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Yazan: Munir Y\u0131lmaz Avc\u0131<\/strong> (T\u00fcrk\u00e7e- Lazca)<\/p>\n M\u00fcd\u00fcrl\u00fc\u011f\u00fcm\u00fczde \u00e7al\u0131\u015fan 35- 40 ki\u015filik personel i\u00e7inde bir de M.Y. ad\u0131nda bir \u015fair ve yazar\u0131m\u0131z vard\u0131. Mahalli gazetelerde arada bir yaz\u0131lar\u0131 ve \u015fiirleri \u00e7\u0131kard\u0131. \u015eiirlerini pek kimse be\u011fenmese de \u015fiir yazd\u0131\u011f\u0131 i\u00e7in ad\u0131 \u015fair diye ge\u00e7iyordu. Bir sabah daireye geldi\u011fimde masamda cam alt\u0131na soku\u015fturulmu\u015f bir \u015fiir g\u00f6rd\u00fcm. M.Y.\u2019nin bana hitaben ve dalga ge\u00e7er tarzda yazd\u0131\u011f\u0131 o \u015fiiri okuyunca hemen ona cevap vermek istedim. O g\u00fcne kadar \u015fiirle uzaktan yak\u0131ndan hi\u00e7 ili\u015fkisi olmayan benim gibi birinin bu giri\u015fimini arkada\u015flar, \u201cAbi ne yap\u0131yorsun? Sen onunla ba\u015f edemezsin. O adam \u015fair. \u201c dediklerinde, \u201cE\u011fer benim ad\u0131m Y\u0131lmaz Avc\u0131 ise ben bunun alt\u0131nda kalmam.\u201d Diyerek hayat\u0131mda yazd\u0131\u011f\u0131m ilk d\u00f6rtl\u00fc\u011f\u00fc ona g\u00f6nderdim.<\/p>\n An\u0131nda cevap gelince ben de kar\u015f\u0131l\u0131k verdim. Bu durum yakla\u015f\u0131k iki ay kadar devam ettikten sonra arkada\u015f pes etti\u011fini belirtince ben de o i\u015fi orada kestim. Ne var ki art\u0131k h\u0131z\u0131m\u0131 alamam\u0131\u015ft\u0131m. \u00d6nce M\u00fcessese m\u00fcd\u00fcr\u00fcnden ba\u015flayarak m\u00fcd\u00fcrler ve arkada\u015flar i\u00e7in birer d\u00f6rtl\u00fck yazd\u0131ktan sonra onlar\u0131 \u201cHa\u015flamalar ve Ta\u015flamalar\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda bir araya toplad\u0131m. O da bitince \u201cBir \u0130nsan Ar\u0131yorum\u201d ba\u015fl\u0131kl\u0131 ilk T\u00fcrk\u00e7e \u015fiirimi yazd\u0131m. Bu \u015fiir \u00e7ok be\u011fenilince yazd\u0131\u011f\u0131m ikinci \u015fiir olan \u201cMemurun Kaderi\u201dni de mahall\u00ee gazetede yay\u0131nlad\u0131lar. Ve ondan sonra tam gaz ilerlemeye ba\u015flad\u0131m.<\/p>\n O g\u00fcnlerde bir gazetenin k\u00f6\u015fesindeki \u201cBir k\u0131s\u0131m Lazlar bir araya gelip \u201cOGN\u0130\u201d adl\u0131 bir dergi \u00e7\u0131kard\u0131lar\u201d \u015feklindeki haberi okuyunca \u00f6nce inanamad\u0131m. Hemen niceli\u011fini \u00f6\u011frenmek istedim ama adres filan yoktu.