{"id":42564,"date":"2024-11-30T13:12:11","date_gmt":"2024-11-30T19:12:11","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=42564"},"modified":"2024-12-15T13:12:52","modified_gmt":"2024-12-15T19:12:52","slug":"hayri-hayrioglunun-ardindan","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/hayri-hayrioglunun-ardindan\/","title":{"rendered":"HAYR\u0130 HAYR\u0130O\u011eLU\u2019NUN ARDINDAN"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz<\/strong><\/p>\n

Kendisiyle y\u00fcz y\u00fcze en son 1994\u2019te \u0130neg\u00f6l\u2019de g\u00f6r\u00fc\u015fm\u00fc\u015ft\u00fcm. Hayri Hayrio\u011flu ile \u0130neg\u00f6l Derne\u011fi\u2019ne birlikte gitti\u011fimizi hat\u0131rlad\u0131m. Beni, dernektekilerle tan\u0131\u015ft\u0131rm\u0131\u015ft\u0131. Di\u011ferlerine \u015f\u00f6yle demi\u015fti: \u201cOgni K\u00fclt\u00fcr Dergisi\u2019nin her \u015feyi!\u201d Konu\u015fmu\u015f, \u00e7ay i\u00e7mi\u015ftik\u2026 K\u00f6fte yemeye davet etmi\u015fti. K\u00f6fteciye giderken, \u0130neg\u00f6l sokaklar\u0131nda y\u00fcr\u00fcrken yapt\u0131\u011f\u0131m\u0131z sohbeti hat\u0131rlad\u0131m. Bir pastaneden birer bardak limonata i\u00e7mi\u015ftik. \u201cBak! Bu pastac\u0131 da Laz,\u201d demi\u015fti. O k\u00f6ftecide yedi\u011fimiz k\u00f6ftenin tad\u0131 h\u00e2l\u00e2 dama\u011f\u0131mda\u2026 Evindeki kitapl\u0131\u011f\u0131 d\u00fc\u015f\u00fcnd\u00fcm. O kitapl\u0131\u011f\u0131ndaki kitaplar\u0131 hat\u0131rlad\u0131m. Bir s\u00fcr\u00fc G\u00fcrc\u00fcce kitab\u0131 vard\u0131. D\u0131\u015far\u0131ya \u00e7\u0131karken dolaptaki \u00e7antas\u0131n\u0131n i\u00e7inden \u00e7\u0131kartarak itinayla beline yerle\u015ftirdi\u011fi tabancas\u0131 geldi g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcne. D\u0131\u015far\u0131ya \u00e7\u0131karken y\u00fcz\u00fcn\u00fc kaplayan tedirginli\u011fi hat\u0131rlad\u0131m.<\/p>\n

Ge\u00e7mi\u015fe d\u00f6nd\u00fcm. Say\u0131s\u0131z telefon konu\u015fmalar\u0131m\u0131z\u0131 hat\u0131rlad\u0131m. O telefon g\u00f6r\u00fc\u015fmelerinde de Ahmet \u00d6zkan Mela\u015fvili\u2019nin katledilmesine ili\u015fkin anlatt\u0131klar\u0131n\u0131 hat\u0131rlad\u0131m. Bunlar\u0131 anlat\u0131rken sesinde hissetti\u011fim tedirginlikleri hat\u0131rlad\u0131m. Ogni K\u00fclt\u00fcr Dergisi\u2019nde yay\u0131nlamak \u00fczere kendisinden istedi\u011fim yaz\u0131lar\u0131 hat\u0131rlad\u0131m. Bulu\u015ftu\u011fumuz zaman bana teslim etti\u011fi \u00e7eviri yaz\u0131lar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Bir keresinde, kendisinde \u10e5\u10d0\u10e0\u10d7\u10e3\u10da\u10d8 \u10d0\u10dc\u10d1\u10d0\u10dc\u10d8\/ Kartuli Anbani ile yazan iki daktilo bulundu\u011funu, birisini bana hediye etmeyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc s\u00f6ylemi\u015fti. Aradan zaman ge\u00e7ti. \u00d6ylece kald\u0131!<\/p>\n

