{"id":42683,"date":"2024-12-24T15:13:05","date_gmt":"2024-12-24T21:13:05","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=42683"},"modified":"2025-05-30T09:40:52","modified_gmt":"2025-05-30T14:40:52","slug":"sehitlik-uzerine","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/sehitlik-uzerine\/","title":{"rendered":"\u015eEH\u0130TL\u0130K \u00dcZER\u0130NE"},"content":{"rendered":"

\"\"<\/p>\n

Nart Akhoumsatch<\/strong><\/p>\n

“\u015eehit”, Arap\u00e7a k\u00f6kenli bir kelime olup “tan\u0131k” anlam\u0131na gelmektedir. Bat\u0131 dillerinde kar\u015f\u0131l\u0131\u011f\u0131 “martyr”dir. En \u00e7ok istismar edilen kavramlardan biridir. \u00d6zellikle egemen dinci s\u0131n\u0131f, kendi \u00e7\u0131kar ve menfaatleri do\u011frultusunda tarihten g\u00fcn\u00fcm\u00fcze kadar sava\u015f ve \u00e7at\u0131\u015fmalarda kitleleri manip\u00fcle etmek i\u00e7in kullanm\u0131\u015flard\u0131r.<\/p>\n

\u00d6l\u00fcrsen “\u015fehit”, sa\u011f kal\u0131rsan “gazi” s\u00f6ylemleri sava\u015f ve \u00e7at\u0131\u015fmalarda temel itici g\u00fc\u00e7 olmu\u015ftur. Genelde dinci-\u0131rk\u00e7\u0131, sa\u011fc\u0131 ve fa\u015fist iktidarlar\u0131n ve toplumlar\u0131n istismar amac\u0131yla en \u00e7ok kulland\u0131klar\u0131 kelimedir \u015fehitlik. Tanr\u0131 i\u00e7in \u015fehitlik… Din i\u00e7in \u015fehitlik… Vatan i\u00e7in \u015fehitlik… vs.<\/p>\n

\u00d6yle midir acaba?<\/p>\n

Oysa, de\u011fer vermek ve sayg\u0131 duyulacak bir ya\u015fam\u0131n yitirilmesinin temelinde y\u00fcksek insani de\u011ferler ve fedakarl\u0131klar olmal\u0131d\u0131r. \u0130nsanl\u0131k i\u00e7in hi\u00e7bir \u00e7\u0131kar g\u00f6zetmeksizin adalet, \u00f6zg\u00fcrl\u00fck, bar\u0131\u015f vb. gibi de\u011ferler ama\u00e7 edinilmi\u015f olmal\u0131d\u0131r. Yoksa amac\u0131 72 huri ve cennet nimetleri olan birinin ne ama\u00e7la olursa olsun \u00f6l\u00fcm\u00fcn\u00fcn hi\u00e7bir de\u011feri yoktur.<\/p>\n

Hi\u00e7 \u015fehit olmayacak olanlar dinciler ama \u015fehit kavram\u0131n\u0131 da ne yaz\u0131k ki tekellerinde bulunduruyorlar. Ondan dolay\u0131d\u0131r ki ayn\u0131 zamanda ki\u015finin \u015fehit olmas\u0131 i\u00e7in M\u00fcsl\u00fcman olmas\u0131n\u0131 da gerekli g\u00f6r\u00fcyorlar. Yani imanl\u0131 olmas\u0131 laz\u0131mm\u0131\u015f. Bu durumda, onlara g\u00f6re M\u00fcsl\u00fcman g\u00f6rmedikleri hi\u00e7 kimse \u015fehit olamaz. Hangi y\u00fcksek insani de\u011ferler u\u011fruna canlar\u0131n\u0131 feda eden insanlar olursa olsun \u015fehit olamazlar. Klasik dinci bak\u0131\u015f b\u00f6yle.<\/p>\n

Bir de devrimci \u0130slamc\u0131lar ve belirli bir entelekt\u00fcel seviyesi olanlar bir kimsenin \u015fehit olabilmesi i\u00e7in iman etme \u015fart\u0131 aram\u0131yorlar.<\/p>\n