\u00a0 Neden sonra adres elime ge\u00e7ince onlara \u201c\u015eurim\u015fine Azla\u011fa\u201d adl\u0131 \u015fiirimi g\u00f6nderdim. Sonra da mektup yaz\u0131p o zamana kadar sadece bir arkada\u015f\u0131mla bende mevcut olan \u0130skender Tzita\u015fi\u2019nin \u201cOkitxu\u015feni Supara\u201d adl\u0131 kitab\u0131ndan bahsedince, \u201cBiz ne zamand\u0131r o kitab\u0131n pe\u015findeyiz ama bir t\u00fcrl\u00fc bulamad\u0131k. Sen onu nereden buldun. Ama derhal bize de g\u00f6nder\u201d \u015feklinde M.A.B\u2019den bir talep geldi. Sonradan o kitab\u0131n bir fotokopisini onlar\u0131n i\u00e7lerinden biri olan \u0130.B. adl\u0131 birine verip onlar\u0131n \u00f6nemli bir isteklerini yerine getirmeye \u00e7al\u0131\u015ft\u0131m. Sonraki g\u00fcnlerde ise, benim \u015fiirimin \u201cOGN\u0130\u201dde yay\u0131nlanmas\u0131 \u00fczerine \u00f6nce Selma Ko\u00e7iva, sonra da Ali \u0130hsan Aksamaz\u2019\u0131n mektuplar\u0131n\u0131 ald\u0131m ve bu de\u011ferli dostlar\u0131mla tan\u0131\u015f\u0131p dostlu\u011fumu devam etme imk\u00e2n\u0131 buldum.<\/p>\n 25-30 ki\u015filik bir topluluk Otel Asya\u2019n\u0131n lobisinde bir araya geldik. O arada Ma\u015fukiye Belediye ba\u015fkan\u0131 R.Y. ile tan\u0131\u015f\u0131p k\u0131sa bir sohbet yapma imk\u00e2n\u0131n\u0131 da buldum.\u00a0 Yemekten sonra \u00f6zel bir odaya \u00e7ekilip uzun bir masa etraf\u0131nda topland\u0131k. Masan\u0131n ba\u015f\u0131nda O.B. ve ben oturmu\u015ftuk. Herkes kendini tan\u0131tt\u0131ktan sonra O.B. s\u00f6ze ba\u015flamam i\u00e7in kolumu d\u00fcrt\u00fcnce ben de s\u00f6ze ba\u015flad\u0131m. Ne var ki ben daha \u0130zmit\u2019e yeni geldi\u011fimden yan\u0131mdakilerden hi\u00e7birini tan\u0131m\u0131yor, onun i\u00e7in de hangi konuyu ne kadar a\u00e7mam gerekti\u011fi konusunda bir teredd\u00fct i\u00e7inde idim. O atmosfer i\u00e7inde s\u00f6ze \u00f6nce Lazlar\u0131n k\u00f6keni hakk\u0131nda \u201cOGN\u0130 Dergisi\u201d ve ansiklopedilerden toparlad\u0131\u011f\u0131m bilgileri aktarmaya ba\u015flad\u0131m.<\/p>\n Sonu\u00e7ta toplant\u0131da bir vak\u0131f kurma y\u00f6n\u00fcnde karar \u00e7\u0131kt\u0131 ve bir ikinci toplant\u0131n\u0131n tarihi saptand\u0131ktan sonra da\u011f\u0131l\u0131p gittik. \u00a0\u00d6ylece 1996 Ekim ay\u0131nda bir araya gelip 1997 y\u0131l\u0131 Mart ay\u0131ndaki se\u00e7ime kadar g\u00f6revde kalmak \u00fczere bir m\u00fctevelli heyeti olu\u015fturduk. \u00c7al\u0131\u015fmalar\u0131m\u0131z\u0131n ilk etab\u0131nda yer sorunu ve bir dergi \u00e7\u0131kar\u0131lmas\u0131 idi. Orhan Bayramin, dergi i\u015fini \u00f6nce M. Recai \u00d6zg\u00fcn\u00fcn yapmas\u0131n\u0131 istemi\u015f, ben de g\u00f6n\u00fclden destek verece\u011fimi bildirmi\u015ftim. Ne var ki aradan birka\u00e7 ay ge\u00e7ti\u011fi halde dergiden ses \u00e7\u0131kmay\u0131nca Orhan Bayramin, bu g\u00f6revi benim yapmam\u0131 istedi. Ben ise, \u201cBu