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Ali \u0130hsan Aksamaz<\/strong><\/p>\n \u015eehzat Ayartepe\u2019yi tan\u0131d\u0131\u011f\u0131m tarihe kadar, 1990\u2019lar\u0131n i1k y\u0131llar\u0131nda T\u00fcrkiye\u2019de yay\u0131nlanan ve Lazlardan da bahseden iki kitap okumu\u015ftum, kimi ansiklopedilerin maddelerini de. \u00a0O g\u00fcne kadar \u00f6\u011frendiklerimden daha ba\u015fka \u015feyler \u00f6\u011frenmek umuduyla, \u201cSo\u011fuk Sava\u015f Y\u0131llar\u0131\u201dnda Lazlar\u0131n tarihine ili\u015fkin bir makale yazm\u0131\u015f ilk Laz oldu\u011fu i\u00e7in \u015eehzat Ayartepe\u2019yi ziyaret etmi\u015ftim. Kendisiyle yapt\u0131\u011f\u0131m\u0131z toplant\u0131 boyunca, bana dediklerinden \u00f6\u011frendiklerimin, ondan \u00f6nce \u00f6\u011frendiklerimden farkl\u0131 olmad\u0131\u011f\u0131n\u0131 anlam\u0131\u015ft\u0131m. Ancak onun makalesini derinlemesine okumak istiyordum\u2026 \u0130stanbul\u2019un Avrupa taraf\u0131ndaki evime d\u00f6n\u00fcnce, hemen masaya oturdum ve \u015eehzat Ayartepe\u2019nin makalesini okumaya ba\u015flad\u0131m. Bir defa, bir defa ve \u00fc\u00e7\u00fcnc\u00fc defa makalesini okudum.<\/p>\n 1976 y\u0131l\u0131nda \u201cKaradeniz Haber\u201d adl\u0131 gazetede yay\u0131nlanan makalesi \u00e7ok uzundu, bir haritas\u0131 da vard\u0131. Bu harita, Kafkasya ve Do\u011fu Karadeniz B\u00f6lgesi ve orada ya\u015fayan halklar\u0131 g\u00f6steriyordu. Ad\u0131 \u201c Lazlar\u0131n Tarih\u00e7esi\u201d olan bu makalenin be\u015f b\u00f6l\u00fcm\u00fc vard\u0131. \u015e\u00f6yle: \u201cYa\u015fan\u0131lan B\u00f6lge\u201d adl\u0131 b\u00f6l\u00fcm, \u201cLazlar\u0131n k\u00f6keni\u201d adl\u0131 b\u00f6l\u00fcm, \u201cOsmanl\u0131 \u0130mparatorlu\u011fu D\u00f6neminde Lazlar\u201d adl\u0131 b\u00f6l\u00fcm, \u201cLazca\u201d adl\u0131 b\u00f6l\u00fcm ve \u201cReferans kitaplar\u0131\u201d b\u00f6l\u00fcm\u00fc.<\/p>\n \u015eehzat Ayartepe, en \u00f6nce T\u00fcrkiye\u2019nin resm\u00ee ve etnik yap\u0131s\u0131n\u0131 g\u00f6steren bir haritas\u0131n\u0131n bulunmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek makalesini yazmaya ba\u015fl\u0131yordu. Bu en \u00f6nemli ifadeydi, 1976 y\u0131l\u0131 i\u00e7in de, bug\u00fcn i\u00e7in de. Bu ifadesiyle ne kadar ak\u0131ll\u0131 ve y\u00fcrekli oldu\u011funu bize g\u00f6steriyordu. \u015eehzat Ayartepek, T\u00fcrkiye\u2019ye bir etnik harita gerekiyordu diye de yazm\u0131\u015f. Homojen bir \u00a0millet teorisinin ger\u00e7ek\u00e7i olmad\u0131\u011f\u0131n\u0131 da belirterek makalesine devam ediyordu. \u201cT\u00fcrk Milleti\u201dnin farkl\u0131 etnik gruplar\u0131n bir sentezi oldu\u011funu da yaz\u0131yordu. \u00a0T\u00fcrkiye\u2019nin