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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n Laz K\u00fclt\u00fcr Dergisi \u201cTanura\u201dn\u0131n \u00fc\u00e7\u00fcnc\u00fc say\u0131s\u0131 ge\u00e7ti\u011fimiz g\u00fcnlerde \u0130stanbul\u2019da yay\u0131nland\u0131. T\u00fcrkiyeli Laz ayd\u0131nlar\u0131n\u0131n dil-k\u00fclt\u00fcr ve kimlik m\u00fccadelelerindeki dergicilik faaliyetleri 1993 Kas\u0131m\u2019\u0131nda ba\u015flad\u0131.<\/p>\n Sovyetler Birli\u011findeki partili Abhazya ve Acaristanl\u0131 Laz ayd\u0131nlar\u0131n\u0131n, Lazca ana dili okullar\u0131 ve yay\u0131n faaliyetlerinin 1920\u2019li y\u0131llarda ba\u015flad\u0131\u011f\u0131n\u0131 burada belirtmekte fayda var. Ku\u015fkusuz b\u00fct\u00fcn bunlardan \u00f6nce de Laz ayd\u0131nlar\u0131n\u0131n dil ve kimliklerinin ya\u015fat\u0131lmas\u0131 y\u00f6n\u00fcnde \u00e7abalar\u0131 vard\u0131. Burada 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Osmanl\u0131 \u00dclkesinde bayrakla\u015fan bir isim olan Hopal\u0131 Faik Efendi\u2019yi anmadan ge\u00e7mek yanl\u0131\u015f olur.<\/p>\n Laz kimli\u011fi, T\u00fcrkiye\u2019de 1920\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan sonra ink\u00e2r edildi. Sovyetler Birli\u011fi Lazlar\u0131n\u0131n kimliklerinin ink\u00e2r edilmesi ise 1930\u2019lar\u0131n ikinci yar\u0131s\u0131na rastlar. Lazca ana dil okullar\u0131 kapat\u0131ld\u0131. Kay\u0131tlara \u201cG\u00fcrc\u00fc\u201d olarak yaz\u0131ld\u0131lar. SB\u2019nin Laz kimli\u011finin ink\u00e2r\u0131na y\u00f6nelik resm\u00ee politikalar\u0131, 1991 sonunda Sovyetler Birli\u011finin \u00e7\u00f6z\u00fclmesiyle beraber G\u00fcrcistan\u2019\u0131n resm\u00ee politikalar\u0131 haline geldi. \u0130\u015fte b\u00fct\u00fcn bu uygulamalar sebebiyle, hem T\u00fcrkiye hem de SB\u2019li Lazlar\u0131n\u0131n ge\u00e7mi\u015fteki kimlik m\u00fccadelelerine ili\u015fkin bilgi ve belgeler \u015fimdilik sisli bir alan i\u00e7inde. Bununla beraber her ge\u00e7en g\u00fcn yeni bilgi ve belgelere ula\u015f\u0131lmakta. \u00d6zetle s\u00f6ylersek; Osmanl\u0131 \u00dclkesi\u2019nde Hopal\u0131 Faik Efendi ad\u0131 ve Sovyetler Birli\u011fi\u2019nde de \u10d8\u10e1\u10e5\u10d4\u10dc\u10d3\u10d4\u10e0 \u10ec\u10d8\u10d7\u10d0\u10e8\u10d8\/ \u0130skender Tzita\u015fi ad\u0131 ile bayrakla\u015fan Laz kimlik m\u00fccadelesinin somut bilgi ve belgelerinin \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde daha da fazla elimize ula\u015faca\u011f\u0131na ku\u015fku yok. Bu anlamda \u201cLazika Yay\u0131n Kollektifi\u201d taraf\u0131ndan ge\u00e7ti\u011fimiz g\u00fcnlerde t\u0131pk\u0131bas\u0131m\u0131 yap\u0131lan 1933- \u10e1\u10dd\u10ee\u10e3\u10db\u10d8\/ Sukhumi- Abhazya devlet matbaas\u0131 bask\u0131l\u0131 \u201cLazca A\u00e7\u0131klamal\u0131 Aritmetik Ders Kitab\u0131\u201d \u00f6nemlidir.