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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n (T\u00fcrk\u00e7e- Lazca)<\/p>\n \u201cAyd\u0131nl\u0131k Gazetesi\u201dnin ar\u015fivinde \u00e7al\u0131\u015fan eski arkada\u015f\u0131m (Meri\u00e7 \u00d6zeller), Lazlar hakk\u0131nda bir \u015feyler yazan kimselerin ad, adres ve telefon numaralar\u0131n\u0131\u00a0bana vermi\u015fti.\u00a0\u015eimdi elimde tuttu\u011fum listede Hayrio\u011flu\u2019nun adresi ve telefon numaras\u0131 da yaz\u0131l\u0131yd\u0131. Bir g\u00fcn onu telefonla arad\u0131m. \u0130lk olarak kendimden bahsettim. \u201c\u0130yi g\u00fcnler. Ben Ali \u0130hsan Aksamaz. \u0130stanbul\u2019dan ar\u0131yorum sizi. Say\u0131n Hayrio\u011flu ile konu\u015fmak istiyordum,\u201d dedim telefonda adama. Telefondan gelen ses, \u201cEvet benim,\u201d dedi. Ben de ona, \u201cBen, \u2018Lazlar\u2019\u0131n Tarihi\u2019 adl\u0131 kitab\u0131n\u0131z\u0131 okudum. Bunun i\u00e7in sizi arad\u0131m. \u00d6nce, size kendi hakk\u0131mda bilgi vereyim. K\u00f6k\u00fcm Arde\u015fen\u2019dir. \u0130stanbul\u2019da do\u011fdum ve b\u00fcy\u00fcd\u00fcm. Bir kolejde \u0130ngilizce \u00f6\u011fretmeniyim. Bir ba\u015fka dil daha biliyorum, \u0130talyanca,\u201d dedim.<\/p>\n B\u00f6ylece telefonda tan\u0131\u015ft\u0131k. \u00c7ok g\u00fczel bir sesi vard\u0131. Anlay\u0131\u015f\u0131 iyiydi. Sesinden iyi bir insan oldu\u011funu anlayabilmi\u015ftim\u2026 \u0130lk bir araya geldi\u011fimizde uzun uzun konu\u015ftuk. \u00c7ok s\u0131k\u0131nt\u0131l\u0131 g\u00fcnler ya\u015f\u0131yorduk T\u00fcrkiye\u2019de. Onun i\u00e7in telefon arac\u0131l\u0131\u011f\u0131yla yeni arkada\u015flar edinmek i\u00e7in do\u011fru zaman de\u011fildi. Ancak ben ve Hayrio\u011flu\u00a0birbirimizle b\u00f6ylece ba\u011flant\u0131 kurmaya ba\u015flad\u0131k.<\/p>\n Telefon vas\u0131tas\u0131yla birbirimizden bir \u015feyler \u00f6\u011frenmenin yolunu\u00a0ar\u0131yorduk. Do\u011fru ifadeyle, birka\u00e7 sorum vard\u0131 ve onlar\u0131n cevab\u0131n\u0131 ar\u0131yordum, arayacakt\u0131m. Kolay olmayacakt\u0131, ancak ben o zaman i\u015fin \u00f6yle geli\u015fece\u011fini bilmiyordum.<\/p>\n \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitab\u0131n T\u00fcrk\u00e7esi, yar\u0131s\u0131 su ile dolu, yar\u0131s\u0131 bo\u015f bir bardak gibiydi. Ne doluydu ne de bo\u015f. O zamanlar 30 ya\u015f\u0131mdayd\u0131m ve o zamana kadar, hayatta iki yol, iki renk oldu\u011funu biliyordum. \u00d6yle de inan\u0131yordum. Ancak, bu kitab\u0131 okuduktan sonra hayat felsefem de\u011fi\u015fti.<\/p>\n Hayri Hayrio\u011flu, 1936 y\u0131l\u0131nda \u0130neg\u00f6l\u2019\u00fcn K\u00f6y\u00fc Hayriye\u2019de do\u011fmu\u015f. \u00dc\u00e7\u00fcnc\u00fc nesilden muhacirdi. Dedeleri M\u00fcsl\u00fcmand\u0131. K\u00f6k\u00fc bug\u00fcn Acara ad\u0131yla bilinen b\u00f6lge. Ailesi, Rus zulm\u00fcnden ka\u00e7arak Osmanl\u0131 \u00dclkesine gelmi\u015f. \u0130lkokuldan sonra, Bursa Erkek Sanat Enstit\u00fcs\u00fcn\u00fcn Bina Yap\u0131m\u0131 b\u00f6l\u00fcm\u00fcnde okuyup bitirdi. Sonra \u0130stanbul Y\u0131ld\u0131z Polis Okulu\u2019na girdi. 1982 y\u0131l\u0131nda emekli oldu.<\/p>\n G\u00fcrc\u00fcce biliyordu, ancak Hayri Hayrio\u011flu\u2019nun bildi\u011fi G\u00fcrc\u00fcce, G\u00fcrcistan\u2019da konu\u015fulan dilden farkl\u0131 idi. Onun konu\u015ftu\u011fu dil, k\u00f6y, aile diliydi, yasak bir dildi onun \u00e7ocuklu\u011funda.