bu sentezi i\u00e7inde Lazlar\u0131n sa\u011flam, etkili ve \u00f6nemli bir halk oldu\u011funu da g\u00f6steriyordu. T\u00fcrkiye\u2019nin bir etnik haritas\u0131 olmad\u0131\u011f\u0131n\u0131 yazmas\u0131na ra\u011fmen, \u015eehzat Ayartepe, Lazlar\u0131n eski ve o g\u00fcnk\u00fc n\u00fcfuslar\u0131n\u0131n say\u0131lm\u0131\u015f olmad\u0131\u011f\u0131n\u0131 da s\u00f6yl\u00fcyordu. Lazlar\u0131n ya\u015fad\u0131klar\u0131 b\u00f6lgenin, n\u00fcfuslar\u0131ndan daha a\u015fik\u00e2r oldu\u011funu g\u00f6steriyordu.<\/p>\n \u00c7ok diplomatik ve teknik bir dil kullanan \u015eehzat Ayartepe, Lazlar\u0131n ya\u015fad\u0131klar\u0131 yerlerin paralel ve meridyenlerini veriyor ve burada ya\u015fayan halka Laz denildi\u011fini yaz\u0131yordu. Uzmanlar\u0131n bilgilerinin refarans\u0131yla, Lazlar\u0131n ya\u015fad\u0131klar\u0131 b\u00f6lge, insanlar\u0131n ya\u015famas\u0131, \u00fcremesi ve b\u00fcy\u00fcmesi i\u00e7in \u00e7ok uygun oldu\u011funu da duyuruyordu. Lazlar\u0131n \u201cTemel F\u0131kralar\u201dnda s\u00f6ylendi\u011fi gibi olmad\u0131\u011f\u0131n\u0131 anlat\u0131yor ve Lazlar\u0131n ak\u0131ll\u0131 ve g\u00f6z\u00fc a\u00e7\u0131k insanlar olduklar\u0131n\u0131 herkesin akl\u0131na sokuyordu. Tarih boyunca \u00e7ok \u00f6nemli medeniyetin sahibi olmu\u015f bu halk\u0131n ak\u0131ls\u0131z olmayaca\u011f\u0131n\u0131n sebeplerini s\u00f6yl\u00fcyordu.<\/p>\n \u015eehzat Ayartepe, Lazlar\u0131n bir Kafkasya halk\u0131 oldu\u011funu, Kafkasya k\u00f6kenli olduklar\u0131n\u0131 s\u00f6yl\u00fcyordu. Makalesinde Lazlar\u0131n H\u0131ristiyanl\u0131\u011f\u0131 ile Osmanl\u0131 \u0130mparatorlu\u011fu d\u00f6neminde M\u00fcsl\u00fcmanla\u015fma s\u00fcrecine ili\u015fkin bilgi veriyordu.<\/p>\n 16 Mart 1921 tarihli T\u00fcrk- Rusya Antla\u015fmas\u0131na ili\u015fkin de bilgi veren \u015eehzat Ayartepe, ikiye b\u00f6l\u00fcnm\u00fc\u015f ve yar\u0131s\u0131 T\u00fcrkiye\u2019de ve yar\u0131s\u0131 G\u00fcrcistan\u2019da kalan Sarp\/i K\u00f6y\u00fcn\u00fcn trajedisinden de duyguyla bahsediyordu. Bir zamanlar ayn\u0131 k\u00f6y\u00fcn halk\u0131 olan Sarpl\u0131lar\u0131n, \u015fimdi farkl\u0131 \u00fclkelerin vatanda\u015flar\u0131 olduklar\u0131ndan ve birbirlerine do\u011fum, hastal\u0131k, \u00f6l\u00fcm ve sevin\u00e7 gibi duygular\u0131n\u0131 \u015fark\u0131lar, a\u011f\u0131tlar vas\u0131tas\u0131yla duyurduklar\u0131n\u0131n bilgisini veriyordu. Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda Osmanl\u0131 Devletinde ya\u015fanan kanl\u0131 olaylara ili\u015fkin de k\u0131saca bilgi veren \u015eehzat Ayartepe, Lazlar\u0131n T\u00fcrkiye\u2019nin iyi ve \u00e7al\u0131\u015fkan insanlar\u0131 oldu\u011funu, T\u00fcrkiye\u2019yi seven ve hizmet eden ki\u015filer olduklar\u0131n\u0131 yaz\u0131yordu.