\"\"<\/p>\n

\u201c\u10da\u10d0\u10d6\u10e3\u10e0\u10d8 \u10de\u10d0\u10e0\u10d0\u10db\u10d8\u10d7\u10d4\u10e4\u10d4 \/ Lazuri P\u0306aramitepe\u201d adl\u0131 kitab\u0131 bana hediye etti\u011fi g\u00fcn\u00fc hat\u0131rlad\u0131m. O zamanlar piyasada cep telefonu falan yoktu. Eve telefon etmi\u015fti. Saat ve yer tespiti yap\u0131p bulu\u015fmu\u015ftuk. Topkap\u0131\u2019da bulu\u015facakt\u0131k. O zamanlar Topkap\u0131\u2019da Anadolu ve Rumeli otogarlar\u0131 vard\u0131. Onlardan birinde bulu\u015ftuk. \u0130stanbul\u2019dan \u0130neg\u00f6l\u2019e d\u00f6n\u00fcyormu\u015f. \u00c7antas\u0131ndan birka\u00e7 materyal\u0131 \u00e7\u0131kard\u0131 ve bana verdi. Ayr\u0131ca\u00a0 \u201cLazuri P\u0306aramitepe\u201dyi de uzatt\u0131. \u201cBak,\u201d dedi, \u201cbu Lazca bir kitap\u201d. \u015ea\u015f\u0131rd\u0131m. \u015ea\u015fk\u0131nl\u0131\u011f\u0131m\u0131n iki sebebi vard\u0131. Birincisi; Lazca bir kitab\u0131n olabilece\u011fi o g\u00fcne kadar hi\u00e7 akl\u0131ma gelmemi\u015fti. \u0130kincisi de; Lazca dedi\u011fi kitab\u0131n farkl\u0131 bir alfabe ile yaz\u0131lm\u0131\u015f oldu\u011fuydu. Bu alfabe bende ilk anda Hindistan taraflar\u0131nda kullan\u0131lan bir alfabeyi hat\u0131rlatm\u0131\u015ft\u0131. Kitab\u0131 \u015f\u00f6yle bir kar\u0131\u015ft\u0131rd\u0131m. Tabii hi\u00e7bir \u015fey anlamad\u0131m. \u201cBu alfabeyi \u00f6\u011frenmeliyim,\u201d diye d\u00fc\u015f\u00fcnd\u00fcm i\u00e7imden.<\/p>\n

Bu ilk g\u00f6r\u00fc\u015fmemizde, Hayri Hayrio\u011flu\u2019nun \u00e7ok \u015fa\u015f\u0131rd\u0131\u011f\u0131n\u0131 da belirtmeliyim. Bir yerlerde de yazm\u0131\u015f, de\u011finmi\u015ftim. Bana \u015f\u00f6yle demi\u015fti: \u201cTelefon konu\u015fmalar\u0131nda seni \u00e7ok kararl\u0131 biri olarak de\u011ferlendirdim. Oysa sen, k\u0131sa boylusun?!\u201d<\/p>\n

Yine bu ilk g\u00f6r\u00fc\u015fmemizde, \u201cLazlar\u2019\u0131n Tarihi\u201d ad\u0131yla yay\u0131nlanan kitab\u0131 G\u00fcrc\u00fcceden T\u00fcrk\u00e7eye \u00e7evirirken zorland\u0131\u011f\u0131n\u0131 s\u00f6yledi. Hele Kitaptaki Lazca \u015fiir, bilmece- bulmaca, hik\u00e2yeleri T\u00fcrk\u00e7eye \u00e7evirirken \u00e7ok zorlanm\u0131\u015f. Laz arkada\u015f ve tan\u0131d\u0131klar\u0131ndan kimsenin kendisine \u00e7e\u015fitli sebeplerden yard\u0131mc\u0131 olmad\u0131\u011f\u0131ndan yak\u0131nd\u0131. H\u00e2l\u00e2 kula\u011f\u0131mdad\u0131r: \u201cBak, Lazca say\u0131lar,\u201d dedi: \u201cAr, jur, sum, otxo, xut, an\u015fi, \u015fkviti, \u00e7xoro, vit..\u201d Vedala\u015ft\u0131k. Ayr\u0131ld\u0131k.<\/p>\n

Eve gidince, bana hediye etmi\u015f oldu\u011fu\u00a0 \u201cLazuri P\u0306aramitepe\u201d adl\u0131 kitab\u0131 elime ald\u0131m. \u0130ncelemeye ba\u015flad\u0131m. \u00d6nce nereden ba\u015flayaca\u011f\u0131m\u0131 bilemedim. Alfabe \u00e7ok zor geldi. Bu kitab\u0131n 35. sayfas\u0131na gelince biraz rahatlad\u0131m. \u00c7\u00fcnk\u00fc o alfabenin Latin alfabesiyle kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir tablosu vard\u0131. B\u00f6ylelikle ba\u015flad\u0131m. Bir hafta i\u00e7inde alfabeyi \u00f6\u011frendim. Yava\u015f yava\u015f ama kar\u015f\u0131la\u015ft\u0131rmal\u0131 listeye bakmadan o alfabe ile yazmaya ba\u015flad\u0131m. \u0130kinci haftada ise Lazca metinleri okumaya ge\u00e7tim. Kitaptaki o d\u00f6rt masal\u0131 diyebilirim ki, onlarca defa yazd\u0131m. B\u00f6ylelikle hem alfabeyi peki\u015ftirdim hem Lazcada bilmediklerimi \u00f6\u011frendim. Bu kitaptan \u00e7ok \u015fey \u00f6\u011frenmekle kalmad\u0131m. Ogni K\u00fclt\u00fcr Dergisi\u2019nin birinci say\u0131s\u0131 i\u00e7in de oradan faydalanarak geni\u015f bir \u00e7al\u0131\u015fma haz\u0131rlad\u0131m; yay\u0131nland\u0131.<\/p>\n