g\u00f6rev Recai Abiye verilmi\u015fti. Onun i\u00e7in O, bu g\u00f6revi iade etmeden kabul edemem,\u201d diyerek reddettim. \u0130kinci hafta yine ayn\u0131 teklif gelince yine aynen reddettim. \u00dc\u00e7\u00fcnc\u00fc teflifte, \u201cBen Recai a\u011fabeyle konu\u015ftum. O da senin yapman\u0131 uygun g\u00f6r\u00fcyor,\u201d deyince, \u201cO zaman aram\u0131za bir \u00e7izgi \u00e7ekece\u011fiz. Bu \u015fekilde kimse kimsenin i\u015fine kar\u0131\u015fmam\u0131\u015f olur. Ben i\u015fime kimseyi kar\u0131\u015ft\u0131rmam,\u201d dedi\u011fimde, \u201c\u00c7izgi dedu\u011fun da nedur? Aha da \u00e7izduk,\u201d diye esprili bir \u015fekilde benim istedi\u011fim \u015fekilde \u00e7al\u0131\u015fabilece\u011fimi ima etmi\u015f oldu. Ben de o anda Recai Abi ve Ali \u0130hsan\u2019\u0131 aray\u0131p dergi i\u015fini anlatt\u0131m. Bu i\u015fi beraber y\u00fcr\u00fctmek istedi\u011fimi s\u00f6yledi\u011fimde onlar\u0131n da \u00e7ok ho\u015flar\u0131na gitti. Hepimiz \u00e7ok istekliydik. Sonradan kadroya Murat Ersoy\u2019u da il\u00e2ve ettim. Zira Recai Abi evinden pek \u00e7\u0131kam\u0131yordu. Ali \u0130hsan da \u0130stanbul\u2019da idi.<\/p>\n [\u00d6nerilen okumalar<\/strong>: Orhan Bayramin ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 5, \u0130stanbul, May\u0131s 2002\/circassiancenter.com.tr; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride!\u201d, 16 III 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr\/ simavakfi.org]<\/p>\n <\/p>\n LEKS\u0130 MU\u00c7\u0306O\u015e\u0130 \u0130\u00c7\u0306AREN<\/p>\n Man navixandept\u0306i mudurlu\u011fis 35-40 k\u0306o\u00e7i kovort\u0306it, M.Y. Coxoni ar k\u0306o\u00e7ikti leksi do mak\u0306alepe \u00e7\u0306arupt\u0306u do svaruli do k\u0306azetapes me\u00e7apt\u0306u. Mxatvari nart\u0306u, mu\u015fi k\u0306onai iristi ku\u00e7kit\u0306u. Murenki na\u00e7\u0306arups leksepe mutus varmengapt\u0306u. Varnati man varmom\u0292\u0306ondut\u0306u mara ar nd\u011fas \u00e7kimi\u015feni mutxanepe do\u00e7\u0306aru do st\u0306olis kogemidu. Man eya vik\u0306itxi\u015fi, dovi\u015fumi do manti emus mutupe komevu\u00e7\u0306ara do ar tis komovot\u0306axa yado k\u0306alemi kodovika\u00e7i\u015fi manebrapek \u201cSin dideli. Sin emu\u015fa co\u011fabi mu\u00e7\u0306o mega\u00e7en\u201d yado dido komemak\u0306idestina \u00e7kar mitis varmevusimini do manti emus mskva\u015fa mutxanepe mendavu\u00e7\u0306ari do xademes komevo\u00e7api. \u00c7\u0306it\u0306a ora mik\u0306ilu\u015fi, ar co\u011fabi komoxtu\u015fi, \u201cEgere \u00e7kimi coxo Y\u0131lmaz Avci renna, man aya varvostibina\u015fa raxat\u0306i vardomaxunen\u201d ya ptkvi do xolo manti co\u011fabi