<\/p>\n Lazcaya ili\u015fkin de yazan \u015eehzat Ayartepe, Lazcan\u0131n Karadeniz K\u0131y\u0131s\u0131nda Pazar\u2019dan Hopa\u2019ya kadar konu\u015fuldu\u011funu da s\u00f6yl\u00fcyordu.<\/p>\n Laz\u2019\u0131n ad\u0131n\u0131 kullanan ve onlar\u0131 ak\u0131ls\u0131z gibi g\u00f6steren f\u0131kralardan yana dertli olan \u015eehzat Ayartepe, Lazlar\u0131n bu f\u0131kralarda s\u00f6ylendi\u011fi gibi insanlar olmad\u0131klar\u0131n\u0131 ve onlara benzemediklerini yazarak bu f\u0131kralar\u0131 protesto ediyordu.<\/p>\n Lazlar\u0131n \u201cT\u00fcrk\u201d k\u00f6kenli olmad\u0131klar\u0131n\u0131 g\u00f6steren \u015eehzat Ayartepe, Lazlar\u0131n okumu\u015f insanlar olarak ya\u015fad\u0131klar\u0131 \u00fclkeye farkl\u0131 meslek sahipleri olarak hizmet ettiklerini yaz\u0131yordu. \u0130yi vatanperverler olduklar\u0131ndan da bahsediyordu.<\/p>\n Lazlar, birileri onlara \u201cLaz\u201d ad\u0131n\u0131 vermeden \u00f6nce de \u015fimdi ya\u015fad\u0131klar\u0131 eski topraklar\u0131 \u00fczerinde ya\u015f\u0131yorlard\u0131. Eski zamanlarda, \u201cLaz\u201d ad\u0131yla an\u0131lan halk yaln\u0131zca bug\u00fcnk\u00fc T\u00fcrkiye\u2019nin Lazlar\u0131 de\u011fildi. O d\u00f6nemin Megrelleri de \u201cLaz\u201d ad\u0131yla an\u0131l\u0131yordu. Onun i\u00e7in Megrel- Lazlar \u015fimdi T\u00fcrkiye\u2019de de, G\u00fcrcistan\u2019da da ya\u015f\u0131yorlar. Dilleri Lazca da, Megrelce de ya\u015f\u0131yor.<\/p>\n T\u00fcrkiye\u2019nin Bat\u0131 B\u00f6lgesinde ya\u015fayan Lazlar, Osmanl\u0131- Rus 93 Harbi sebebiyle gelmi\u015flerdi. Ancak Do\u011fu Karadeniz B\u00f6lgesinde ya\u015fayan Lazlar Kafkasya\u2019dan gelmediler, yerlidirler. Onun yazd\u0131\u011f\u0131 gibi de\u011fil, Lazca \u00f6l\u00fc bir dil de\u011fildi. \u00a0Lazca \u015fimdi de ya\u015fayan bir dildir. 1990\u2019l\u0131 y\u0131llardan beri esen sa\u011flam r\u00fczg\u00e2r Lazlar\u0131n kim olduklar\u0131n\u0131 ve Lazcan\u0131n nas\u0131l bir dil oldu\u011funu herkese g\u00f6steriyordu.<\/p>\n Makalesinde s\u00fcbjektif bilgiler olmas\u0131na ra\u011fmen, baz\u0131 do\u011fru ve ger\u00e7ek bilgileri vermemesine ra\u011fmen, \u015eehzat Ayartepe\u2019nin makalesi \u015fimdi bizler i\u00e7in \u00e7ok \u00f6nemlidir. \u015eimdi bizlerin elinde olan kitaplara, o y\u0131llarda \u015eehzat Ayartepe sahip olmad\u0131\u011f\u0131 i\u00e7in; \u015fimdi bizim ula\u015ft\u0131\u011f\u0131m\u0131z bilgilere o ula\u015famad\u0131\u011f\u0131 i\u00e7in; bizim \u015fimdi sahip oldu\u011fumuz alg\u0131ya o zaman o sahip olmad\u0131\u011f\u0131 i\u00e7in, bizim \u015fimdi