<\/p>\n Konu\u015ftu\u011fu dilin eski bir alfabesi oldu\u011funu \u00f6\u011frendi. Ne var ki, o zaman 15 ya\u015f\u0131ndayd\u0131. Hayri Hayrio\u011flu, \u00e7ok k\u0131sa bir s\u00fcre i\u00e7inde G\u00fcrc\u00fc alfabesini \u00f6\u011frendi. B\u00f6ylece G\u00fcrc\u00fcce\u2019sini sa\u011flamla\u015ft\u0131rmaya ba\u015flad\u0131. Bu alfabeyle okuyor ve yaz\u0131yordu. Ruhu da geli\u015fti. \u0130lerleyen y\u0131llarda, Kafkas halklar\u0131n\u0131n tarih ve ya\u015fant\u0131lar\u0131na ilgi duydu. G\u00fcrcistan\u2019da \u00e7\u0131kan kitaplar\u0131 okumaya ba\u015flad\u0131. Bu iyi bir geli\u015fmeydi, ancak \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitapta ve baz\u0131 terc\u00fcmelerinde\u00a0objektif olmad\u0131\u011f\u0131 biliniyor. \u00d6yle de desek, b\u00f6yle de, k\u00fclt\u00fcr\u00fcm\u00fcze destek verenlerden birisi\u2026 Birka\u00e7 defa G\u00fcrcistan\u2019a gitti, resm\u00ee misafir olarak. Hayri Hayrio\u011flu\u2019nun ba\u015fka kitaplar\u0131 da vard\u0131. Ne ac\u0131d\u0131r ki, 2003 y\u0131l\u0131nda vef\u00e2t etti. Cenazesi Hayriye K\u00f6y\u00fc\u2019nde topra\u011fa verildi.<\/p>\n Hayri Hayrio\u011flu, sorular\u0131ma cevap vermedi\u2026 Kavgas\u0131 vard\u0131, K\u0131rz\u0131o\u011flu gibi \u201cSo\u011fuk Sava\u015f\u201d resm\u00ee ideolojinin savunucular\u0131yla, ancak Hayri Hayrio\u011flu da bir ba\u015fka resm\u00ee ideolojinin yolundan gidiyordu. Bu sebeple onunla da benim kavgam vard\u0131. Hastal\u0131\u011f\u0131nda onu g\u00f6remedim. Cenaze t\u00f6renine gitme imk\u00e2n\u0131m da olmad\u0131. Ancak benim ya\u015fad\u0131\u011f\u0131m s\u00fcrece, onunla olan an\u0131lar\u0131m da ya\u015fayacak. Hayri Hayrio\u011flu ile olan dostlu\u011fumdan \u00e7ok \u00f6nemli bir \u015fey \u00f6\u011frendim. O da, \u201cyar\u0131s\u0131 dolu, yar\u0131s\u0131 bo\u015f olan bardak felsefesi\u201d i\u00e7inde gizli.<\/p>\n Hayri Hayrio\u011flu ile telefonla konu\u015fuyorduk \u00e7o\u011funlukla. Bir kez \u0130stanbul\u2019da bulu\u015ftuk. Bir kere de \u0130neg\u00f6l\u2019e gitmi\u015ftim ziyaret etmek i\u00e7in. \u0130lk olarak, o zamanlar otob\u00fcslerin merkezi olan Topkap\u0131\u2019da bulu\u015fmu\u015ftuk. \u015ea\u015ft\u0131. \u015ea\u015ft\u0131\u011f\u0131n\u0131 da bana s\u00f6yledi. \u015e\u00f6yle demi\u015fti, \u201c Nas\u0131l olur?! Senin sa\u011flam bir y\u00fcre\u011fin ve ruhun var. Ben telefondan duydu\u011fum sesinden \u00f6yle anlam\u0131\u015ft\u0131m, ama sen k\u0131sas\u0131n. Nas\u0131l olur?!\u201d\u00a0Bu s\u00f6zleri ilgin\u00e7ti. Ancak anlay\u0131\u015f\u0131n\u0131n ip ucunu da veriyordu b\u00f6ylelikle. Onun anlay\u0131\u015f\u0131na g\u00f6re kutsal bir i\u015f yap\u0131yordum ve kutsal i\u015fin i\u00e7inde olan ki\u015fi dev gibi olacakt\u0131!<\/p>\n 1992 y\u0131l\u0131nda G\u00fcrc\u00fc alfabesini bilmiyordum. O zamana kadar, Latin, Arap, Elen, Kiril, \u00c7in alfabelerini biliyordum veya tan\u0131yordum. \u0130lk tan\u0131\u015ft\u0131\u011f\u0131m\u0131zda, \u00e7antas\u0131nda benim i\u00e7in birka\u00e7 hediyesi vard\u0131, fotokopiler gibi. Onlardan baz\u0131lar\u0131 \u0130ngilizce, baz\u0131lar\u0131 T\u00fcrk\u00e7e idi. Bana bir kitap daha verdi. O zaman, bu kitab\u0131n ne oldu\u011funu ve i\u00e7inde ne yazd\u0131\u011f\u0131n\u0131 bilmiyordum. Alfabesi farkl\u0131 idi, G\u00fcrc\u00fc alfabesiydi. Bana verdi\u011fi kitab\u0131n ad\u0131 \u201cLazuri P\u0306aramitepe\u201d, \u201cLaz Masallar\u0131\u201d idi. Bu kitab\u0131n yard\u0131m\u0131yla G\u00fcrc\u00fc alfabesini \u00f6\u011frenecektim.<\/p>\n Bir hafta boyunca, bu alfabeyi \u00e7al\u0131\u015ft\u0131m ve her harfi yakla\u015f\u0131k bin defa yazm\u0131\u015ft\u0131m\u2026 Bu alfabe, bana yard\u0131mc\u0131 olacakt\u0131. G\u00fcrcistan\u2019da \u00e7\u0131km\u0131\u015f bir- iki folklorik kitap, masal kitab\u0131 da, bu alfabe ile yaz\u0131l\u0131yd\u0131. Bu alfabenin yard\u0131m\u0131yla, bildi\u011fim dil de geli\u015fmi\u015fti. \u00c7ok \u015fansl\u0131yd\u0131m.<\/p>\n Ben, konuya Hayrio\u011flu\u2019nun g\u00f6rd\u00fc\u011f\u00fc gibi bakm\u0131yordum\u2026 Birbirimizden \u00f6\u011freniyorduk. O, \u015fimdi bizimle de\u011fil, ancak onun ta\u015f\u0131d\u0131\u011f\u0131 d\u00fc\u015f\u00fcnceyi ta\u015f\u0131yanlar ya\u015f\u0131yor. Onlarla da beraberiz. Birbirimizden \u00f6\u011freniyoruz.