komep\u00e7i. E\u015fopeten a-jur tutas leksepeten kok\u0306ovi\u00e7\u0306k\u0306omit\u015fik\u0306ule \u201cMan navicgini k\u0306abuli vikip\u201d yado ar co\u011fabi \u00e7kva komomixtu\u015fi, manti koxovu\u015fkvi. Murenki leksi o\u00e7\u0306arus naoxovam\u00e7\u0306k\u0306i\u015feni bo\u015fi vardomaxunu do fabrik\u0306as naren en didi k\u0306o\u00e7i\u015fen gevo\u00e7\u0306k\u0306i do navi\u00e7inop iri\u015feni leksi o\u00e7\u0306arus kogevo\u00e7\u0306k\u0306i. En jinti, \u201cTa\u015flama ve ha\u015flamalar\u201d yado komevo\u00e7\u0306ari. Beki 40-50 k\u0306o\u00e7i\u015feni \u201cHiciv\u201d nau\u0292\u0306umelan st\u0306iliten mutxanepe dop\u0306\u00e7\u0306ari\u015fk\u0306uleti emu\u015fenti mep\u0306\u00e7\u0306irdi do daha mskva mutupe o\u00e7\u0306aru\u015feni k\u0306arari komep\u00e7i. E\u015fopeten \u201cBir \u0130nsan Ar\u0131yorum\u201d coxoni iptinei leksi Turkulot dop\u0306\u00e7\u0306ari. Am leksi manebrapes dido mo\u0292\u0306ondes\u015fiti am sefeis unk\u0306ilape\u015feni ar\u00e7kva leksi dop\u0306\u00e7\u0306ari. Turkulot nap\u0306\u00e7\u0306ari am leksiti manebrapes dido mo\u0292\u0306ondes\u015fi, ekoni k\u0306azetas kome\u00e7es do ek kagamaxtu\u015fi, navi\u00e7inop-navarvi\u00e7inop iri\u015fen t\u0306ilifonepe moxtimus kogyo\u00e7\u0306k\u0306u. E\u015fopeten o\u00e7\u0306aru\u015fa xavesoba komomixtu\u015fi oxori\u015fa naamaptak\u0306ala xes k\u0306alemi do deftei doka\u00e7ei ar kinais kelapxedut\u0306i do udodginu udoxunu p\u0306\u00e7\u0306arupt\u0306i. Emu\u015fk\u0306uleti Lazuri o\u00e7\u0306arus kogevo\u00e7\u0306k\u0306i. Nap\u0306\u00e7\u0306aripeti Turkulot\u015fa govoktapt\u0306i. Murenki Lazuri ar alboni navarmi\u011fut\u0306es\u015feni \u00e7kimeburot Latinuri boncapeten ok\u0306ovum\u0292xvapt\u0306i do vixandept\u0306i. Namint\u0306u stei variqva\u015fiti \u00e7kva \u00e7\u0306arepe bgorupt\u0306i. Variqu\u015fi, Lazuri nenas nauxuktut\u0306u m\u00e7\u0306ipe boncape\u015feni a\u011fani i\u015faretepe vixmart\u0306i. Emu\u015fk\u0306uleti Sarpi\u015f nek\u0306na guin\u0292\u0306k\u0306u do \u0130skenderi \u0292\u0306ita\u015fik na\u00e7\u0306aru \u201cOk\u0306itxu\u015feni Supara\u201d coxoni supara xes dolomilapt\u0306u\u015fa, 1990 \u0292\u0306ana\u015fakis e\u015fopeten vintxi\u015fi.