ya\u015famad\u0131\u011f\u0131m\u0131z \u201cSo\u011fuk Sava\u015f\u201d g\u00fcnlerinde ya\u015fad\u0131\u011f\u0131 i\u00e7in, T\u0130P i\u00e7in \u00f6yle bir rapor haz\u0131rlam\u0131\u015f, sonra da bir gazetede yay\u0131nlatm\u0131\u015ft\u0131. Ku\u015fkusuz bilemememi\u015f olduklar\u0131 ve yazamam\u0131\u015f olduklar\u0131 makalesinin \u00f6nemini hi\u00e7 azaltm\u0131yor. (12. IX. 2006)<\/p>\n [Kaynak: <\/strong>Ali \u0130hsan Aksamaz, \u201cDil-Tarih- K\u00fclt\u00fcr- Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014]<\/strong> <\/p>\n \u015eEHZAT AYARTEPE\u015e\u0130 MAK\u0306ALE \u015eEN\u0130 <\/strong><\/p>\n \u015eehzat Ayartepe navi\u00e7ini tari\u011fi\u015fakis, 1990-oni \u0292\u0306anape\u015fi iptineri \u0292\u0306anapes Turkiyes nagami\u00e7kvinu do Lazepe\u015fenti namola\u015finapt\u0306u ar- jur ketabi vik\u0306itxeet\u0306i, ansik\u0306lop\u0306edepe\u015fi maddepeti vik\u0306itxeet\u0306i. \u201cQini Ok\u0306ok\u0306idinu\u201d-\u015fi nd\u011falepes, Lazepe\u015fi Tarixi\u015fen ar mak\u0306ale na\u00e7\u0306areet\u0306u iptineri Lazi nart\u0306u \u015feni, mu\u015fi k\u0306alati irtibati dop\u0306eet\u0306i. Nadovigureet\u0306ipe\u015fen met\u0306i, navarmi\u00e7kit\u0306u mevzupe naviguramint\u0306u\u015fi omuditen, movik\u0306itxeet\u0306i. Mu\u015fi k\u0306ala nap\u0306it ok\u0306oxtala\u015fi morgvalis, nami\u0292\u0306u nenape\u015fen nadovigurepe, em ora\u015fen \u0292\u0306oxle nadoviguripe\u015fen ek\u0306onariti go\u00e7kvaneri navart\u0306u oxovo\u0292\u0306oneeti. Mara, mu\u015fi mak\u0306ale det\u0306aluri xe\u015fa ok\u0306itxu\u015fa toli komi\u011fut\u0306u. \u0130st\u0306anboli\u015fi Avrop\u0306a\u015f k\u0306ele nart\u0306u \u00e7kimi oxori\u015fa govikti\u015fi, asta-xolo st\u0306olis kodopxedi do \u015eehzat Ayartepe\u015fi mak\u0306ale k\u0306aixe\u015fa ok\u0306itxus kogevo\u00e7\u0306k\u0306i. Ar fara, ar fara \u00e7kva do masumani fara dovik\u0306itxi mak\u0306ale mu\u015fi.<\/p>\n 1976 \u0292\u0306anas \u201cU\u00e7amzo\u011fa Ambai\u201d coxoni k\u0306azetas nagami\u00e7kvinu mak\u0306ale mu\u015fi dido gin\u017ee rt\u0306u, ar xaritati ku\u011fut\u0306u. Aya xaritak K\u0306avk\u0306asia do Yulvari U\u00e7amzo\u011fa\u015fi t\u0306erit\u0306orya do ekona\u015fis naskidun xalk\u0306epeti mo\u0292\u0306irapt\u0306u. Coxo mu\u015fi \u201cLazepe\u015fi Tarixi\u201d naren am mak\u0306ales xuti no\u0292\u0306ile ku\u011fut\u0306u. Entepeti e\u015fo ren: \u201cNaiskedinet\u0306u t\u0306erit\u0306orya\u201d coxoni no\u0292\u0306ile, \u201cLazepe\u015fi cinci\u201d coxoni no\u0292\u0306ile, \u201cOsmanuri \u0130mp\u0306eria\u015fi P\u0306eriodi\u015fi Lazepe\u201d coxoni no\u0292\u0306ile , \u201cLazuri nena\u201d coxoni no\u0292\u0306ile\u00a0 do \u201cReferansuri ketabepe\u201d-\u015fi no\u0292\u0306ile .