\"\"
\u201cLazuri P\u0306aramitepe\/ Lazca Masallar\u201d (1982)<\/figcaption><\/figure>\n

Bulu\u015ftu\u011fumuzda Hayri Hayrio\u011flu, Fahrettin K\u0131rz\u0131o\u011flu adl\u0131 bir ki\u015fiden bahsetti. Ben bu ad\u0131 ilk defa duyuyordum. Hayri Hayrio\u011flu, Fahrettin K\u0131rz\u0131o\u011flu\u2019na \u00e7ok k\u0131zg\u0131nd\u0131. Tabii sonradan kendisini tan\u0131d\u0131m. So\u011fuk Sava\u015f Y\u0131llar\u0131nda Resm\u00ee \u0130deoloji teorisyenli\u011fi yapan insanlardan biri. Do\u011fal olarak Hayri Hayrio\u011flu \u00e7ok k\u0131z\u0131yordu. Yazd\u0131klar\u0131yla, Ahmet \u00d6zkan Mela\u015fvili\u2019yi hedef g\u00f6sterdi\u011fini, Ahmet \u00d6zkan Mela\u015fvili\u2019nin katledilmesinde Fahrettin K\u0131rz\u0131o\u011flu\u2019nun da yazd\u0131klar\u0131yla pay\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordu. Bana Fahrettin K\u0131rz\u0131o\u011flu ile ilgili bir an\u0131s\u0131n\u0131 anlatt\u0131. Fahrettin K\u0131rz\u0131o\u011flu\u2019nun yaln\u0131zca Lazlar, G\u00fcrc\u00fcler ile ilgili teori ve tezleri yokmu\u015f. K\u00fcrtlerle ilgili de tezleri varm\u0131\u015f. Hayri Hayrio\u011flu, Diyarbak\u0131r\u2019da polis olarak g\u00f6revli. Bir g\u00fcn Fahrettin K\u0131rz\u0131o\u011flu, K\u00fcrtler \u00fczerine konferans vermek \u00fczere oraya gider. Emniyet yan\u0131na bir koruma verir. Koruma kimdir? Biliyor musunuz?! O s\u0131rada emniyet te\u015fkilat\u0131nda olan Hayri Hayrio\u011flu! Hayri Hayrio\u011flu, Fahrettin K\u0131rz\u0131o\u011flu\u2019nu tan\u0131r. Ne var ki, Fahrettin K\u0131rz\u0131o\u011flu, Hayri Hayrio\u011flu ad\u0131n\u0131 bilir, ancak korumas\u0131n\u0131n Hayri Hayrio\u011flu oldu\u011funu bilmez. Hayri Hayrio\u011flu, kendisini zor tutmaktad\u0131r. O g\u00fcn Hayri Hayrio\u011flu, Fahrettin K\u0131rz\u0131o\u011flu\u2019nu, o g\u00fcn\u00fcn ak\u015fam\u0131nda i\u015fi bitince oteline b\u0131rak\u0131r. Ayr\u0131l\u0131rken de \u015f\u00f6yle der: \u201cBen kimim biliyor musun?!\u201d Fahrettin K\u0131rz\u0131o\u011flu \u015fa\u015f\u0131r\u0131r. \u201cHayri Hayrio\u011flu! G\u00fcrc\u00fco\u011flu G\u00fcrc\u00fc!\u201d Fahrettin K\u0131rz\u0131o\u011flu, ko\u015far ad\u0131mlarla oradan uzakla\u015f\u0131r. Otele girer. Ertesi g\u00fcn, g\u00f6rev gere\u011fi Hayri Hayrio\u011flu otele gitti\u011finde, Fahrettin K\u0131rz\u0131o\u011flu\u2019nun otelden \u00e7ok erkenden ayr\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenir. Oysa konferans daha birka\u00e7 g\u00fcn s\u00fcrecektir!<\/p>\n

\"\"
Guram K\u0306art\u0306ozia, \u201c\u10da\u10d0\u10d6\u10e3\u10e0\u10d8 \u10e2\u10d4\u10e5\u10e1\u10e2\u10d4\u10d1\u10d8\/ Lazca Metinler\u201d (1972)<\/figcaption><\/figure>\n