<\/p>\n T\u00fcrkiye Lazlar\u0131, y\u00fczy\u0131l \u00f6ncesine kadar b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kapal\u0131 bir k\u00f6yl\u00fc toplumu \u00f6zelli\u011fi g\u00f6steriyordu. \u00c7ay tar\u0131m\u0131 ile hen\u00fcz\u00a0tan\u0131\u015fmam\u0131\u015flard\u0131. Elektri\u011fin olmad\u0131\u011f\u0131 y\u0131llard\u0131; yol yoktu. T\u00fcrkiye Lazlar\u0131n\u0131n \u201cRusye\u201d dedikleri G\u00fcney Bat\u0131 Kafkasya co\u011frafyas\u0131yla her zaman ba\u011flant\u0131lar\u0131 vard\u0131; buralarda yerliydiler, akrabalar\u0131 vard\u0131. Osmanl\u0131 \u00dclkesi ile \u00c7arl\u0131k Rusyas\u0131 aras\u0131ndaki s\u0131n\u0131rlar aras\u0131nda b\u00f6l\u00fcnm\u00fc\u015flerdi. Osmanl\u0131 Lazlar\u0131, o zamanlar \u0130stanbul\u2019u gurbet olarak bilmiyorlard\u0131. Onlar i\u00e7in gurbet, dilsel ve k\u00fclt\u00fcrel yak\u0131nl\u0131klar\u0131n\u0131n da bulundu\u011fu G\u00fcney Kafkasya kentleriydi. Batum, Anaklia, Zugdidi, O\u00e7am\u00e7ire, Sukhumi, Gudauta, Gagra, So\u00e7i gibi kentlere ekmek paras\u0131 kazanmak i\u00e7in gidiyorlard\u0131. Meslek \u00f6\u011freniyorlar, \u00e7ay ve t\u00fct\u00fcn plantasyonlar\u0131nda \u00e7al\u0131\u015f\u0131yorlard\u0131. Kimileri zaman i\u00e7inde oralarda d\u00fckk\u00e2n sahibi oluyor ve ticaretle u\u011fra\u015f\u0131yordu; esnafl\u0131k yap\u0131yordu. Kimileri ailesiyle oraya gidiyor, yerle\u015fiyordu. Kimisi oradan evleniyordu. Gittikleri yerlerde Megrel ve Lazlarla da hemen kucakla\u015f\u0131yorlard\u0131; kayna\u015f\u0131yorlard\u0131.<\/p>\n \u201cTanura\u201dya giden yolda, Laz ayd\u0131nlar\u0131n\u0131n yay\u0131nc\u0131l\u0131k faaliyetlerinde \u201cOgni K\u00fclt\u00fcr Dergisi\u201d \u00f6nemli bir ba\u015flang\u0131\u00e7 olmu\u015ftur. Ard\u0131ndan \u201cMjora\u201d ve onun ard\u0131ndan da \u201cSima\u201d yay\u0131nlanm\u0131\u015ft\u0131. \u201cSkani Nena\u201d ise bu s\u00fcre\u00e7te yay\u0131nlanan bir di\u011fer yay\u0131n organ\u0131yd\u0131.<\/p>\n \u201cTanura Dergisi\u201d, g\u00fcn\u00fcm\u00fczde ayn\u0131 anda bir\u00e7ok i\u015flevi g\u00f6r\u00fcyor. Lazlara ili\u015fkin magazin t\u00fcr\u00fc makalelerin yan\u0131 s\u0131ra, akademik \u00e7al\u0131\u015fmalar ve kimlik m\u00fccadelesine ili\u015fkin Lazca ve T\u00fcrk\u00e7e makalelere de sayfalar\u0131nda yer veriyor.