<\/p>\n \u015eehzat Ayartepek iri\u015fen \u0292\u0306oxle, Turkiyes, resmuri nart\u0306u do am dobadona\u015fi etnik\u0306uri xali nao\u0292\u0306irapt\u0306u ar xarita navaru\u011fut\u0306u\u015fi otkuten, mak\u0306ale mu\u015fi o\u00e7\u0306arus gyo\u00e7\u0306k\u0306apt\u0306u. Aya rt\u0306u iri\u015fen beciti tkvala, 1976\u00a0 \u0292\u0306ana \u015feniti, and\u011faneri nd\u011fa \u015feniti. Am tkvala mu\u015fi, emuk mu k\u0306onari \u011fnosoni do guroni nart\u0306u mo\u0292\u0306irapt\u0306es. \u015eehzat Ayartepek, Turkiyes ar etnik\u0306uri xarita dva\u00e7\u0306irt\u0306u yadoti \u00e7\u0306areet\u0306u. Homojenuri milleti\u015fi teori realist\u0306uri navart\u0306u yadoti naqonupt\u0306u mak\u0306ale mu\u015fis \u015eehzat Ayartepek. Turki milleti go\u00e7kvaneri etnik\u0306uri xalk\u0306epe\u015fi ar sent\u0306ezi nart\u0306uti do\u00e7\u0306arupt\u0306u, \u015eehzat Ayartepek. Turkiye\u015fi am sent\u0306ezi\u015fi doloxe, Lazepe k\u0306ap\u0306et\u0306i, tesironi do beciti ar xalk\u0306i nart\u0306uti o\u0292\u0306ireet\u0306u. Turkiyes etnik\u0306uri xarita navar u\u011fut\u0306u yado \u00e7\u0306areet\u0306u tina, \u015eehzat Ayartepek Lazepe\u015fi mcve\u015fi do em nd\u011faneri nak\u0306onoba mutepe\u015fi k\u0306oro\u0292xeli navart\u0306uti xolo tkumert\u0306u. Lazepek naskidun t\u0306erit\u0306orya, nak\u0306onoba mutepe\u015fi\u015fen \u00e7kva a\u015fikyari nart\u0306u mo\u0292\u0306irapt\u0306u.<\/p>\n Dido dip\u0306lomat\u0306uri do t\u0306eknik\u0306uri ar nena naixmareet\u0306u \u015eehzat Ayartepek. Lazepe naskidunan t\u0306erit\u0306orya\u015fi p\u0306araleluri do meridianepe me\u00e7apt\u0306u do entepe\u015f doloxe naskidun xalk\u0306is Lazi naitkvet\u0306u do\u00e7\u0306arupt\u0306u. Eksp\u0306ert\u0306epe\u015f ambaepe\u015fi referansiten, Lazepek naskidun t\u0306erit\u0306orya, k\u0306o\u00e7epe\u015fi oskedinu, omralu do ordu \u015feni dido moxva nart\u0306u iris ognapapt\u0306u. Lazepe \u015feni, \u201cTemeli\u015fi Anek\u0306dot\u0306epe\u201d-s naitkvet\u0306u steri navart\u0306es oxo\u0292\u0306onapapt\u0306u do Lazepe dido \u011fnosoni do toli- gon\u0292\u0306k\u0306imeri k\u0306o\u00e7epe nart\u0306es\u015fi ambai iri\u015fi nosis ama\u00e7kumert\u0306u. Tarixis, dido beciti medeniyeti\u015fi mance nart\u0306eet\u0306u am xalk\u0306i u\u011fnose navaiqvasunt\u0306u\u015fi sebebepe tkumert\u0306u.<\/p>\n \u015eehzat Ayartepek Lazepe K\u0306avk\u0306asiuri ar xalk\u0306i nart\u0306u, K\u0306avk\u0306asiuri cinci nau\u011fut\u0306esti zop\u0306ont\u0306u. Lazepe\u015f Xrist\u0306ianoba do Osmanuri \u0130mp\u0306eria\u015fi p\u0306eriodis Musulmani oqopinu\u015fi p\u0306ro\u0292esi ognapapt\u0306u mak\u0306ale mu\u015fis.