<\/p>\n Ben, Hayrio\u011flu\u2019nun cenaze t\u00f6renine gidemedim; haberim olmad\u0131. Ancak gitseydim \u015funlar\u0131 s\u00f6yleyecektim:<\/p>\n \u201cAd\u0131na tarih denilen eski d\u00f6nemlerde de ya\u015f\u0131yorduk, topraklar\u0131m\u0131z \u00fczerinde. Toprak, da\u011f, orman , deniz ile ayn\u0131yd\u0131k, birbirimize dost. Dosttan onlar bize; bize yiyecek ve i\u00e7ecek veriyorlard\u0131. Onlar\u0131n sahibi de\u011fildik, ancak sahibimiz de yoktu.\u00a0Yabanc\u0131lar\u0131n \u00e7\u0131kar\u0131na\u00a0 i\u00e7ecek ve yiyecek i\u00e7in bug\u00fcnk\u00fc gibi \u00e7al\u0131\u015fmak zorunda de\u011fildik. \u0130\u00e7ecek ve yiyecek temin etmek i\u00e7in eski hayat zordu, ancak ya\u015fad\u0131\u011f\u0131m\u0131z yerden g\u00f6r\u00fcl\u00fcyordu \u00f6lenlerimizin mezar\u0131. Onlarla birlikteydik.\u00a0Germako\u00e7i\u2019den ba\u015fka d\u00fc\u015fman\u0131m\u0131z yoktu. O zaman da nine, dede, anne, baba, kar\u0131, koca, k\u0131z ve erkek \u00e7ocuklar\u0131m\u0131z, torunlar\u0131m\u0131z, arkada\u015flar\u0131m\u0131z vard\u0131. Dilimiz vard\u0131; konu\u015fuyorduk istedi\u011fimiz gibi; sabah, \u00f6\u011flen, ak\u015fam, gece. Korkuyu bilmiyorduk, Germako\u00e7i\u2019den ba\u015fka. G\u00fcn de bizimdi, gece de. Karanl\u0131k g\u00fcnler g\u00f6rd\u00fck birbirinden uzun. Felsefemiz de\u011fi\u015fmedi o zaman, bardaktan i\u00e7medi\u011fimiz i\u00e7in. Khoci\u2019nin kra\u2019s\u0131n\u0131 tutuyorduk. Kra\u2019dan i\u00e7iyorduk ev yap\u0131m\u0131 \u015farab\u0131.\u00a0Yar\u0131s\u0131 dolu, yar\u0131s\u0131 da bo\u015f olan bardaktan \u00e7\u0131km\u0131\u015f felsefe yolunda de\u011fildik; bizdik. Yabanc\u0131lar geldi; akraba de\u011fildiler, ne de dost. Dilleri bizimki gibi de\u011fildi. Y\u00fcreklerinde sevin\u00e7 ve iyilik yoktu. Sevmiyorlard\u0131 toprak, da\u011f, a\u011fa\u00e7, orman, denizi. G\u00f6rm\u00fcyorlard\u0131 g\u00f6\u011f\u00fcn, denizin rengini. Onlar\u0131n akl\u0131yla toprak, da\u011f, orman, denizimize de d\u00fc\u015fman olduk.\u00a0Unuttuk ya\u011fmurun sesini, topra\u011f\u0131n kokusunu. \u00c7ok zaman ge\u00e7ti, kim oldu\u011fumuzu ve nereden geldi\u011fimizi\u00a0bilmeden. \u015eimdi anlayam\u0131yoruz g\u00f6\u011f\u00fcn rengini, denizin kokusunu, bal\u0131n lezzetini. Bir dilimiz kald\u0131 yaln\u0131zca, k\u0131r\u0131k d\u00f6k\u00fck. O da \u00f6l\u00fcyor art\u0131k. Bir ailenin \u00e7ocuklar\u0131yd\u0131k ayn\u0131 veya \u015fimdi oldu\u011fu gibi farkl\u0131 farkl\u0131 dillerle. \u015eimdiki adlar\u0131m\u0131zla; Laz, Megrel, Svan, G\u00fcrc\u00fc ve bizimkiler.\u00a0Eski zamanlarda oldu\u011fu gibi \u015fimdi de karde\u015fiz. Ba\u015fka ba\u015fka dillerimiz olsa da, ayn\u0131 evin \u00e7ocuklar\u0131y\u0131z. Dillerimiz, birbirimize olan karde\u015fli\u011fimizin sebebi. Dil \u00f6l\u00fcnce kalmaz karde\u015fli\u011fimiz. Lazca \u00f6l\u00fcyor. Allah\u2019\u0131n verdi\u011fi dil, onun verdi\u011fi g\u00fc\u00e7 ile konu\u015fmad\u0131\u011f\u0131m\u0131z i\u00e7in \u00f6l\u00fcyor. Dilimizi konu\u015famad\u0131\u011f\u0131m\u0131z i\u00e7in, tembel oldu\u011fumuz i\u00e7in \u00f6l\u00fcyor. \u015eimdi Lazca i\u00e7in bir \u015feyler yapman\u0131n zaman\u0131; \u00f6lmesin, ya\u015fas\u0131n, geli\u015fsin.<\/p>\n Sen d\u00fcr\u00fcst adamd\u0131n, Hayri Hayrio\u011flu!