<\/p>\n Bu say\u0131n\u0131n kapa\u011f\u0131 dikkat \u00e7ekici. Sanat\u00e7\u0131 Toprak Sa\u011flam bir \u201ckara tahta\u201dn\u0131n \u00f6n\u00fcnde. Tahtaya, \u201cMa Lazuri komi\u00e7kin\u201d (\u201cBen Lazca biliyorum\u201d) diye yazm\u0131\u015f. Ard\u0131ndan da soruyor: \u201cSi?!\u201d (\u201cYa sen?!\u201d)<\/p>\n Giri\u015fte, \u201cLazik\u0306a Yay\u0131n Kollektifi\u201d imzas\u0131yla yay\u0131nlanan makalede, \u201cLaz Enstit\u00fcs\u00fc\u201dn\u00fcn b\u00fcy\u00fck bir ihtiya\u00e7 oldu\u011fu \u00f6nemle belirtiliyor, bunun i\u00e7in de t\u00fcm duyarl\u0131 Laz ayd\u0131nlar\u0131na \u00e7a\u011fr\u0131 yap\u0131l\u0131yor.<\/p>\n \u201cTanura\u201dn\u0131n 3. say\u0131s\u0131nda Lazca olarak yay\u0131nlanan makale ve \u015fiirlerin ba\u015fl\u0131k ve yazanlar\u0131 \u015f\u00f6yle: Osman \u015eafak Buyuk\u0306li\u015fi: \u201cP\u0306anda Lazuri P\u0306\u00e7\u0306arare\u201d; Vildan Maneli\u015fi: \u201c\u00c7\u0306k\u0306emi- \u00e7kimi \u00e7\u0306k\u0306emi-\u00e7kini\u201d; Mustafa Dudula\u015fi: \u201c Sure-i Fatiha\u201d; Nurdo\u011fan Aba\u015fi\u015fi: \u201cSkidala \u00c7kimi\u201d; \u00d6zer Erta\u015f: \u201cSi na rt\u0306i\u201d; Mustafa \u00c7upina: \u201cMi Mu \u0130yasen?\u201d; Ali \u0130hsan Aksamaz: \u201cLazuri Ren \u00c7kin Minoba\u201d; Asiye Amedi\u015fi: \u201cE\u00e7i \u0292\u0306ana \u0292\u0306oxle\u201d; Ya\u015far Bayraktar: \u201cNek\u0306na \u0292\u0306ale Ba\u011funa\u201d; Murat E. Mur\u011fuli\u015fi:\u201dGuri Xeleri\u201d; Y\u0131lmaz Munir Avc\u0131: \u201cSaat\u0306i\u015fi Got\u0306k\u0306imale\u201d; Ay\u015fe Xalit\u0306i\u015fi: \u201cOnusalu\u201d ve G\u00f6n\u00fcl Dural Ya\u011fc\u0131 ve \u201c Murat Ercan Mur\u011fuli\u015fi: \u201cLazuri ar meseli: Jur Toli Na U\u011fun Bozomota\u201d.<\/p>\n G\u00fcrcistanl\u0131 Lazlardan da g\u00fczel bir haber. \u201c\u10e1\u10d0\u10e0\u10e4\u10d8\/ Sarpi\u201d ve \u201c\u10d9\u10d5\u10d0\u10e0\u10d8\u10d0\u10d7\u10d8\/ K\u0306variati\u201d, ba\u015fkenti Batum olan Acaristan \u00d6zerk Cumhuriyeti\u2019ndeki Laz k\u00f6ylerinden ikisi. Bu iki k\u00f6yden d\u00f6rt gen\u00e7 Laz k\u0131z\u0131 \u201c\u10e8\u10e3\u10e0\u10d8\u10db\u10e8\u10d8\u10dc\u10d4\/ \u015eurim\u015fine\u201d ad\u0131n\u0131 ta\u015f\u0131yan bir m\u00fczik grubu olu\u015fturmu\u015flar. \u201cTanura\u201dn\u0131n bu say\u0131s\u0131nda \u201c\u015eurim\u015fine\u201d ile Lazca bir s\u00f6yle\u015fi, T\u00fcrk\u00e7e \u00e7evirisiyle yer al\u0131yor. S\u00f6yle\u015fiyi \u0130smail Bucak\u0306li\u015fi yapm\u0131\u015f; T\u00fcrk\u00e7eye \u00e7eviren ise, Vildan Maneli\u015fi. Bir di\u011fer Lazca s\u00f6yle\u015fi ise \u201cHat\u0306it\u0306at\u0306a\u015fi\u201d. S\u00f6yle\u015fi yine Lazca-T\u00fcrk\u00e7e olarak yay\u0131nlanm\u0131\u015f. Bu \u00e7al\u0131\u015fma Sinan Serin Cei\u011fi\u015fi\u2019ye ait.