<\/p>\n 16 Mirk\u0306ani 1921 tari\u011foni Turko-Rusul Axt\u0306i\u015fenti ambai me\u00e7apt\u0306u \u015eehzat Ayartepek, jur k\u0306ele\u015fa ok\u0306orteri do gverdi mu\u015fi Turkiyes do gverdi mu\u015fi Gurcistanis nadusk\u0306ideet\u0306u Sarpi coxoni oput\u0306e\u015fi t\u0306rajedi\u015fenti emo\u0292iaten \u011far\u011falapt\u0306u. Ar orapes artneri oput\u0306e\u015fi xalk\u0306i nart\u0306u Sarpulepe, a\u0292\u0306i go\u00e7kvaneri dobadonape\u015fi dobadonam\u015finepe naiqu\u015fen do artikarti\u015fi dobadoba, \u017eabunoba, \u011fura do xela steri gagnapa mutepe\u015fi artikartis birapapeten naognapapt\u0306es\u015fi ambai \u00e7\u0306arupt\u0306u. Maartani Kianuri Ok\u0306ok\u0306idinu\u015fi p\u0306eriodis Osmanuri Devletis naiskedinu di\u0292xironi ambape\u015fenti mk\u0306ule\u015fa ambaepe name\u00e7apt\u0306u \u015eehzat Ayartepek, Lazepe Turkiye\u015fi k\u0306ai, dulyamxvenu k\u0306o\u00e7epe naren, naskidunan Turkiyedti naqoropt\u0306es do emus na uxezmet\u0306apt\u0306es k\u0306o\u00e7<\/strong>epe nart\u0306esti \u00e7\u0306arupt\u0306u.<\/p>\n Lazuri nena\u015feniti mutxanepe na\u00e7\u0306arupt\u0306u \u015eehzat Ayartepek, Lazuri nena U\u00e7amzo\u011fap\u0306icis At\u0306ina\u015fen Xopa\u015fakis naren terit\u0306orias nai\u011far\u011falet\u0306u tkumert\u0306u.<\/p>\n Lazi\u015fi coxo naixmaru do u\u011fnose k\u0306o\u00e7epe steri nao\u0292\u0306irapt\u0306u anak\u0306dot\u0306epe\u015fen derdoni nart\u0306u \u015eehzat Ayartepek, Lazepes am anak\u0306dot\u0306epes naitkvet\u0306u steri k\u0306o\u00e7epe navarenan do entepes navarnungapt\u0306es yado o\u00e7\u0306aruten am anak\u0306dot\u0306epe\u015fi p\u0306rot\u0306est\u0306i o\u011fodapt\u0306u.<\/p>\n Lazepes \u201cTurkuli\u201d cinci navaru\u011fut\u0306u nao\u0292\u0306irapt\u0306u \u015eehzat Ayartepek Lazepe k\u0306itxeri k\u0306o\u00e7epe yado, doloxe mu\u015fis naskidut\u0306es dobadonas go\u00e7kvaneri mesle\u011fepe\u015fi mancepe yado nauxezmetept\u0306es \u00e7\u0306arupt\u0306u. K\u0306ai dobadonamaqoropepe narenan\u015fenti \u011far\u011falapt\u0306u.<\/p>\n Lazepe mitxanepek \u201cLazi\u201d coxo nagyodves\u015fen \u0292\u0306oxleti kort\u0306es do a\u0292\u0306i naskidunan mcve\u015fi dixa mutepe\u015fi\u015fi jin skidunan. Mcve\u015fi orapes \u201cLazi\u201d coxoten nai\u015finu xalk\u0306i xvala and\u011faneri Turkiye\u015fi Lazepe var rt\u0306es. Em p\u0306eriodi\u015fi Megrelepeti Lazi coxoten i\u015finet\u0306es. Emu\u015feni Megrel-Lazepe a\u0292\u0306i Turkiyesti, Gurcistansti skidunan. Nenape mutepe\u015fi Lazuriti, Megruliti skidunan.