Yanl\u0131\u015f hat\u0131rlam\u0131yorsam, 1994\u2019den sonras\u0131yd\u0131. Bir g\u00fcn Hayri Hayrio\u011flu telefonla arad\u0131: \u201cAli \u0130hsan! Senden bir iste\u011fim olacak. \u015eimdi sana yazd\u0131raca\u011f\u0131m adrese gidiver. Bana \u201cG\u00fcne\u015fin K\u0131z\u0131\u201d adl\u0131 kitab\u0131 al ve g\u00f6nder. Bana ald\u0131\u011f\u0131n\u0131 s\u00f6ylersen, kitapevinden indirim yaparlar.\u201d Ard\u0131ndan da ekledi: \u201cBen G\u00fcrcistan\u2019dayken Guram K\u0306art\u0306ozia\u2019dan Lazca bir kitap sat\u0131n ald\u0131m; kendisine be\u015f dolar verdim. Elindeki tek n\u00fcshaym\u0131\u015f. O be\u015f dolar\u0131n T\u00fcrk liras\u0131 kar\u015f\u0131l\u0131\u011f\u0131n\u0131 hesapla, ona kar\u015f\u0131l\u0131k para kadar indirimli \u201c\u10db\u10d6\u10d4 \u10d2\u10dd\u10d2\u10dd\/ G\u00fcne\u015f K\u0131z\u201d al ve g\u00f6nder! Olur mu? Ben Guram K\u0306art\u0306ozia\u2019n\u0131n kitab\u0131n\u0131 sana posta ile g\u00f6nderdim. Birka\u00e7 g\u00fcne kadar eline ula\u015f\u0131r!\u201d<\/p>\n

Dedi\u011fini hemen yapt\u0131m. Ca\u011falo\u011flu\u2019na gittim. Haf\u0131zam ben yan\u0131ltm\u0131yorsa, Ca\u011falo\u011flu Hamam\u0131 arkas\u0131nda bir yerlerdeki yay\u0131nevini buldum. Hayri Hayrio\u011flu i\u00e7in o kitab\u0131 ald\u0131m. Kendisine ula\u015fmas\u0131n\u0131 sa\u011flad\u0131m.<\/p>\n

Birka\u00e7 g\u00fcn sonra da onun g\u00f6nderdi\u011fi kitap elime ula\u015ft\u0131. Guram K\u0306art\u0306ozia, kitaba el yaz\u0131s\u0131yla \u015funlar\u0131 yazm\u0131\u015f: \u201c\u10d1\u10d0\u10e2\u10dd\u10dc \u10d5\u10d0\u10ee\u10e2\u10d0\u10dc\u10d2 \u10db\u10d0\u10da\u10d0\u10e7\u10db\u10d0\u10eb\u10d4\u10e1, \u10e6\u10e0\u10db\u10d0 \u10de\u10d0\u10e2\u10d8\u10d5\u10d8\u10e1\u10ea\u10d4\u10db\u10d8\u10d7, \u10d2. \u10d9\u10d0\u10e0\u10d7\u10e2\u10dd\u10d6\u10d8\u10d0 \/ Bat\u0306on Vaxt\u0306ang Malaqma\u017ees, \u011erma P\u0306at\u0306ivis\u0292emit, G. K\u0306art\u0306ozia, 18. X. 94 (Bay Vakhtank Malakmadze\u2019ye, derin sayg\u0131yla, G. K\u0306art\u0306ozia, 18. X. 1994)\u201d<\/p>\n

\"\"
Hayri Hayrio\u011flu\u2019nun \u00e7ocuk masal\u0131 \u00e7al\u0131\u015fmas\u0131: \u201c\u10db\u10d6\u10d4 \u10d2\u10dd\u10d2\u10dd\/ G\u00fcne\u015f K\u0131z\u201d<\/figcaption><\/figure>\n

Aram\u0131zda ge\u00e7en bir ba\u015fka telefon g\u00f6r\u00fc\u015fmesini daha hat\u0131rl\u0131yorum. \u0130stanbul\u2019a giden bir tan\u0131d\u0131\u011f\u0131yla SorunYay\u0131nlar\u0131\u2019na teslim edilmek \u00fczere bir kitap g\u00f6ndermi\u015f. Kitap, \u0130stanbul\u2019a gitmesine gitmi\u015f ama Elmada\u011f\u2019da bir b\u00fcroda kalm\u0131\u015f. Hayri Hayrio\u011flu, benden rica etti. Elmada\u011f\u2019daki o b\u00fcrodan kitab\u0131 ald\u0131m. S\u00f6yledi\u011fi \u00fczere kitab\u0131 \u00f6nce okudum, notlar \u00e7\u0131kard\u0131m. Akabinde de Sorun Yay\u0131nlar\u0131\u2019na kitab\u0131 teslim ettim. B\u00f6ylece S\u0131rr\u0131 \u00d6zt\u00fcrk\u2019\u00fc de onun sayesinde tan\u0131m\u0131\u015f oldum. Kitap, sonradan\u00a0 \u201cG\u00fcrcistan Tarihi\u201d ad\u0131yla iki bask\u0131 yapt\u0131. Bu kitaba ve daha \u00f6nce yine Sorun Yay\u0131nlar\u0131ndan \u00e7\u0131kan di\u011fer kitab\u0131na, Lazlar ve Lazcaya yakla\u015f\u0131mlar\u0131 konusunda hakl\u0131 ele\u015ftirilerim oldu.<\/p>\n