\u015e\u00f6yle bir yakla\u015f\u0131mlar\u0131 var: Onlar her \u015feyi Tanr\u0131 ve din ile \u00f6zde\u015fle\u015ftirdikleri i\u00e7in sebep ne olursa olsun, hangi ama\u00e7la yap\u0131l\u0131rsa yap\u0131ls\u0131n adaleti, do\u011frular\u0131 ve hakl\u0131l\u0131klar\u0131 savunmak i\u00e7in yap\u0131lan fedakarca eylemler neticesinde ya\u015fam\u0131n\u0131 yitirenler Tanr\u0131 yolunda \u015fehit olmu\u015f oluyorlar diye de\u011ferlendiriyorlar.<\/p>\n

Fakat bu g\u00f6r\u00fc\u015f de sek\u00fcler anlay\u0131\u015f\u0131nda olanlarla temel ama\u00e7lar\u0131 bak\u0131m\u0131ndan \u00f6rt\u00fc\u015fm\u00fcyor.<\/p>\n

\u00c7\u00fcnk\u00fc bizler, insanl\u0131\u011f\u0131n yarar\u0131na olacak ve evrensel insani y\u00fcce de\u011ferlerin hakim k\u0131l\u0131nmas\u0131 amac\u0131n\u0131 g\u00fcden davalar\u0131n, ideallerin m\u00fccadelesini vermenin \u00fcst\u00fcn bir de\u011fer ve insanl\u0131k i\u00e7in b\u00fcy\u00fck bir fedakarl\u0131k ve \u00f6zveri oldu\u011funa inan\u0131r\u0131z. Ve bu y\u00fcce idealler i\u00e7in ya\u015fam\u0131n\u0131 yitirenlere de \u015fehit diyoruz.<\/p>\n

\u00c7\u00fcnk\u00fc \u00f6l\u00fcm\u00fcne sebep olan, savunmu\u015f oldu\u011fu \u00fcst\u00fcn insani de\u011ferler ona \u015fehit olma mertebesini hak etti\u011finin bir g\u00f6stergesidir.<\/p>\n

Mesela hayat\u0131 boyunca, tan\u0131mad\u0131\u011f\u0131, bilmedi\u011fi mazlum halklar i\u00e7in adaletin, e\u015fitli\u011fin, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, bar\u0131\u015f\u0131n m\u00fccadelesini vermi\u015f ve bu y\u00fcce idealler i\u00e7in fedakarl\u0131k yapm\u0131\u015f, ya\u015fam\u0131n\u0131 yitirmi\u015f Che Guevara’y\u0131 Allah yolunda, din yolunda \u015fehit oldu diyebilir miyiz?<\/p>\n

Oysa o kendini insanl\u0131k i\u00e7in feda etti. Ak\u0131l sahibi, vicdanl\u0131 ve ahlakl\u0131 olman\u0131n gereklili\u011fini yapt\u0131.<\/p>\n

Onu b\u00f6yle bir m\u00fccadeleye iten tek motivasyon insani sorumluluk duygusudur. \u0130nan\u00e7 veya din de\u011fildir. Buna ra\u011fmen nas\u0131l Allah i\u00e7in, din i\u00e7in \u015fehit oldu diyebiliriz?<\/p>\n

Fakat bunlar\u0131n inanc\u0131na g\u00f6re her iyilik Tanr\u0131’n\u0131n uhdesinde oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcklerinden dolay\u0131 onun yolunda olmu\u015f oluyor.<\/p>\n

Bana g\u00f6re, b\u00f6yle bir de\u011ferlendirme, inan\u00e7 ve din u\u011fruna olmayan \u015fehitlik olaylar\u0131 i\u00e7in hi\u00e7 de uygun bir tan\u0131m de\u011fildir. Kar\u015f\u0131l\u0131k bulmuyor yani.<\/p>\n

\u00c7\u00fcnk\u00fc yap\u0131lan fedakarl\u0131klar ve neticede kaybedilen canlar s\u00f6m\u00fcr\u00fcye kar\u015f\u0131, adaletsizliklere kar\u015f\u0131 insani ama\u00e7 ve duygularla yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ama\u00e7 farkl\u0131l\u0131\u011f\u0131 vard\u0131r.<\/p>\n