<\/p>\n Turkiye\u015fi Gyulvari t\u0306erit\u0306oryas naskidut\u0306u Lazepe, Osmanur-Rusuli ok\u0306ok\u0306idinupe\u015fi sebebiten Turkiye\u015fa komoxteet\u0306es. Yulvari U\u00e7amzo\u011fa\u015fi t\u0306erit\u0306oryas naskidut\u0306es Lazepe K\u0306avk\u0306asia\u015fen var moxteet\u0306es, svaloni renan. Emuk na\u00e7\u0306areet\u0306u steri var, Lazuri \u011fureli ar nena var rt\u0306u. Lazuri a\u0292\u0306iti naskidun nena ren. 1990-oni \u0292\u0306anape\u015fen doni nabart\u0306u k\u0306ap\u0306et\u0306i ixik Lazepe mi nart\u0306es do Lazuri muperi nena nart\u0306u iris o\u0292\u0306irapt\u0306u.<\/p>\n Mak\u0306ale mu\u015fis namtini subiekt\u0306uri ambaepe nau\u011fut\u0306u tina do mtini do \u0292\u0306ori navar subiekt\u0306uri ambaepe name\u00e7apt\u0306u tina, \u015eehzat Ayartepe\u015fi mak\u0306ale dido beciti ren a\u0292\u0306i \u00e7kini \u015feni. \u00c7kin a\u0292\u0306i nami\u011funan ketabepe emoras emus navaru\u011fut\u0306u \u015feni; \u00e7kin a\u0292\u0306i nami\u011funan \u00e7kinapa emus navaru\u011fut\u0306u \u015feni; \u00e7kin a\u0292\u0306i nami\u011funan gagnapa emoras emus navaru\u011fut\u0306u \u015feni, \u00e7kin a\u0292\u0306i navar pskidurt \u201cQini Ok\u0306ok\u0306idinu\u201d-\u015fi nd\u011falepes eya naskidut\u0306u \u015feni, p\u0306art\u0306ia mu\u015fi \u015feni e\u015fo ar rap\u0306ori uxazireet\u0306u, emu\u015fk\u0306uleti ar k\u0306azetas mak\u0306ale steri gamo\u00e7kvapeet\u0306u. Moro, emus navara\u00e7kineet\u0306upe do navara\u00e7\u0306areet\u0306upe, mak\u0306ale mu\u015fi\u015fi becitoba var otapalapaps.(12. IX. 2006)<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz Şehzat Ayartepe’yi tanıdığım tarihe kadar, 1990’ların i1k yıllarında Türkiye’de yayınlanan ve Lazlardan da bahseden iki kitap okumuştum, kimi ansiklopedilerin maddelerini de. O güne kadar öğrendiklerimden daha başka şeyler öğrenmek umuduyla, “Soğuk Savaş Yılları”nda Lazların tarihine ilişkin bir makale yazmış ilk Laz olduğu için Şehzat Ayartepe’yi ziyaret etmiştim. Kendisiyle yaptığımız toplantı boyunca, bana […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42535","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42535","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42535"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42535\/revisions"}],"predecessor-version":[{"id":42543,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42535\/revisions\/42543"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42535"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42535"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42535"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"htt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\n[\u00d6nerilen