\u201d<\/p>\n [Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cHayri Hayrio\u011flu\u201d, 26. V. 2006 (\u201cDil-Tarih- K\u00fclt\u00fcr- Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014)]<\/p>\n [\u00d6nerilen okumalar\/ dinlemeler<\/strong>: \u201cAhmet Hulusi K\u0131r\u0131m’\u0131n Ahmet \u00d6zkan Mela\u015fvili anma toplant\u0131s\u0131na mesaj\u0131\u201d, piralipiralishi piralishi\/ youtube, 3. VII. 2011; Ali \u0130hsan Aksamaz (Yay\u0131na Haz\u0131rlayan), M\u00e7\u0306araloba\/ \u201cTxa do Mgeri\u201d, \u201cNani\u201d, \u201cU\u00e7a Bi\u00e7\u0306i\u201d, \u201c\u00c7\u0306ut\u0306a Nusa\u201d, \u201cBi\u00e7\u0306i\u015f Obiru\u201d, \u201cLazuri Oxa\u00e7ku\u015fi Birapa\u201d, \u201c\u00c7\u0306ut\u0306a Karmat\u0306e\u201d, Bunduru Qvai do K\u0306ak\u0306ali\u201d, \u201c\u00c7ilik Gyabgart\u0306u Komocis\u201d (Lazuri P\u0306aramitepe, Tiflis, 1982), Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; \u00a0Ali \u0130hsan Aksamaz (\/Faik Ate\u015f), \u201cLazca ve Megrelce Aras\u0131ndaki \u0130li\u015fki\u201d, (Lazuri P\u0306aramitepe, Tiflis, 1982), \u00a0Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; Ali \u0130hsan Aksamaz,\u00a0 \u201cHayri Hayrio\u011flu\u2019nun Ard\u0131ndan\u201d, yusufbulut.com\/ circassiancenter.com.tr, 5 VII 2011 [\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011]; Ali \u0130hsan Aksamaz, \u201cAhmet \u00d6zkan Mela\u015fvili ve Hayri Hayrio\u011flu\u2019yu And\u0131k\u201d, yusufbulut.com\/ circassiancenter.com.tr, 4-5 VII 2011 ( \u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011; Ali \u0130hsan Aksamaz, \u201cSandro\u2019nun Hayat\u0131\u201d, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com, 16. IV. 2020; \u201cDemokratik G\u00fcrc\u00fcler Platformu’nun Laz ayd\u0131n\u0131 Ali \u0130hsan Aksamaz\u2019la yapt\u0131\u011f\u0131 r\u00f6portaj\u0131 Demokrat Haber okurlar\u0131n\u0131n ilgisine sunuyoruz\u2026\u201d, demokrathaber.org\/ circassiancenter.com.tr, 27. V. 2011; Erdo\u011fan \u015eenol, \u201cG\u00fcrc\u00fc Ansiklopedik S\u00f6zl\u00fc\u011f\u00fc\u201d, Emsal Matbaa Tan\u0131t\u0131m Hiz. San. ve Tic. Ltd. \u015eti., Ankara, 2021; E\u015fref Y\u0131lmaz: \u201cG\u00f6\u00e7 olaylar\u0131nda bilgi karma\u015fas\u0131 \u00e7ok yayg\u0131n!\u201d, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com, 22. V. 2022; Fahrettin \u00c7ilo\u011flu, \u201cBir Ba\u015fka A\u00e7\u0131dan Lazlar\u201d, Ogni K\u00fclt\u00fcr Dergisi,\u00a0 Say\u0131 2, \u0130stanbul, 1994; H. Hinkiladze (\u00c7eviren), \u201cLaz Hik\u00e2yeleri\/ \u201cSirke Vergisi\u201d, \u201cPadi\u015fah \u0130le Laz\u201d, \u00c7veneburi Kafkasoloji Dergisi, Say\u0131 1, G\u00fcrc\u00fc K\u00fclt\u00fcr Derne\u011fi Yay\u0131n Organ\u0131, Stockholm, \u0130sve\u00e7, 1977; H. Hinkiladze (\u00c7eviren), \u201cYoksul Laz\u2019\u0131n Son Dile\u011fi\u201d, \u00c7veneburi Kafkasoloji Dergisi, Say\u0131 4- 5, G\u00fcrc\u00fc K\u00fclt\u00fcr Derne\u011fi Yay\u0131n Organ\u0131, Stockholm, \u0130sve\u00e7, 1978; H. Vahtang Hinkiladze, \u201cLazlar\u0131n Tarihi\u201d, \u00c7veneburi Kafkasoloji Dergisi, Say\u0131 6- 7, \u0130stanbul, 1979; Hayri Hayrio\u011flu (\u00c7eviren), \u201cKazakistan\u2019a S\u00fcr\u00fclen Lazlar\u201d, Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; Hayri Hayrio\u011flu, \u201cMuhammde Vanili\u015fi\u2019yi Yitirdik\u201d, \u00c7veneburi K\u00fclt\u00fcrel Dergi, Say\u0131 28, Total M\u00fc\u015favirlik Ve M\u00fcmessillik LTD. \u015eti., \u0130stanbul, 1998; Kutarba Hayri Ersoy (\/Yahbab Yakalozi),\u00a0 \u201cKolkhida\u2019nin Yeniden Do\u011fu\u015fu\u201d, Ogni K\u00fclt\u00fcr Dergisi,\u00a0 Say\u0131 2, \u0130stanbul, 1994; Mehmet Ender Savc\u0131n: \u201cG\u00fcrcistan\u2019da akrabalar\u0131m\u0131z var!\u201d, sonhaber.ch\/ circassiancenter.com.tr, 11. X. 2020; Nevzat Kaya: \u201cB\u00fcy\u00fck isimlerin de\u011fil, b\u00fcy\u00fck davalar\u0131n adam\u0131 olunuz!\u201d, sonhaber.ch\/ circassiancenter.com.tr, 4 XII 2018; Parna- Beka \u00c7ila\u015fvili, \u201cG\u00fcrc\u00fcstan kitab\u0131 \u00fczerine k\u0131sa bir de\u011ferlendirme\u201d,\u00a0 7. VIII. 2016;\u00a0 Parna- Beka \u00c7ila\u015fvili, \u201cTa\u015fral\u0131 G\u00fcrc\u00fclerin kendilerini yeniden ke\u015ffi\u201d, tetripiala.wordpress.com, 20. I. 2017; Parna- Beka \u00c7iladze, \u201cYine mi \u201c\u00c7veneburi?\u201d, tetripiala.wordpress.com, 12. IV.