Din ad\u0131na \u015fehit olanlar\u0131n motivasyonu ise ger\u00e7ekte \u00f6ld\u00fckten sonraki hayatta elde etmeyi umduklar\u0131 nimetlerdir.<\/p>\n

Oysa insanl\u0131k i\u00e7in \u015fehit olunmada ise hi\u00e7bir \u00e7\u0131kar ve beklenti olmaks\u0131z\u0131n fedakarl\u0131k yap\u0131lmaktad\u0131r.<\/p>\n

Ama ben Tanr\u0131’n\u0131n adil oldu\u011funa inan\u0131yorum.<\/p>\n

Yap\u0131lan amellere g\u00f6re yarg\u0131lanaca\u011f\u0131m\u0131z o g\u00fcnde kendisi i\u00e7in \u00f6l\u00fcnmemi\u015f olsa da insanl\u0131k i\u00e7in \u015fehit olanlar, hi\u00e7bir menfaat ve \u00e7\u0131kar beklemeden canlar\u0131n\u0131 feda edenler ger\u00e7ek \u015fehit kabul edilecektir ve en \u00fcst\u00fcn tutulacaklard\u0131r Tanr\u0131 taraf\u0131ndan.<\/p>\n

\u00c7\u00fcnk\u00fc yarat\u0131l\u0131\u015f ama\u00e7lar\u0131na uygun davranm\u0131\u015flard\u0131r. \u0130nsan\u00ee do\u011fall\u0131klar\u0131n\u0131 korumu\u015flard\u0131r.<\/p>\n

Tanr\u0131 veya din ad\u0131na \u015fehit olma durumu \u00e7ok istismara a\u00e7\u0131k bir konu. Bu anlay\u0131\u015fta \u00e7ok zorbal\u0131klar da yap\u0131lm\u0131\u015ft\u0131r. Din ad\u0131na zul\u00fcm ve i\u015fkenceler, insan haklar\u0131 ihlalleri yap\u0131l\u0131rken de \u00f6lenler \u015fehit muamelesi g\u00f6r\u00fcyor. Hatta i\u015fgallerde bile. D\u00fc\u015f\u00fcn\u00fcn, zorbal\u0131kla ba\u015fka bir \u00fclkenin topraklar\u0131n\u0131 i\u015fgal edeceksin, varl\u0131klar\u0131n\u0131 talan edeceksin ama \u00e7at\u0131\u015fmalarda \u00f6l\u00fcrsen bu durumda bile s\u00f6zde \u015fehit olmu\u015f oluyorsun. \u00c7\u00fcnk\u00fc Tanr\u0131 ve din ad\u0131na i\u015fgal ediliyor… (!) Tarihten g\u00fcn\u00fcm\u00fcze kadar hep b\u00f6yledir.<\/p>\n

Neticede s\u00f6ylemek istedi\u011fim ger\u00e7ek \u015fehitlik tan\u0131m\u0131n\u0131, sadece insanl\u0131k i\u00e7in ya\u015famlar\u0131n\u0131 kaybedenler hak ediyor.<\/p>\n

Yoksa Tanr\u0131 i\u00e7in, din i\u00e7in ve vatan i\u00e7in \u015fehit olunmaz insani boyutu olmad\u0131ktan sonra… \u015eehitlikte \u00f6zne insan olmal\u0131d\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Nart Akhoumsatch “Şehit”, Arapça kökenli bir kelime olup “tanık” anlamına gelmektedir. Batı dillerinde karşılığı “martyr”dir. En çok istismar edilen kavramlardan biridir. Özellikle egemen dinci sınıf, kendi çıkar ve menfaatleri doğrultusunda tarihten günümüze kadar savaş ve çatışmalarda kitleleri manipüle etmek için kullanmışlardır. Ölürsen “şehit”, sağ kalırsan “gazi” söylemleri savaş ve çatışmalarda temel itici güç olmuştur. Genelde […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[63],"tags":[],"class_list":["post-42683","post","type-post","status-publish","format-standard","hentry","category-nart-akhoumsatch","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42683"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42683\/revisions"}],"predecessor-version":[{"id":42686,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42683\/revisions\/42686"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}