<\/p>\n Ar nd\u011fas oda \u00e7kimis kopxe\u015fi, Arkabuli ar manebra xes fotok\u0306opi\u015f kart\u0306alepeten komoxtu do entepe komom\u00e7u. Govo\u0292\u0306k\u0306edi\u015fi, Lazuri nenaten \u00e7\u0306areli supara nart\u0306u naoxovo\u0292\u0306oni do ek\u0306o dido maxeluki nenas kodoloma\u011fu. Manebrak, \u201cAm kitabi man Xopas govit\u0306i\u015fi, meleni Sarpi\u015fen monoxtime ar k\u0306o\u00e7is kovu\u017eiri\u015fi, Lazeburot \u00e7\u0306areli nart\u0306u\u015feni emedeni kago\u0292\u0306avu\u011fi do fotok\u0306opi ke\u015favi\u011fi\u201d ya nami\u0292\u0306u do manti naelamidgit\u0306u fotok\u0306opiten sum nusha ke\u015favi\u011fi\u015fk\u0306ule mu\u00e7\u0306o musafi stei xatimi dop\u0306i. Ok\u0306uleti dopxedi do \u00e7\u0306areli nami\u011fut\u0306u iri \u00e7\u0306arape \u0130skenderi\u015fi alboniten xolo ke\u015fap\u0306\u00e7\u0306ari. Edo \u0130skenderi\u015feniti ar leksi dop\u0306\u00e7\u0306ari.<\/p>\n Em nd\u011falepes ar k\u0306azetas, \u201cKimi Lazepe ok\u0306oxtes do OGN\u0130 coxoni ar svara kagami\u011fes\u201c yado ar ambari vik\u0306itxi\u015fi kiyana \u00e7kimi diqu.\u00a0 Man entepe k\u0306ala otani\u015fu mint\u0306u mara adresi varma\u017eiru. Munde\u015fk\u0306ule entepe\u015fi adresi kob\u017eiri\u015fi, \u201c\u015eurim\u015fine Azla\u011fa \u201c coxoni leksi \u00e7kimi komevunc\u011foni do \u201c\u0130skenderi\u015fi supara\u015fi alboni mot vaixmart\u201d yado komevu\u00e7\u0306ari\u015fi, emedeni Mehmedali Be\u015fli\u015fen, \u201cMan em supara dido ora\u015fendoni bgorup\u0306t\u0306i do varma\u017eiru. Sin eya so \u017eiri? Mu iqven man komominc\u011foni\u201d yado kart\u0306ali komomi\u00e7\u0306aru\u015fi Mp\u0306oli\u015fa mevit\u0306i\u015fi, suparati mendavi\u011fi. T\u0306ilifoni vo\u011fodi\u015fi \u0130smail Bucakli\u015fi coxoni ar bere supara\u015fi go\u0292\u0306amalu\u015feni Be\u015fikta\u015fis navort\u0306i nana\u00e7kimi\u015f oxori\u015fa komoxtu. Manti supara komep\u00e7i do mek\u0306ovolapi. Mehmedali do \u0130smaili stei Aliihsan Aksamazi, Selma Ko\u00e7iva do Ahmet K\u0131r\u0131ml\u0131 Hacalo\u011flu stei \u201cOGN\u0130\u201d nagami\u011fes majurapek\u0306alati m\u0292ika ora\u015fk\u0306ule dovitani\u015fit. \u0292\u0306oxle Selmak Alamanya\u015fen kart\u0306ali momi\u00e7\u0306aru do \u201cOGN\u0130\u201ds na\u00e7\u0306ares leksi \u00e7kimi\u015feni, \u201cDido mskva leksi \u00e7\u0306arelee. Manti e\u015fo mutupe p\u0306\u00e7\u0306arup do a\u0292\u0306i\u015fk\u0306ule nap\u0306\u00e7\u0306aratpe artikartis mevunc\u011fonat\u201d ya mi\u0292\u0306u\u015fi k\u0306ai ma\u0292\u0306onu do Selma k\u0306ala nap\u0306\u00e7\u0306arit leksepe artikartis onc\u011fonus kogevo\u00e7\u0306k\u0306it. Emu\u015fk\u0306uleti Aliihsanik \u00e7kimik\u0306ala otani\u015fu\u015feni kart\u0306ali komomi\u00e7\u0306aru\u015fi emuk\u0306alati dovitani\u015fit do and\u011fa\u015fakis dido k\u0306ai manebroba dop\u0306it.