Hayri Hayrio\u011flu hakk\u0131nda internette do\u011fru d\u00fcr\u00fcst bilgi bulunmamas\u0131, yaln\u0131zca bir tek foto\u011fraf\u0131n\u0131n bulunabilmesi olduk\u00e7a ilgimi \u00e7ekti! Neden?! Ne kadar ilgin\u00e7, de\u011fil mi?! Kendince inand\u0131\u011f\u0131n bir davan\u0131n savunucusu ol! Riskleri g\u00f6ze al. Ara, bul! Yaz, \u00e7iz! Fedak\u00e2rl\u0131klarda bulun. \u00dcstelik \u00e7olu\u011funu ve \u00e7ocu\u011funu da bu fedak\u00e2rl\u0131klara mecbur k\u0131l! \u00d6l\u00fcnce de senin davan\u0131n s\u00f6z\u00fcm ona savunucular\u0131 seni hi\u00e7 g\u00f6rmesin! Sanki sen hi\u00e7 ya\u015famam\u0131\u015fs\u0131n, fedak\u00e2rl\u0131klarda bulunmam\u0131\u015fs\u0131n gibi davrans\u0131nlar; internette hakk\u0131nda do\u011fru d\u00fcr\u00fcst bir biyografin bile bulunmas\u0131n!\u00a0 Hayri Hayrio\u011flu, bunu hak etmiyordu. Bu durum, do\u011frusunu isterseniz, benim dikkatimi birka\u00e7 ay \u00f6nce \u00e7ekmi\u015fti. GKM\u2019den Nevzat Kaya\u2019n\u0131n benimle yapt\u0131\u011f\u0131 s\u00f6yle\u015fide de Hayri Hayrio\u011flu konusuna, kendisine sahip \u00e7\u0131k\u0131lmamas\u0131na dikkat \u00e7ekmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. Hayri Hayrio\u011flu hakk\u0131ndaki insan\u00ee yakla\u015f\u0131ml\u0131, duygu y\u00fckl\u00fc Lazca- T\u00fcrk\u00e7e bir yaz\u0131y\u0131 2006 y\u0131l\u0131nda yazd\u0131\u011f\u0131m\u0131 burada utanarak s\u00f6ylemek zorunday\u0131m. Ben, Hayri Hayrio\u011flu\u2019nun \u00e7eviri ve makalelerini ele\u015ftirmi\u015f olan bir ki\u015fiyim. Ama yine de, onun insan, ayd\u0131n, katk\u0131 sa\u011flayan ve c\u00f6mert y\u00f6n\u00fcn\u00fc \u00f6n plana \u00e7\u0131karan Lazca- T\u00fcrk\u00e7e bir yaz\u0131y\u0131 kaleme alm\u0131\u015ft\u0131m. Bunu bir bor\u00e7 bilmi\u015ftim. Oysa onun arkada\u015flar\u0131, onun hakk\u0131nda di\u015fe dokunur do\u011fru d\u00fcr\u00fcst \u00fc\u00e7-be\u015f sat\u0131r kaleme almam\u0131\u015flard\u0131. Onu anm\u0131yorlard\u0131 bile! Unutulup gitmesini istiyorlard\u0131 adeta! Bu olacak i\u015f de\u011fildi.<\/p>\n