<\/p>\n Dergide \u201cPazar Laz\u201d ba\u015fl\u0131kl\u0131 akademik bir \u00e7al\u0131\u015fma da yer al\u0131yor. Bu \u00e7al\u0131\u015fmay\u0131 s\u00fcrd\u00fcren Balk\u0131z \u00d6zt\u00fcrk ve Markus P\u00f6chtrager ile yap\u0131lan bir s\u00f6yle\u015fi yay\u0131nlanm\u0131\u015f. Balk\u0131z \u00d6zt\u00fcrk\u2019\u00fcn, \u201cLazcan\u0131n Dilbilim \u0130\u00e7in \u00d6nemi\u201d ba\u015fl\u0131kl\u0131 uzunca bir akademik makalesi de dikkat \u00e7ekiyor.<\/p>\n Bir di\u011fer \u00f6nemli makale ise, \u201c\u0130sl\u00e2m\u0131n Dillere Bak\u0131\u015f\u0131\u201d. Murat E. Mur\u011fuli\u015fi, bu makalesinde K\u2019uran-\u0131 Kerim ayetlerine dayanarak, \u0130sl\u00e2m\u0131n Ana dillerimize y\u00f6nelik yorumunu bizlerle payla\u015f\u0131yor. \u00d6nemli bir \u00e7al\u0131\u015fma. Y\u0131llard\u0131r \u00e7e\u015fitli zeminlerde dillendirilmesine ra\u011fmen, yaz\u0131lamayan bir konuya dikkat \u00e7ekmi\u015f Murat E. Mur\u011fuli\u015fi.<\/p>\n Ay\u015fenur Kolivar\u2019\u0131n yeni alb\u00fcm\u00fc \u201cBah\u00e7eye Han\u0131meli\u201d; Esin Hac\u0131alio\u011flu\u2019nun \u201cLazlar Hakk\u0131nda\u201d; Eylem Bostanc\u0131\u2019n\u0131n \u201cHakiki \u0130ngi-Laz: Tana Nuriye\u201d; Nizamettin Alkumru\u2019nun \u201c\u0130skender Tzita\u015fi Hakk\u0131nda\u201d; Murat \u00dcmit Hi\u00e7y\u0131lmaz\u2019\u0131n \u201cPazar\u2019\u0131n \u0130smi Bilinmeyen Kalesi: \u201cCixa\u201d, Tanura\u2019n\u0131n bu say\u0131s\u0131nda \u00e7\u0131kan \u00f6nemli yaz\u0131lardan. Bu say\u0131da \u0130rfan Aleksi\u015fi\u2019nin iki makalesi yer al\u0131yor: \u201cArde\u015fen\u2019in En K\u0131sa Tarihi\u201d ve \u201cLazca\u2019n\u0131n Yaz\u0131ya Ge\u00e7mi\u015f \u0130lk \u015eiirleri\u201d. Yazar, \u015fu ana kadar ula\u015fabildi\u011fi kaynaklardan faydalanarak bu iki \u00f6nemli makaleyi kaleme alm\u0131\u015f.<\/p>\n![](\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEjyjhll7NhWeu3pKGwj1LlEJzPYQcA6JVNb4TLILF9HYUuNFcDSd6MTNqNV_4PMw4mZ71SN4CA18kLCahIvX0H8Vg_RV7mvdn8TgZu4szIoz7rw-2jcPPgmtXbLxQBhuVdktQBsZnurR1S-o8SznSAcpzcuKx3GBw-AfOZ3zsxDKh2h5rStNSMVyipujOB2\/w482-h640\/1%20ma%20lazuri%20komi%C3%A7kin.jpg\")
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