\u00a0 2020; Parna- Beka \u00c7iladze, \u201c\u00c7veneburi dergisini kim \u00e7\u0131kard\u0131?\u201d, tetripiala.wordpress.com, 17. IV. 2020; Pridon Khalva\u015fi, Erdo\u011fan \u015eenol (\u00c7eviren), Gece Kitapl\u0131\u011f\u0131, Ankara, 2019; Rozeta Gujejiani, Giorgi Iremadze, Mirian Khositashvili, \u201cHayri Hayrio\u011flu (Vakhtang Malakmadze)\u201d Georgian Parliament National Library Istanbul Georgian Art House, Tbilisi, 2019; \u00a0S\u0131rr\u0131 \u00d6zt\u00fcrk, \u201cAhmet \u00d6zkan\u2019\u0131n Onurlu An\u0131s\u0131na\u201d, \u00c7veneburi K\u00fclt\u00fcrel Dergi, Say\u0131 56- 57, Total M\u00fc\u015favirlik Ve M\u00fcmessillik LTD. \u015eti., \u0130stanbul, 2005; \u00a0\u201cS\u0131rr\u0131 \u00d6zt\u00fcrk\u2019\u00fcn Ahmet \u00d6zkan Mela\u015fvili\u2019yi Anma Toplant\u0131s\u0131na Mesaj\u0131\u201d, piralipiralishi piralishi\/ youtube, 3. VII. 2011; \u015eanver Ak\u0131n: \u201cG\u00fcrc\u00fcstan\u201d kitab\u0131 T\u00fcrkiye\u2019de ya\u015fayan G\u00fcrc\u00fc halk\u0131 i\u00e7in bir mil\u00e2tt\u0131!\u201d, sonhaber.ch\/ circassiancenter.com.tr\/ gurcuhaber.com, 07. IV. 2020; \u015eemseddin Sami, Fahrettin \u00c7ilo\u011flu (\u00c7evirim yaz\u0131), \u201cK\u00e2m\u00fcs-ul Alam, Lazlar ve Lazistan\u201d, Ogni K\u00fclt\u00fcr Dergisi,\u00a0 Say\u0131 2, \u0130stanbul, 1994; \u00dcmit Bayazo\u011flu, \u201cS\u0131k\u0131c\u0131 bir Laz f\u0131kras\u0131\/ Polis emeklisi Hayri Hayrio\u011flu\u2019nun ba\u015f\u0131m\u0131za \u00f6rd\u00fc\u011f\u00fc p\u00fcsk\u00fcl\u00fc bel\u00e2\u201d, EP\/ Ekonomi Politika, say\u0131 31, \u0130stanbul, 27. VI. 1993; Yakop Gogeba\u015fvili, (\u00c7eviren: Hayri Hayrio\u011flu), Y\u00fcz Y\u0131l \u00d6nce Samegrelo ( Megrelya), Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993; Zakaria La\u015fkara\u015fvili, (\u00c7eviren: Hayri Hayrio\u011flu), \u201c Y\u00fczy\u0131l \u00d6nce \u00c7\u0306aneti\u201d, Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 1, \u0130stanbul, 1993]<\/p>\n <\/p>\n HAYR\u0130 HAYR\u0130O\u011eLU<\/strong><\/p>\n \u201cAydinlik\u201d coxoni k\u0306azeta\u015f ar\u015fivis nai\u00e7ali\u015fept\u0306u mcve\u015fi megabre \u00e7kimik (Meri\u00e7 Ozellerik) Lazepe \u015feni mutxanepe na\u00e7\u0306arupt\u0306u mitxanepe\u015fi coxope, adresepe do t\u0306ilifoni\u015f nomerepe mom\u00e7eet\u0306u. A\u0292\u0306i xes navoka\u00e7apt\u0306i list\u0306es Hayri Hayrio\u011fli\u015fi adresi do t\u0306ilifoni\u015f nomeriti \u00e7\u0306areli t\u0306u. Ar nd\u011fas vucoxi emus, t\u0306ilifoniten. \u0130ptineri xe\u015fa \u00e7kimden ambai komep\u00e7i emus. \u201cK\u0306ai nd\u011falepe! Man vore Ali \u0130hsan Aksamazi. \u0130st\u0306anboli\u015fen gicoxupt. Edo Hayrio\u011fli begi k\u0306ala o\u011far\u011falu mint\u0306u, nomeri \u0292\u0306ori renna.\u201d-ya vu\u0292\u0306vi\u00a0t\u0306ilifonis sersi \u00e7kimi namisimint\u0306u k\u0306o\u00e7is.\u00a0T\u0306ilifoni\u015fen namomixtu sersik, \u201cHo, ho, man vore,\u201d-mi\u0292\u0306u. Manti emus, \u201cMan \u201cLazeti\u015fi \u0130st\u0306oria\u201d coxoni ketabi vik\u0306itxi. Edo emu\u015feni gicoxit. Mara emu\u015fen \u0292\u0306oxle \u00e7kimden ambai komek\u00e7at. Cinci \u00e7kimi Art\u0306a\u015feni ren. Man \u0130st\u0306anbolis dovibadi do dovirdi. \u0130ngilisuri nena\u015fi mamgurapale vore ar k\u0306olecis. Ar \u00e7kva nenati komi\u00e7kin, \u0130t\u0306aliuri nena\u201d-ya vu\u0292\u0306vi.<\/p>\n A\u015fopaten emd\u011fas ok\u0306ovi\u00e7ini\u015fit artikarti t\u0306ilifonis. Dido mskva sersi ku\u011fut\u0306u emus. Gagnapa mu\u015fiti k\u0306ai rt\u0306u. Sersi mu\u015fi\u015fen k\u0306ai k\u0306o\u00e7i nart\u0306u oxoma\u0292\u0306onu do mutu var. \u0130ptineri irtibatis gin\u017ee ora\u015f morgvalis ok\u0306ovi\u011far\u011faleet\u0306it. Vit\u0306on\u00e7xoroo\u015fdootxone\u00e7idovit\u0306ojur (1992) \u0292\u0306ana rt\u0306u. Dido p\u0306at\u0306i do derdoni nd\u011falepes pskidut\u0306it Turkiyes. Emu\u015feni t\u0306ilifoni\u015fi \u015fvelaten a\u011fani megabrobape oxvenu \u015feni \u0292\u0306ori p\u0306eriodi var t\u0306u. Mara Hayri Hayrio\u011fli do man kogevo\u00e7\u0306k\u0306it\u00a0artikarti k\u0306ala irtibati oxvenus.