1993 y\u0131l\u0131. \u015eimdi hat\u0131rlad\u0131\u011f\u0131m kadar\u0131yla May\u0131s\u2019\u0131n sonu veya Haziran\u2019\u0131n hemen ba\u015flar\u0131. Okulday\u0131m. Hat\u0131rlatay\u0131m; o zaman cep telefonu yok! Arkada\u015flardan biri: \u201cTelefonun var. B\u00f6l\u00fcm Ba\u015fkan\u0131m\u0131z Kuteybe Bey\u2019in odas\u0131na gidiver hemen,\u201d dedi. Telefondaki Hayri Hayrio\u011flu idi. O zaman yay\u0131nlanmakta olan\u00a0 \u201cEkonomi Politika\u201d adl\u0131 dergiden \u00dcmit Beyazo\u011flu adl\u0131 bir gazeteci kendisiyle telefonda bir r\u00f6portaj yapm\u0131\u015f. Konu; \u00e7evirdi\u011fi \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitapm\u0131\u015f. \u00dcmit Beyazo\u011flu\u2019nun verdi\u011fi adrese bir de resim g\u00f6ndermi\u015f. Hayri Hayrio\u011flu, telefonda bana \u015funlar\u0131 s\u00f6yledi: \u201cBen gazetecinin sorduklar\u0131na cevap verdim. Bir de resim g\u00f6nderdim. Sen Muhammed Vanili\u015fi\u2019yi tan\u0131mad\u0131n. O, \u015fimdi Sarp\u2019ta. Onunla \u00e7ekilmi\u015f bir resim. Gazeteciye senin ev ve i\u015f telefonlar\u0131n\u0131 da verdim. Bir \u015fey l\u00e2z\u0131m olursa, Ali \u0130hsan Aksamaz benim \u0130stanbul\u2019daki temsilcim, dedim. Bir \u015fey olursa, yard\u0131mc\u0131 olursun, de\u011fil mi?!\u201d diye sordu.<\/p>\n

\u015eu anda, o haberi haz\u0131rlayan \u00dcmit Beyazo\u011flu\u2019nun beni aray\u0131p aramad\u0131\u011f\u0131n\u0131 hat\u0131rlayam\u0131yorum. Ancak hemen belirteyim; o gazetecinin ad\u0131yla Ekonomi Politika\u2019n\u0131n 31. say\u0131s\u0131nda (27 Haziran- 4 Temmuz 1993) \u00e7\u0131kan haber bir\u00e7ok a\u00e7\u0131dan k\u00f6t\u00fcyd\u00fc. Resmen hedef g\u00f6steriyordu. Haberde kullan\u0131lan ba\u015fl\u0131\u011f\u0131n\u0131 s\u00f6yleyeyim, siz haberin i\u00e7eri\u011fini anlay\u0131n: \u201c Bir Emeklinin Ba\u015f\u0131m\u0131za \u00d6rd\u00fc\u011f\u00fc P\u00fcsk\u00fcll\u00fc Bela- S\u0131k\u0131c\u0131 bir Laz f\u0131kras\u0131- \u0130neg\u00f6ll\u00fc polis emeklisi Hayri Hayrio\u011flu, 1960\u2019l\u0131 y\u0131llarda G\u00fcrcistan\u2019da bas\u0131lm\u0131\u015f \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitab\u0131 T\u00fcrk\u00e7eye \u00e7evirince, ortal\u0131k ans\u0131z\u0131n kar\u0131\u015ft\u0131. Yoksa Lazlar da PKK militanlar\u0131 gibi da\u011fa m\u0131 \u00e7\u0131kacak?\u201d<\/p>\n

Haber ne maksatla yap\u0131lm\u0131\u015ft\u0131? Bilemiyorum. Ancak Hayri Hayrio\u011flu\u2019yu a\u00e7\u0131k\u00e7a hedef g\u00f6steriyordu. Hayri Hayrio\u011flu, Ahmet \u00d6zkan Mela\u015fvili\u2019den hedef g\u00f6sterilmenin ne anlama geldi\u011fini biliyordu. Bu yay\u0131ndan rahats\u0131z oldu\u011funu biliyorum. Bu haber, onda tedirginlik yaratm\u0131\u015ft\u0131.<\/p>\n

\"\"
Muhammed Vanili\u015fi (1909- 1997) ve Hayri Hayrio\u011flu (1936-2003)<\/figcaption><\/figure>\n

Anla\u015f\u0131lan birileri Hayri Hayrio\u011flu\u2019nun bu \u00e7evirisiden rahats\u0131z olmu\u015ftu. G\u00f6r\u00fcld\u00fc\u011f\u00fc kadar\u0131yla bu haber i\u00e7in telefonda bir sorgulama yap\u0131lm\u0131\u015ft\u0131. Ard\u0131ndan da gazetecilikle alakas\u0131 olmayan bir tarzda bir haber yay\u0131nlanm\u0131\u015ft\u0131. Haberin alt\u0131ndaki imza, \u00dcmit Beyazo\u011flu\u2019nun haberin b\u00f6yle yay\u0131nlanmas\u0131nda sorumlulu\u011fu var m\u0131d\u0131r?! Bilemiyorum. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, 1993\u2019te bile Hayri Hayrio\u011flu b\u00f6ylesi bir psikolojik bask\u0131 alt\u0131ndayd\u0131.<\/p>\n