<\/p>\n 1996 \u0292\u0306ana\u015fi Guma\u015fi tutas kok\u0306optit 1997 \u0292\u0306ana\u015fi Mirk\u0306ani\u015f tutas o\u0292xunoba oxvenu\u015feni kok\u0306ovitkvit \u015fk\u0306ule em ora\u015fakis ar \u201cmutevelli heyeti\u201d dovote\u015fkilit. Muren ki M. Recai Ozgunik, \u201cYilmaz Avc\u0130 illaki am heyetis iqvasunon!\u201d Yado guktu. Majuranepekti, \u201cHoo, eya vart\u0306a\u015fi, variqven!\u201d Yado konoqones\u015fi, manti, omt\u0306inu\u015fi gza vardomiskidu do muhasebe\u015fi vezife man komom\u00e7es. Vak\u0306if Ba\u015fkani Orhan Bayramik \u201cAr svaruli kagamavi\u011fat do sersi \u00e7kini iris kovognapat,\u201d ya mi\u0292\u0306u\u015fi, svaruli kagamaxta\u015fk\u0306ule ekolen- akolen dido namemo\u00e7\u0306irasunonan nami\u00e7kit\u0306u \u015feni quci varmep\u00e7i da Recai Abik qvas ya vu\u0292\u0306vi. Ar doloni\u015fk\u0306ule xolo komoxtu do \u201cHade, mu \u00e7umer? svaruli mundes gamimer?\u201d yado xolo komemo\u00e7\u0306iru\u015fi xolo k\u0306abuli varp\u0306i. Masumani fara xolo komoxtu\u015fi, \u201cTamam gamavimer mara miti, mitis dulyas varak\u0306atasunon. K\u0306artai\u015f dulyapes \u011fara kogo\u015fab\u011farat.\u201d Yado nena gevuktiri\u015fi, \u201c\u011eara nazop\u0306on muren ki. Ahati komevo\u011fari.\u201d Yado xeten k\u0306u\u00e7xe mu\u015fi\u015fi \u0292\u0306oxle i\u015faretiten ar \u011fara mek\u0306olapu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Emu\u015fk\u0306ule yeviseli do Ali \u0130hsan Aksamazi k\u0306ala Recai Ozgunis, \u201cEgere \u00e7kimik\u0306ala iqvetna, ar svaruli gamama\u011fu guris mi\u011funten ambai komep\u00e7i\u015fi, entepesti k\u0306ai a\u0292\u0306ones. E\u015fopeten iptinei jur svaruli Mp\u0306olis kagamavi\u011fi. \u201cOGN\u0130\u201d-\u015fk\u0306ule a\u015fo ar svaruli nagamaxtu\u015feni Milletis dido k\u0306ai a\u0292\u0306ones. Murat Ersoyiti kelavik\u0306ati\u015fk\u0306ule \u015fkvit svaruli kagamavi\u011fit.\u00a0 Maovrani svaruliti dopxaziri.<\/p>\n","protected":false},"excerpt":{"rendered":" Yazan: Munir Yılmaz Avcı Yayına hazırlayan: Ali İhsan Aksamaz (Türkçe- Lazca) Müdürlüğümüzde çalışan 35- 40 kişilik personel içinde bir de M.Y. adında bir şair ve yazarımız vardı. Mahalli gazetelerde arada bir yazıları ve şiirleri çıkardı. Şiirlerini pek kimse beğenmese de şiir yazdığı için adı şair diye geçiyordu. Bir sabah daireye geldiğimde masamda cam altına sokuşturulmuş 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\nYay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/12\/SIIR-NASILYAZILIR-1.png\")
<\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/12\/SIIR-NASILYAZILIR-2.png\")
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2024\/12\/SIIR-NASILYAZILIR-3.png\")
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<\/p>\n