<\/p>\n T\u0306ilifoniten artikarti\u015fen oguru\u015fi gza bgorupt\u0306it, bgoramint\u0306es Mtini nenaten, man ar- jur k\u0306itxva komi\u011fut\u0306u do entepe\u015fi co\u011fabepe bgorupt\u0306i, bgoramint\u0306u. Aya perpu var iqvasunt\u0306u, mara emoras\u00a0man var mi\u00e7kit\u0306u e\u015fo naiqvasunt\u0306u aya dulya.<\/p>\n \u201cLazepe\u015fi \u0130st\u0306oria\u201d coxoni ketabi\u015fi Turkuli, gverdi mu\u015fi \u0292\u0306k\u0306ariten op\u015fa do \u00e7kva gverdi mu\u015fiti up\u015fu ar \u00e7\u0306ik\u0306a steri rt\u0306u. Varti op\u015fa varti up\u015fu. Op\u015fati rt\u0306u, up\u015futi rt\u0306u. Em oras e\u00e7idovit \u0292\u0306aneri vort\u0306i do em ora\u015fakis, skidalas xvala jur gza do jur peri nau\u011fut\u0306u, mi\u00e7kit\u0306u. Edo e\u015foti vicert\u0306i. Mara am ketabi navik\u0306itxi\u015fk\u0306ule, \u00e7kimi skidala\u015f filosofia iktu<\/p>\n Hayri Hayrio\u011fli vit\u0306on\u00e7xoroo\u015fdoe\u00e7idovit\u0306oan\u015f (1936) \u0292\u0306anas \u0130negoli\u015fi oput\u0306e Hayriyes dibadeen. Masumani nesili\u015fen moxaciri rt\u0306u. P\u0306ap\u0306ulepe mutepe\u015fi Musulmani rt\u0306es.\u00a0Cinci mu\u015fi, and\u011fa A\u00e7\u0306ara yado nai\u00e7kinen semti ren.\u00a0Oca\u011fi mu\u015fik Rusuli zalimoba\u015fen naimt\u0306een do Osmanuri tere\u015fa moxteenan. Ge\u00e7\u0306k\u0306apuri doguroni \u015fk\u0306ule, Bursas Bi\u00e7\u0306epe\u015f Xe\u015fnoxvene \u0130nst\u0306it\u0306uti\u015f Bina Ok\u0306idu\u015fi burmes ik\u0306itxu do k\u0306ursi mu\u015fi notamamu. \u0130st\u0306anbolis Yildizi\u015f P\u0306olisi\u015f doguroni\u015fa kamaxtu. Vit\u0306on\u00e7xoroo\u015fdootxone\u00e7idojur (1982) \u0292\u0306anas t\u0306ekaudi diqu. E\u015fo ptkvatna, a\u015fo ptkvatna, Hayri Hayrio\u011fli \u00e7kineburi k\u0306ult\u0306uris mxuci name\u00e7upe\u015fi arteri ren. Ar- jur fara Gurcistani\u015fa idu, resmuri musafiri xe\u015fa. Hayri Hayrio\u011flis ku\u011fut\u0306u gamo\u00e7kvineri \u00e7kva ketabepeti. Mu \u00e7\u0306vini renki, Hayrio\u011fli domi\u011fures jurvit\u0306o\u015fidosum (2003) \u0292\u0306anas, \u0130negolis do cenaze mu\u015fi oput\u0306e Hayriyes doxveri ren. Hayri Hayrio\u011fli k\u0306ala didopeten t\u0306ilioniten ok\u0306ovi\u011far\u011falapt\u0306it. Ar- jur farati \u0130st\u0306anbolis ok\u0306ovik\u0306at\u0306it. Ar farati man \u0130negoli\u015fa, oxori\u00a0mu\u015fi\u015fa videet\u0306i mok\u0306itxu \u015feni.<\/p>\n \u0130pti, \u00e7kin em oras ot\u0306ubosepe\u015fi \u015fkaguri Topk\u0306ap\u0306is ok\u0306ovik\u0306ateet\u0306it. Goi\u015fa\u015fu. Muk nagoi\u015fa\u015futi mi\u0292\u0306u. E\u015fo mi\u0292\u0306veet\u0306u: \u201cMu\u00e7\u0306o iqven?! Sin dido k\u0306ap\u0306et\u0306i guri do \u015furi kogi\u011fun. Man t\u0306ilifonis navogni sersi\u015fen e\u015fo oxoma\u0292\u0306onu, mara sin mk\u0306ule re. Mu\u00e7\u0306o iqven?!\u201d\u00a0Am metkvalepe mu\u015fi oint\u0306eresoni rt\u0306u. Mara emus nau\u011fun gagnapa\u015fenti am signali mom\u00e7apt\u0306u. Mu\u015fi \u015feni man \u011eormotoni dulya vikipt\u0306i do \u011eormotoni dulyas doloxe k\u0306o\u00e7iti divi steri iqvasunt\u0306u!