevum vardı. O zamanlar çalıştığım okuldaki 23 Nisan töreninden sonra Şehzat Ayartepe’yi ziyaret etmeye gidecektim. O sebeple de heyecanlıydım. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42427","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42427"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42427\/revisions"}],"predecessor-version":[{"id":42434,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42427\/revisions\/42434"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"htt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<\/p>\n