Burada bir hat\u0131rlatmada bulunmak isterim: \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitab\u0131n ba\u015flang\u0131\u00e7 b\u00f6l\u00fcm\u00fc, \u00c7ev: H. Vahtang Hinkiladze imzas\u0131yla, \u201c\u00c7veneburi Kafkasoloji Dergisi\u201dnin 1979\u2019da \u0130stanbul\u2019da bas\u0131lan 6-7. ortak say\u0131s\u0131nda yer alm\u0131\u015ft\u0131r.<\/p>\n

Hemen belirteyim: \u201cHayri Hayrio\u011flu\u201d diye yaz\u0131nca, internette kar\u015f\u0131n\u0131zda tek bir resmi \u00e7\u0131k\u0131yor. O da net de\u011fil. O s\u00f6z\u00fcn\u00fc etti\u011fim dergide Muhammed Vanili\u015fi ile birlikte yay\u0131nlanan foto\u011fraf\u0131n\u0131 en k\u0131sa zamanda tarat\u0131p, onun o haliyle haf\u0131zalarda kalmas\u0131na yard\u0131mc\u0131 olaca\u011f\u0131m.<\/p>\n

[Kaynak<\/strong>: Ali \u0130hsan Aksamaz,\u00a0 \u201cHayri Hayrio\u011flu\u2019nun Ard\u0131ndan\u201d, yusufbulut.com, 5 VII 2011 [\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011]<\/p>\n