<\/p>\n Vit\u0306on\u00e7xoroo\u015fdootxone\u00e7idovit\u0306ojur (1992) \u0292\u0306anas, man var mi\u00e7kit\u0306u Kortuli Alboni. Em ora\u015fakis, Latinuri, Arabuli, Ber\u017eenuli, K\u0306iriluri, \u00c7inuri albonepe mi\u00e7kit\u0306u varna vi\u00e7inopt\u0306i. \u0130pti, ok\u0306ovik\u0306atit\u015fi, emus ar-jur\u00a0hediye ketabi, fot\u0306ok\u0306opepe\u00a0ku\u011fut\u0306u \u00e7kimi \u015feni, \u0292an\u0292as. Entepe\u015fen namtinepe \u0130nglisuri nenaten, namtinepe Turkuli nenaten \u00e7\u0306areli rt\u0306u. Ar \u00e7kva ketabi \u00e7kva komom\u00e7u. Emoras, am ketabi mu rt\u0306u do doloxe mu \u00e7\u0306areli rt\u0306u, var mi\u00e7kit\u0306u. Ketabi\u015fi alboni go\u00e7kvaneri rt\u0306u. Eya rt\u0306een Kortuli alboni. Muk namom\u00e7u ketabi\u015fi coxo rt\u0306u \u201cLazuri P\u0306aramitepe\u201d. Man am ketabi\u015fi \u015fvelaten Kortuli alboni viguramint\u0306u.<\/p>\n Ar dolonis am alboni dovi\u00e7ali\u015fi do vit\u0306o\u015fi fara p\u0306\u00e7\u0306areet\u0306i k\u0306arta bonca. Am alboni memi\u015fvelasunt\u0306u. Gurcistanis kogamaxteen, ar-jur folk\u0306loruli ketabi, P\u0306aramitepe\u015fi ketabi, am alboniten \u00e7\u0306areli rt\u0306u. Am alboniten, nami\u00e7kit\u0306u Lazuri nenakti odidanus kogyo\u00e7\u0306k\u0306eet\u0306u. Dido \u015fansoni vort\u0306i.<\/p>\n Man Hayri Hayrio\u011flik na\u017eiropt\u0306u steri var vo\u0292\u0306k\u0306ert\u0306i mevzus. Artikarti\u015fen vigurapt\u0306it. A\u0292\u0306i muk \u00e7kini k\u0306ala var ren, mara emus nau\u011fun steri gagnapa nau\u011funanpe skidunan. Entepe k\u0306alati kovoret. Edo artikarti\u015fen vigurapt. Man Hayrio\u011fli\u015f Cenaze\u015fi merasimi\u015fa\u00a0var memalu. Mara mopteet\u0306ik\u0306oni, e\u015fo metkvalepe\u015fi\u00a0otku minont\u0306u:<\/p>\n \u201cCoxo mu\u015fis a\u0292\u0306i tarixi naitkven mcve\u015fi p\u0306eriodisti \u00e7kin psikidurt\u0306it, \u00e7kini dixas jin. Dixa, gola, germa, zo\u011fa k\u0306ala artneri vort\u0306it, artikarti\u015fa megabre. Megabre t\u0306es entepe \u00e7kinda. O\u00e7\u0306k\u0306omale do o\u015fumoni mom\u00e7apt\u0306es entepek.\u00a0Mance mu\u015fi var vort\u0306it entepe\u015fi mara, manceti var miqount\u0306es em orapes. Namint\u0306es muntxanepe o\u015fumoni varna o\u00e7\u0306k\u0306omale \u015feni e\u015fo o\u00e7ali\u015fu\u015fi var vort\u0306it galenepe\u015fi guri \u015feni, a\u0292\u0306ineri steri. Skidala dido me\u00e7\u0306ireli rt\u0306u o\u015fumoni do o\u00e7\u0306k\u0306omale \u015feni mara, \u00e7kini \u011furelepe\u015fi mezare i\u017eiret\u0306u napskidurt\u0306it k\u0306elendo. Em orasti arto vort\u0306it entepe k\u0306ala. Var miqount\u0306es du\u015fmani, germak\u0306o\u00e7i\u015fen met\u0306i. Em orasti miqount\u0306es nandidi do p\u0306ap\u0306uli, nana do mama, da do cuma, \u00e7ili do kimoci, k\u0306ulani do bi\u00e7\u0306i berepe do mot\u0306alepe do megabrepe. Nena mi\u011fut\u0306es do b\u011far\u011falapt\u0306it namint\u0306es steri, \u00e7\u0306umani\u015fi, limci\u015fi, seri\u015fi namint\u0306es mevzupe\u015fen, namint\u0306es mitxanepe k\u0306ala. \u015ekurina var mi\u00e7kites, germak\u0306o\u00e7i\u015fen met\u0306i. Nd\u011fati \u00e7kini rt\u0306u seriti. M\u0292k\u0306upi nd\u011falepe b\u017eirit artikarti\u015fen gin\u017ee. Filosofia \u00e7kini var iktireet\u0306u em orapes, navarp\u015fupt\u0306it \u015feni \u00e7\u0306ik\u0306a\u015fen. Xoci\u015fi didi kra mi\u011fut\u0306es xes doka\u00e7eri. Kra\u015fen\u00a0nap\u015fupt\u0306it \u015feni em oras oxori\u015f noxvene \u011fvini. \u201cGverdi mu\u015fi \u0292\u0306k\u0306ariten op\u015fa do \u00e7kva gverdi mu\u015fiti up\u015fu ar \u00e7\u0306ik\u0306a\u015fen gamaxtimeri filosofia\u201d- \u015fi gzaten var vulurt\u0306it. \u00c7kin kovort\u0306it. Galenepe komextes. Mzaxali var t\u0306es. Varti megabre. Nena mutepe\u015fi \u00e7kin nami\u011fut\u0306es steri vart\u0306u. Entepes var u\u011fut\u0306es guris xeladok\u0306aoba. Var qoropt\u0306es dixa, gola, nca, germa, zo\u011fa. Var \u017eiropt\u0306es\u00a0\u0292a\u015f peri, zo\u011fa\u015f periti. Entepe\u015fi \u011fnosi do xeten doviqvit du\u015fmani dixa, gola, germa, zo\u011fa \u00e7kini\u015fati. Gomo\u00e7\u0306k\u0306ondes m\u00e7\u0306ima\u015fi