okumalar<\/strong>: Ahmet Tevfik (B\u00fcy\u00fck Hasan R\u0131za Pa\u015fa Z\u00e2de), (Yay\u0131na Haz\u0131rlayan: \u0130rfan \u00c7a\u011fatay) \u201cSevgili Vatanda\u015flar\u0131m Lazlara Ric\u00e2-y\u0131 Mahs\u00fbsum ve T\u00e2rihten \u015e\u00e2nl\u0131 \u0130ki Sah\u00eefe\u201d, Lazi K\u00fclt\u00fcr Yay\u0131nlar\u0131, 1. Bask\u0131, \u0130stanbul, 2014; Ahmet Mican Zehiro\u011flu, \u201cAntik \u00c7a\u011flarda Do\u011fu Karadeniz\u201d, Chiviyaz\u0131lari Yay\u0131nevi, \u0130stanbul, 2000;\u00a0 Ali \u0130hsan Aksamaz, \u201c\u015eehzat Ayartepe\u201d, 28. IX. 2006, circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cSarp S\u0131n\u0131r Kap\u0131s\u0131\/ Sarpi\u015f Sinori\u015fi Nek\u0306na, hopam.com, 13. V. 2006 (\u201cDil-Tarih-K\u00fclt\u00fcr-Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014); Ali \u0130hsan Aksamaz, \u201cBatum-Sarp-Hopa hatt\u0131na Milliyet Gazetesi\u2019nin ilgisi\u201d, demokrathaber.org, 28. V. 2012;Bayram Ali \u00d6z\u015fahin, \u201cSarpi\u015fi Lazuri Nenapuna \/ Lazca S\u00f6zl\u00fck\u201d, Lazika Yay\u0131n Kollektifi, \u0130stanbul, 2016; Bayram Ali \u00d6z\u015fahin,\u00a0 \u201cSarpi Moleni\u201d, Laz Enstit\u00fcs\u00fc\/ Lazika Yay\u0131n Kollektifi, \u0130stanbul, 2020; Bayramali \u00d6z\u015fahin, \u201cSarpi \u00c7kini\u201d, Lazika Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2022; \u0130smail Avc\u0131 Bucakli\u015fi, \u201cLaz M\u00fczi\u011fi: Bireysel bir ke\u015fif [2]\u201d, jinepsgazetesi.com, 1. II.\u00a0 2016; Murat Ersoy, \u201c\u0130ki D\u00fcnyal\u0131 K\u00f6y: Sarp& Sarpi\u201d, Sima Dergisi, Say\u0131 3, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2001; Mustafa Saadet:\u00a0 \u201cBa\u015f\u0131bo\u015f hayvanlar s\u0131n\u0131r\u0131 ihl\u00e2l ediyordu!\u201d, sonhaber.ch\/ circassiancenter.com.tr,15 XII 2018; \u201cSarp K\u00f6y\u00fc\u2019n\u00fcn Trajik Tarihi\u201d (Prof. Dr. Ramazan \u00d6zey, \u201cT\u00fcrkiye\u2019nin Hudutlar\u0131 ve Hudut \u0130htilaflar\u0131\u201d), Avrasya Et\u00fcdleri, T.C. Ba\u015fbakanl\u0131k T\u0130KA T\u00fcrk \u0130\u015fbirli\u011fi ve Kalk\u0131nma Ajans\u0131, Say\u0131 18 \/ Sonbahar- K\u0131\u015f, Ankara, 2000; Avukat \u015eehzat Ayartepe,\u00a0 (Yeniden yay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cLazlar\u0131n Etnik K\u00f6keni\/ Lazlar\u0131n Tarih\u00e7esi\u201d, Ogni K\u00fclt\u00fcr Dergisi,\u00a0 Say\u0131 4,\u00a0 May\u0131s-Haziran 1994; Ya\u015fa Tandilava: \u201cM\u00fcze tarihtir!\u201d, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr, 28. I. 2021]<\/p>\n