\"\"<\/p>\n

[\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz (Yay\u0131na Haz\u0131rlayan), M\u00e7\u0306araloba\/ \u201cTxa do Mgeri\u201d, \u201cNani\u201d, \u201cU\u00e7a Bi\u00e7\u0306i\u201d, \u201c\u00c7\u0306ut\u0306a Nusa\u201d, \u201cBi\u00e7\u0306i\u015f Obiru\u201d, \u201cLazuri Oxa\u00e7ku\u015fi Birapa\u201d, \u201c\u00c7\u0306ut\u0306a Karmat\u0306e\u201d, Bunduru Qvai do K\u0306ak\u0306ali\u201d, \u201c\u00c7ilik Gyabgart\u0306u Komocis\u201d (Lazuri P\u0306aramitepe, Tiflis, 1982), Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; \u00a0Ali \u0130hsan Aksamaz (\/Faik Ate\u015f), \u201cLazca ve Megrelce Aras\u0131ndaki \u0130li\u015fki\u201d, (Lazuri P\u0306aramitepe, Tiflis, 1982), \u00a0Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; Ali \u0130hsan Aksamaz, \u201cHayri Hayrio\u011flu\u201d, 26. V. 2006 (\u201cDil-Tarih- K\u00fclt\u00fcr- Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014); Ali \u0130hsan Aksamaz, \u201cAhmet \u00d6zkan Mela\u015fvili ve Hayri Hayrio\u011flu\u2019yu And\u0131k\u201d, yusufbulut.com\/ circassiancenter.com.tr, 4-5 VII 2011 ( \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011; Ali \u0130hsan Aksamaz, \u201cSandro\u2019nun Hayat\u0131\u201d, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com, 16. IV. 2020; \u201cDemokratik G\u00fcrc\u00fcler Platformu’nun Laz ayd\u0131n\u0131 Ali \u0130hsan Aksamaz\u2019la yapt\u0131\u011f\u0131 r\u00f6portaj\u0131 Demokrat Haber okurlar\u0131n\u0131n ilgisine sunuyoruz\u2026\u201d, demokrathaber.org\/ circassiancenter.com.tr, 27. V. 2011; Erdo\u011fan \u015eenol, \u201cG\u00fcrc\u00fc Ansiklopedik S\u00f6zl\u00fc\u011f\u00fc\u201d, Emsal Matbaa Tan\u0131t\u0131m Hiz. San. ve Tic. Ltd. \u015eti., Ankara, 2021; E\u015fref Y\u0131lmaz: \u201cG\u00f6\u00e7 olaylar\u0131nda bilgi karma\u015fas\u0131 \u00e7ok yayg\u0131n!\u201d, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com, 22. V. 2022; H. Hinkiladze (\u00c7ev.), \u201cLaz Hik\u00e2yeleri\/ \u201cSirke Vergisi\u201d, \u201cPadi\u015fah \u0130le Laz\u201d, \u00c7veneburi Kafkasoloji Dergisi, Say\u0131 1, G\u00fcrc\u00fc K\u00fclt\u00fcr Derne\u011fi Yay\u0131n Organ\u0131, Stockholm, \u0130sve\u00e7, 1977; H. Hinkiladze (\u00c7ev.), \u201cYoksul Laz\u2019\u0131n Son Dile\u011fi\u201d, \u00c7veneburi Kafkasoloji Dergisi, Say\u0131 4- 5, G\u00fcrc\u00fc K\u00fclt\u00fcr Derne\u011fi Yay\u0131n Organ\u0131, Stockholm, \u0130sve\u00e7, 1978; H. Vahtang Hinkiladze, \u201cLazlar\u0131n Tarihi\u201d, \u00c7veneburi Kafkasoloji Dergisi, Say\u0131 6- 7, \u0130stanbul, 1979; Hayri Hayrio\u011flu (\u00c7ev.), \u201cKazakistan\u2019a S\u00fcr\u00fclen Lazlar\u201d, Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; Hayri Hayrio\u011flu, \u201cMuhammde Vanili\u015fi\u2019yi Yitirdik\u201d, \u00c7veneburi K\u00fclt\u00fcrel Dergi, Say\u0131 28, \u0130stanbul, 1998; Mehmet Ender Savc\u0131n: \u201cG\u00fcrcistan\u2019da akrabalar\u0131m\u0131z var!\u201d, sonhaber.ch\/ circassiancenter.com.tr, 11. X. 2020; Nevzat Kaya: \u201cB\u00fcy\u00fck isimlerin de\u011fil, b\u00fcy\u00fck davalar\u0131n adam\u0131 olunuz!\u201d, sonhaber.ch\/ circassiancenter.com.tr, 4 XII 2018; Parna- Beka \u00c7ila\u015fvili, \u201cG\u00fcrc\u00fcstan kitab\u0131 \u00fczerine k\u0131sa bir de\u011ferlendirme\u201d,\u00a0 7. VIII. 2016;\u00a0 Parna- Beka \u00c7ila\u015fvili, \u201cTa\u015fral\u0131 G\u00fcrc\u00fclerin kendilerini yeniden ke\u015ffi\u201d, tetripiala.wordpress.com, 20. I. 2017; Parna- Beka \u00c7iladze, \u201cYine mi \u201c\u00c7veneburi?\u201d, tetripiala.wordpress.com, 12. IV.\u00a0 2020; Parna- Beka \u00c7iladze, \u201c\u00c7veneburi dergisini kim \u00e7\u0131kard\u0131?\u201d, tetripiala.wordpress.com, 17. IV. 2020; Pridon Khalva\u015fi, Erdo\u011fan \u015eenol (\u00c7eviren), Gece Kitapl\u0131\u011f\u0131, Ankara, 2019; Rozeta Gujejiani, Giorgi Iremadze, Mirian Khositashvili, \u201cHayri Hayrio\u011flu (Vakhtang Malakmadze)\u201d Georgian Parliament National Library Istanbul Georgian Art House, Tbilisi, 2019; \u015eanver Ak\u0131n: \u201cG\u00fcrc\u00fcstan\u201d kitab\u0131 T\u00fcrkiye\u2019de ya\u015fayan G\u00fcrc\u00fc halk\u0131 i\u00e7in bir mil\u00e2tt\u0131!\u201d, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com, 07. IV. 2020; \u00dcmit Bayazo\u011flu, \u201cS\u0131k\u0131c\u0131 bir Laz f\u0131kras\u0131\/ Polis emeklisi Hayri Hayrio\u011flu\u2019nun ba\u015f\u0131m\u0131za \u00f6rd\u00fc\u011f\u00fc p\u00fcsk\u00fcl\u00fc bel\u00e2\u201d, EP\/ Ekonomi Politika, say\u0131 31, \u0130stanbul, 27. VI. 1993; Yakop Gogeba\u015fvili, (\u00c7eviren: Hayri Hayrio\u011flu), Y\u00fcz Y\u0131l \u00d6nce Samegrelo ( Megrelya), Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; Zakaria La\u015fkara\u015fvili, (\u00c7eviren: Hayri Hayrio\u011flu), \u201c Y\u00fczy\u0131l \u00d6nce \u00c7\u0306aneti\u201d, Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993]<\/p>\n

 <\/p>\n

aksamaz@gmail.com<\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz Kendisiyle yüz yüze en son 1994’te İnegöl’de görüşmüştüm. Hayri Hayrioğlu ile İnegöl Derneği’ne birlikte gittiğimizi hatırladım. Beni, dernektekilerle tanıştırmıştı. Diğerlerine şöyle demişti: “Ogni Kültür Dergisi’nin her şeyi!” Konuşmuş, çay içmiştik… Köfte yemeye davet etmişti. Köfteciye giderken, İnegöl sokaklarında yürürken yaptığımız sohbeti hatırladım. Bir pastaneden birer bardak limonata içmiştik. “Bak! Bu pastacı da […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42564","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42564"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42564\/revisions"}],"predecessor-version":[{"id":42573,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42564\/revisions\/42573"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}