sersiti, dixa\u015f \u015furati. Dido ora mik\u0306ilu u\u00e7kinuten mi navort\u0306it do solen namopt\u0306it. Galenepek, entepes nau\u011fut\u0306es p\u0306at\u0306i adetepepe do gagnapeten komoxtes. A\u0292\u0306i var oxoma\u0292\u0306onenan \u0292a\u015fi peri, zo\u011fa\u015f \u015fura, topuri\u015fi nostonoba. Ar nena domiskidu xvala elak\u0306teri-gelak\u0306teri. E\u015fo naren-tina, eti \u011furun, namik\u0306ilaps nd\u011falepeten. Ar oca\u011fi\u015fi berepe vort\u0306it artneri nenaten varna a\u0292\u0306ineri steri \u00e7kvado\u00e7kva nenapeten, a\u0292\u0306ineri coxope \u00e7kiniten; Lazi, Megreli, \u015eoni, Kortu do \u00e7kineburepe. Mcve\u015fi orapesti a\u0292\u0306ineri kovoret cumalepe. \u00c7kva nenape\u00a0mi\u011funan-tina, kovoret xoloti do ar oxori\u015fi berepe. Nenape \u00e7kini ren artikarti\u015fa nami\u011funan cumaloba\u015fi ni\u015fani. Nena \u011fura\u015fi, var i\u017eiren cumalobati artikarti\u015fa. Lazuri nena \u011furun. \u011eormotik namom\u00e7es nena, muk namom\u00e7es menceliten emus mxuci navarmep\u00e7apt \u015feni \u011furun. \u011eormotis e\u015fo naunons \u015feni var, \u00e7kin nenas mxuci navarmep\u00e7apt \u015feni. \u00c7kin bunduri navoret \u015feni, \u011furun. A\u0292\u0306i Lazuri nena \u015feni\u00a0mutxanepe oxvenu\u015fi ora ren. Nena \u00e7kini va \u011furas do skidas, irdas.<\/p>\n Sin\u00a0namusoni k\u0306o\u00e7i rt\u0306i Hayri Hayrio\u011fli. (26. V. 2006)\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz (Türkçe- Lazca) “Aydınlık Gazetesi”nin arşivinde çalışan eski arkadaşım (Meriç Özeller), Lazlar hakkında bir şeyler yazan kimselerin ad, adres ve telefon numaralarını bana vermişti. Şimdi elimde tuttuğum listede Hayrioğlu’nun adresi ve telefon numarası da yazılıydı. Bir gün onu telefonla aradım. İlk olarak kendimden bahsettim. “İyi günler. Ben Ali İhsan Aksamaz. İstanbul’dan arıyorum sizi. Sayın Hayrioğlu 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\nKortuli nena u\u00e7kit\u0306u mara Hayri Hayrio\u011flis nau\u00e7kit\u0306u nena, Gurcistanis nai\u011far\u011falen Kortuli nena\u015fen dido go\u00e7kvaneri rt\u0306u. Emuk na\u011far\u011falapt\u0306u nena oput\u0306uri, oca\u011furi, entepe\u015fen ekoleti yasaxi nena rt\u0306u Turkiyes, mu\u015fi beroba\u015f p\u0306eriodis. Muk na\u011far\u011falapt\u0306u nenas go\u00e7kvaneri alboni nau\u011fut\u0306u, diguru. Murenki em oras vit\u0306oxut \u0292\u0306aneri rt\u0306u. Hayrio\u011flik dido mk\u0306ule p\u0306eriodis doloxe Kortuli Alboni diguru. Emuten Kortuli mu\u015fi ok\u0306ap\u0306et\u0306anus kogyo\u00e7\u0306k\u0306u. Am alboniten ik\u0306itxupt\u0306u do \u00e7\u0306arupt\u0306u. \u015euri mu\u015fiti ik\u0306ap\u0306et\u0306inu. Namulun \u0292\u0306anape k\u0306ala K\u0306avk\u0306asuri xalk\u0306epe\u015fi tarixi do skidala \u015feni int\u0306eresi dvaqu. Gurcistanis gamo\u00e7kvineri ketabepe ok\u0306itxus kogyo\u00e7\u0306k\u0306u. Aya k\u0306ai rt\u0306u mara, \u201cLazepe\u015fi \u0130st\u0306oria\u201d coxoni ketabi do namtini tercumepe mu\u015fi obiekt\u0306uri navar t\u0306u, i\u00e7kinen.<\/p>\n
\nHayri Hayrio\u011flis k\u0306itxvape \u00e7kimi\u015fa co\u011fap\u0306i var na\u00e7u. K\u0306abga u\u011fut\u0306u\u00a0Kirzio\u011flu steri resmuri ideoloji\u015fi k\u0306o\u00e7epe k\u0306ala. Mara\u00a0Hayri Hayrio\u011flikti ar \u00e7kva resmuri ideoloji\u015fi gzaten ulut\u0306u. Emu\u015feni manti mu\u015fi k\u0306ala k\u0306abga mi\u011fut\u0306u. \u017dabunoba mu\u015fis var ma\u017eiru emu\u015fa. Cenaze\u015fi merasimi\u015fa oxtimu\u015fi \u015fansiti var maqu; ambai va maqu. Mara man pskida\u015fakis, go\u015finape \u00e7kini skidasunon. Hayri Hayrio\u011fli\u015fi megabroba\u015fen dido beciti ar muntxa kodoviguri: \u201cGverdi op\u015fa do gverdi up\u015fu \u00e7\u0306ik\u0306a\u015f filosofia\u201d-\u015fi doloxe \u015finaxeri ren eti.<\/p>\n